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Implementation of Ergonomics Approach in Sociology Learning to Decrease Physiological Disorders of Student Online Learning Ferdinand Kerebungu; I Wayan Gede Suarjana; Siti Fathimah
Journal of Innovation in Educational and Cultural Research Vol 3, No 4 (2022)
Publisher : Yayasan Keluarga Guru Mandiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (298.299 KB) | DOI: 10.46843/jiecr.v3i4.283

Abstract

Online learning activities carried out by students spend several hours a day in front of computers and smartphones. If the activities in this learning are not aligned with the ergonomic approach in each student's activity, of course, it will cause subjective fatigue experienced by students. This study aims to determine the influence of the implementation of the ergonomic approach on sociology learning on the decrease in physiological disorders assessed from subjective fatigue in high school students, especially in class XI. This research is an experimental study with treatment by subject design. The target population in this study was all students enrolled in SMAN 3 Tondano, while the affordable population was students who received sociology subjects. The research sample was 30 students. The research instrument used was a questionnaire of 30 items of rating scale to assess subjective fatigue. Data analysis used through descriptive tests, data normality tests, and T-tests using SPSS 25 for IOS analysis. The results showed that the difference in the average subjective fatigue before the learning process between the control period and the experimental period was 0,40 or the difference only reached 1,27%. The difference in the average subjective fatigue after the learning process between the control and experimental periods is 31,44, or the difference reached 37.36%. The results of the different tests showed a meaningful difference (p0.05). The difference in subjective fatigue reduction between the control and experimental periods reached 31.04 (62.18%). Therefore, it can be concluded that implementing an ergonomic approach to sociology learning can reduce subjective complaints in the learning process so that students avoid health problems and physiological disorders in the form of physical fatigue.
Changes in Cultural Values of Ma'pasilaga Tedong (Case Study on Death Services in Lembang Sarambu, Buntu Pepasan District, North Toraja Regency Ferdinand Kerebungu; Yoseph D. A. Santie; Siti Fathimah; Risma Sulle
Jurnal Ilmu Sosial Mamangan Vol 11, No 1 (2022): Jurnal Ilmu Sosial Mamangan Accredited 3 (SK Dirjen Ristek Dikti No. 158/E/KPT/
Publisher : LPPM Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1060.869 KB) | DOI: 10.22202/mamangan.v11i1.5798

Abstract

This paper describes the socio-cultural changes that occur in the Lembang Sarambu community, Buntu Pepasan District, North Toraja, in the ma'pasilaga tedong tradition, along with the factors that influence the occurrence of these social changes. The method used in this research is the descriptive qualitative method, with data collection techniques of observation, interviews, and documentation. The results in this study are the values contained in the ma'pasilaga tedong tradition, namely 1) cultural values, ma'pasilaga tedong is a tradition that has been passed down from generation to generation to perfect the implementation of the rambu solo ceremony; 2) the value of customs, the Toraja people believe that the buffalo is a sacred animal; 3) moral values, in the ma'pasilaga tedong tradition, the buffalo that will be competed are buffalo that have certain criteria, such as the buffalo that will be competed must be the buffalo that will be sacrificed for the corpse; 4) social values, namely the tradition of ma'pasilaga tedong cannot be carried out if there is no solo sign ceremony'. The values that have changed in the ma'pasilaga tedong tradition are: 1) moral values, where the ma'pasilaga tedong tradition which originally aimed to comfort the bereaved family and as a form of empathy for the bereaved family has now become a gambling arena for ma'pasilaga tedong ; 2) and the initial social value of ma'pasilaga tedong was only done in one day, namely when there was a rambu solo' ceremony, but now it has been carried out for days even though the rambu solo' ceremony is not held. With the factor of cultural changes that occur caused by internal factors; population and discoveries and external factors; war and other cultural influences.
DAMPAK JUDI TOGEL TERHADAP MASYARAKAT DI DESA MOTOLING DUA KECAMATAN MOTOLING KABUPATEN MINAHASA SELATAN Rivana Noviana Rindengan; Ferdinand Kerebungu; Zoni Henki Singal
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 1 No. 1 (2020): (JUNI 2020) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (158.956 KB)

Abstract

The purpose of this research is to find out, describe, analyze the factors that encourage people to gamble togel and the impact of lottery gambling on the community in Motoling Dua Village, Motoling District, South Minahasa Regency. This research uses qualitative methods, with data collection techniques such as observation and in-depth interviews. While the data analysis technique in this study was carried out using the interactive model of Miles & Humbermen, with several stages, namely, data reduction, data presentation, and data verification. The results of this study indicate that there are several factors that encourage people to gamble lottery in Motoling Dua Village, namely: the wrong way of thinking of the community, economic factors, social environmental factors, belief factors in dreams while sleeping which of course has an impact on lottery gambling and to the surrounding community. The positive impact of lottery gambling is to increase the standard of living. The negative impact of lottery gambling, namely, there are fights, theft occurs, people become stressed, become lazy to work. The role of religious leaders, community leaders, and the police is very important in overcoming the rampant lottery gambling in Motoling Dua Village.
PENYIMPANGAN SOSIAL (SIKAP MASYARAKAT TERHADAP PEREMPUAN HAMIL DI LUAR NIKAH) DI DESA TPI KECAMATAN TOBELO KABUPATEN HALMAHERA UTARA PROVINSI MALUKU UTARA Afri Rifyanti Mandak; Ferdinand Kerebungu; Hamdi Gugule
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 1 No. 2 (2020): (DESEMBER 2020) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (213.729 KB) | DOI: 10.53682/jpjsre.v1i2.732

