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Umma Farida
Universitas Islam Negeri Sunan Kudus
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PEMIKIRAN DAN KONTRIBUSI MUḤAMMAD MUṢṬAFĀ AL-A‘ẒAMĪ DALAM STUDI HADIS Farida, Umma
TEOLOGIA Vol 24, No 1 (2013): Kajian al-Quran dan Hadis
Publisher : TEOLOGIA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract: It is interesting to study al-A‘ẓamī’s effort in proving the authenticity of hadiths scientifically through the thoughts in his works and his contribution in the study of hadith. Therefore, this study aimed to examine further al-A‘ẓamī’s thought sand contributions given in the study of hadith, as well as the defense of the critique of the islamic is tand muslim thinkers. This study was a research library with a qualitative approach, where as the method of data collection used was the method of documenta­tion, then the data was analyzed descriptively and critically. The results of this study found that the contributions made by al-A‘ẓamī in the study of hadith are: (1) to show the evidence that the writing of hadith had been made since the time of the Prophet. It was proven by the existence of at least 52 friends who had the documentation of the hadith texts, as well as to clarify and add at least 21 names of friends who had been the secretaries of the Prophet of Allah and had never been revealed by the previous hadith scholar. (2) to describe the 20 arguments showing that the term samā‘ and taḥdīṡ that were not only used for verbal delivery but also for dictating, receiving, and teaching the hadith in written medium. (3) toproove the validity of the is nād through his study of three hadith narrated by hundreds of people in many different areas, (4) to strengthen and develop the ideas of the muḥaddiṡīn through systematic steps to test the hadith critique, including research on the character of the narrators, cross comparison or mu‘āraḍah, and critique of reason. Abstrak: Studi ini bertujuan untuk membuktikan pemikiran dan kontribusi al-A‘ẓamī dalam studi hadis, serta pertahanan dari kritik yang berasal dari Islamis dan pemikir Muslim. Studi juga merupakan riset kepustakaan dengan pendekatan kualitatif, sedangkan metode koleksi data yang digunakan adalah metode dokumentasi, selanjutnya data tersebut dianalisis secara deskriptip dan kritis. Hasil dari studi ini menemukan bahwa kontribusi yang dilakukan oleh al-A‘ẓami dalam studi hadis adalah: (1) untuk menunjukkan bukti bahwa penulisan hadis dilakukan sejak masa Nabi. Hal ini dibuktikan dengan keberadaan sedikitnya 52 sahabat yang mempunyai dokumentasi teks-teks hadis, dan juga untuk mengklarifikasi dan menambahkan sedikitnya 21 nama yang menjadi sekretaris Nabi Allah dan tidak pernah dimunculkan oleh para ulama hadis sebelumnya. (2) untuk menggambarkan 20 argumen yang menunjukkan bahwa istilah samā‘ dan taḥdīṡ tidak hanya digunakan untuk penyampaian verbal tetapi juga untuk mendiktekan, menerima, dan mengajarkan hadis dalam medium tertulis.(3) untuk membuktikan validitas  isnād melalui studinya dari tiga hadis yang dinarasikan oleh ratusan orang dalam banyak wilayah yang berbeda. (4) untuk memperkuat dan mengembangkan ide-ide muḥaddiṡīn melalui langkah-langkah sistematis untuk menguji kritik hadis, mencakup penelitian tentang karakter para perawi, per­bandingan silang atau mu‘āraḍah, dan kritik nalar. Keywords: Contributions, al-A‘ẓamī, ḥadīṡ, Islamicist, dan samā‘.
PEMAKNAAN KRITERIA KESAHIHAHAN HADIS MUḤAMMAD NÂṢIR AL-DÎN AL-ALBÂNÎ DAN IMPLEMENTASINYA DALAM PENILAIAN HADIS Farida, Umma
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol 6 No 1 (2016): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.629 KB)

