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All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam al-Afkar, Journal For Islamic Studies Management and Economics Journal (MEC-J) DE'RECHTSSTAAT JURNAL USM LAW REVIEW International Journal of Social Science, Education, Communication and Economics JAPHTN-HAN Jurnal Ekonomi Utama (Juria) Jurnal Hukum dan Peradilan QANUN: Journal of Islamic Laws and Studies Jurnal Hukum Islam Involvement International Journal of Business Al-battar: Jurnal Pamungkas Hukum Lex Scientia Law Review Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory
Suntana, Ija
UIN Sunan Gunung Djati Bandung
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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The Controversy of Water Resources Legislation in Indonesia: an Islamic Constitutional Law Approach Suntana, Ija
Jurnal Hukum Islam Vol 19 No 2 (2021)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v19i2.4421

Abstract

This study aims to explain the protracted water legislation controversy in Indonesia. Any birth law on water resources always raises the pros and cons of the Indonesian people. This study is descriptive-analytical research, with a socio-political, juridical normative, and doctrinal approach. This study finds that the cause of the controversy over water legislation in Indonesia is that references of legislation do not stand on a solid concept, as conceptualized in the Islamic constitutional law, namely meaning of the legal text, social realities, proportional between maslahat and mafsadat, the priority of content rules and law changes.
Zakat is not Just Charity Why Professional Fund Management Shapes the Future of the Ummah Furkony, Deni Konkon Furkony; Ridwan, Ahmad Hasan; Mahmud, Mahmud; Suntana, Ija; Syaripudin, Enceng Iip; Mohd, Ismail Bin
Involvement International Journal of Business Vol. 2 No. 2 (2025): April 2025
Publisher : PT Agung Media Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62569/iijb.v2i2.127

Abstract

Zakat, often perceived merely as a religious obligation or charitable act, holds untapped potential as a strategic instrument for socio-economic transformation in Muslim communities. This study argues that zakat must be viewed not just as an act of giving, but as a fund requiring professional management to realize its full impact on community development and the future of the Ummah. Using a qualitative research design, the study explores professional fund management practices in selected Zakat Management Units (UPZs) across Indonesia. Data were collected through in-depth interviews with UPZ leaders and financial managers, as well as document analysis of financial reports, program structures, and governance models. The findings indicate that UPZs which adopt professional financial governance—characterized by transparency, accountability, data-driven planning, and skilled human resources—are significantly more effective in achieving measurable outcomes such as improved mustahik welfare, sustainable livelihoods, and increased trust from muzakki. Professionalism transforms zakat from reactive charity into proactive socio-economic empowerment. This study underscores the urgency of redefining zakat management frameworks to embrace modern financial and organizational practices while remaining rooted in Sharia principles. As zakat institutions become more professional, they not only fulfill their spiritual mandate but also emerge as pivotal players in driving the long-term resilience and welfare of the Ummah. The future of Islamic social finance lies in bridging tradition with innovation through professional stewardship.
Application Of Legal Maxims In Contract Law: Pacta Sunt Servanda And Islamic Rules On Promises Abdulah Pakarti, Muhammad Husni; Suntana, Ija; Sururie, Ramdani Wahyu; Kurniawan, Lexy Fatharany; Nik Saleh, Nik Salida Suhaila
Lex Scientia Law Review Vol. 9 No. 1 (2025): May, 2025: Law, Technology, and Globalization: Challenges and Innovations in th
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/lslr.v9i1.20858

