Claim Missing Document
Check
Articles

Found 23 Documents
Search

MANAJEMEN PENGELOLAAN ZAKAT PRODUKTIF DI YAYASAN ASH SHAHWAH (YASA) MALANG Toriquddin, Moh.; Rauf, Abd.
De Jure: Jurnal Hukum dan Syari'ah Vol 5, No 1: Juni 2013
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (332.584 KB) | DOI: 10.18860/j-fsh.v5i1.2993

Abstract

This research aims at describing modern management of zakat. Zakat management means the activity of managing zakat based on management principles, such as planning, organizing, actuating  and  controlling.  The  research  describes  Yayasan   Ash  Shahwah(YASA)  in implementing these management principles. The research is a qualitative study. The data are collected through three stages: interview, observation, and documentation. The data in this study consists of three parts: primary, secondary and tertiary. The collected data are analyzed by using the theory of George R. Terry on Management. The findings show that YASA is a quite professional zakat institution. It has applied the principles of modern management. As a result, it has won the attention of people and has successfully collected more than Rp. 1.7 billion each year. Penelitian  ini  membahas  tentang  manajemen  zakat  modern.  Manajemen  zakat  modern dimaksud adalah pengelolaan zakat dengan menggunakan dasar-dasar teori manajemen seperti  planning,  organizing,  actuating  dan  controlling.Tujuan  dari  penelitian  ini adalah untuk mendeskripsikan bagaimana Yayasan Ash Shahwah melakukan planning, organizing, actuating, dan controlling dalam menjalankan organisasi zakat. Penelitian ini adalah penelitian kualitatif. Cara pengumpulan data melalui tiga tahap yaitu wawancara, observasi, dan dokumentasi. Data-data dalam penelitian ini terdiri dari tiga bagian yakni, data primer, skunder dan tertier. Data yang terkumpul dianalisis dengan teori George R. Terry tentang Manajemen.Dari hasil penelitian menunjukkan bahwa YASA merupakan lembaga pengelola zakat yang cukup professional. Mereka telah menerapkan prinsip-prinsip manajemen  modern  sehingga  kepercayaan  masyarakat  begitu  besar  dan  penghimpunan dana ZIS tiap tahun tidak kurang dari Rp. 1.7 milyar.
Etika Pemasaran Perspektifal-Qur’an dan Relevansinya dalam Perbankan Syari’ah Toriquddin, Moh.
De Jure: Jurnal Hukum dan Syari'ah Vol 7, No 2: Desember 2015
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (430.187 KB) | DOI: 10.18860/j-fsh.v7i2.3518

Abstract

Penelitian ini bertujuan mendeskripsikan etika pemasaran yang terdapat dalam al-Qur’an dan relevansinya pada praktik perbankan syariah saat ini. Penelitian ini termasuk dalam penelitian kepustakaan (library research) yakni penelitian yang menelaah data-data yang bersumber dari bahan-bahan kepustakaan, dengan menggunakan metode tafsir tematik. Hasil penelitian menunjukkan bahwa ada tiga etika pemasaran yang terdapat dalam al-Qur’an yaitu: pemasaran beretika, pemasaran profesional, pemasaran transparan. Disebut pemasaran beretika jika memenuhi dua komponen yaitu lemah lembut/ramah dan sopan santun, kemudian disebut pemasaran profesional jika memenuhi dua komponen yaitu adil dalam promosi dan adil terhadap orang lain. sedangkan yang dimaksud dengan pemasaran transparan jika memenuhi tiga komponen yaitu tidak menggunakan cara bathil, realistis, dan bertanggung jawab. Selian itu, keberadaan pemasaran al-Qur’an sangat dibutuhkan dalam dunia perbankan syari’ah saat ini.
PEMBERDAYAAN EKONOMI DI PESANTREN BERBASIS SYARIAH Toriquddin, Moh.
De Jure: Jurnal Hukum dan Syari'ah Vol 3, No 1: Juni 2011
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v3i1.1317

Abstract

Pesantren in Indonesia plays significant role in realizing the freedom of Indonesia and developin Islam. Nevertheless, its character is still ethico religious with the orientation of students’ personality dimension building from religious supervision (diniyyah tahzibiyyah) and spiritual and mental supervision (Khalqiyyah). During its development, Pesantren is demanded to strengthen spiritual values internalization (‘ubudiyyah). It is also a demand for its students to enrich responsibility values, rationality and problem solving skill. It is also a undeniable demand for pesantren to contribute the recent situation including its challenge. Otherwise, it does not merely focus on education to create scholars but also to crate skillful people that can contribute to the surrounding. This paper will discuss another side of Pesantren’s role in this contemporary era.Sejak zaman pra kemerdekaan hingga kini, pesantren di Indonesia memerankan peranan yang signifikan baik dalam langkah mewujudkan kemerdekaan maupun perkembangan agama Islam. Namun misi pesantren selama ini lebih bercorak ethico religious dengan orientasi pembentukan dimensi kepribadian anak didik baik dari segi pembinaan agama (diniyyah tahzibiyyah) dan pembinaan jasad, akal dan jiwa (Khalqiyyah). Pada perkembangannya, pesantren selain dituntut untuk memperkuat penanaman nilainilai spiritual (‘ubudiyyah) kepada para santri, juga dituntut untuk memperkaya penanaman aspek tanggung jawab, rasionalitas dan pemecahan masalah. Pesantren di era modern dituntut untuk bisa menjawab tantangan zaman dan tidak hanya berkutat pada dunia pendidikan dalam arti hanya mencetak ilmuwan tetapi juga mencetak tenaga-tenaga terampil dan juga memberi manfaat pada lingkungan sekitar. Tulisan ini akan mendskusikan sisi lain dari  peran pesantren pada era kontemporer ini.
TEORI MAQÂSHID SYARÎ’AH PERSPEKTIF AL-SYATIBI Toriquddin, Moh
De Jure: Jurnal Hukum dan Syari'ah Vol 6, No 1: Juni 2014
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (669.634 KB) | DOI: 10.18860/j-fsh.v6i1.3190

