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PENGEMBANGAN POTENSI EKOWISATA DI DESA TALAGA PACA KABUPATEN HALMAHERA UTARA Pasto Pasto; Ferdinand Kerebungu; Hamdi Gugule
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 2 No. 2 (2021): (DESEMBER 2021) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (191.344 KB) | DOI: 10.53682/jpjsre.v2i2.1761

Abstract

This research problem is the development of potential talaga paca tourist attractions and the setup of infrastructure infrastructure and tourism facilities in the village of talaga paca northern halmahera district. The study aims to describe the inhibitory and contributing factors in the development of the objectives for tourism in the village of talaga paca (a) the potential for tourism (b) the potential tourist infrastructure (c) the benefits and fungus tourism for community life, and the study USES a qualitative method. The results of this study show that. (a) the lack of awareness of tourism's potonsi on terms of infrastructure that still lack. (b) governments should always come down to socializing with tourism (c) in order to better understand the benefits and functions of tourism to their host lives (d), and communities should have access Competitiveness with the development of the current globalization.
PERILAKU PENYALAHGUNAAN MINUMAN KERAS DI KALANGAN REMAJA DI DESA SULUAN KECAMATAN TOMBULU KABUPATEN MINAHASA Mira Silvana Tampomalu; Ferdinand Kerebungu; A.R. Umaternate
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 2 No. 2 (2021): (DESEMBER 2021) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (178.46 KB) | DOI: 10.53682/jpjsre.v2i2.1862

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The objectives to be achieved in this study are to examine the behavior of alcohol abuse and to describe the factors that influence adolescents to consume alcohol among adolescents in Suluan Village, Tombulu District. The focus of the research in this study is "Alcohol Abuse Behavior Among Adolescents in Suluan Village, Tombulu District, Minahasa Regency. The research method used is qualitative. Qualitative research method aims to provide a systematic, factual and accurate description. Data collection techniques are observation, interviews and documentation. The behavior of alcohol abuse among teenagers in Suluan Village It is very severe and disturbing the people in the village, sometimes they even create problems in the midst of the community, namely by fighting, even holding people who pass on the street, if they have consumed alcohol. liquor the ability to control themselves both physically and socially is out of control. Teenagers roam the streets screaming, it makes the local community very disturbed by their actions. The behavior of teenagers every day in Suluan Village, most of them consume liquor to get drunk. Some even consume liquor for a full day and when they get drunk they can no longer control themselves because their emotions are disturbed. The objectives to be achieved in this study are to examine the behavior of alcohol abuse and to describe the factors that influence adolescents to consume alcohol among adolescents in Suluan Village, Tombulu District. The focus of the research in this study is "Alcohol Abuse Behavior Among Adolescents in Suluan Village, Tombulu District, Minahasa Regency. The research method used is qualitative. Qualitative research method aims to provide a systematic, factual and accurate description. Data collection techniques are observation, interviews and documentation. The behavior of alcohol abuse among teenagers in Suluan Village It is very severe and disturbing the people in the village, sometimes they even create problems in the midst of the community, namely by fighting, even holding people who pass on the street, if they have consumed alcohol. liquor the ability to control themselves both physically and socially is out of control. Teenagers roam the streets screaming, it makes the local community very disturbed by their actions. The behavior of teenagers every day in Suluan Village, most of them consume liquor to get drunk. Some even consume liquor for a full day and when they get drunk they can no longer control themselves because their emotions are disturbed.
ASPIRASI KELUARGA PETANI MENYEKOLAHKAN ANAK KE SEKOLAH KEJURUAN DI DESA BUNTALO KABUPATEN BOLAANG MANGONDOW Windy Evanjel Runtuwene; Ferdinand Kerebungu; Zoni Singal
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 2 No. 2 (2021): (DESEMBER 2021) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (213.536 KB) | DOI: 10.53682/jpjsre.v2i2.1953

