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All Journal Ulul Albab: Jurnal Studi Islam DE JURE Jurnal KALAM Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Al-Risalah : Jurnal Imu Syariah dan Hukum Islam Futura Jurnal Mudarrisuna: Media Kajian Pendidikan Agama Islam MIQOT: Jurnal Ilmu-ilmu Keislaman AL QUDS : Jurnal Studi Alquran dan Hadis Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Jurnal SOLMA SAMARAH: Jurnal Hukum Keluarga dan Hukum Islam Istawa: Jurnal Pendidikan Islam Al-Adalah: Jurnal Hukum dan Politik Islam Indonesian Journal of Clinical Pathology and Medical Laboratory (IJCPML) Mutawatir : Jurnal Keilmuan Tafsir Hadith Ekosiana : Jurnal Ekonomi Syariah Asasi: Journal of Islamic Family Law Al Maqashidi : Jurnal Hukum Islam Nusantara Islamic Economics And Finance Journal Religia : Jurnal Ilmu-Ilmu Keislaman Al-A'raf: Jurnal Pemikiran Islam dan Filsafat International Conference on Islamic Studies Qiyas : Jurnal Hukum Islam dan Peradilan
Ali Hamdan
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Economics, Econometrics & Finance Education Environmental Science Health Professions Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Neuroscience Social Sciences Other

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Collaborative Qur’anic Transmission in the Ngaji Tradition: The Case of Peripheral Muslim Community in Nusa Pandau, Indonesia Hamdan, Ali; Miski; Faisal Mahmoud Adam Ibrahim
KALAM Vol 20 No 1 (2026)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/202620130857

Abstract

How is the Qur’an transmitted within geographically peripheral Muslim communities? This article examines the dynamics of Qur’anic transmission within the ngaji tradition in Nusa Pandau, a remote Muslim community along the Melawi River in West Kalimantan, Indonesia. Drawing on qualitative field research with a socio-historical approach, the study is based on observation and in-depth interviews with Qur’anic teachers, students, and local religious actors involved in the transmission process. The findings demonstrate that Qur’anic transmission in Nusa Pandau operates collaboratively through multiple religious agents rather than through a single dominant authority. Within the ngaji tradition, transmission encompasses not only Qur’anic recitation but also the transmission of religious values, aesthetic practices of tilawah, and interpretive meanings embedded in communal religious activities. The study further reveals that Qur’anic transmission in this peripheral Muslim community developed through interconnected networks linking local traditions with Javanese and Sumatran Qur’anic pedagogical lineages, particularly through the circulation of the Baghdadiyah method and sanad-based learning practices. These findings suggest that geographical remoteness does not isolate Muslim communities from broader Qur’anic networks; instead, it encourages adaptive, collaborative, and non-contestative forms of religious authority and Qur’anic learning. [Bagaimana transmisi Al-Qur’an berlangsung dalam komunitas Muslim yang berada di wilayah geografis perifer? Artikel ini mengkaji dinamika transmisi Al-Qur’an dalam tradisi ngaji di Nusa Pandau, sebuah komunitas Muslim terpencil di tepian Sungai Melawi, Kalimantan Barat, Indonesia. Penelitian ini merupakan penelitian lapangan kualitatif dengan pendekatan sosio-historis yang didasarkan pada observasi dan wawancara mendalam terhadap guru ngaji, murid, dan aktor-aktor keagamaan lokal yang terlibat dalam proses transmisi Al-Qur’an. Temuan penelitian menunjukkan bahwa transmisi Al-Qur’an di Nusa Pandau berlangsung secara kolaboratif melalui banyak agen keagamaan, bukan melalui satu otoritas tunggal yang dominan. Dalam tradisi ngaji, transmisi tidak hanya mencakup bacaan Al-Qur’an, tetapi juga transmisi nilai-nilai keagamaan, praktik estetika tilawah, dan pemaknaan ayat-ayat Al-Qur’an yang terintegrasi dalam aktivitas keagamaan komunal. Penelitian ini juga menunjukkan bahwa transmisi Al-Qur’an di komunitas Muslim perifer tersebut berkembang melalui jejaring yang saling terhubung antara tradisi lokal dengan genealogi pedagogi Al-Qur’an dari Jawa dan Sumatra, terutama melalui sirkulasi metode Baghdadiyah dan praktik pembelajaran berbasis sanad. Temuan ini menegaskan bahwa keterpencilan geografis tidak mengisolasi komunitas Muslim dari jejaring Al-Qur’an yang lebih luas, tetapi justru mendorong terbentuknya model otoritas keagamaan dan pembelajaran Al-Qur’an yang adaptif, kolaboratif, dan non-kontestatif.]
Qur'anic Exegesis in the Era of Artificial Intelligence: Religious Authority, Digital Polarization, and Religious Moderation in a Pluralistic Society Hamdan, Ali
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 19 No 2 (2025)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v19i2.32785

