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All Journal Jurnal Theologia YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Al-Jami'ah: Journal of Islamic Studies Religio : Jurnal Studi Agama-agama Al-Ihkam: Jurnal Hukum dan Pranata Sosial AL QUDS : Jurnal Studi Alquran dan Hadis SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Mashdar: Jurnal Studi Al-Qur'an dan Hadis Mutawatir : Jurnal Keilmuan Tafsir Hadith Jurnal Paradigma Riwayah : Jurnal Studi Hadis Jurnal Penelitian ADDIN Hermeneutik : Jurnal Ilmu Al-Qur'an dan Tafsir Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan Al-Manahij : Jurnal Kajian Hukum Islam Maghza: Jurnal Ilmu al-Qur'an and Tafsir QiST: Journal of Quran and Tafseer Studies ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin HIKMATUNA: Journal for Integrative Islamic Studies Dhabit : Jurnal Pendidikan Islam Al-Ahkam: Jurnal Ilmu Syari'ah dan Hukum PALASTREN: Jurnal Studi Gender Aktsar: Jurnal Akuntansi Syariah Quality EDUKASIA: Jurnal Penelitian Pendidikan Islam
Umma Farida
Universitas Islam Negeri Sunan Kudus
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MENIMBANG WACANA BANK ASI DAN PROBLEMATIKANYA DI INDONESIA Umma Farida
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 2 (2013): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v4i2.685

Abstract

MUḤAMMAD NAṢR AL-DÎN AL-ALBÂNÎ AND HIS METHOD OF CORRECTING AND WEAKENING THE HADITH: A CRITICAL READING Umma Farida
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 21 No. 2 (2020): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2020.2102-09

Abstract

This article aims to describe Muḥammad Naṣr al-Dîn al-Albânî as one of the contemporary scholars who have devoted his efforts in the field of Hadith Science. He believes that the ability to determine the truth or falsity of a hadith not only limited to being done by the earlier clerics, even present scholars may also pass judgment on the validity or weakness of a hadith which is not rated yet by the earlier scholars because according to him, the assessment of hadith is ijtihad which is not stopped until now. By researching some of the work of al-Albânî in the field of hadith, the study is expected to contribute ideas related to al-Albânî method in judgment on the validity or weakness of hadith, and to analyze the consistency of application of his method in the validation of hadith and weaken it. This research shows that al-Albânî followed his discretionary approach, so it is not surprising that many people criticize, given his frequent retreat from his corrections and weaknesses, and the proof of the contradictory provisions of one hadith in different places, and his disorder in documenting narrators.
Religious Tolerance in the Quran and Sunnah and the Importance of Its Application in Indonesiaالتسامح الديني في ضوء القرآن والسنة وأهمية تطبيقه في اندونيسيا Umma Farida
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 20 No. 1 (2019)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v20i1.1747