Abstract

In the practice of contract law, the fulfillment of promises and compliance with agreements are fundamental aspects to ensure justice and legal certainty. The principle of pacta sunt servanda which emphasizes the obligation to honor agreements has relevance to Islamic rules which also require the fulfillment of promises. This research uses normative legal research methods with a comparative juridical approach. Primary data sources are obtained from laws, government regulations, court decisions, and other relevant legal documents. While secondary data is obtained from books, journals, scientific articles, and other literature that discusses the principle of pacta sunt servanda, Islamic rules on promises, and contract law. Data collection techniques use literature study and document analysis, while data analysis techniques use qualitative analysis using the inductive method, and comparative analysis to compare the principle of pacta sunt servanda with Islamic rules of promise. The findings show that pacta sunt servanda and Islamic rules of promise have similarities in emphasizing the importance of commitment to the contract. However, there are differences in the application of these two legal systems, especially regarding exceptions and certain conditions such as force majeure and the principle of benefit in Islam. The principle of pacta sunt servanda and the Islamic rule of promise can complement each other in the practice of contract law, especially in the context of countries that apply legal pluralism. The application of these two principles encourages trust and stability in business transactions. This research recommends strengthening the legal framework that accommodates elements of contract compliance while taking into account aspects of substantive justice and relevant special conditions.
Muzâra'ah As a Model and Practice of Pesantren Agricultural Cooperation in Improving the Welfare of Farmers in West Java Aminulloh, Ali; Janwari, Yadi; Nurrohman, Nurrohman; Suntana, Ija
International Journal of Social Science, Education, Communication and Economics Vol. 2 No. 6 (2024): February
Publisher : Lafadz Jaya Publisher

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54443/sj.v2i6.257

Abstract

This research is motivated by the fact that there is still a lot of unproductive agricultural land in West Java, even though the agricultural sector contributes a lot to the community's economy. There needs to be an effort to involve various components of society, especially Islamic boarding schools, in increasing the productivity of agricultural land through cooperation using the muzâra'ah system involving many parties to improve the welfare of farmers and Islamic boarding schools. The aim of this research is to analyze and discover land management practices, cooperation models, and the impact of agricultural cooperation on the welfare of farmers in West Java. This research is field research using a qualitative approach. The research results show that, First, agricultural land management practices in West Java are collaborated with various parties, both internal Islamic boarding schools such as students, teachers and administrators as well as with the surrounding farming community. The two Islamic boarding school agricultural collaborations with the muzâra'ah system in West Java were expanded in scope, not just farmers and landowners, but there were elements of academics, government, the business world, financial institutions, markets and non-governmental organizations. Islamic boarding schools innovate agricultural cooperation with the quintuple helix model using multi contracts, namely connecting these parties to optimize the agricultural business being collaborated. Islamic boarding schools also build aspects of farmers' spirituality through guidance on the application of religious values in agricultural cooperation. Third, Islamic boarding school agricultural cooperation is able to absorb agricultural labor, so that farmers are able to improve their economy, have permanent jobs and increase their religious understanding and practice.
ISLAMIC ECONOMIC LAW "A CONTINUOUS ECONOMIC STUDY PERSPECTIVE OF ISLAMIC ECONOMIC LAW" Hadiat; Hasan Ridwan, Ahmad; Suntana, Ija; Rumatiga, Hidayat
DE'RECHTSSTAAT 2024: SPECIAL ISSUE ON LEGAL BUSINESS, PUBLIC POLICY, AND GREEN TECHNOLOGY
Publisher : Fakultas Hukum Universitas Djuanda

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

ausing a consumptive and materialistic nature which results in environmental damage due to uncontrolled use of resources. This research aims to determine sustainable economics from the perspective of Islamic Economic Law. This article uses a descriptive qualitative method with a normative-empirical approach. This research finds strong arguments and signs that Islamic economics is very concerned with sustainable economics with a focus on optimizing resources without ignoring environmental aspects, so that economic buildings are able to provide sustainable benefits. The real form of a sustainable Islamic economic system is at least visible in sharia banking's concern for the environment.
Comparison of Legal Maxims in Common Law and Islamic Law: Similarities and Differences in Dispute Resolution Wahyudi; Suntana, Ija
Jurnal Hukum dan Peradilan Vol 14 No 2 (2025)
Publisher : Pusat Strategi Kebijakan Hukum dan Peradilan Mahkamah Agung RI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25216/jhp.14.2.2025.425-458