Abstract

This article aims to examine the theoretical framework of Muḥammad Nâṣir al-Dîn al-Albânî on ḥadîth. It has been known that sometimes al-Albânî explicitly put some ḥadîths into unsound classification, whereas some major ḥadîth scholars put the ḥadîth in valid and authentic condition. Through studying his book entitled Silsilat al-Aḥâdîth al-Ṣaḥîḥah and some other books, this articel finds that although in some cases his conclusion is quite different from other ḥadîth scholars, he is still standing on the previous principles to determine the validity of ḥadîth such like: chain continuity (ittiṣâl al-sanad), fair narrators (‘âdil) and having good intellectuality (ḍâbiṭ), safe from berration (shudhûdh) and trouble (‘illat), but at some points, he has made his own differentiation in defining those principals. Besides, al-Albânî has also given special attention to the validity of matn (the content of ḥadîth), that the matn should not be contrary with the Qur’ân, sunnah Ṣaḥîḥah (the valid tradition), logical reasoning, historical facts, sciences, and the practice of previous piety (salaf al-Ṣâliḥ).
PEMIKIRAN DAN KONTRIBUSI MUḤAMMAD MUṢṬAFĀ AL-A‘ẒAMĪ DALAM STUDI HADIS Farida, Umma
Jurnal THEOLOGIA Vol 24, No 1 (2013): AL-QUR'AN DAN HADIS
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2013.24.1.321

Abstract

Abstract: It is interesting to study al-A‘ẓamī’s effort in proving the authenticity of hadiths scientifically through the thoughts in his works and his contribution in the study of hadith. Therefore, this study aimed to examine further al-A‘ẓamī’s thoughts and contributions given in the study of hadith, as well as the defense of the critique of the islamicist and muslim thinkers. This study was a research library with a qualitative approach, whereas the method of data collection used was the method of documentation, then the data was analyzed descriptively and critically. The results of this study found that the contributions made by al-A‘ẓamī in the study of hadith are: (1) to show the evidence that the writing of hadith had been made since the time of the Prophet. It was proven by the existence of at least 52 friends who had the documentation of the hadith texts, as well as to clarify and add at least 21 names of friends who had been the secretaries of the Prophet of Allah and had never been revealed by the previous hadith scholar. (2) to describe the 20 arguments showing that the term samā‘ and taḥdīṡ that were not only used for verbal delivery but also for dictating, receiving, and teaching the hadith in written medium. (3) to proove the validity of the isnād through his study of three hadith narrated by hundreds of people in many different areas, (4) to strengthen and develop the ideas of the muḥaddiṡīn through systematic steps to test the hadith critique, including research on the character of the narrators, cross comparison or mu‘āraḍah, and critique of reason. Abstrak: Studi ini bertujuan untuk membuktikan pemikiran dan kontribusi al-A‘ẓamī dalam studi hadis, serta pertahanan dari kritik yang berasal dari Islamis dan pemikir Muslim. Studi juga merupakan riset kepustakaan dengan pendekatan kualitatif, sedangkan metode koleksi data yang digunakan adalah metode dokumentasi, selanjutnya data tersebut dianalisis secara deskriptip dan kritis. Hasil dari studi ini menemukan bahwa kontribusi yang dilakukan oleh al-A‘ẓami dalam studi hadis adalah: (1) untuk menunjukkan bukti bahwa penulisan hadis dilakukan sejak masa Nabi. Hal ini dibuktikan dengan keberadaan sedikitnya 52 sahabat yang mempunyai dokumentasi teks-teks hadis, dan juga untuk mengklarifikasi dan menambahkan sedikitnya 21 nama yang menjadi sekretaris Nabi Allah dan tidak pernah dimunculkan oleh para ulama hadis sebelumnya. (2) untuk menggambarkan 20 argumen yang menunjukkan bahwa istilah samā‘ dan taḥdīṡ tidak hanya digunakan untuk penyampaian verbal tetapi juga untuk mendiktekan, menerima, dan mengajarkan hadis dalam medium tertulis.(3) untuk membuktikan validitas isnād melalui studinya dari tiga hadis yang dinarasikan oleh ratusan orang dalam banyak wilayah yang berbeda. (4) untuk memperkuat dan mengembangkan ide-ide muḥaddiṡīn melalui langkah-langkah sistematis untuk menguji kritik hadis, mencakup penelitian tentang karakter para perawi, perbandingan silang atau mu‘āraḍah, dan kritik nalar. Kata-kata Kunci: Contributions, al-A‘Ẓamī, ḥadīṡ, Islamicist, dan samā‘.
PEMAKNAAN KRITERIA KESAHIHAHAN HADIS MUḤAMMAD NÂṢIR AL-DÎN AL-ALBÂNÎ DAN IMPLEMENTASINYA DALAM PENILAIAN HADIS Farida, Umma
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 1 (2016): JUNI
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (516.629 KB)

