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All Journal Biotika: Jurnal Ilmiah Biologi Sosiohumaniora ANTHROPOS: JURNAL ANTROPOLOGI SOSIAL DAN BUDAYA (JOURNAL OF SOCIAL AND CULTURAL ANTHROPOLOGY) Jurnal Ilmu Sosial dan Humaniora Jurnal Antropologi: Isu-Isu Sosial budaya REINWARDTIA UMBARA Indonesian Journal of Anthropology Jurnal Biodjati Sosioglobal : Jurnal Pemikiran dan Penelitian Sosiologi Patanjala : Jurnal Penelitian Sejarah dan Budaya Ganaya: Jurnal Ilmu Sosial dan Humaniora Jurnal Ilmiah Ilmu Sosial Business Innovation and Entrepreneurship Journal Pangadereng : Jurnal Hasil Penelitian Ilmu Sosial dan Humaniora Abdi Dosen : Jurnal Pengabdian Pada Masyarakat Historia Madania: Jurnal Ilmu Sejarah Balale' : Jurnal Antropologi Reinwardtia Jurnal Sosiologi USK (Media Pemikiran & Aplikasi)
Budiawati Supangkat
Prodi Antropologi, FISIP Unpad. Jl. Raya Bandung-Sumedang Km 21, Sumedang 45363
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Immunology & microbiology Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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MENYELISIK BUDAYA PASAR TRADISIONAL DI PASAR BARU BALIKPAPAN, KOTA BALIKPAPAN, KALIMANTAN TIMUR Budiawati Supangkat; Rahman Latif Alfian; Johan Iskandar
Patanjala: Journal of Historical and Cultural Research Vol 13, No 2 (2021): PATANJALA VOL. 13 NO. 2 OKTOBER 2021
Publisher : Balai Pelestarian Nilai Budaya Jawa Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30959/patanjala.v13i2.795

Abstract

Artikel ini membahas mengenai budaya pasar yang berlangsung di Pasar Baru Kota Balikpapan. Budaya pasar sendiri merupakan keseluruhan norma dan nilai yang melingkupi kegiatan pemangku pasar tradisional dalam berkegiatan di pasar. Penelitian ini menggunakan metode etnografi dalam menggali data dari para pemangku Pasar Baru yang menjadi lokus penelitian. Etnografi dipilih karena penelitian ini berusaha menjaring data baik itu data lisan, visual maupun tertulis dari sudut pandang pengampu Pasar Baru Balikpapan. Hasil penelitian ini menunjukkan bahwa para pedagang yang berdagang di Pasar Baru Balikpapan berasal dari latar budaya yang beragam. Mengingat Balikpapan merupakan salah satu wilayah strategis juga pintu masuk dan jalur perniagaan khususnya di Kalimantan Timur. Dalam melakukan aktivitas perdagangan, pedagang membawa nilai budaya masing-masing. Meskipun demikian secara perlahan tercipta pola tindakan dari para pedagang. Meskipun berasal dari latar budaya yang berbeda, secara tidak tertulis para pedagang seperti telah mencapai kesepakatan dalam berkegiatan di pasar.This article discusses the market culture at Pasar Baru in Balikpapan City. The market culture in this study can be defined as the overall norms and values adopted by traditional market stakeholders in their daily activities in the market. This study uses ethnographic methods to collect data from the stakeholders of Pasar Baru as the research locus. Ethnography was chosen based on the consideration that this research seeks to collect data, both oral, visual and written data from the point of view of the Pasar Baru supervisor in Balikpapan. The results show that the traders who trade at Pasar Baru in Balikpapan originate from the diverse cultural backgrounds. It is a consequence of the City of Balikpapan as one of the strategic areas as well as the entrance and route of commerce, especially in East Kalimantan. In their trading activities, the traders bring their respective cultural values. It slowly encourages the creation of new patterns in the behavior of traders. They seem to have reached an agreement in their activities in the market.
BURUNG-BURUNG PEMBAWA TANDA: ANEKA JENIS DAN PEMAKNAAN MITOS BURUNG PADA MASYARAKAT DESA NGABLAK, KAUPATEN PATI, JAWA TENGAH Rahman Latif Alfian; Johan Iskandar; Budiawati Supangkat Iskandar
Pangadereng : Jurnal Hasil Penelitian Ilmu Sosial dan Humaniora Vol 8, No 1 (2022)
Publisher : Kementerian Pendidikan dan Kebudayaan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36869/pjhpish.v8i1.238