Abstract

This article aims at explaining the concept of religious tolerance according to the Quran and Sunnah, considering that many Indonesian people do not understand these Islamic teachings. They live in different islands with the diversity of religions, races, and cultures that can be a valuable asset for the building of multicultural Indonesia, while also potentially causing the social conflicts that divide their unity. Islam, as the religion of mercy for the worlds, provided the foundations for the importance of recognizing the religious, ethnic and cultural diversity. The Qur'an and Sunnah called to the religious tolerance, compassion, and harmony between Muslims and others, and forbade them from insulting the polytheists because the method of Prophetic call is far from coercion and fanaticism. The Prophet PBUH was the most salient and glorified of the conduct of peace and tolerance. He is the leader of the first nonviolent peaceful movement in the history of the world and the champion of peace. If the religious tolerance is being built as Islam has decided, then noble universal values such as justice, humanity, peace, and human well-being can be enforced, along with harmony and peace among the religions in Indonesia. تهدف هذه المقالة تبيين مفهوم التسامح الديني وشرحه وفقا للقرآن الكريم والسنة النبوية الشريفة، بالنظر إلى الواقع الذي يدل على أن الكثير من المسلمين لايفهمون هذه التعاليم الإسلامية بما فيهم الشعب الإندونيسي. إنهم يعيشون في الجزر المختلفة بتنوع الأديان والأعراق والثقافات. ويمكن أن يكون هذا التنوع رصيدا قيما لبناء اندونيسيا متعددة الثقافات، وفي نفس الوقت يحتمل أيضا أن يسبب الصراعات الاجتماعية التي تفرق وحدتهم.لقد وفر الإسلام كدين الرحمة للعالمين الأسس لأهمية الاعتراف بالتعددية الدينية والعرقية والثقافية وتنوعها، وهي ظاهرة ضرورية اقتضتها الفطرة الإنسانية واستلزمتها التنشئة الاجتماعية. وقد دعت الآيات القرآنية والأحاديث النبوية خير دعوة علمية وعملية إلى التسامح الديني والتراحم والتآلف بين المسلمين وغيرهم، وحرمتهم عن سَبّ المشركين وشتم عقائدهم، وذلك لأن أسلوب الدعوة المحمدية بعيدة كل البعد عن الإكراه والتعصب. فالنبي صلى الله عليه وسلم كان أبرز تجلٍّ ومصداق لسلوك منهجية السلام والتسامح، وهو صلى الله عليه وسلم قائد الحركة السلمية اللاعنفية الأولى في تاريخ العالم، وحامل راية السلم والسلام. واذا تم بناء التسامح الديني كما قرره الإسلام، فمن المتوقع أن القيم العالمية النبيلة، مثل الحق والعدالة والإنسانية والسلام ورفاهية البشرية يمكن إنفاذها، بجانب تحقيق الوئام والسلام بين المتدينين في إندونيسيا.
Wudhu According to the Qur’an Hadith and Its Therapic Implementation for Schizophrenia Patients at the Jalma Sehat Kudus Rehabilitation Center Umma Farida; Chusnul Warda Rahmah
MAGHZA Vol 7 No 1 (2022): Januari - Juni 2022
Publisher : Fakultas Ushuluddin Adab dan Humaniora (FUAH), Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/maghza.v7i1.5710

Abstract

Wudhu is a purification activity that is often carried out by Muslims every day, especially every time they want to pray. The Qur'an and hadith emphasize this command to perform ablution. Muslims majority view ablution as only a ritual obligation without understanding the benefits of ablution and its effects on mental health. This article aims to describe the urgency and benefits according to the Qur'an and hadith. Also, to explain the application of wudhu therapy for schizophrenic patients at the Jalma Sehat Kudus Rehabilitation Center. Schizophrenia is a severe mental disorder that affects the thoughts, feelings, and behavior of individuals. Schizophrenia is part of a psychotic disorder characterized by a loss of understanding of reality and self-awareness. This study is based on qualitative research with data collection methods using documentation, interviews, and observation techniques. The collected data is then analyzed by the inductive method. The results showed that wudhu therapy at the Jalma Sehat Rehabilitation Center was beneficial in stimulating the brain from the flow of water that flows from each ablution wash. Patients feel relaxed mind, heart, and soul supported by spiritual and medical treatment.
Islamic Studies and Local Wisdom at PTKIN in Central Java: Opportunities, Challenges, and Prospects of Pioneering Religious Moderation in Indonesia Abdurrohman Kasdi; Umma Farida; Choirul Mahfud
Jurnal Hikmatuna Vol 6 No 1 (2020): HIKMATUNA: Journal for Integrative Islamic Studies, June 2020
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (717.218 KB) | DOI: 10.28918/hikmatuna.v6i1.2618

