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MUI Fatwa in Responding to COVID-19 Prevention in Indonesia: The Maqashid Sharia Perspective Kasdi, Abdurrohman; Farida, Umma; Adim, Fauzan; Muslihun, Muslihun; Putra, D.I. Ansusa
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 2 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v14i2.23186

Abstract

This paper examines the Indonesian Ulama Council (MUI) fatwa in responding and tackling the spread of COVID-19 in Indonesia using the Maqashid Sharia perspective. Maqashid Sharia is the objective of Islam contained in every enforcement of religious rules. The approach used is juridical-phenomenological. Juridically, a fatwa can be an alternative law in dealing with the spread of COVID-19. The phenomenological approach seeks and discovers the meaning of essential phenomena regarding handling COVID-19 cases in Indonesia. The result shows that Maqashid Sharia applied in the MUI fatwa in avoiding COVID-19 appear in four aspects: First, maintaining health and avoiding everything that may cause exposure to the disease. Second, people affected by the COVID-19 disease are obliged to isolate themselves so that transmission does not occur to others. Third, it prohibits activities involving public gatherings and worship at home to break the chain of distribution of the COVID-19 virus. Fourth, prohibit all actions that cause panic and cause public harm, such as buying up and hoarding necessities, hand sanitizers, and hoarding masks. These four aspects relating to the Maquashid Sharia, follow its core values, which ultimately guard the soul.
Kontribusi Muhammad Ajjaj al-Khatib dalam Studi Hadis: Telaah Terhadap Kitab al-Sunnah Qabl al-Tadwin dan Ushul al-Hadits Farida, Umma
Mashdar: Jurnal Studi Al-Qur'an dan Hadis Vol 4, No 1 (2022): Mashdar: Jurnal Studi Al-Qur'an dan Hadis
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/mashdar.v4i1.3721

Abstract

The discourse on the authenticity of hadith is very crucial in hadith studies, which has been the subject of study for both previous and contemporary hadith scholars. This article aims to describe the thoughts of one of the contemporary hadith scholars, Ajjaj al-Khatib, and his contribution to the study of hadith. This research is literature research by focusing the study on the two works of al-Khatib, namely al-Sunnah Qabl al-Tadwin and Ushul al-Hadith. The data collected through the documentation technique was then analyzed descriptively-critically. The research results show that al-Khatib has hadith thoughts that are in line with the mainstream of the muhadditsin regarding general rules in the science of hadith. He explains the discussions in hadith studies in a meaningful language systematically and easy to be understood, straightens the contradiction about the writing and codification of hadith, hadith falsification, and the capacity of companions and tabi'in in the transmission of hadith comprehensively. Apart from that, he also contributed to explaining the historical roots of hadith that were valid since the time of the Prophet, as well as discussing and refuting the ideas of the orientalists with verbal and rational arguments.
PERKEMBANGAN HADIS DI INDONESIA PADA ABAD KE-19 M: Telaah Terhadap Pemikiran Mahfuzh at-Tirmasi dalam Kitabnya Manhaj Dzawin-Nazhar Farida, Umma
RIWAYAH Vol 6, No 1 (2020): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v6i1.6860

Abstract

Perkembangan Hadis di Indonesia pada abad ke-19 M. Masih belum mendapat tempat dalam hati masyarakat Indonesia sebagaimana Tafsir al-Qur’an dan Fiqh. Materi pelajaran hadis dan ilmu hadis berikut kitab-kitabnya pada abad ke-19 memang belum banyak dikaji di beberapa lembaga pendidikan termasuk di pesantren-pesantren  pada saat itu, namun di sisi lain, di akhir abad ke-19 muncul ulama Nusantara yang telah mengibarkan keilmuan hadisnya di Timur Tengah, yaitu Muhammad Mahfuzh at-Tirmasi. Banyak sekali intelektual muslim, baik dari Indonesia maupun luar yang belajar kepada Kyai Mahfuzh. Di antara karya monumental Kyai Mahfuzh adalah Manhaj Dzawi an-Nazhar yang hendak dibahas dalam artikel ini. Kajian ini merupakan kajian pustaka dengan menjadikan karya-karya KH. Mahfuzh at-Tirmasi sebagai sumber datanya, terutama Kitab Manhaj dzawi an-Nadhar yang merupakan kitab yang menjelaskan (men-syarh) kitab Nazham Alfiyah karya Imam as-Suyuthi yang memfokuskan kajian pada bidang ilmu hadis. Kitab as-Suyuthi ini disajikan dalam bentuk nazham (salah satu bentuk sya’ir Arab) yang berisi penjelasan-penjelasan tentang kaidah-kaidah ilmu musthalah hadis, sehingga tidak semua kalangan dapat memahami maksud kitab tersebut secara mudah. Adapun teknik pengumpulan datanya menggunakan teknik dokumentasi untuk selanjutnya dianalisis secara deskriptif kritis.
The Marriage of Indigenous Peoples of Lampung Saibatin in the Perspective of Islamic Law and Tafsir of Gender Verses Baihaqi, Yusuf; Kasdi, Abdurrohman; Farida, Umma; Maraliza, Helma
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 6, No 1 (2022): Samarah: Jurnal Hukum Keluarga dan Hukum Islam
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v6i1.12493