Abstract

This article aims to examine the theoretical framework of Mu?ammad Nâ?ir al-Dîn al-Albânî on ?adîth. It has been known that sometimes al-Albânî explicitly put some ?adîths into unsound classification, whereas some major ?adîth scholars put the ?adîth in valid and authentic condition. Through studying his book entitled Silsilat al-A?âdîth al-?a?î?ah and some other books, this articel finds that although in some cases his conclusion is quite different from other ?adîth scholars, he is still standing on the previous principles to determine the validity of ?adîth such like: chain continuity (itti?âl al-sanad), fair narrators (?âdil) and having good intellectuality (?âbi?), safe from berration (shudhûdh) and trouble (?illat), but at some points, he has made his own differentiation in defining those principals. Besides, al-Albânî has also given special attention to the validity of matn (the content of ?adîth), that the matn should not be contrary with the Qur?ân, sunnah ?a?î?ah (the valid tradition), logical reasoning, historical facts, sciences, and the practice of previous piety (salaf al-?âli?).
REBO WEKASAN MENURUT PERSPEKTIF KH. ABDUL HAMID DALAM KANZ AL-NAJĀḤ WA AL-SURŪR Farida, Umma
Jurnal THEOLOGIA Vol 30, No 2 (2019)
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.3639

Abstract

This article aims to describe Rebo Wekasan and its various rituals by focusing on the thoughts of KH. Abdul Hamid Kudus have written particularly in his work Kanz al-Najāḥ wa al-Surūr. The data was collected through the documen­tation method and analyzed critically. This study found that Rebo Wekasan ritual is local wisdom combined with Islamic values. The origins of rituals carried out by some Indonesian Muslim people, especially on Java, often refer to the opinion of KH. Abdul Hamid Kudus. His thought is that Allah reveals various kinds of disasters and trials on the last Wednesday of the month of Ṣafar, so that people were advised to perform certain rituals such as sunnah prayers, reading verses of the Qur'an, ṣalawat, and praying. These rituals are indeed practiced in several areas in Java with various modifications of local traditions which are manifested in the form of cultural carnivals, Quranic recitations, and selamatan (local gathering). However, his book is an inseparable from criticism, especially criticisms of sources that are considered less authoritative and critical in terms of the quality of the hadith about Rebo Wekasan.
Menyingkap Maqasid Profetik dalam Hadis tentang Relasi Laki-Laki dan Perempuan Umma Farida; H Hardivizon; Abdurrohman Kasdi
AL QUDS : Jurnal Studi Alquran dan Hadis Vol 5, No 2 (2021)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v5i2.3319

Abstract

Revealing the Prophetic Maqasid in the Hadith About Relationships between Men and WomenThe textual reading of the Prophet's hadith about the relationship between men and women often results in discriminatory and subordinating attitudes towards certain genders. This article aims to reread the hadith about the relationship between men and women. It emphasizes the disclosure of prophetic Maqasid or the orientation and purpose of prophethood in the hadith. This study uses a descriptive-analytical method by criticizing the traditions about the relationship between men and women contained in the books of Sunan Abi Dawud, al-Tirmidzi, and al-Darimi. The result shows that revealing the prophetic Maqasid in these traditions is urgent considering that the purpose of Muhammad's sending was to spread love to the universe based on monotheism (Tawhid). Tawhid is not only a verbal statement. It becomes the main foundation in building a socio-political-cultural order that promotes equality and balance between men and women. A balanced and harmonious relationship between the two becomes the Maqasid of the Prophet in every utterance and policy he established. The balance of relations between men and women by relying on a correct and comprehensive understanding of the hadith of the Prophet opens opportunities for women to perform and play the roles that need them for the good of humanity universally
REBO WEKASAN MENURUT PERSPEKTIF KH. ABDUL HAMID DALAM KANZ AL-NAJĀḤ WA AL-SURŪR Umma Farida
Jurnal Theologia Vol 30, No 2 (2019)
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2019.30.2.3639