Abstract

Penduduk pedesaan di ekosistem desa mengembangkan berbagai pengetahuan lokal untuk beradaptasi dengan lingkungan hidupnya, salah satunya adalah ‘membaca alam’ atau mencermati sistem pertanda di alam. Beberapa pertanda yang dimaknai sedemikian rupa oleh pemangkunya biasanya menjadi pedoman dalam melihat peristiwa tertentu. Tujuan penelitian ini adalah untuk mengkaji lebih dalam jenis-jenis burung yang dianggap masyarakat sebagai pembawa pertanda, serta bagaimana masyarakat memaknainya. Penelitian ini menggunakan metode etnografi bersifat kualitatif, pengumpulan data dilakukan dengan observasi dan wawancara mendalam dengan informan, untuk menggali data dan informasi dari sudut pandang pengampu (masyarakat). Hasil penelitian ini menunjukkan bahwa beberapa jenis burung dimaknai membawa pertanda tertentu. Misalnya saja sebagai pertanda buruk, seperti akan terjadi kematian, terjadi celaka, dan juga sering dimaknai sebagai pertanda kehadiran makhluk gaib. Burung derkuku/tekukur, burung puter, burung kutut/perkutut, suaranya dimaknai penduduk sebagai pembawa rezeki. Kedatangan burung bondol Jawa/Pipit Bondol/Emprit dimaknai penduduk akan kedatangan tamu penting. Burung Dali/ Seriti Kembang yang masuk rumah dimaknai sebagai pertanda akan mendapat rezeki bagi yang punya rumah. Serta burung Kepodang dipercayai penduduk dapat membawa wibawa bagi pemelihara. bagi warga Desa Ngablak, Pati keberadaan burung tersebut menjadi penting sebagai pengingat. Lebih dalam lagi, pemaknaan terhadap burung-burung tertentu memberikan pengaruh terhadap pola perilaku kehidupan masyarakat. Pada akhirnya, menjaga keberadaan burung-burung dan penanda-penanada alam lain menjadi penting dan prioritas bagi masyarakat. Implikasi hasil penelitian ini sangat penting bagi pengembangan ilmu pengetahuan, khususnya bidang etnoornitologi, dan juga untuk kepentingan praktis, seperti dapat mendokumentasikan pengetahuan lokal penduduk agar tidak punah.
Kajian Etnobotani Tanaman Rempah sebagai Bumbu, Obat dan Kias Siti Nuraeni; Budiawati Supangkat; Johan Iskandar
Umbara Vol 7, No 1 (2022)
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/umbara.v7i2.39395

Abstract

Traditional market has been the main provider of various spices and herbs. This research aims to describe spices and herbs being traded in Warungkondang traditional market, West Java. It also aims to describe how people use those spices and herbs for various purposes such as seasonings, traditional medicine, as well as kias (amulet). This research was conducted using a qualitative method, in particular ethnography. Data were collected through participant observation and semi-structured interviews. This research identifies 32 species of spices and herbs being traded in the market. Among those, 21 species  have been used not only for seasonings but also as traditional medicines, and kias. Cikur (Kaempferia galanga), honje (Etlingera elatior), jahe (Zingiber officinale), koneng (Curcuma longa), and laja (Alpinia galanga) are the most widely used spices and herbs. Parents and family members as well as electronic mass media have been the main sources of knowledge about spices and herbs, and its benefit. In Warungkondang market, knowledge about spices and herbs has been exchanged among buyers and sellers. This indicates the crucial role of traditional market which is not only serves as provider of spices and herbs, but also as the place where knowledge about it has been preserved and exchanged.
“SELF-FULFILLMENT” SEBAGAI ENTREPRENEURISM PELAKU USAHA MIKRO (STUDI ETNOGRAFI PADA PEMILIK WARUNG KOPI EMPAT SAUDARA) Muhamad Radhiya Rizky Raviandy Rushandy; Nur Fikri Fadhilah; Mohamad Yanuar Burhanudin; Budiawati Supangkat; Margo Purnomo; Hardian Eko Nurseto
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 24, No 2 (2022): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v24.n2.p213-223.2022