Abstract

The problem in this study is that Buntalo Village is a village located in Lolak sub-district, where most of the people are in low economic conditions, although there are also people who have good economic conditions. Buntalo village people who have a mediocre income or family economy are farmers who work in the fields where their income depends on the availability of jobs from the owners of the fields. With mediocre economic income, it also has an impact on children's education, where the education of children in Buntalo village is not at a good level of education, where the education level in Buntalo village is only up to elementary and junior high school levels. The research method used in this research is qualitative research. The level of income is one measure to see the level of community welfare. Especially for lowland rice farmers with narrow lands, whose access to land owned is very limited. However, it does not mean that they belong to the poor group because they have other accesses (education, labor) and can be utilized.
NILAI-NILAI RELIGI PADA TRADISI HADRAT DI DESA GANDASULI KECAMATAN BACAN SELATAN PROVINSI MALUKU UTARA Taufik Saman; Ferdinand Kerebungu; Veronika E. T. Salem
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 3 No. 1 (2022): (JUNI 2022) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (483.329 KB) | DOI: 10.53682/jpjsre.v3i1.2246

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The hadrat tradition is a religious tradition of the Butonese community in Gandasuli village. With the intention to commemorate Eid al-Adha and prevent people from things that are not wanted. Literally, hadrat can be interpreted as a sacrifice by the Gandasuli community. This study aims to reveal how the Gandasuli village community interprets the hadrat tradition. And also to find out the origin of the birth of this hadrat tradition. The method approach used in this study is a qualitative method which aims to provide a systematic, factual, and accurate description. By describing the data obtained, it is analyzed qualitatively. From the results of this study, it has been found that the Gandasuli village community interprets this tradition as a form of their identity and also how they express their love for the Buton people tradition. However, there are also shortcomings in understanding the meaning of this tradition, especially for the younger generation, this is due to the lack of knowledge of the gandasuli culture. Meanwhile, there are three meanings contained in the hadrat tradition based on the analysis and research results, namely; meaning of unity, religious meaning and aesthetic meaning
KEBUTUHAN LAYANAN AIR BERSIH PADA MASYARAKAT DI DESA KEDI KECAMATAN LOLODA KABUPATEN HALMAHERA BARAT Yuner Harimisa; Ferdinand Kerebungu; Abdul Rasyid Umaternate
JURNAL PARADIGMA : Journal of Sociology Research and Education Vol. 3 No. 1 (2022): (JUNI 2022) JURNAL PARADIGMA: Journal of Sociology Research and Education
Publisher : Labor Program Studi Pendidikan Sosiologi

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (443.172 KB) | DOI: 10.53682/jpjsre.v3i1.3910

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This research aims to find out how the perception of the people of Kedi Village towards the needs of clean water services and to find out why there is no direct conflict between the people of Kedi Atas and the people of Kedi Bawa (Medo RT 1) in meeting the needs of clean water, this research was conducted in Kedi Village, South Loloda District, West Halmahera Regency. The research method used is qualitative research by collecting observation data and in-person interviews with several informants. The results of research in general show that clean water is the most important and important need for the people of Kedi Village but the people of Kedi Atas are very difficult to access clean water and still rent vehicles and power to get water. while the people of Kedi Bawa (Medo RT 1) are very easy to get clean water. The people of Kedi Atas and Kedi Bawa do not conflict directly in meeting the needs of clean water located in Kedi Bawa because there are factors that become binders in the social life of the people of Kedi Village, namely family between kedi Atas and Kedi Bawa people working together and please help if there are families who experience shortages. 
Corporate Social Responsibility (CSR) and Socio-Economic Change of Post-Reclamation Community in South Wenang Urban Village, Manado City Kerebungu, Ferdinand; Fathimah, Siti
Komunitas Vol 14, No 1 (2022): March 2022
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/komunitas.v14i1.30337