Abstract

This study compares legal maxims or legal principles in common law and Islamic law, focusing on the similarities and differences in applying these rules in dispute resolution. The legal maxim in these two legal systems is a fundamental principle that guides judges and legal practitioners in interpreting legal rules and deciding cases. In common law, legal maxims develop through precedent and jurisprudence. In contrast, in Islamic law, this rule comes from religious texts such as the Qur'an and Hadith, as well as the development of law by scholars. The normative-comparative approach method is used to analyze the similarities and differences of the maxim legal in both legal systems. This method helps identify important points of similarity and differences and reveals ways in which the two legal systems can complement each other. This comparative study concludes that Common Law and Islamic Law originate from different foundations, secular precedent versus divine revelation; they share a fundamental commitment to justice, embodied in maxims like "no punishment without law." Their paths diverge in methodology: Common Law prioritizes legal certainty through precedent, while Islamic Law seeks balance through moral objectives (maqasid-al-shari'ah). Significantly, in pluralistic systems like Indonesia, these traditions converge pragmatically. Courts creatively blend principles, merging pacta sunt servanda with al-`ādatu muhakkamatun to deliver legally sound and contextually just rulings. This demonstrates that the future of effective dispute resolution lies not in choosing between systems, but in their thoughtful integration to achieve substantive justice.
Menelaah Ijma Ulama tentang Crypto Currency dari Sudut Pandang Kaidah Muamalah Al-Aslu Fil Muamalah Ibahah Purba, Asnan; Suntana, Ija; Anwar, Syahrul
Indonesian Journal of Islamic Jurisprudence, Economic and Legal Theory Vol. 4 No. 1 (2026)
Publisher : Sharia Journal and Education Center Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62976/ijijel.v4i1.1581

Abstract

The rapid development of blockchain technology and cryptocurrency has generated significant legal challenges within Islamic commercial law, particularly in determining the permissibility of digital financial instruments that were unknown in classical fiqh literature. This article aims to examine the legal status of cryptocurrency based on the fiqh maxim al-aslu fil muamalah ibahah and to analyze the implications of the ulama consensus established during the 2021 Ijtima’ Ulama of the Indonesian Council of Ulama (MUI). This study employs a normative legal research method using conceptual, typological, and comparative approaches. Cryptocurrency is systematically categorized into five types: utility tokens, security tokens, asset-backed tokens, decentralized finance (DeFi) tokens, and non-fungible tokens (NFTs), each analyzed through definitional, operational, sharia compliance, and ijma-based perspectives. The findings demonstrate that cryptocurrency cannot be assessed through a generalized legal judgment but must be evaluated differentially according to its function, characteristics, and underlying assets. Utility tokens and security tokens may be considered permissible when they fulfill the requirements of lawful commodities, provide tangible benefits, and avoid elements of gharar, maysir, and riba. In contrast, purely speculative cryptocurrencies lacking clear utility or asset backing tend to conflict with Islamic legal principles. This study affirms the continued relevance of al-aslu fil muamalah ibahah as a methodological framework for addressing contemporary digital financial innovations while maintaining adherence to maqasid al-shariah and legal prudence.
PENGATURAN PERAN KPAD DALAM PERDA KOTA TASIKMALAYA NOMOR 8 TAHUN 2015 TENTANG PEMBERDAYAAN PEREMPUAN DAN PERLINDUNGAN ANAK DALAM MENANGANI KEKERASAN SEKSUAL TERHADAP ANAK PERSPEKTIF SIYASAH DUSTURIYAH Salimah, Soraya; Suntana, Ija; Alamsyah, Taufiq
QANUN: Journal of Islamic Laws and Studies Vol. 4 No. 3 (2026): QANUN: Journal of Islamic Laws and Studies
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v4i3.1311

