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Religious Moderation between Balinese Hindus and Sasak Muslims at Lingsar Temple: A Theo-Humanist Perspective Ni Luh Sinar Ayu Ratna Dewi; I Wayan Wirata; Nanang Sutrisno
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 16 No. 1 (2026): Bali Beyond Bali
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2026.v16.i01.p02

Abstract

This article aims to reveal the phenomenon of religious moderation between Balinese Hindus and Sasak Muslims at the shared sacred space of Lingsar Temple in the Muslim-dominated island of Lombok (east of Bali) from a theo-humanist perspective. It addresses how theology, as the foundation of religious belief, can be transformed into humanistic practices that foster religious moderation in everyday interactions. Using a qualitative ethnographic approach grounded in hermeneutics, phenomenology, and social construction theory, data were collected through observation, in-depth interviews, and document analysis, and interpreted through reflective analysis. This study finds that theo-humanism functions as a central social mechanism in realizing religious moderation at Lingsar Temple through two interrelated processes: the construction of a shared sacred space and the transformation of theological awareness into lived social harmony. Theo-humanism translates abstract theological doctrines into empirical social practices through three Bergerian moments—externalization, objectivation, and internalization—reproduced and sustained across generations, enabling theological plurality to be continuously negotiated as practical interreligious coexistence.
Program Harmonisasi Kehidupan Relegi Dengan Penebaran Benih Ikan dan Penanaman Pohon Dalam Implementasi SDGs Di Pura Mayure Lombok Ni Luh Sinar Ayu Ratna Dewi; I Wayan Wirata; I Made Ardika Yasa; Nanang Sutrisno; Made Wahyu Mahendra; Made Sutha Yadnya
Jurnal Pengabdian Magister Pendidikan IPA Vol 9 No 2 (2026): April-Juni 2026
Publisher : Universitas Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29303/jpmpi.v9i2.15342

Abstract

The Community Service Program aims to apply the results of the analysis of the form of harmonization of religious life at Mayura Temple Lombok in the perspective of the Sustainable Development Goals (SDGs). Mayura Temple as one of the cultural heritage and center of religious activities of Hindus in Lombok has harmonized values that are reflected in the relationship between humans and God (parahyangan), humans with others (pawongan), and humans with the environment (palemahan). In carrying out the devotion, a phenomenologically direct approach to the object of service is used through observation, interviews, and documentation, as well as interfaith activities at Mayura Temple. Mayura Temple in the heart of Mataram City is proof of the moderation and harmonization of direct evidence with interfaith tree planting which is carried out as a form of ecological devotion that has an impact on the environment and common welfare. The results of the service show that religious practices at Mayura Temple have reflected the implementation of SDGs values, especially in the aspect (13) of handling climate change, aspect (14) of water and aspect (15) of the terrestrial ecosystem, this has been carried out by stocking fish and planting trees. Keywords: Mayura Temple; SDGs; fish stocking; Tree planting
Punia Bhakti Rsi Yadnya: Implementasi Pengabdian Masyarakat Mendukung SDGs-2030 dan Asta Protas Kementerian Agama Putu Gede Asnawa Dikta; Ni Luh Sinar Ayu Ratna Dewi; Ida Bagus Heri Juniawan; Ni Komang Wiasti; Ida Bagus Benny Surya Adi Pramana; Ketut Supartha
Dharma Sevanam : Jurnal Pengabdian Masyarakat Vol 5 No 1 (2026): Juny 2026
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/sjpkm.v5i1.3914