Abstract

Research around the emergence of entrepreneurship usually pays special attention to aspects of motivation and driving factors that support a decision to become an entrepreneur. Self-fulfillment is one of the driving factor that is still abstract in its meaning. This article aims to provide a deeper meaning of self-fulfillment, viewed from a cultural perspective as a result and shaper of the thought process, by looking at the meaning of entrepreneurism value for an entrepreneur who runs a micro business in a coffee shop. The method used is case study with ethnography approach which utilizes participation observation on Warung Kopi Empat Saudara in Kliningan, Bandung. The study's results found that the meaning of self-fulfillment can be found and described in cultural aspects such as the fulfillment of religious and social values. The fulfillment of religious values can be found in religious freedom to pray during work, described as giving workers access to pray, honesty in business, and having muslims as workers. While the fulfillment of social values is described as helping each other, upholding responsibility to the community, and keeping life harmonious. 
Konstruksi Sosial Dalam Kasus Kekerasan Seksual Anak Di Bandung Barat Ajeng Syaripah Tunur; Budiawati Supangkat; Budhi Gunawan; Ardi Maulana Nugraha
Sosioglobal Vol 7, No 1 (2022): Sosioglobal: Jurnal Pemikiran dan Penelitian Sosiologi
Publisher : Department of Sociology, Faculty of Social and Political Science, Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/jsg.v7i1.28440

Abstract

Kekerasan seksual merupakan salah satu masalah sosial yang sangat memprihatinkan bagi Negara Indonesia, kekerasan seksual saat ini, sudah mulai dialami oleh anak-anak remaja. Tujuan penelitian ini, untuk menganalisis proses terbentuknya konstruksi social yang terjadi pada kasus kekerasan seksual anak di Kecamatan Cipongkor Bandung Barat. Pendekatan ini, menggunakan konsep konstruksi sosial yang terdiri dari proses eksternalisasi, objektivikasi dan internalisasi. Metode yang digunakan dalam penelitian yaitu metode kualitatif. Data penelitian didapatkan melalui tahapan observasi, wawancara dan dokumen penelitian. Hasil penelitian ini bahwa Pertama, pada tahap eksternalisasi keluarga korban mendefinisikan kekerasan seksual merupakan aib karena dengan anaknya menjadi korban kekerasan seksual artinya anaknya telah kehilangan kehormatannya. Kedua, Proses Objektivikasi dimana proses ini sudah pada tahap terlegitimasi secara pemikiran, cara pandang orang tua korban yang memandang bahwa kekerasan seksual sebagai aib sudah menjadi pemikiran secara kolektif sehingga menjadi suatu acuan keluarga korban dalam mengambil tindakan, termasuk melakukan tindakan melalui jalur hokum. Ketiga, Proses Internalisasi dalam proses ini dimana korban dan keluarga merasa harus beradaptasi dengan nilai-nilai yang ada dimasyarakat sekitar. Proses konstruksi social dalam terjadi kekerasan seksual karena adanya proses sosialiasi yang tidak sempurna di masyarakat atau keluar dari nilai-nilai dan norma-norma toleransi masyarakat.    Sexual abuse is one of the social problems that is very concerning for the Indonesian State, sexual violence at this time, has begun to be experienced by teenagers. The purpose of this study was to analyze the process of social construction that occurred in cases of child sexual violence in Cipongkor District, West Bandung Regency. This approach, using the concept of social construction consisting of externalization, objectification and internalization processes. The method used in this research is qualitative method. Research data obtained through stages of observation, interviews and research documents. The results of this study that first, at the stage of externalizing the victim's family defines sexual violence as a disgrace because with her child being a victim of sexual violence means her child has lost his honor. Second, the objectification process in which this process has been legitimized in the mindset, the perspective of the victim's parents who view sexual violence as a disgrace has become a collective thought so that it becomes a reference for the victim's family to take action, including taking action through legal channels. Third, the internalization process in this process where victims and families feel they have to adapt to the values that exist in the surrounding community. The process of social construction in the occurrence of sexual abuse due to an imperfect socialization process in society or out of the values and norms of community tolerance.
Student’s Online Platforms Entrepreneurship During the COVID-19 Pandemic Mutiara Murin; Nugraheni Putri Lestari; Salsabila Nur Azizah; Budiawati Supangkat; Margo Purnomo; Hardian Eko Nurseto
Jurnal Inovasi Bisnis dan Kewirausahaan Vol 4 No 4 (2022): Business Innovation and Entrepreneurship Journal (November)
Publisher : Entrepreneurship Faculty, Universitas Garut