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The reclamation of the beach in Manado city developed as a functional area resulted in a change in the face of the city in coastal areas. As a large company and taking up public space, it must give social responsibility to the community who are deprived of their area of social activity. The purpose of this paper is to review whether CSR programs have been implemented by the developer to communities affected by coastal reclamation and whether socio-economic changes have occurred in the community after coastal reclamation. This study uses a qualitative approach with data collection techniques through observation, interview, and documentation studies. The research found that CSR programs have not been implemented by developers, and there are significant socioeconomic changes among the fishing families after the reclamation taking place in the village of South Wenang. There is  a change in the source of livelihood from fishermen to the informal sector (among others food stalls, selling pulses, stalls, retail gasoline sales, parking lots, construction workers). But from the change of livelihood source to the informal sector, the life of the fishing family has not improved significantly.
Fungsi Sosial Tongkonan bagi Masyarakat Toraja di Desa Lembang Buntu La’bo’, Kecamatan Sanggalangi, Kabupaten Toraja Utara Helmyani A. Sulu Tangdialla; Ferdinand Kerebungu; Sangputri Sidik; Siti Fathimah
Indonesian Journal of Sociology, Education, and Development Vol 5 No 2 (2023): Juli-Desember 2023
Publisher : Asosiasi Profesi Pendidik dan Peneliti Sosiologi Indonesia (AP3SI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52483/ijsed.v5i2.106

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Penelitian ini bertujuan mendeskripsikan fungsi sosial Tongkonan bagi masyarakat di Desa Lembang Buntu La’bo’ dalam kehidupan sosial budaya masyarakat Toraja yang kaitannya berkenaan dengan pengembangan budaya. Metode yang digunakan adalah metode penelitian kualitatif, dengan teknik pengumpulan data observasi dan wawancara dan teknik analisis data. Hasil penelitian ditemukan bahwa fungsi sosial Tongkonan bagi Masyarakat Toraja sebagai alat pemersatu rumpun keluarga dalam segala kegiatan apa pun, peran Tongkonan dapat dilihat dari acara yang dilakukan dalam suatu Tongkonan. Kita melihat partisipasi yang sangat kuat dari rumpun keluarga. Dasar persekutuan orang Toraja adalah darah daging atau rara buku, yang dapat disimbolkan dengan Tongkonan. Tongkonan menjadi perkumpulan secara marga maupun masyarakat. Tongkonan sebagai lambang kebesaran bagi rumpun keluarga, tidak ada Tongkonan jika tidak ada keluarga. Tongkonan berasal dari nenek moyang yang mempertahankan dan kita yang melanjutkannya, meski dalam Tongkonan sudah ada campuran keturunan suku luar seperti dari suku Bugis karena pernikahan antara suku Toraja dengan suku Bugis. Meski demikian, Tongkonan tetap menjadi pemersatu yang kuat untuk keluarga. Apabila mempelajari letak dan upacara-upacara yang dilaksanakan, melalui simbol-simbolnya akan diketahui bahwa Tongkonan adalah simbol alam raya. Oleh karena itu, orang Toraja sangat meng-sakral-kan Tongkonan.
Kategorisasi Media Siber Hulondalo.Id dalam Framing Pemberitaan Kekerasan Dalam Rumah Tangga Di Gorontalo Talani, Noval Sufriyanto; Rahmatiah, Rahmatiah; Kerebungu, Ferdinand; Wiroto, Dondick Wicaksono
Communicatus: Jurnal Ilmu komunikasi Vol 7, No 1 (2023): Communicatus: Jurnal Ilmu Komunikasi
Publisher : Fakultas Dakwah dan Komunikasi UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/cjik.v7i1.19946