Abstract

This community service activity titled Punia Bhakti Rsi Yadnya was implemented by IAHN Gde Pudja Mataram on January 15, 2026, as part of the Siwaratri sacred day celebration. The activity aimed to manifest the Rsi Yadnya teaching, one of the Panca Yadnya in Hinduism, by paying homage to six Sulinggih (Hindu holy persons) in the Lombok region. The methods used include preparation, joint worship, group division, visits to Griya, presentation of parsel as Punia Bhakti, and receiving spiritual guidance. The results showed that 100% of the targets were achieved, with parsel successfully distributed to six Sulinggih and the strengthening of harmonious relations between higher education and Hindu religious figures. The satisfaction survey of 68 respondents indicated a very high satisfaction level, with 97.1% strongly agreeing that the theme aligns with Hindu values and 97.1% recommending this activity to the wider community. This activity contributed to achieving SDGs-2030 goals (Goal 1 and Goal 17) and supported the Asta Protas of the Ministry of Religious Affairs, particularly the pillars of Impactful Religious Services and Increasing Harmony and Love for Humanity.
GAYA KOMUNIKASI PENYULUH AGAMA HINDU DI KOTA MATARAM(KAJIAN ANALISIS HERMENEUTIKA) I Wayan Mardhawa Santa; Ni Luh Sinar Ayu Ratna Dewi; I Gusti Ayu Aditi
Jurnal Intelek Insan Cendikia Vol. 3 No. 1 (2026): JANUARI 2026
Publisher : PT. Intelek Cendikiawan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Penelitian ini bertujuan untuk mengetahui (1) jenis gaya komunikasi Penyuluh Agama Hindu di Kota Mataram, (2)  implementasi gaya komunikasi yang diterapkan Penyuluh Agama Hindu di Kota Mataram,(3) implikasi dari gaya komunikasi Penyuluh Agama Hindu di Kota Mataram. Penelitian ini dilakukan pada tahun 2025  dengan menganalisis gaya komunikasi pada lima orang penyuluh agama hindu di kota Mataram menggunakan pendekatan hermeneutika. Dengan pendekatan ini, gaya komunikasi dapat dianalisis tidak hanya sebagai teknik retoris, tetapi juga sebagai cerminan dari pemahaman, pengalaman spiritual, serta dinamika sosial. Penelitian ini menjadi penting dalam rangka menggali pola komunikasi penyuluh yang efektif, inklusif, dan kontekstual, serta memberikan kontribusi bagi pengembangan strategi komunikasi keagamaan yang lebih relevan dengan kebutuhan masyarakat Hindu masa kini. Berdasarkan analisis teori Gaya Komunikasi Stewart L. Tubbs & Sylvia Moss serta pendekatan Hermeneutika Hans-Georg Gadamer, penelitian menemukan bahwa : (1) kelima Penyuluh menggunakan gaya komunikasi yang berbeda-beda dengan penyesuaian terhadap konteks sosial, budaya, karakter audiens, dan isu keagamaan lokal. Jenis gaya komunikasi yang muncul meliputi: Structuring Style, Dynamic Style, Equalitarian Style, Controlling Style dan Recreational Style, (2) Implementasi gaya komunikasi para Penyuluh sangat beragam dan mencerminkan adaptasi terhadap kondisi sosial masyarakat kota Mataram yang multikultural. (3) Gaya komunikasi yang diterapkan para penyuluh berdampak pada beberapa aspek penting kehidupan keagamaan umat hindu di kota mataram, diantaranya adalah  meningkatnya pemahaman keagamaan, meningkatnya keterlibatan dan partisipasi umat, penguatan identitas hindu dan moderasi beragama, meningkatkan efektivitas pembinaan keagamaan di era digital serta penguatan relasi sosial antara penyuluh dan umat
Pengaruh Komunikasi Internal, Kepemimpinan Transformasional, Kerja Sama Tim, dan Disiplin Kerja Terhadap Kinerja Generasi Z Pada PT Drg Rama Boga Gusti Ayu Puji Susanti; I Wayan Ardhi Wirawan; Ni Luh Sinar ayu Ratna Dewi
Samvada : Jurnal Riset Komunikasi, Media, dan Public Relations Vol 5 No 1 (2026): Vol 5 No 1 (2026): Samvada, Mei 2026
Publisher : IAHN Gde Pudja Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53977/jsv.v5i1.4229

Abstract

This study aims to analyze the influence of internal communication, transformational leadership , teamwork, and work discipline on the performance of generation Z at PT Drg Rama Boga. This study uses an associative quantitative approach. The study population was 59 people with a sample of 50 people determined using a purposive sampling technique. The data collection technique was carried out by distributing research questionnaires with data analysis techniques using multiple linear regression analysis with the help of the IBM SPSS version 27 program. The results of the study showed that from the results of the t-test, internal communication and teamwork had a positive and insignificant effect, transformational leadership had no significant effect, while work discipline had a positive and significant effect. Based on F test results, in general together internal communication, leadership transformational, work The same team and discipline Work influential to performance generation Z. Adjusted R Square Value of 0.756 or 75.6%. This result show that internal communication, leadership transformational, work the same team and discipline work capable influence performance generation Z at PT Drg Rama Boga is 75.6% while the rest 24.4 % is explained by other variables outside variables study This.
Religious Moderation between Balinese Hindus and Sasak Muslims at Lingsar Temple: A Theo-Humanist Perspective Ni Luh Sinar Ayu Ratna Dewi; I Wayan Wirata; Nanang Sutrisno
Jurnal Kajian Bali (Journal of Bali Studies) Vol. 16 No. 1 (2026): Bali Beyond Bali
Publisher : Universitas Udayana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24843/JKB.2026.v16.i01.p02

Abstract

This article aims to reveal the phenomenon of religious moderation between Balinese Hindus and Sasak Muslims at the shared sacred space of Lingsar Temple in the Muslim-dominated island of Lombok (east of Bali) from a theo-humanist perspective. It addresses how theology, as the foundation of religious belief, can be transformed into humanistic practices that foster religious moderation in everyday interactions. Using a qualitative ethnographic approach grounded in hermeneutics, phenomenology, and social construction theory, data were collected through observation, in-depth interviews, and document analysis, and interpreted through reflective analysis. This study finds that theo-humanism functions as a central social mechanism in realizing religious moderation at Lingsar Temple through two interrelated processes: the construction of a shared sacred space and the transformation of theological awareness into lived social harmony. Theo-humanism translates abstract theological doctrines into empirical social practices through three Bergerian moments—externalization, objectivation, and internalization—reproduced and sustained across generations, enabling theological plurality to be continuously negotiated as practical interreligious coexistence.