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35899/biej.v4i4.382

Abstract

The combination of the pandemic and the digitization process development is considered the right combination to boost students entrepreneurial spirit in this article. Through the use of digital ethnographic methods and interviews, the factors that influence the processof starting a business include self-will, encouragement from people around, awareness of the widespread phenomenon of online shopping,the desire to increase pocket money, and the use of free time from the flexible course schedule. This article also underlines the innovationsmade by students in developing their respective businesses through the social media platforms they use, such as continuously updating thecatalog of goods sold and brand development to stand out in the market with the same goods in the hope of attracting buyers' s attention.Overall, online business using social media offers an excellent opportunity for students during this pandemic. The growth of theentrepreneurial spirit in the subject can be studied by looking at how a student uses time to become an entrepreneur.
KEANEKARAGAMAN REEPS (RARE, ENDANGERED, ENDEMIC, PROTECTED SPECIES) DI AREA AMFITEATER, CILETUH PALABUHANRATU UNESCO GLOBAL GEOPARK Wulandari, Indri; Parikesit, Parikesit; Supangkat, Budiawati; Megantara, Erri Noviar; Shanida, Sya Sya
BIOTIKA Jurnal Ilmiah Biologi Vol 21, No 2 (2023): BIOTIKA DESEMBER 2023
Publisher : Universitas Padjadjaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24198/biotika.v21i2.49848

Abstract

Ciletuh-Palabuhanratu UNESCO Global Geopark (CPUGG) merupakan salah satu kawasan yang dikembangkan menjadi kawasan pariwisata. Dengan statusnya sebagai UNESCO Global Geopark, CiletuhPalabuhanratu ditetapkan sebagai kawasan konservasi keanekaragaman geologi, hayati, dan budaya. Pengembangan pariwisata ini ditujukan salah satunya untuk meningkatkan perekonomian masyarakat lokal. Di sisi lain, kawasan CPUGG ini diketahui memiliki keanekaragaman hayati dilindungi dengan status Rare, Endangered, Endemic, and Protected Species (REEPS) dan terancam punah. Salah satu lokasi keberadaan keanekaragaman hayati dilindungi adalah di area amfiteater yang berada di wilayah Kecamatan Ciemas. Oleh karena itu, perlu diketahui jenis – jenis REEPS yang terdapat di area tersebut. Studi ini melakukan pendekatan kualitatif melalui studi literatur dan observasi lapangan. Hasil penelitian menunjukkan bahwa terdapat 15 jenis REEPS, terdiri dari 1 jenis flora dan 14 jenis fauna, meliputi 5 jenis Avifauna, 1 jenis Herpetofauna, dan 8 jenis Mammalia. Lokasi ditemukannya jenis – jenis REEPS tersebut sebagian berdekatan atau bahkan berada di lokasi – lokasi yang menjadi daya tarik wisata kawasan CPUGG.
Ritus Sedekah Laut sebagai Mekanisme Sosial Masyarakat Nelayan Urban di Muarareja Kota Tegal Amanatin, Elsa Lutmilarita; Sekarningrum, Bintarsih; Supangkat, Budiawati
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 7 No 3 (2024)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v7i3.3376

Abstract

The tradition of Sedekah Laut in Muarareja, Tegal City, is a crucial aspect of the social and cultural life of urban fishing communities. This tradition not only holds religious significance but also plays a vital role in maintaining collective identity and social cohesion amidst rapid social and economic changes. This study aims to elucidate how the ritual of Sedekah Laut in Muarareja functions as a social mechanism among urban fishing communities. Employing a qualitative approach, the research utilized semi-structured interviews with 7 urban fishermen and 3 community members from Muarareja, direct observations, and documentary analysis for data collection. Findings indicate that Sedekah Laut serves not only as a religious ceremony but also as a manifestation of strong social solidarity and sustainable social networks within the fishing community. The study concludes that firstly, Sedekah Laut plays a crucial role in preserving the cultural continuity and community identity of fishermen in Muarareja; secondly, it strengthens social relations among individuals and groups within the community; thirdly, the ritual demonstrates its adaptability and relevance amidst the dynamic social and economic changes along the coastal region. This research provides a foundation for understanding how local traditions can support social and cultural sustainability in continuously transforming coastal communities. The study recommends further interdisciplinary research to deepen understanding of the impacts and significance of this tradition in an evolving global context.
The Traditional Gender Conceptions Among Sundanese in Rural Java and its Impact on the Community’s Post-Disaster Management Shidqi, Fathimah; Abdoellah, Oekan S; Supangkat, Budiawati
Ganaya : Jurnal Ilmu Sosial dan Humaniora Vol 8 No 1 (2025)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/ganaya.v8i1.3656