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As an event that grabs the public's attention, domestic violence (KDRT) is still making headlines in various mass media lines, including cyber media. This study aims to identify cases of domestic violence reported by the cyber media Hulondalo.Id and describe the categorization patterns made by the media to frame domestic violence events in Gorontalo. The method used in this study is a qualitative method with a framing analysis tool from Murray Edelman. The results showed that the cases of domestic violence published by the cyber media Hulondalo.Id were quite diverse. In the news, certain categorizations are formed for perpetrators and victims of domestic violence. This form of categorization becomes a pattern of media framing of cases of domestic violence that occurred in Gorontalo. The pattern made by Hulondalo.Id places the perpetrators as coercive, drunken, sadistic, barbaric, and persecuting figures. Meanwhile, the victim is positioned as a helpless figure, a patient young wife, and a poor woman. Ideologically the media position themselves as siding with the victim. But the textual facts prove that the Hulondalo.Id cyber media tends to exploit the identity of the victim rather than the identity of the perpetrators of domestic violence.
Women's Economic Empowerment in the Informal Sector Soputan, Grace Jenny; Kerebungu, Ferdinand
Salasika Vol 3 No 1 (2020): Salasika (Indonesian Journal of Gender, Women, Child, and Social Inclusion's Stud
Publisher : Asosiasi Pusat Studi Wanita/Gender & Anak Indonesia (ASWGI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1761.9 KB) | DOI: 10.36625/sj.v3i1.57

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Women's empowerment program in Indonesia has essentially been started since 1978. In its development, this effort has resulted in improvement in various ways. Some examples of the improvement are the improvement in conditions, degrees, and quality of life of women in various strategic sectors such as education, employment, economy, health, and family planning participation. Improvement in the empowerment process does not necessarily change the pattern of gender relations between men and women. To improve gender equality in the economy, women's economic actors need to be empowered. The purpose of this study is to examine the appropriate empowerment model for women in the informal sector. This is a case study involving observation, interviews, and Focus Group Discussion. The results of the study showed that women in the informal sector are not yet independent even though they have obtained facilitation from the government. The absence of government’s assistance in managing business resulted in the limited empowerment activities carried out by the government. This research offers a model of economic empowerment for women towards independence in economic activities.
ADAPTASI DAN TOLERANSI PENGUNGSI MAMUYA DI TOBELO HALMAHERA UTARA Katudju, Berni; Lamarisi, Maryam; Umaternate, Rasyid; Kerebungu, Ferdinand
JIPSINDO Vol. 7 No. 1 (2020): JIPSINDO (Jurnal Pendidikan Ilmu Pengetahuan Sosial Indonesia)
Publisher : Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.653 KB) | DOI: 10.21831/jipsindo.v7i1.30849

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Penelitian bertujuan untuk mengetahui faktor penyebab pengungsi Mamuya lebih memilih tetap tinggal di Desa Wari dibandingkan dengan kembali ke desa asalnya di Mamuya. Metode penelitian yang digunakan adalah metode kualitatif, dengan teknik pengumpulan data dilakukan dengan observasi dan wawancara. Teknik analisis data dilakukan dengan menggunakan teknik analisis data interaktif model Miles & Huberman. Hasil penelitian menunjukkan bahwa: 1) rata-rata pengungsi Mamuya yang mengungsi di Desa Wari, sebagian besar beragama Kristen, ada juga sekitar 5 keluarga Protestan dengan jumlah keseluruhan tiga ratus penduduk. Persamaan agama dengan penduduk desa Wari menjadi salah satu pertimbangan khusus bagi para pengungsi untuk tetap tinggal; 2) pengungsi Mamuya merasa senang, dan menikmati hidup di Desa Wari, karena kedua desa masih memiliki ikatan keluarga.ADAPTATION AND TOLERANCE OF MAMUYA REFUGEES IN TOBELO NORTH HALMAHERA This study aims to determine the factors that cause Mamuya refugees to prefer to stay in Wari Village compared to returning to their home village in Mamuya. The research method used is a qualitative method, with data collection techniques carried out by observation and interviews. The data analysis technique was performed using the interactive data analysis technique of the Miles & Huberman model. The results showed that: 1) on average, Mamuya refugees who took refuge in Wari Village, most of them are Christians, there are also about 5 Protestant families with a total of three hundred inhabitants. The similarity of religion with the villagers of Wari is one of the special considerations for the refugees to stay; 2) Mamuya refugees feel happy and enjoy life in Wari Village because the two villages still have family ties.