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Tradisi “Ngobeng”; Sebuah Kearifan Lokal yang Hampir Punah Fitriah Fitriah
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 19 No 2 (2019): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v19i2.4410

Abstract

Introduction. This article intends to provide an overview of the existence of the ngobeng tradition in seri bandung village, tanjung batu district, ogan ilir regency and the values ​​of local skills which are still relevant to the community today. Data collection method. In collecting data, this research uses the method of observation, interview and documentationAnalysis data. In carrying out this analysis the researchers used qualitative analysis techniques, namely analysis of qualitative data by collecting data, editing data that had been collected, then classifying the respondents' answers, after which they then interpreted (interpreted) data that had been collected through the subject matter. Results and discussion. The tradition of ngobeng is a hereditary tradition that has wisdom values ​​that are still relevant to be preserved by society today. Among the values ​​contained in the tradition of ngobeng include; the value of togetherness, mutual assistance, and respect. Although in most areas this tradition has begun to be abandoned due to the current of globalization with the existence of a more practical buffet pattern, but in seri bandung village, tanjung batu district, ogan ilir regency, this tradition is still preserved both in marriages, circumcisions, and etcConclusion. The tradition of ngobeng is still very relevant to be preserved i, this is because in the tradition of ngobeng there are values ​​of wisdom that are positive in dealing with the current problematic issues.
Peran Pondok Pesantren Syafa’atu Thulab dalam Melestarikan Tradisi Puasa Dalail Khairat di Kabupaten Ogan Ilir Fitriah Fitriah
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 20 No 2 (2020): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v20i2.6734

Abstract

Artikel ini bermaksud memberikan gambaran tentang Eksistensi tradisi Puasa Dalail Khairat serta peran Pondok Pesantren Syafa’atu Thulab dalam melestarikan tradisi Syafa’atu Thulab di Kabupaten Ogan Ilir. Dalam mengumpulkan data, penelitian ini menggunakan metode observasi, interview dan Dokumentasi, Dalam melaksanakan analisis ini peneliti menggunakan reduksi data, display data dan penarikan kesimpulan. Penulis memperoleh fakta bahwa Pondok Pesantren Syafa’atu Thulab merupakan salah satu Pondok Pesantren salafiyah yang masih mempertahankan tradisi-tradisi kepesantrenan yang berbasis kitab kuning. Salah satu kitab yang fenomenal karena menjadi bacaan dan wirid bagi pengamal puasa dahr (puasa tahunan) yakni Kitab Dalail Khairat karangan Syaikh Sulaiman al-Jazuli. Sehingga puasanya sendiri disebut puasa Dalail Khairat. Pelaksanaan Puasa Dalail Khairat di Pondok Pesantren Syafa’atu Thulab sudah ada sejak Pondok Pesantren ini didirikan. Tradisi puasa ini merupakan bagian dari kurikulum informal yang menjadi identitas dari pesantren tersebut. Kegiatan Ijazah Kubro pada 7 Syuro setiap tahunnya adalah bagian upaya Pesantren melestarikan Tradisi Puasa Dalail Khairat ini, dan tercatat bahwa peserta pengamal puasa di Pesantren ini merupakan pengamal terbanyak se-Indonesia. Eksistensi tradisi puasa Dalail Khairat masih bisa dijumpai di Pondok Pesantren Syafa’atu Thulab. Pondok Pesantren Syafa’atu Thulab merupakan pesantren satu-satunya di Kabupaten Ogan Ilir yang melestarikan tradisi puasa ini. Pengamal puasanya ini tidak hanya berasal dari santri pesantren, namun juga masyarakat desa dan luar daerah Kabupaten Ogan Ilir, seperti Kota Prabumulih, Banyuasin, Musi Banyuasin dan lainnya. Sehingga tak heran, penganut dan pengamal puasa ini makin bertambah setiap tahunnya.
UJI AKTIVITAS ANTIBAKTERI EKSTRAK DAUN TANAMAN JOHAR (Cassia siamea Lamk.) DARI BEBERAPA TINGKAT KEPOLARAN PELARUT Fitriah Fitriah; Mappiratu Mappiratu; Prismawiryanti Prismawiryanti
KOVALEN: Jurnal Riset Kimia Vol. 3 No. 3 (2017): Edisi Desember
Publisher : Chemistry Department, Mathematics and Natural Science Faculty, Tadulako University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (394.607 KB)