Abstract

This study analyzes the traditional gender conceptions within the Sundanese community in Cikembang Village, West Java, explores the factors that shape these conceptions, and examines their impact on the community’s post-disaster management. Indonesia is prone to disasters, especially in West Java, where most of the Sundanese community resides. In 2021, a flash flood disaster occurred in one of the rural areas of West Java, namely in Cikembang Village. Gender as part of the socio-cultural structure influences how communities experience and respond to disasters, therefore, it is very important to study disaster events from a gender perspective. The research method used in this study is qualitative with a case study approach, and the data was collected through in-depth interviews and observations. This study shows that the Sundanese community has traditional gender conceptions, assigning distinct responsibilities to men and women. Men are seen as leaders and providers, while women are expected to nurture and fulfill reproductive roles. These gender conceptions are shaped by socio-cultural values and Islamic religious teachings. The rural context of Cikembang further solidifies the dominance of these traditional gender conceptions. These traditional gender conceptions greatly affect labor division in community post-disaster management. Men's dominance in leadership results in women's underrepresentation in decision-making, minimizing their contributions. It is essential to understand gender dynamics in disasters and recognize women's roles in resilience, as this can reveal how socio-cultural factors influence disaster-related social dynamics.
FLORA OF ANCIENT JAVA: IDENTIFICATION OF SPECIES, LANDSCAPE DISTRIBUTION, AND CULTURAL ASSOCIATION OF PLANTS MENTIONED IN OLD JAVANESE RAMAYANA DEDE MULYANTO; BUDIAWATI SUPANGKAT ISKANDAR; JOHAN ISKANDAR; DEDE TRESNA WIYANTI
Reinwardtia Vol. 23 No. 2 (2024)
Publisher : BRIN Publishing (Penerbit BRIN)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/reinwardtia.2024.4821

Abstract

We searched the Old Javanese Ramayana as historical ethnobotanical resource and identified all references to plants and their biological references. Our analysis of plant names, landscape distributions, uses, and cultural associations in Java more than 1,000 years ago, includes trees and shrubs that appear in descriptions of landscapes, urban environments, forest hermitages, and uninhabited forested mountains. Of the 2,802 stanzas, only 198 stanzas (7.06%) mention plant names, with a total of 466 plant citations. Of all plant citations, we found 232 Old Javanese plant names, of which 230 had botanical references identified. These identified plant names refer to 204 spe-cies belonging to 76 plant families. The plant families with the most described species are Fabaceae (20 species), Po-aceae (11 species), and Moraceae (11 species). Of the 204 species identified, 114 are native to Java Island, 90 are non-native plants. Of the 232 Old Javanese plant names, 190 (81.89%) are of Javanese origin or have Proto-Austronesian or Proto-Malayo-Polynesian roots and show lexical similarity to the plant names in modern languages closely related to the Javanese. The plant species with the highest SDR value related to landscape description are the non-native plants Saraca asoca and Mangifera indica. The author of Old Javanese Ramayana not only knows the names of many plants and their uses, but also the characteristics of plants such as size, colour, taste, and habitat. The discovery con-firms previous scholar’s speculation that while the place names in the Old Javanese epics are Indian, the botanic ele-ments of these places is primarily Javanese
Co-Authors -, Frandina Abdillah, Muhammad Raihan Dzaky Agge Ibrati Shabrina Suhanda Ajeng Syaripah Tunur Alissa Wiranova Amanatin, Elsa Lutmilarita Ardi Maulana Nugraha Ari Abi Aufa Bintarsih Sekarningrum Budhi Gunawan Dede Mulyanto Dede Tresna Wiyanti Devi Safitri Diana Budiyanti Eko Nurseto, Hardian Elsa Lutmilarita Amanatin Erri Noviar Megantara Handuweni, Triesna Hardian Eko Nurseto Indri Wulandari, Indri Ira Indrawardana Johan Iskandar Johan Iskandar Kirana, Ulfitaria Maguantara, Muhammad Pandya Margo Purnomo Margo Purnomo Mohamad Yanuar Burhanudin Muhamad Azahar Bin Abas Muhamad Radhiya Rizky Raviandy Rushandy Mutiara Murin Nugraheni Putri Lestari Nur Fikri Fadhilah Nurseto, Hardian Eko Nurseto, Hardian Eko Nurullia Fitriani Oekan Soekotjo Abdoellah Opan Suhendi Suwartapradja Parikesit Parikesit Rahman Latif Alfian, Rahman Latif Richa Meliza Rina Hermawati, Rina Rini Susetyawati Soemarwoto Rosa, Reynasywa Nathania Sakinah, Sani Salsabila Nur Azizah Shanida, Sya Sya Shidqi, Fathimah Sidik, Adi Permana Siti Nuraeni Wandani, Julia Wawan Hermawan Zakaria, Saifullah