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All Journal Ulul Albab: Jurnal Studi Islam DE JURE Jurnal KALAM Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Al-Risalah : Jurnal Imu Syariah dan Hukum Islam Futura Jurnal Mudarrisuna: Media Kajian Pendidikan Agama Islam MIQOT: Jurnal Ilmu-ilmu Keislaman AL QUDS : Jurnal Studi Alquran dan Hadis Jurnal SOLMA SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Istawa: Jurnal Pendidikan Islam Al-Adalah: Jurnal Hukum dan Politik Islam Indonesian Journal of Clinical Pathology and Medical Laboratory (IJCPML) Mutawatir : Jurnal Keilmuan Tafsir Hadith Ekosiana : Jurnal Ekonomi Syariah Asasi: Journal of Islamic Family Law Al Maqashidi : Jurnal Hukum Islam Nusantara Islamic Economics And Finance Journal Religia : Jurnal Ilmu-Ilmu Keislaman Al-A'raf: Jurnal Pemikiran Islam dan Filsafat International Conference on Islamic Studies Qiyas : Jurnal Hukum Islam dan Peradilan
Ali Hamdan
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Neuroscience Social Sciences Other

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JEWISH ANTAGONISM AS PORTRAYED BY HAMKA IN THE BOOK OF TAFSIR AL-AZHAR Muhammad, Muhammad; Mahmudi, Zaenul; Hamdan, Ali; S Alahmadi, Fahd Mohana; Rusdi, Mikdar
Islam Futura Vol 24 No 2 (2024): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v24i2.19900

Abstract

Abdul Malik Karim Amrullah (Hamka) is widely recognized as a leading Muslim intellectual of 20th-century Indonesia, renowned for his extensive body of work, including both novels and Qur'anic exegesis. His tafsir has been the subject of considerable scholarly interest across Asia. The Qur'an contains numerous verses concerning the Jews, and as an exegete of the entire 30 juz of the Qur'an, Hamka offers a distinct interpretation of these verses. The 20th century was a period marked by significant global political upheaval, notably the establishment of Israel in 1948. The creation of the Israeli state had profound consequences for Muslims worldwide, intensifying anti-Jewish, anti-Zionist, and anti-Israel sentiments, which also permeated discourse in the United States and the United Kingdom. Within this context, several Islamic scholars began to integrate European concepts found in the "Protocols of the Elders of Zion," a document that portrays Jews as malevolent and conspiratorial figures. These ideas gradually infiltrated the field of Qur'anic exegesis, including Indonesian works, most prominently Hamka's Tafsir Al-Azhar, first published in 1965. Before this period, the "Protocols of the Elders of Zion" had not influenced Qur'anic interpretation. This paper seeks to critically analyze the theme of Jewish conspiracy in Hamka's tafsir by tracing the origins of his arguments, identifying the presence of conspiratorial elements in his exegesis, and examining the extent to which Hamka's views converge with those of Sayyid Qutb. The study employs a library-based literature review utilizing a descriptive-analytical and critical approach. The findings reveal that Hamka strongly adheres to the conspiracy theory espoused in the "Protocols of the Elders of Zion," depicting Jews as aiming to establish a new world order, dominate the global economy, and control Hollywood and the media. Moreover, Hamka's interpretations are significantly shaped by Sayyid Qutb's concepts of Jahiliyyah (ignorance) and Hakimiyyah (sovereignty).
Pendampingan dan Pelatihan Penyusunan Laporan Keuangan BUMDes Gunung Jaya Mori Menggunakan Sistem Informasi Akuntansi Berbasis Microsoft Excel Kartini, Alif Yuanita; Anwar, Saeful; Hamdan, Ali; Firdaus, Saida Zahrotul; Desinta, Yessi Farisa
Jurnal SOLMA Vol. 14 No. 3 (2025)
Publisher : Universitas Muhammadiyah Prof. DR. Hamka (UHAMKA Press)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22236/solma.v14i3.20350