Abstract

A research about antibacterial activity test of johar plant leaf extract (Cassia siamea Lamk.) using several levels of solvent polarity has been implemented. This study aims to determine whether the antibacterial compounds in the leaves is polar, non-polar or semi-polar, and to determine the highest inhibition level of johar leaf extract on both the gram-negative bacteria (Escherichia coli and Shigella dysenteriae) and gram-positive (Staphylococcus aureus and Micrococcus luteus). The maceration method was used in this research with 3 levels of solvent polarity namely non-polar, semi-polar and polar. The bacterial activity test was done with diffusion method. The results showed that the johar leaf contains antibacterial compounds which are polar and semi-polar. The highest inhibition level was obtained at johar leaf ethanol extract for Staphylococcus aureus, Escherichia coli, Micrococcus luteu and Shigella dysentriae of 14.9, 12.9, 12, and 7.2 mm, respectively.Keywords: Antibacterial, Inhibition Level, Johar Leaf Extract
Duta Versus Ulama fitriah fitriah
Medina-te : Jurnal Studi Islam Vol 13 No 2 (2017): Medina-Te : Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/medinate.v13i2.3783

Abstract

In the era of the early 60's the city of Kayuagung, which was the capital of the Regency of Ogan Komering Ilir (OKI), was very well known for its nickname as the area of ​​the Koran because the city gave birth to many reciters and tahfidz. Along with the development of time, the nickname finally experienced a shift. Kayuagung, formerly known as the Qur'anic region, which has created hafizh and reciters' cadres, has changed its image to become an exporter of foreign ambassadors or bandits whose work is of course related to the world of crime, such as pickpocketing, stealing and grabbing. Although according to Islamic teachings, the actions and behavior of these ambassadors are classified into acts that are prohibited and contrary to the rules contained in the texts of the al-Quran and Hadits, but in reality in social reality, many religious phenomena that contribute to and complement its existence as a criminal as well as a Muslim who obeys his religion.
KARAKTERISTIK IBU NIFAS YANG BERPRILAKU PANTANG MAKANAN DI DESA RUBARU KECAMATAN RUBARU KABUPATEN SUMENEP Sri Yunita Suraida Salat; Fitriah Fitriah
Wiraraja Medika : Jurnal Kesehatan Vol 5 No 2 (2015): Wiraraja Medika - Jurnal Kesehatan
Publisher : Fakultas Ilmu Kesehatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (37.029 KB)