Abstract

This article aims to examine the model of Islamic studies and local wisdom in Islamic State Universities (PTKIN) in Central Java. The method used is qualitative with the sociology of religion approach and belongs to the category of policy research, which is expected to help in recommending effective and efficient policies. The results of this study show that: first, the values ​​of Islamic studies and local wisdom enter into the course at PTKIN, developed through the academic community activities and entered into the structure of Islamic Higher Education, even though using different nomenclature. This study of Islam and local wisdom includes cultural and Islamic acculturation, cultural studies of the Grebeg Besar, Dandangan, Sekaten and other cultures that also have an Islamic spirit. Second, Islamic values ​​and local wisdom developed by the Islamic State Universities in Central Java can sow religious moderation. This can be proven from the ideas, thoughts, and attitudes of the academic community in accepting the differences and heterogeneity of various religious discourses in Indonesia.
The Role of Indigenous Peoples, Social Workers, and the Syar’iyah Court in Diversion of Children Perpetrators of Jinayah Zulfia Hanum Alfi Syahr; Tumbur Palti D. Hutapea; Umma Farida; Dian Hafit Syaifullah; Buyamin
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 17 No. 1 (2023)
Publisher : Sharia Faculty of State Islamic University of Prof. K.H. Saifuddin Zuhri, Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v17i1.7349

Abstract

The juvenile justice system as a legal efforcement to guarantee the rights of children who conflict with the law. The mechanism for the criminal justice system against children is carried out through diversion involving judicial officials. However, problems arise in enforcing the criminal justice system for children engaged in Jinayah cases. It is because the Jinayah case must obey the qanun implemented in Aceh. The punishment given to the perpetrators of Jinayah can be in the form of flogging or imprisonment. For a child, that punishment can be traumatic for the child’s mental health. Therefore, this research will examine various efforts to minimize the impact of this punishment on the psychological development of children who become perpetrators of Jinayah. The problem of this study is how a child can maintain his psychological health after becoming a perpetrator of Jinayah. This research is essential to protect children’s psychological development as perpetrators of Jinayah. The purpose of this study is to find various efforts to maintain the mental development of children as perpetrators of Jinayah. Thus, the research method used to answer these problems is qualitative with a normative approach and literature study. The normative research will analyze various legal regulations regarding criminal and Jinayah acts. Then, it will support a literature study to gain a comprehensive and depth understanding of the topic of study. The results are that children as perpetrators of Jinayah have a risk of psychological trauma, and juvenile criminal law needs to be strengthened. Strengthening this law can be in the form of harmonizing the diversion of children with the Jinayah law. The cooperation of various parties, namely, law enforcement officials, social workers, and indigenous peoples, can minimize the risk of child psychological trauma.
Al-Takâmul wa al-Tawfîq bayna al-Fiqh wa al-Tasawwuf: Wijhah Nazhar Kiyahî Muhammad Shâlih Darat al-Samarânî fi Taqaddum al-Fikr al-Dinî fî Indûnîsiyâ Abdurrohman Kasdi; Umma Farida; Fauzan Adim
Al-Ihkam, Jurnal Hukum dan Pranata Sosial Vol 18 No 1 (2023)
Publisher : Faculty of Sharia IAIN Madura collaboration with The Islamic Law Researcher Association (APHI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/al-lhkam.v18i1.7266