Abstract

Background: Pengelola BUMDes Gunung Jaya Mori masih melakukan pembukuan laporan keuangan secara manual. Akibatnya pengelola BUMDes kesulitan untuk memberikan informasi yang cepat dan akurat kepada stakeholder. Olehkarena itu perlu dilakukan pelatihan dan pendampingan pembuatan laporan keuangan menggunakan sistem informasi akuntansi berbasis microsoft excel untuk meningkatkan kemudahan dalam penyajian laporan keuangan yang informatif, cepat dan akurat. Metode: Pelatihan dan pendampingan untuk meningkatkan keterampilan teknis dan praktis. Hasil: Penggunaan aplikasi microsot excel sebagai salah satu bentuk dari penerapan teknologi dapat memberikan kemudahan bagi pengelola BUMDes Gunung Jaya Mori dalam menyusun laporan keuangan. Kegiatan Pengabdian kepada Masyarakat ini telah efektif meningkatkan pemahaman dan kompetensi pengelola BUMDes Gunung Jaya Mori dalam penyusunan laporan keuangan. Kesimpulan: BUMDes Gunung Jaya Mori telah berhasil memperbaiki kualitas laporan keuangan sehingga dapat meningkatkan kinerja dan akuntabilitasnya sesuai dengan prinsip-prinsip good governance.
Praktik Warisan Wasiat Ahli Waris dalam Perspektik Teori Keadilan Distributif di Sungai Kunyit Hulu Kecamatan Sungai Kunyit Kabupaten Mempawah Aizem, Aizem; Fakhruddin, Fakhruddin; Hamdan, Ali
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 11, No 1 (2026)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v11i1.11024

Abstract

Abstracts: The community in Sungai Kunyit Hulu Village has a custom of distributing inheritance by first making a will. When the testator becomes elderly, they begin to distribute their inheritance before passing away; heirs can only manage or use the inheritance after the testator's death. Thus, as long as the testator is alive, the inheritance remains managed by them. This study is classified as empirical legal research, utilizing a sociological approach. Data collection was conducted through three methods: interviews, observations, and documentation. The data sources used include primary data from interviews with informants and John Rawls’ theory of justice, as well as secondary data from various scholarly literature, such as books and articles.The research yields two conclusions: first, the practice of distributing inheritance through wills in Sungai Kunyit Hulu consists of four stages: (1) the testator holds a deliberation with heirs; (2) the testator distributes the property according to their wishes; (3) a follow-up deliberation involving community leaders and religious figures; and (4) the creation of inheritance deeds based on each heir's share. Second, from the perspective of John Rawls’ justice, the distribution of inheritance through wills must consider the concept of the Original Position, where all heirs are regarded equally without gender discrimination. The aim is to ensure that the distribution of property is not influenced by gender but takes into account the needs of the heirs.Keywords: Inheritance, Will, Distributive Justice Theory Abstrak: Masyarakat Desa Sungai Kunyit Hulu memiliki kebiasaan dalam membagi harta warisnya dengan diwasiatkan terlebih dahulu. Ketika pewaris sudah mulai sepuh, pewaris akan membagi harta warisnya terlebih dahulu sebelum meninggal dunia, para ahli waris baru bisa mengelola atau memakai harta warisan tersebut setelah pewaris meninggal dunia, jadi selama pewaris masih hidup harta warisnya tetap dikelola oleh pewaris. Penelitian ini termasuk jenis penelitian hukum empiris dengan menggunakan pendekatan sosiologi hukum. Pengumpulan data dilakukan dengan tiga cara yaitu wawancara, observasi dan dokumentasi. Sumber data yang digunakan dalam peneitian ini menggunakan data primer yang bersumber dari hasil wawancara dengan informan dan juga teori keadilan milik John Rawls, sedangkan data sekunder disini menggunakan berbagai macam literatur ilmiah seperti buku dan artikel ilmiah Penelitian ini menghasilkan dua kesimpulan, yaitu pertama, praktik pembagian harta waris melalui wasiat di Desa Sungai Kunyit Hulu terdiri dari empat tahapan: (1), pewaris mengadakan musyawarah dengan ahli waris; (2), pewaris membagi harta sesuai kehendaknya; (3), musyawarah lanjutan dihadiri oleh tokoh adat dan tokoh agama; dan (4), pembuatan akta waris berdasarkan bagian masing-masing. Kedua, menurut perspektif keadilan John Rawls, pembagian harta waris melalui wasiat harus mempertimbangkan konsep posisi asali (The Original Position), di mana semua ahli waris berada pada derajat yang sama tanpa membedakan jenis kelamin. Tujuannya adalah agar distribusi harta tidak dipengaruhi oleh gender, tetapi mempertimbangkan kebutuhan ahli waris.Kata kunci: Waris, Wasiat, Teori Keadilan Distributif
Collaborative Qur’anic Transmission in the Ngaji Tradition: The Case of Peripheral Muslim Community in Nusa Pandau, Indonesia Hamdan, Ali; Miski; Faisal Mahmoud Adam Ibrahim
KALAM Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/202620130857