Abstract

Abstract This article examines the transformation of religious authority, digital polarization, and religious moderation within pluralistic societies. This qualitative research employs a literature review and thematic-contextual interpretation (tafsir). The data sources for this study include Qur'anic verses, exegetical literature, research on artificial intelligence, digital religion, religious authority, social media polarization, and religious moderation. The findings indicate that AI can assist in verse searching, linguistic analysis, thematic classification, and expanding Islamic knowledge. However, AI has several shortcomings, such as data bias, a lack of contextual understanding, and an absence of moral responsibility. Furthermore, AI can fragment religious authority and accelerate the dissemination of exclusive interpretations through algorithms, misinformation, and digital echo chambers. Consequently, AI should be regarded as an auxiliary tool, not a replacement for Islamic scholars (ulama) or exegetes (mufassir). To steer the use of AI towards justice, tabayun (verification/cross-checking), discussion, respect for differences, and public welfare (maslahah), thematic-contextual interpretation and the principles of religious moderation are essential. Keywords: Artificial Intelligence; Digital Polarization; Religious Moderation; Qur'anic Exegesis; Religious Authority.   Abstrak Artikel ini membahas bagaimana otoritas keagamaan berubah, polarisasi digital, dan moderasi agama dalam masyarakat majemuk. Penelitian ini adalah penelitian kualitatif yang menggunakan studi kepustakaan dan tafsir tematik-kontekstual. Ayat-ayat Al-Qur'an, literatur tafsir, penelitian kecerdasan buatan, religi digital, otoritas keagamaan, polarisasi media sosial, dan moderasi beragama adalah sumber data penelitian. Hasil penelitian menunjukkan bahwa AI dapat membantu dalam pencarian ayat, analisis bahasa, klasifikasi tema, dan memperluas pengetahuan Islam. Meskipun demikian, AI memiliki beberapa kelemahan, seperti bias data, tidak memahami konteks, dan tidak memiliki tanggung jawab moral. Selain itu, AI dapat memperpecahkan otoritas keagamaan dan mempercepat penyebaran tafsir eksklusif melalui algoritma, misinformasi, dan ruang gema digital. Akibatnya, AI harus dianggap sebagai alat bantu, bukan pengganti ulama atau mufasir. Untuk mengarahkan penggunaan AI ke arah keadilan, tabayun, diskusi, penghormatan terhadap perbedaan, dan kemaslahatan masyarakat, diperlukan interpretasi tematik-kontekstual dan prinsip moderasi beragama. Kata Kunci: Kecerdasan buatan; Moderasi beragama; Otoritas keagamaan; Polarisasi digital; Tafsir Al-Qur’an.
Anti-Semitism pada Penafsiran M. Quraish Shihab terhadap ayat-ayat tentang Yahudi dalam Tafsir al-Misbah Ali Hamdan; Zaenul Mahmudi; Muhammad Muhammad
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 7 No. 1 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v7i1.5331

Abstract

Anti-Semitism in M. Quraish Shihab's Interpretation of verses about Jews in Tafsir al-MisbahThis article aims to analyze more deeply the issue of anti-Semitism in the interpretation of the Qur'an Quraish Shibah. Seeing the growing movement of adherents of the Jewish religion in Indonesia and the emergence of a survey from the Wahid Foundation that Indonesian Muslims do not like Judaism, it is necessary to have an in-depth study regarding the interpretation of Indonesian figures towards Jewish verses in the Koran. Quraish Shihab apart from being an intellectual figure in Indonesia who has a complete commentary of 30 chapters, he is also one of Indonesia's political figures. Quraish Shihab's interpretation of Judaism needs to be explored to track and analyze more deeply whether there are elements of anti-Semitism in his interpretation, seeing that he is one of the intellectual and political figures of Indonesian Muslims. To reveal the interpretation of Quraish Shihab, the descriptive-analytical method is the guideline in this article. After carrying out the analysis, it was found that Tafsir al-Misbah still has a strong impression of anti-Semitism, although it does not apply equally to all adherents of the Jewish religion. Regarding the characteristics revealed by Quraish in describing the Jews, namely: often playing against each other, jealous, and often committing lies, and aspiring for Muslims to embrace Judaism
Praktik Warisan Wasiat Ahli Waris dalam Perspektik Teori Keadilan Distributif di Sungai Kunyit Hulu Kecamatan Sungai Kunyit Kabupaten Mempawah Aizem Aizem; Fakhruddin Fakhruddin; Ali Hamdan
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 11, No 1 (2026)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v11i1.11024