Abstract

This article aimed to analyze the perspective of Kiyahî Shâlih Darat in integrating fiqh and Sufism which are generally considered different from one another. Fiqh tends to illustrate the outward side in deriving legal rulings from the Qur’an and Sunnah, while Sufism tends to refer to the inner side in applying the teachings. The integration between both is deemed necessary to balance the internal and external dimensions of Muslim life, as they are an inseparable unit. This research is a qualitative library one with the data collected from the books of Kiyahî Shâlih Darat and research on his ideas. It is furthermore a study that attempts to analyze the contents of Kiyahî Shâlih Dârât’s thought objectively and scientifically to find its meanings and values. The results showed that the Kiyahî Shâlih Darat mastered various disciplines ranging from fiqh, Sufism, tafseer to hadith. His thought reflects the manifestation of a perfect religious intellectual spirit. He interpreted the Islamic teaching and its ritual practices in the context of carrying out the integration between fiqh which emphasized the outward aspects and sufism which focused on the inner ones. According to him, Muslims who only rely on one of both and ignore another cannot be considered perfect Muslims because Islam does not only give attention to external things but also internal ones. Likewise, Islam not only regulates the soul but also takes care of physical matters. Fiqh without Sufism, as he mentioned, will be empty, while Sufism without fiqh will be futile so real Islam is a combination between both.
PENINGKATAN HASIL BELAJAR MATERI IMAN KEPADA MALAIKAT MELALUI PENDEKATAN STREAM BERBASIS OFFICE 365 Umma farida
DHABIT : Jurnal Pendidikan Islam Vol. 3 No. 1 (2023): Jurnal Dhabit : Jurnal Pendidikan Islam
Publisher : Kementerian Agama Prov Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Tujuan Penelitian untuk meningkatkan hasil belajar Materi Iman Kepada Malaikat siswa Kelas VII SMP Negeri 13 Surakarta Tahun Pelajaran 2019/2020. variabel tindakan yang digunakan dalam penelitian ini adalah pendekatan STREAM (Science, Technology,Religion, Engeneering, Art and Mathematics Berbasis Office 365). Sebagai subjek adalah siswa kelas VII SMP Negeri 13 Surakarta yang berjumlah 24 siswa.Hasil penelitian tindakan kelas pada siklus I menunjukkan ada peningkatan hasil belajar Materi Iman Kepada Malaikat, nilai rata-ratanya 71.46 dengan persentase nilai di atas KKM (Kriteria Ketuntasan Minimal) sebanyak 62.50 % sedangkan persentase nilai dibawah KKM 37.50 %. Pada Siklus II menunjukkan ada peningkatan hasil belajar Materi Iman Kepada Malaikat, nilai rata-ratanya 85.83 dengan persentase nilai di atas KKM sebanyak 87.50 % sedangkan persentase nilai dibawah KKM % 12,50 %. Dengan demikian pendekatan STREAM (Science, Technology,Religion, Engeneering, Art and Mathematics Berbasis Office 365).dapat meningkatkan hasil belajar Materi Iman Kepada Malaikat pada siswa kelas VII SMP Negeri 13 Surakarta Tahun Pelajaran 2019/2020.
APPLICATION OF HADITH AS A SOURCE OF LAW IN DETERMINING THE FATWA OF THE INDONESIAN COUNCIL OF ULAMA (MUI) Farida, Umma; Kasdi, Abdurrohman
RIWAYAH Vol 9, No 2 (2023): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v9i2.22579