Abstract

How is the Qur’an transmitted within geographically peripheral Muslim communities? This article examines the dynamics of Qur’anic transmission within the ngaji tradition in Nusa Pandau, a remote Muslim community along the Melawi River in West Kalimantan, Indonesia. Drawing on qualitative field research with a socio-historical approach, the study is based on observation and in-depth interviews with Qur’anic teachers, students, and local religious actors involved in the transmission process. The findings demonstrate that Qur’anic transmission in Nusa Pandau operates collaboratively through multiple religious agents rather than through a single dominant authority. Within the ngaji tradition, transmission encompasses not only Qur’anic recitation but also the transmission of religious values, aesthetic practices of tilawah, and interpretive meanings embedded in communal religious activities. The study further reveals that Qur’anic transmission in this peripheral Muslim community developed through interconnected networks linking local traditions with Javanese and Sumatran Qur’anic pedagogical lineages, particularly through the circulation of the Baghdadiyah method and sanad-based learning practices. These findings suggest that geographical remoteness does not isolate Muslim communities from broader Qur’anic networks; instead, it encourages adaptive, collaborative, and non-contestative forms of religious authority and Qur’anic learning. [Bagaimana transmisi Al-Qur’an berlangsung dalam komunitas Muslim yang berada di wilayah geografis perifer? Artikel ini mengkaji dinamika transmisi Al-Qur’an dalam tradisi ngaji di Nusa Pandau, sebuah komunitas Muslim terpencil di tepian Sungai Melawi, Kalimantan Barat, Indonesia. Penelitian ini merupakan penelitian lapangan kualitatif dengan pendekatan sosio-historis yang didasarkan pada observasi dan wawancara mendalam terhadap guru ngaji, murid, dan aktor-aktor keagamaan lokal yang terlibat dalam proses transmisi Al-Qur’an. Temuan penelitian menunjukkan bahwa transmisi Al-Qur’an di Nusa Pandau berlangsung secara kolaboratif melalui banyak agen keagamaan, bukan melalui satu otoritas tunggal yang dominan. Dalam tradisi ngaji, transmisi tidak hanya mencakup bacaan Al-Qur’an, tetapi juga transmisi nilai-nilai keagamaan, praktik estetika tilawah, dan pemaknaan ayat-ayat Al-Qur’an yang terintegrasi dalam aktivitas keagamaan komunal. Penelitian ini juga menunjukkan bahwa transmisi Al-Qur’an di komunitas Muslim perifer tersebut berkembang melalui jejaring yang saling terhubung antara tradisi lokal dengan genealogi pedagogi Al-Qur’an dari Jawa dan Sumatra, terutama melalui sirkulasi metode Baghdadiyah dan praktik pembelajaran berbasis sanad. Temuan ini menegaskan bahwa keterpencilan geografis tidak mengisolasi komunitas Muslim dari jejaring Al-Qur’an yang lebih luas, tetapi justru mendorong terbentuknya model otoritas keagamaan dan pembelajaran Al-Qur’an yang adaptif, kolaboratif, dan non-kontestatif.]
Co-Authors Aizem, Aizem Al Akoum, Hayat Amir Mahmud ariana, yuanita dwi salfahera Awad, Khodor Desinta, Yessi Farisa Eko Kholistio Putro Erfaniah Zuhriah Faisal Mahmoud Adam Ibrahim Fakhruddin Fakhruddin Firdaus, Saida Zahrotul Fitri Citra Dewi Hendra Kurniawan Kartini, Alif Yuanita Khoir, Muhammad Abul Lukman Hakim Miski Miski Miski, Miski Miski, Miski Mohammad Toriquddin Muhamad Ali Muhsim Muhamad Ali Muhsim Muhammad Muhammad Muzahida, Chilmi Norma Rosyidah, Norma Nur Fadilah Nur Faizin Ramadhani, Ivon Novita Ririn Fauziyah Rusdi, Mikdar S Alahmadi, Fahd Mohana Saeful Anwar Saifuddin Saifuddin Suaib H. Muhammad Tutik Hamidah Wahyu Nila Sari Yassine, Haytham Zaenul Mahmudi Zaenul Mahmudi