Abstract

Abstracts: The community in Sungai Kunyit Hulu Village has a custom of distributing inheritance by first making a will. When the testator becomes elderly, they begin to distribute their inheritance before passing away; heirs can only manage or use the inheritance after the testator's death. Thus, as long as the testator is alive, the inheritance remains managed by them. This study is classified as empirical legal research, utilizing a sociological approach. Data collection was conducted through three methods: interviews, observations, and documentation. The data sources used include primary data from interviews with informants and John Rawls’ theory of justice, as well as secondary data from various scholarly literature, such as books and articles.The research yields two conclusions: first, the practice of distributing inheritance through wills in Sungai Kunyit Hulu consists of four stages: (1) the testator holds a deliberation with heirs; (2) the testator distributes the property according to their wishes; (3) a follow-up deliberation involving community leaders and religious figures; and (4) the creation of inheritance deeds based on each heir's share. Second, from the perspective of John Rawls’ justice, the distribution of inheritance through wills must consider the concept of the Original Position, where all heirs are regarded equally without gender discrimination. The aim is to ensure that the distribution of property is not influenced by gender but takes into account the needs of the heirs.Keywords: Inheritance, Will, Distributive Justice Theory Abstrak: Masyarakat Desa Sungai Kunyit Hulu memiliki kebiasaan dalam membagi harta warisnya dengan diwasiatkan terlebih dahulu. Ketika pewaris sudah mulai sepuh, pewaris akan membagi harta warisnya terlebih dahulu sebelum meninggal dunia, para ahli waris baru bisa mengelola atau memakai harta warisan tersebut setelah pewaris meninggal dunia, jadi selama pewaris masih hidup harta warisnya tetap dikelola oleh pewaris. Penelitian ini termasuk jenis penelitian hukum empiris dengan menggunakan pendekatan sosiologi hukum. Pengumpulan data dilakukan dengan tiga cara yaitu wawancara, observasi dan dokumentasi. Sumber data yang digunakan dalam peneitian ini menggunakan data primer yang bersumber dari hasil wawancara dengan informan dan juga teori keadilan milik John Rawls, sedangkan data sekunder disini menggunakan berbagai macam literatur ilmiah seperti buku dan artikel ilmiah Penelitian ini menghasilkan dua kesimpulan, yaitu pertama, praktik pembagian harta waris melalui wasiat di Desa Sungai Kunyit Hulu terdiri dari empat tahapan: (1), pewaris mengadakan musyawarah dengan ahli waris; (2), pewaris membagi harta sesuai kehendaknya; (3), musyawarah lanjutan dihadiri oleh tokoh adat dan tokoh agama; dan (4), pembuatan akta waris berdasarkan bagian masing-masing. Kedua, menurut perspektif keadilan John Rawls, pembagian harta waris melalui wasiat harus mempertimbangkan konsep posisi asali (The Original Position), di mana semua ahli waris berada pada derajat yang sama tanpa membedakan jenis kelamin. Tujuannya adalah agar distribusi harta tidak dipengaruhi oleh gender, tetapi mempertimbangkan kebutuhan ahli waris.Kata kunci: Waris, Wasiat, Teori Keadilan Distributif
Dimensi Sosial dalam Wacana Tafsir Audiovisual: Studi atas Tafsir Ilmi, “Lebah Menurut al-Qur’an dan Sains,” Lajnah Pentashihan Mushaf al-Qur’an Kemenag RI di Youtube ALi Hamdan; Miski Miski
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 22 No 2 (2019)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v22i2.2190

Abstract

This article departs from the reality of the presence of an audiovisual interpretation, "Lebah menurut al- Qur‟an dan Sains" by the Lembaga Pentashihan Mushaf al-Qur‟an (Pentashihan Mushaf al-Qur'an Institute) of the Ministry of Religion in Indonesia have never been reviewed. In fact, with this interpretation, Pentashihan Mushaf al-Qur'an Institute has produced and translated scientific interpretations of waf which are actually still polemic in the midst of observers of the study of the Quran. So, the question to be answered in this study is: "What is the social dimension in the audiovisual interpretation “Lebah menurut al-Qur‟an dan Sains?" This article is qualitative study with a type of literature study; a complete video containing documentation with primary material "Lebah menurut al-Qur‟an dan Sains” and supported with other written materials. This article shows two main things about the scientific interpretation of the discourse through video 'Lebah menurut al-Qur‟an dan Sains, "by Pentashihan Mushaf al-Qur'an Institute so that it was not immediately accepted, firstly, by its role as an institution that has relations and the legitimacy of forces under the protection of state institutions. Second, the position held by Pentashihan Mushaf al-Qur'an Institute is strengthened with the reality others they have asked for more to facilitate discourse for audiences; access with the support of important figures in and fully supported by access to support the sophistication of technology and information.
Co-Authors Aizem Aizem Al Akoum, Hayat Amir Mahmud ariana, yuanita dwi salfahera Awad, Khodor Desinta, Yessi Farisa Eko Kholistio Putro Erfaniah Zuhriah Faisal Mahmoud Adam Ibrahim Fakhruddin Fakhruddin Firdaus, Saida Zahrotul Fitri Citra Dewi Hendra Kurniawan Kartini, Alif Yuanita Khoir, Muhammad Abul Lukman Hakim Miski Miski Miski, Miski Miski, Miski Mohammad Toriquddin Muhamad Ali Muhsim Muhamad Ali Muhsim Muhammad Muhammad Muhammad Muhammad Muzahida, Chilmi Norma Rosyidah, Norma Nur Fadilah Nur Faizin Ramadhani, Ivon Novita Ririn Fauziyah Rusdi, Mikdar S Alahmadi, Fahd Mohana Saeful Anwar Saifuddin Saifuddin Suaib H. Muhammad Tutik Hamidah Wahyu Nila Sari Yassine, Haytham Zaenul Mahmudi Zaenul Mahmudi Zaenul Mahmudi