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Hukum Ayah Menikahi Anaknya yang Lahir di Luar Nikah Nadhifah, Nurul Asiya
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 6 No. 1 (2016): April 2016
Publisher : Prodi Hukum Tata Negara Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (118.166 KB) | DOI: 10.15642/ad.2016.6.1.110-134

Abstract

Abstract: The positive law in Indonesia in Law no. 1/1974 on Marriage as well as the Compilation of Islamic Law 1991 does not specify whether a girl resulted from illegitimate relationship (outside of wedlock) is allowed to her biological father. The ruling of Constitution Court No. 46/PUU-VIII/2010 has added to the obscurity on the issue. The final ruling clearly abrogates the statement of article 43 of Law of Marriage stating that illegitimate children have civil relationship only with their mother and her family as well as with the man who become biological father as long as it can be scientifically proved which legally valid to have genetic relationship, including with the man’s family. The ruling does not necessarily means legalizing parental relationship between children and the man. It only highlights civil relationship, so that it does not have legal impact to allow the two parties to marry each other as it is the opinion of Shafi’i and Maliki schools of law. Keywords: Marriage of illegitimate children, positive law, Islamic law  Abstrak: Hukum positif di Indonesia belum memberikan kejelasan tentang status anak perempuan yang lahir di luar nikah, apakah boleh dinikahi oleh ayahnya atau tidak. Undang-Undang Nomor 1 Tahun 1974 maupun KHI belum secara tegas mengaturnya. Ketentuan hukum positif tentang pernikahan antara ayah dan anaknya yang dilahirkan di luar nikah semakin samar dengan hadirnya putusan Mahkamah Konstitusi Nomor 46/PUU-VIII/2010. Putusan yang bersifat final ini secara tegas membatalkan kandungan pasal 43 Undang-Undang Nomor 1 Tahun 1974. Putusan tersebut menyatakan bahwa anak yang dilahirkan di luar perkawinan mempunyai hubungan perdata dengan ibunya dan keluarga ibunya serta dengan laki-laki sebagai ayahnya yang dapat dibuktikan berdasarkan ilmu pengetahuan dan teknologi dan/atau alat bukti lain menurut hukum mempunyai hubungan darah, termasuk hubungan perdata dengan keluarga ayahnya. Putusan tersebut tidak berarti melegalkan hubungan nasab antara keduanya, yang ada adalah hubungan keperdataan antara keduanya bukan hubungan nasab, sehingga tidak mempengaruhi kebolehan seorang ayah menikahi anaknya yang dilahirkan di luar nikah, sebagaimana pendapat Syafi’iyyah dan Malikiyyah. Kata Kunci: Pernikahan, ayah, anak luar nikah.
Konsep Kerja Pengrajin Industri Sandal di Wedoro Waru Sidoarjo Perspektif Etika Bisnis Islam Junaidy, Abdul Basith; Nadhifah, Nurul Asiya; Musyafa’ah, Nur Lailatul; Syafaq, Hammis
Maliyah : Jurnal Hukum Bisnis Islam Vol. 13 No. 2 (2023): Desember 2023
Publisher : Islamic Economic Law Programs, Faculty of Sharia and Law State Islamic University (UIN) of Sunan Ampel Surabaya.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/maliyah.2023.13.2.197-220

Abstract

This article discusses working according to sandal craftsmen in Wedoro village, Waru, Sidoarjo. The research was conducted in Wedoro village, Waru, Sidoarjo, East Java. Data collection through observation, interviews and documentation. The collected data was analyzed deductively using Islamic law. The study results concluded that most sandal craftsmen came from among the santri and were affiliated with the Nahdhatul Ulama religious organization. The concept of work they have is influenced by the religious teachings they acquire. They do five things at work, namely diligent and diligent, knowledgeable, innovating and understanding market needs, expanding networks and relationships, and being grateful. These five things are in accordance with the concept of Islamic law. In maqāṣid al-Sharia, work as a sandal craftsman corresponds to the objectives of hifẓ al-dīn, hifẓ al-nafs, hifẓ al-‘aql, hifẓ al-nasl and hifẓ al-māl.