Abstract

The problem in this research is about the society's attitude towards women who get pregnant outside of marriage in TPI village. Women who are pregnant without a husband will usually bear the shame and will be isolated in the community. For this reason, parents and even the surrounding community, if it is related to pregnancy outside of marriage, they strongly disagree because they think this will set a bad example for others. By using qualitative research methods and observation and interview data collection techniques, the following research results are obtained, namely the attitude of the community towards social deviations that occur in the TPI village, Tobelo District, North Halmahera Regency. Pregnancy outside of marriage is considered taboo, even seen as a disgrace in society. Pregnancy outside of marriage means deviant behavior because in it there are elements that violate the norms or teachings that exist in a community group.
MAKNA BUDAYA ETIKA TABEA PADA ETNIK MUNA DI KELURAHAN NAPABALANO KECAMATAN NAPALANO KABUPATEN MUNA Dian Kristina Sanusi; Ferdinand Kerebungu; Veronike E.T. Salem
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 1 No. 2 (2020): (DESEMBER 2020) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (224.021 KB) | DOI: 10.53682/jpjsre.v1i2.738

Abstract

The problem in this research is how the cultural meaning of tabea ethics in ethnic Muna in Napabalano Village, Napabalano District, Muna Regency. This study aims to examine the cultural meaning of tabea ethics in Muna ethnic groups in Napabalano Village, Napabalano District, Muna Regency. This research is a qualitative descriptive study through direct interviews with religious leaders and traditional figures in the Napabalano Village. The results of this study indicate that the meaning of (1) the Tabea tradition is the customary language of politeness / behavior which means excuse me, namely the more subtle greeting words that are generally spoken when passing in front of people, especially those we respect, friends, friends, parents, or anyone we respect. (2) The word tabea is followed by a downward movement of the right hand towards the ground or ground, the meaning of the behavior of such muna area people is that the word tabea is a symbol of the effort to appreciate and respect anyone in front of us, we should not do what we want. (3) The cultural meaning of Tabea on ethnic Muna in Napabalano Village, Napabalano District, Muna Regency, namely a) Cultural Meaning, b) Social Meaning, c) Education Meaning, d) Family Meaning.
MAKNA GERAK TARI TOR-TOR DALAM PERKAWINAN BATAK TOBA DI DESA SILALAHI, KECAMATAN SILAHISABUNGAN, KABUPATEN DAIRI, PROVINSI SUMATERA UTARA Selti Astria Mandalahi; Ferdinand Kerebungu; Veronike E.T. Salem
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 1 No. 2 (2020): (DESEMBER 2020) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (214.762 KB) | DOI: 10.53682/jpjsre.v1i2.741

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When the Toba Batak ethnic wedding party in the Silalahi area, where Tortor was held, was no longer a medium of communication by paying attention to the meaning of every symbol of the movements that exist in Tortor, but Tortor was held to only be an art that could entertain and enliven the party and some had purposes can seek profit for the party organizers. This study aims to determine the meaning contained in the Tortor dance in Batak Toba marriage in Silalahi Village and to find out how the community's understanding of the meaning contained in the Tortor dance movement in Batak Toba marriage in Silalahi Village. The study used qualitative methods with the informant as the data source, and the researchers themselves as a means of capturing data using interview guidelines. The results of the research on the meaning of the Tortor dance movement in Toba Batak marriage show that the meaning of Manea-nea in a Toba Batak marriage is a way of welcoming the bride and groom and their entourage to enter the building. Mamasu-masuya where the bride and groom ask for blessings from parents, parhata kings and invited guests. Manombaya is the last worship performed by the bride and groom to their parents.
KEMISKINAN PADA MASYARAKAT DESA SOFAN KECAMATAN TALIABU TIMUR SELATAN KABUPATEN PULAU TALIABU Suti Sutrisno Lateba; Ferdinand Kerebungu; Abdul Rasyid Umaternate
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 2 No. 1 (2021): (JUNI 2021) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (208.482 KB) | DOI: 10.53682/jpjsre.v2i1.1297