Abstract

Masalah yang sering terjadi dimasyarakat adalah adanya pantang makanan setelah melahirkan. Di indonesia masih banyak ibu nifas yang melakukan pantang makananan pada masa nifas yaitu dari 5.123.764 ibu nifas ada 4.406.437 ibu nifas (86%) mempunyai kebiasaan pantang makanan. Tujuan penelitian ini adalah Menganalisa Karakteristik ibu nifas yang berprilaku pantang makanan di Desa Rubaru Kecamatan Rubaru Kabupaten SumenepPenelitian ini merupakan suatu penelitian observasional analitik dengan Rancang bangun menggunakan metode cross sectional. Sampel dalam penelitian ini adalah seluruh ibu nifas yang melakukan pantang makanan di Wilayah Kerja UPT Puskesmas Rubaru Kecamatan Rubaru  Kabupaten Sumenep yang berjumlah 15 orang dengaan teknik sampling adalah total sampling. Variabel penelitian dalam penelitian ini yaitu : Tingkat pendidikan, Pekerjaan dan Usia ibu nifas. Pengumpulan data menggunakan  lembar kuesioner dan dianalisis menggunakan tabulasi frekuensi.Berdasarkan analisis data diketahui bahwa Sebagian besar ibu nifas yang melakukan pantang makanan adalah ibu dengan tingkat pendidikan SD sebesar 53% . dan dari status pekerjaan diketahui bahwa sebagian besar ibu nifas yang melakukan pantang makanan tidak bekerja sebesar 53%. Dan berdasarkan usia dikethui ibu iketahui bahwa sebagian besar ibu nifas yang melakukan pantang makanan berusia ≤ 20 tahun yaitu sebesar 60%.Peran serta keluarga dan tenaga kesehatan sangatlah dibutuhkan. Dukungan moril dan finansial dapat diberikan keluarga untuk ibu nifas serta peran aktif tenaga kesehatan dalam melakukan pendampingan perlu diaktifkan guna mengurangi kejadian perilaku pantang makanan yang dilakukan ibu nifas. Kata Kunci : Pendidikan, Pekerjaan, Usia, Ibu Nifas, Pantang makanan
The THE RELATIONSHIP OF INFORMATION GIVING PERIODICALLY WITH PSYCHOLOGICAL WELL-BEING IN PATIENTS UNDERGOING HEMODIALYSIS THERAPY (Study at Islam Jemursari Hospital Surabaya) mufarika mufarika; Mulia Mayang Sari; Fitriah Fitriah; Nur Komariyah Mujib
INTERNATIONAL JOURNAL OF NURSING AND MIDWIFERY SCIENCE (IJNMS) Vol 3 No 1 (2019): IJNMS Volume 3 Issue 1 April 2019
Publisher : Bina Sehat Press. Departement Research and Community Engagement Bina Sehat PPNI Institute of Health Science, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (0.272 KB) | DOI: 10.29082/IJNMS/2019/Vol3/Iss1/216

Abstract

Patients have undergone hemodialysis therapy experience changes in their lifestyle such as the body's limited function, dependence on treatment, feelings of fear and worry about uncertainty about death, as well as lifestyle changes that can cause anxiety and emotional instability in patients. The purpose of this study was to determine the relation of information giving periodically with psychological well-being in patients undergoing hemodialysis therapy. This research method was analytic with cross sectional approach. Total population was 120, sample of this research was 92 respondents. Sampling was using simple random sampling, the instrument used was a questionnaire of regular information and psychological well-being questionnaires in patients undergoing hemodialysis therapy. The statistical test used Spearman Rank with significance value α 0,05. The result of the study showed that the information giving was less, that was 43 respondents (47%), while the psychological well-being was 46 respondents (50%). The result of statistical test showed that P value (0,042) <α (0,05) mean there was a relation of information giving periodically with psychological well-being in patients who undergo hemodialysis therapy at RSI Surabaya. The results of the research conducted, there was a relationship of information giving periodically with psychological well-being in patients undergoing hemodialysis therapy. It is expected that nurses can give information periodically to patients undergoing hemodialysis therapy in order to phsychological well-being of patients is high.
Lembaga Seniman dan Budayawan Muslimin Indonesia: Perannya Dalam Pengembangan Budaya Islam di Indonesia Era 1962-1967 M Nor Huda; Wahyu Amni; Fitriah Fitriah
Tanjak: Sejarah dan Peradaban Islam Vol 2 No 1 (2022): Tanjak : Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islam UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v2i1.11979

Abstract

LESBUMI stands for Indonesian Muslim Artists and Cultural Institute. This institution was established on June 28, 1962. The LESBUMI organization is one of the autonomous bodies of NU which is engaged in the fields of culture and arts. The LESBUMI organization has an important role in competing with LEKRA, and controlling the national film industry. In addition, this institution is used as a bridge for da'wah using art media. LESBUMI develops Islamic arts, such as: gambus music, Islamic theater, dance, literature and makes a film that is a form of LESBUMI's renewal of NU residents, namely the film Call of the Holy Land. Negative culture originating from the West continues to try to be countered by cultural movements and also boycotts against films originating from abroad.
PELAKSANAAN SIKAP KESETIAKAWANAN SOSIAL ANAK DI SMP NEGERI 1 UNGGUL SUKAMAKMUR Aulia Rahmi; Fitriah Fitriah
Serambi Tarbawi Vol 5, No 1 (2017): Serambi Tarbawi
Publisher : Universitas Serambi Mekkah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (498.886 KB) | DOI: 10.32672/tarbawi.v5i1.1270