Abstract

The indigenous people of Lampung Saibatin are adherents of the Islamic religion. However, in the marriage tradition, there are still several gender-biased customs that are not in harmony or even contrary to the values of Islamic teachings. The formulation of the problem in this article is how is the level of compatibility between the marriages of the Lampung Saibatin indigenous people and the teachings of Islam they believe? The purpose of this article is to describe the concept of marriage in the Qur'an and marriage customs in the Lampung Saibatin indigenous community and their compatibility with Islamic teachings through the study of gender verses in the Qur'an. The method used is qualitative, with a sociological approach. The focus of this study is to present an interpretation of the gender verse, then relate it to what is practiced by the Lampung Saibatin indigenous people in their marriage customs. The results of the study show: First, there is still a gap between the teachings adopted by the Lampung Saibatin indigenous people and their marriage customs. Second, gender inequality is still often practiced in the marriage customs of the Lampung Saibatin indigenous people. Third, referring to the values of religious teachings adopted by the indigenous people of Lampung Saibatin, it is a solution to the gender injustice in their marriage customs. Fourth, the local wisdom in the marriage of the Lampung Saibatin indigenous people in ending conflicts between families and minimizing the divorce rate. The results of this study contribute to explaining the marriage customs in the internal Lampung Saibatin indigenous community and enlightening the external parties that it is not always what is traditions by a Muslim community is a representation of their religious teachings. Besides, not all marriage practices in the traditional Lampung Saibatin community are poor because there are the values of local wisdom in their marriage customs.
Fatwa and Religious Authority: Islamic Law, Social Media Ethics and Digital Age Kasdi, Abdurrohman; Farida, Umma; Huda, Miftahul; Rahman, Akmal Fawwaz Aulia; Dakhoir, Ahmad
Al-Ahkam: Jurnal Ilmu Syari’ah dan Hukum Vol. 11 No. 1 (2026): Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum
Publisher : Fakultas Syariah, Universitas Islam Negeri Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/alahkam.v11i1.10755

Abstract

Fatwas issued by the ulama play a strategic role in shaping the trajectory of Muslim thought in the digital era, particularly as many Muslims lack direct access to, or the capacity to independently interpret, the primary sources of Islamic law such as the Qur’an and Hadith. This study examines the position of fatwas as a determinant of religious authority and explores their implications for the development of Islamic law in the digital age. Employing a qualitative research design, this study analyzes fatwas issued by the Indonesian Ulama Council (Majelis Ulama Indonesia/MUI) concerning socio-religious issues. Data were collected through library research and examined using a normative-analytical approach, emphasizing contextual interpretation and doctrinal analysis. The findings demonstrate that MUI fatwas occupy a position of significant religious authority within the construction of Islamic law and possess substantial sociological and moral binding force. Muslim communities adhere to these fatwas because they are perceived as authoritative interpretations grounded in Islamic legal principles. Furthermore, fatwas contribute to the dynamic development of Islamic law and influence national legal frameworks. In the digital era, religious authority has become increasingly strategic, particularly following the issuance of MUI Fatwa No. 24 of 2017, which provides ethical guidelines for social media engagement, promotes social harmony, and seeks to prevent societal fragmentation in Indonesia.