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The problem in this study is poverty in the people of Sofan Village, South East Taliabu District, Taliabu Island Regency. The purpose of this study was to assess poverty in the community of Sofan Village, South East Taliabu District, Taliabu Island Regency. This study uses qualitative methods with data collection techniques used are observation, documentation and interviews. The data analysis technique used in this study was the Milles and Huberman technique. Determination of informants in this study using purposive sampling technique. The results show that in general the Sofan Village community is a poor community, and the factor that causes poverty in the Sofan Village community is the low education factor, this lack of employment can be seen in general from the work of the community is farmers and fishermen. Another thing that causes poverty is the lack of income and the habit of some people who were still sitting before working. Another factor that causes poverty in the people of Sofan Village is the attitude of being dependent on other parties, especially the Government. This attitude of being too dependent on others is what causes them to live in poverty.
TRADISI SOSIAL METANDA MALI’ DAN METUA’ PADA UPACARA KEMATIAN RAMBU SOLO’ DI TANA TORAJA Enjelita Mardelin Mangape; Ferdinand Kerebungu; Veronika Salem
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 2 No. 1 (2021): (JUNI 2021) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (234.767 KB) | DOI: 10.53682/jpjsre.v2i1.1316

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The purpose of this study is to identify, describe and analyze the customary system of death of the Toraja Metanda Mali 'and Metua' tribes which strengthens brotherhood. This study uses qualitative research, using qualitative descriptive analysis techniques with interactive models Miles and Huberman, Sugiyono 2015. Results of the study shows that in the process of the social tradition of Metanda Mali' and Metua' at the funeral ceremony of Rambu Solo' in the Toraja community, especially in Lembang Lemo Menduruk, it is always considered a burden to the community because the care given is interpreted by the community as a form of debt that must be paid. Metanda Mali' is a form of care given by people who have no family relationship with the grieving person, Metua is a form of concern given by people who have family relations with the grieving person, in the Toraja language it is called “Rara Buku”. only focused on Metanda Mali' and Metua' as a burden without the community realizing that the tradition of Metanda Mali'and Metua' can strengthen brotherly relations.
PERSEPSI MASYARAKAT KELURAHAN PINOKALAN DALAM PELAKSANAAN PROGRAM KOTA TANPA KUMUH (KOTAKU) DI KELURAHAN PINOKALAN KOTA BITUNG SULAWESI UTARA Audrey Runtukahu; Ferdinand Kerebungu; Yoseph Santie
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 2 No. 1 (2021): (JUNI 2021) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (224.757 KB) | DOI: 10.53682/jpjsre.v2i1.1320

Abstract

The problem in this study is about the perception of pinokalan village community regarding the assistance of Kota Tanpa Kumuh Program (KOTAKU) where they are concerned about the inability of the opportunity to receive this assistance and the purpose of this research is to know and describe the perception of pinokalan village community in the implementation of KOTAKU program. In this study using qualitative research method with observation and interview data collection techniques. And the results of this study show that the perception of the people of Pinokalan Village that we do not receive assistance kotaku program from the government when our environment is organized and not worth our stay because of the densely populated conditions and only a few residents of our village who get assistance in the form of home improvement, roads and drainage but it is an assistance from PNPM not from KOTAKU and the government only chooses milih residents for i kut in socialization therefore we as other pinokalan community do not know and only know from others that socialization has been implemented about KOTAKU in Pinokalan Village. In the PROGRAM KOTAKU Pinokalan village is used as a companion village when compared to other villages that get assistance from KOTAKU Pinokalan Village can be said to be more eligible to get assistance from this KOTAKU program
KENDALA PEMBANGUNAN INFRASTRUKTUR JALAN TERHADAP KONDISI EKONOMI DI KELURAHAN MAKALONSOUW Nikita Maria Fenny Sumarauw; Ferdinand Kerebungu; Hamdi Gugule
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 2 No. 2 (2021): (DESEMBER 2021) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (155.113 KB) | DOI: 10.53682/jpjsre.v2i2.1690

Abstract

The purpose of this study is to find out, describe and analyze how government policies improve road infrastructure, and to find out, describe and analyze the factors that cause obstacles not to improve road infrastructure in Makalonsouw village. The method used in this study is a qualitative research method, which describes a social phenomenon or an ongoing situation in accordance with the reality seen by researchers with observation and interview data collection techniques and data analysis techniques. Informants in this study were the community, religious leaders and government in the Makalonsouw village.The results of this study found that road damage in Makalonsouw village is a problem experienced by the people of Makalonsouw village. This problem causes the community to have difficulty in carrying out daily activities - this road infrastructure development really needs to be paid attention to by the local government. This damaged road condition is caused by the number of vehicles that are heavily loaded so that the road is damaged. The damage to the existing road in Makalonsouw village was caused by many heavy-loaded vehicles which resulted in damaged road conditions. Adequate road infrastructure is an indicator that supports economic growth in Makalonsouw village, because with adequate road infrastructure it can facilitate community activities or people who will go out of Makalonsouw village.