Abstract

Kesetiakawanan dalam islam merupakan salah satu pengikat sosial untuk memperkuat kebersamaan. Semakin banyak persamaan maka semakin kokoh pula persaudaraan. Persamaan rasa dan cita merupakan faktor utama yang mendahului lahirnya persaudaraan hakiki, dan pada akhirnya menjadikan  seseorang merasakan derita saudaranya. Sikap kesetiakawanan sosial secara sederhana dapat terlihat dari ada atau tidak adanya sikap saling memahami untuk menumbuhkan interaksi dan komunikasi. Namun sikap ini secara perlahan-lahan sudah mulai luntur khususnya di kalangan para siswa, mereka telah disibukkan dengan kepentingan pribadi seperti lalai dengan HP yang menyediakan fasilitas internet sehingga waktu berinteraksi dan komunikasi antara sesama temannya hampir tidak ada. Penelitian ini dilakukan di SMP Negeri 1 Unggul sukamakmur. Jenis penelitian yang peneliti gunakan adalah rancangan penelitian deskriptif, dengan menggunakan teknik pengumpulan data observasi, wawancara dan dokumentasi. Hasil penelitian ini menunjukkan bahwa pelaksanaan sikap kesetiakawanan sosial anak di SMP Negeri 1 unggul Sukamakmur masih dikategorikan lemah atau belum kuat, dan kurangnya pemahaman siswa tentang pentingnya sikap kesetiakawanan dalam kehidupan dan lingkungan masyarakat yang kurang bagus merupakan faktor utama lemahnya sikap kesetiakawanan sosial anak di SMP Negeri 1 unggul Sukamakmur.
Poligami dalam Perspektif Gender: Studi Terhadap Kiai di Kabupaten Cirebon Noval Maliki; Fitriah Fitriah; Imam Ali Khoiri
Muwazah Vol 11 No 1 (2019)
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/muwazah.v11i1.1976

Abstract

This article discusses the concept of gender in polygamy kiai in Cirebon Regency. There are four polygamy kiais who are the resource persons in this study who use qualitative-descriptive methods as this method, with religious education backgrounds that are relatively different each other. Kiai is an important figure for the gender mainstreaming campaign in view of his position which is still considered important in the community. Moreover, gender-biased constructions very often, if not always, hide behind the cloak of religious truth. Their status as polygamy kiai are interesting to study the conception of gender behind them. The results of this study indicate that the views of all polygamy kiai who become the resource persons still have a gender biased construction with religion as the main justification for such views. This indicates that the socialization related to gender equality discourse is still not optimal or at least has obstacles precisely in an environment that has wider religious knowledge.
EKSISTENSI LAFAL-LAFAL AL-MUARRAB DALAM PEMBELAJARAN AL-QUR’AN Nirmala Khoir; fitriah fitriah
al-Iltizam: Jurnal Pendidikan Agama Islam Vol 6, No 2 (2021): PENDIDIKAN DAN PEMBELAJARAN
Publisher : IAIN Ambon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33477/alt.v6i2.2463

Abstract

This journal discusses the existence of al-muarrab pronunciations in learning the Qur'an from the historical, and linguistic aspects. In learning the Qur'an there is material about the vocabulary/mufrodat of the Qur'an in which there are foreign vocabularies or al-muarrab pronunciations. This vocabulary does not reduce the miracle of the Qur'an in terms of language, in fact the presence of absorption elements in it shows that the Qur'an accommodates other languages. The main factor in the existence of foreign languages in the Qur'an is because the Arabs interacted with foreign nations in pre-Islamic times through prolonged trade routes in historical records. This led to the borrowing of foreign languages which were then used by the Arabs at that time. Of course, through a long historical process naturally through a stage called arabization or language neutralization by adjusting Arabic spoken and what the Arabs wanted. This research is a qualitative research with the nature of library research so that after collecting data, researchers carry out data processing activities, which include data classification, verification, merging, and sorting data with the aim of preparing materials for data analysis activities using content analysis.