Abstract

This article aims to describe Rebo Wekasan and its various rituals by focusing on the thoughts of KH. Abdul Hamid Kudus have written particularly in his work Kanz al-Najāḥ wa al-Surūr. The data was collected through the documen­tation method and analyzed critically. This study found that Rebo Wekasan ritual is local wisdom combined with Islamic values. The origins of rituals carried out by some Indonesian Muslim people, especially on Java, often refer to the opinion of KH. Abdul Hamid Kudus. His thought is that Allah reveals various kinds of disasters and trials on the last Wednesday of the month of Ṣafar, so that people were advised to perform certain rituals such as sunnah prayers, reading verses of the Qur'an, ṣalawat, and praying. These rituals are indeed practiced in several areas in Java with various modifications of local traditions which are manifested in the form of cultural carnivals, Quranic recitations, and selamatan (local gathering). However, his book is an inseparable from criticism, especially criticisms of sources that are considered less authoritative and critical in terms of the quality of the hadith about Rebo Wekasan.
PEMIKIRAN DAN KONTRIBUSI MUḤAMMAD MUṢṬAFĀ AL-A‘ẒAMĪ DALAM STUDI HADIS Umma Farida
Jurnal Theologia Vol 24, No 1 (2013): AL-QUR'AN DAN HADIS
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2013.24.1.321

Abstract

Abstract: It is interesting to study al-A‘ẓamī’s effort in proving the authenticity of hadiths scientifically through the thoughts in his works and his contribution in the study of hadith. Therefore, this study aimed to examine further al-A‘ẓamī’s thoughts and contributions given in the study of hadith, as well as the defense of the critique of the islamicist and muslim thinkers. This study was a research library with a qualitative approach, whereas the method of data collection used was the method of documentation, then the data was analyzed descriptively and critically. The results of this study found that the contributions made by al-A‘ẓamī in the study of hadith are: (1) to show the evidence that the writing of hadith had been made since the time of the Prophet. It was proven by the existence of at least 52 friends who had the documentation of the hadith texts, as well as to clarify and add at least 21 names of friends who had been the secretaries of the Prophet of Allah and had never been revealed by the previous hadith scholar. (2) to describe the 20 arguments showing that the term samā‘ and taḥdīṡ that were not only used for verbal delivery but also for dictating, receiving, and teaching the hadith in written medium. (3) to proove the validity of the isnād through his study of three hadith narrated by hundreds of people in many different areas, (4) to strengthen and develop the ideas of the muḥaddiṡīn through systematic steps to test the hadith critique, including research on the character of the narrators, cross comparison or mu‘āraḍah, and critique of reason. Abstrak: Studi ini bertujuan untuk membuktikan pemikiran dan kontribusi al-A‘ẓamī dalam studi hadis, serta pertahanan dari kritik yang berasal dari Islamis dan pemikir Muslim. Studi juga merupakan riset kepustakaan dengan pendekatan kualitatif, sedangkan metode koleksi data yang digunakan adalah metode dokumentasi, selanjutnya data tersebut dianalisis secara deskriptip dan kritis. Hasil dari studi ini menemukan bahwa kontribusi yang dilakukan oleh al-A‘ẓami dalam studi hadis adalah: (1) untuk menunjukkan bukti bahwa penulisan hadis dilakukan sejak masa Nabi. Hal ini dibuktikan dengan keberadaan sedikitnya 52 sahabat yang mempunyai dokumentasi teks-teks hadis, dan juga untuk mengklarifikasi dan menambahkan sedikitnya 21 nama yang menjadi sekretaris Nabi Allah dan tidak pernah dimunculkan oleh para ulama hadis sebelumnya. (2) untuk menggambarkan 20 argumen yang menunjukkan bahwa istilah samā‘ dan taḥdīṡ tidak hanya digunakan untuk penyampaian verbal tetapi juga untuk mendiktekan, menerima, dan mengajarkan hadis dalam medium tertulis.(3) untuk membuktikan validitas isnād melalui studinya dari tiga hadis yang dinarasikan oleh ratusan orang dalam banyak wilayah yang berbeda. (4) untuk memperkuat dan mengembangkan ide-ide muḥaddiṡīn melalui langkah-langkah sistematis untuk menguji kritik hadis, mencakup penelitian tentang karakter para perawi, perbandingan silang atau mu‘āraḍah, dan kritik nalar. Kata-kata Kunci: Contributions, al-A‘Ẓamī, ḥadīṡ, Islamicist, dan samā‘.
Women’s Roles in Iḥyā’ ‘Ulūm al-Dīn and Method of Teaching it at Pesantrens in Indonesia Umma Farida; Abdurrohman Kasdi
Al-Jami'ah: Journal of Islamic Studies Vol 59, No 1 (2021)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2021.591.163-190