Abstract

Indonesian Muslims tend to seek religious solutions to face their problems, one of which is by referring to the fatwa of the Indonesian Ulama Council (MUI). Considering the position of hadith as a source of teachings in Islam, exploring the existence of hadith in legal formulations and the establishment of fatwas is also important. This research aims to reveal the use and absorption of hadith as a source of Islamic law in the determination of the Fatwa of the Indonesian Ulama Council as stated in the MUI Fatwa Association Book since 1975, totalling 173 fatwas, focusing on socio-cultural fatwas of 64 fatwas. This research used a qualitative method with a descriptive-critical approach. The research results show that of the 64 fatwas in the social and cultural fields, almost the majority use hadith as a source of law in formulating their fatwas. There are 51 fatwas related to social and cultural fields that use hadith as a source of law, while 13 other fatwas do not involve hadith in their legal sources. The total number of hadiths that are a source of law in the formulation of MUI fatwas in the socio-cultural field is 222 hadiths. Quoting hadiths in the determination of the fatwa of the Indonesian Ulama Council (MUI) in the Social and Cultural Sector as stated in the MUI Fatwa Association since 1975 generally uses two techniques: First, citing by including the source or narrator who transmitted the hadith from the Prophet PBUH. Second, quoting without mentioning the name of the hadith transmitter. All the hadith referred to by the MUI are of authentic quality and can be verified for their authenticity. [Muslim Indonesia memiliki kecenderungan untuk mencari solusi yang bersifat religius dalam menghadapi problem mereka, salah satunya dengan merujuk pada fatwa Majelis Ulama Indonesia (MUI). Mengingat kedudukan hadis sebagai salah satu sumber ajaran dalam Islam, maka menggali eksistensi hadis dalam formulasi hukum dan penetapan fatwa juga menjadi penting. Penelitian ini bermaksud mengungkap penggunaan dan penyerapan hadis sebagai salah satu sumber hukum Islam dalam penetapan Fatwa Majelis Ulama Indonesia sebagaimana yang tertuang dalam Buku Himpunan Fatwa MUI sejak 1975 yang berjumlah 173 fatwa dengan memfokuskan pada fatwa bidang sosial budaya sebanyak 64 fatwa. Penelitian ini menempuh metode kualitatif dengan pendekatan deskriptif-kritis. Hasil penelitian menunjukkan bahwa dari Dari 64 fatwa bidang sosial dan budaya hampir mayoritas menggunakan hadis sebagai sumber hukum dalam perumusan fatwanya. Terhitung 51 fatwa terkait bidang sosial dan budaya yang menggunakan hadis sebagai salah satu sumber hukum, sedangkan 13 fatwa lainnya tidak melibatkan hadis dalam pengambilan sumber hukumnya. Jumlah keseluruhan hadis yang menjadi sumber hukum dalam perumusan fatwa MUI dalam bidang sosial budaya adalah 222 hadis. Pengutipan hadis dalam penetapan fatwa Majelis Ulama Indonesia (MUI) Bidang Sosial dan Budaya sebagaimana yang tertuang dalam Himpunan Fatwa MUI sejak 1975 secara umum menempuh dua teknik: Pertama, pengutipan dengan menyertakan sumber atau periwayat yang mentransmisikan hadis tersebut dari Nabi Saw. Kedua, pengutipan tanpa menyebutkan nama transmittor hadis. Keseluruhan hadis yang dirujuk MUI tersebut berkualitas shahih dan dapat dipertanggung jawabkan kehujjahannya.]
MUI Fatwa in Responding to COVID-19 Prevention in Indonesia: The Maqashid Sharia Perspective Kasdi, Abdurrohman; Farida, Umma; Adim, Fauzan; Muslihun, Muslihun; Putra, D.I. Ansusa
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 14, No 2 (2023): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v14i2.23186

Abstract

This paper examines the Indonesian Ulama Council (MUI) fatwa in responding and tackling the spread of COVID-19 in Indonesia using the Maqashid Sharia perspective. Maqashid Sharia is the objective of Islam contained in every enforcement of religious rules. The approach used is juridical-phenomenological. Juridically, a fatwa can be an alternative law in dealing with the spread of COVID-19. The phenomenological approach seeks and discovers the meaning of essential phenomena regarding handling COVID-19 cases in Indonesia. The result shows that Maqashid Sharia applied in the MUI fatwa in avoiding COVID-19 appear in four aspects: First, maintaining health and avoiding everything that may cause exposure to the disease. Second, people affected by the COVID-19 disease are obliged to isolate themselves so that transmission does not occur to others. Third, it prohibits activities involving public gatherings and worship at home to break the chain of distribution of the COVID-19 virus. Fourth, prohibit all actions that cause panic and cause public harm, such as buying up and hoarding necessities, hand sanitizers, and hoarding masks. These four aspects relating to the Maquashid Sharia, follow its core values, which ultimately guard the soul.
Co-Authors Abdul Karim Abdurrahman Kasdi Abdurrohman Kasdi Abdurrohman Kasdi Abdurrohman Kasdi Adim, Fauzan Ahmad Dakhoir Akmal Fawwaz Aulia Rahman Buyamin Choirul Mahfud Chusnul Warda Rahmah Dzofir, Mohammad Efa Ida Amaliyah Fauzah, Munaya Fauzan Adim Friyadi, Arif Hardivizon Hardivizon Helma Maraliza Husnurrosyidah, Husnurrosyidah Istianah Istianah Mahfud, Choirul Miftahul Huda Muslihun Muslihun Nuzulia, Mitatun Putra, D I Ansusa Rahman, Azka Fayyad Atqia Saadah, Nailus Saerozi, Ahmad Syaifullah, Dian Hafit Tina Martini, Tina Tumbur Palti D. Hutapea Yusuf Baihaqi Zainal 'Arifin Zulfia Hanum Alfi Syahr