Abstract

Perda Kota Tasikmalaya Nomor 8 Tahun 2015 menempatkan Komisi Perlindungan Anak Daerah (KPAD) pada posisi pengawas dan pemberi rekomendasi, fokus tulisan ini adalah menguji ketegasan normatif desain kewenangan tersebut dan implikasinya terhadap realisasi prinsip maqasid syari’ah khususnya hifdz nafs dan hifdz nasl serta konsepsi otoritas hukum dalam negara hukum. Analisis menunjukkan bahwa karakter rekomendatif KPAD menciptakan jurang antara tujuan perlindungan anak sebagai kewajiban negara dan kapasitas normatif untuk memaksa tindak lanjut tanpa mekanisme pemaksaan administratif, kewajiban institusional menjadi bersifat moral administratif semata sehingga mengurangi kepastian perlindungan korban kekerasan seksual. Dari perspektif siyasah dusturiyah, kebijakan yang gagal menjamin perlindungan jiwa dan keturunan tidak memenuhi syarat maslahat substantif, dari teori otoritas hukum, norma tanpa daya paksa kehilangan efektivitas sebagai instrumen pengaturan sosial. Tulisan ini mengajukan argumen konseptual bahwa siyasah dusturiyah layak diposisikan bukan sebagai legitimasi retoris tetapi sebagai alat kritik arsitektural norma, mengukur kecukupan kewenangan melalui kriteria kemampuan memaksa, akuntabilitas, dan kepastian tindak lanjut. Secara normatif, diperlukan reformulasi instrumen perda dan peraturan pelaksana yang memasukkan kewajiban respons, mekanisme pemaksaan administratif, dan jaminan sumber daya agar perda menjadi instrumen protektif yang substantif bukan simbolik.
Childfree as a Modern Life Option: An Analysis of Islamic Law and Psychology on Contemporary Social Phenomena Abdulah Pakarti, Muhammad Husni; Suntana, Ija; Fahmi, Irfan; Supriatna, Encup; Yessimkulov, Yernar
al-Battar: Jurnal Pamungkas Hukum Vol. 3 No. 1 (2026): April
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/al-battar.v3i1.434

Abstract

The phenomenon of childfree or the conscious decision not to have children is becoming an increasingly prominent social issue in modern society, including in Indonesia. This decision gave rise to normative, moral, and psychological debates in society based on religious values. This study aims to analyze the phenomenon of childfree from the perspective of Islamic law and psychology, in order to understand how this life choice can be accepted or rejected within the framework of religious values and individual psychological well-being. The research uses a qualitative approach with the library research method through descriptive analysis of Islamic legal literature, maqāṣid al-syarī'ah theory, and studies of modern psychology and Islamic psychology. The results of the study show that in Islamic law, childfree can be categorized as a decision that is mubah as long as it is based on considerations of benefits such as health, emotional stability, or economic factors, and does not contradict the principles of maqāṣid al-syarī'ah. From a psychological perspective, these decisions are closely related to the factors of mental readiness, social pressure, and the need for self-actualization that reflect the process of finding a balance in life and personal happiness. Meanwhile, from the socio-religious side, this phenomenon still causes stigma because it is considered deviant from cultural norms and religious values that place children as a symbol of family success. Thus, the phenomenon of childfree requires a holistic and moderate approach in order to understand the proportionate relationship between individual freedom, social welfare, and Islamic spiritual values.
Co-Authors Abdulah Pakarti, Muhammad Husni Alamsyah, Taufiq Aminulloh, Ali Dede Kania Dini Inasyah Alfaridah Enceng Iip Syaripudin Furkony, Deni Konkon Furkony Hadiat Hapid, Fasa Muhamad Hasan Bisri Hasan Bisri Irfan Fahmi, Irfan Ismail Bin Mohd Jajang Herawan Kurniawan, Lexy Fatharany Mahmud Mahmud Moh. Asep Zakariya Ansori Mugni Muhit Muhamad Maulana Darsono Muhammad Husni Abdulah Pakarti Muhammad Yunus Nik Saleh, Nik Salida Suhaila Nurhayati Nurhayati Nurrohman Nurrohman Purba, Asnan pusvisasari, lina Ramdani Wahyu Sururie Ridwan, Ahmad Hasan Royani Royani, Muhammad Yayan Rumatiga, Hidayat Salimah, Soraya Siti Nurfatoni Supriatna, Encup Tedi Priatna Wahyudi Wahyudi Yadi Janwari Yessimkulov, Yernar