Abstract

The study examines the portrayal of women’s roles in the marriage from the Islamic classical book Iḥyā’‘Ulūm al-Dīn written by Abu Hamid al-Ghazali which is widely taught at Pesantrens in Central Java, Indonesia. The interpretation of this book has a significant impact on the thinking, mindset, personality, and attitudes of Pesantrens communities. This research first uses the library-based method, analyzing the literature on Iḥyā’ ‘Ulūm al-Dīn and using the qualitative-interpretative approach in understanding the text regarding women’s roles in marriage. Secondly, the research examines how Iḥyā’ ‘Ulūm al-Dīn is taught in three Pesantrens in Central Java. The result shows that al-Ghazali›s view of women in Iḥyā’ is different from his views before isolation. In Iḥyā’, the patriarchal language is sensed. The common use of al-Ghazali’s monumental work in Pesantren is in the Bandongan (teacher-centered) method without any criticism in teaching about women’s roles in marital relations. Even though Iḥyā’ is not the only source of imbalance of the roles of women and men in marriage, but it does contribute to it by becoming an unquestioned authoritative source on these contemporary issues in the Pesantrens. Therefore a methodical improvement in the learning process becomes a necessity by using the active learning strategies into active-Bandongan methods that can increase the activeness of the teaching and learning process carried out either by teachers or students to produce dynamic and contextual creative thoughts.  [Tulisan ini membahas gambaran peran perempuan dalam pernikahan berdasar kitab Ihya’ yang ditulis Abu Hamid al-Ghazali yang mana pengajarannya meluas hingga pesantren di Jawa Tengah. Penafsiran terhadap kitab ini berimplikasi pada pemikiran, sudut pandang, karakter dan sikap komunitas pesantren. Pendekatan yang digunakan dalam kajian ini adalah studi literatur dan kualitatif interpretatif dalam pemahaman teks dalam kitab yang terkait tema peran perempuan dalam keluarga. Selain itu juga pengamatan pada tiga pesantren di Jawa Tengah yang mengajarkan kitab ini. Kesimpulan yang muncul adalah adanya pandangan dan bahasa al-Ghazali yang cenderung patriakal. Karya penting al-Ghazali yang banyak diterapkan di pesantren adalah metode bandongan, yang mana kurang mengapresiasi kritisme dalam melihat peran perempuan dalam hubungan perkawinan. Meskipun Ihya’ bukan satu-satunya sumber sumber referensi, tapi telah menjadi otoritatif yang tidak dipertanyakan lagi di dunia pesantren saat ini. Oleh karena itu pengembangan metode pengajaran menjadi penting dengan penggunaan strategi pembelajaran metode bandongan aktif, baik bagi guru dan murid untuk memproduksi dinamika dan pemikiran kreatif kontekstual.]
DISKURSUS SUNNAH SEBAGAI SUMBER HUKUM ISLAM: Perspektif Ushuliyyin dan Muhadditsin Umma Farida
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i1.1500

Abstract

Sunnah is the second sources of law after the Qur’an. The understanding of Sunnah according to muhadditsin has wider scope than that of ushuliyyin. This is understandable due the concern of ushuliyyin is sunnah in its role as a source of Islamic law, while muhadditsin classifies everything that comes from the Prophet PBUH as sunnah, whether or not they have legal consequences. This paper captures the discourse on Sunnah according to ushuliyyin and muhadditsin perspective; starting from the definition of Sunnah, its function and classification, including the dichotomy of tasyri’iyyah and ghayr tasyri’iyyah, as well as the meaning and patterns of interaction with the Sunnah in order to obtain a proper understanding of the Sunnah and draw a law from it.
Co-Authors Abdul Karim Abdurrahman Kasdi Abdurrohman Kasdi Abdurrohman Kasdi Abdurrohman Kasdi Adim, Fauzan Ahmad Dakhoir Ahmad Saerozi Akmal Fawwaz Aulia Rahman Atqia Rahman, Azka Fayyad Buyamin Choirul Mahfud Chusnul Warda Rahmah Fauzan Adim Friyadi, Arif Hardivizon Hardivizon Helma Maraliza Husnurrosyidah Husnurrosyidah Istianah Istianah Mahfud, Choirul Miftahul Huda Mohammad Dzofir Muslihun Muslihun Nuzulia, Mitatun Putra, D I Ansusa Saadah, Nailus Syaifullah, Dian Hafit Tumbur Palti D. Hutapea Wardani, R. Yani'ah Eddy Yusuf Baihaqi Zainal 'Arifin Zulfia Hanum Alfi Syahr