Abstract

The discourse surrounding the theory maqâshid syarî'ah is still worth doing it aims to understand who far Islamic law  is in line  with the  progress of time. Theory maqâshid  syarî‟ah Syathibi globally based on two  things: the problems ta'lil (legal determination based  illat), and  al-mashâlih  wa  al-mafâsid  (benefit  and  damage). Furthermore, he explains how  to determine maqâshid with six ways: goals syari'ah must be  in accordance  with the  Arabic language,  commands  and  prohibitions syarî‟ah understood as ta'līl (have illat) and ḍahiriyah (text what it is), maqâshid al-ashliyah  (origin  destination)  wa  al-maqâshid  al-tabi'iyyah  (destination  followers), sukut al-syâri‟  (silence  syâri‟), al-istiqra'  (theory of induction), looking for clues of the Companions  of the Prophet.  For operating  of ijtihad  al-  maqâshidy,  Syathibi requires four conditions as follows: texts and laws depending on the goal, collecting between  kulliyât  al-'âmmah  and  specific  arguments,  bring  benefit  and prevent damage to the absolute and considering the result of a law.
TEORI MAQASHID SYARI'AH PERSPEKTIF IBNU ASHUR Toriquddin, Moh.
ULUL ALBAB Jurnal Studi Islam Vol 14, No 2 (2013): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (169.134 KB) | DOI: 10.18860/ua.v14i2.2657

Abstract

Ibnu Ashur is a contemporary figure of maqasid syariah which born in Tunisia. He was complement and continues of maqasid concept which previously created by  imam al Shatibi, al Ghazali, Izzudin bin Abd. Salam, Ibnu Taymiyah, Ibnu Qayyim al Jauziyah, and another. By Ibnu Ashur, maqasid syariah easily practice in contemporary problems so that Islamic law still suitable with period or be up to date or in Arabic we can call salihun li kulli zaman wa al makan. There are few reform used by Ibnu Ashur in maqasid syariah for instance all discipline law are good characteristic is muamalah (transaction) or ibadah (religious service), all has illat (reason). For implementation maqasid theory by three steps: maqam khitab al syar’iy (situation dan condition of khitab syar’iy), al tamyiz baina al wasilah wa al maqshud (differentiate between infrastructure and purpose), istiqra’ (induction). Maqasid syariah theory by Ibnu Ashur however, globallly based on maqashid al ammah and maqashid al khasah. However, foundation thought for decide maqasid using by fitrah, maslahah, and ta’lil. For knowing something that has benefit or not, he was classified it by three categories benefit for community, benefit for group or person, and realize necessary.
PENGELOLAAN ZAKAT PRODUKTIF DI RUMAH ZAKAT KOTA MALANG PERSPEKTIF MAQAS}ID AL-SYARIAH IBNU ‘ASYU>R Toriquddin, Moh
ULUL ALBAB Jurnal Studi Islam Vol 16, No 1 (2015): Tafsir and Hadith
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (232.417 KB) | DOI: 10.18860/ua.v16i1.2839

Abstract

Penelitian ini mengangkat tentang pengelolaan zakat produktif di Rumah Zakat pespektif maqas}id al syariah Ibnu ‘Asyur. Tujuan dari penelitian ini adalah untuk mendeskripsikan bagaimana Rumah Zakat dalam mengelola dana zakat apakah sudah sesuai dengan maqas}id al-syariah atau belum. Penelitian ini adalah penelitian kualitatif. Cara pengumpulan data melalui tiga tahap yaitu wawancara, observasi, dan dokumentasi. Data-data dalam penelitian ini terdiri dari tiga bagian yakni, data primer, skunder dan tertier. Data yang terkumpul dianalisis dengan teori maqas}id al syariah Ibnu ‘Asyur.
MAPPING FIQH SIYASI: Islamis Versus Sekularis Dan Khilafah Versus Nation States Toriquddin, Moh.
ULUL ALBAB Jurnal Studi Islam Vol 12, No 1 (2011): Islamic Studies
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (241.608 KB) | DOI: 10.18860/ua.v0i0.2396

Abstract

The current discussions of Fiqh siyasah are still interesting topic tobe discussed. These debate using a comparative method such as Islamic politic theories which are “vis to vis”secularand khilafah of vis to vis nation states. Surely, it is hoped, may open the character and unique of Fiqh siyasah itself. Islamic thoughts globallyare based on the politic theories such as:   religious obligation which was done by Rasulullah Saw. Then, God (Allah) should be the only sovereignty and obey the ruler is necessary as well.Secular thoughts, however, are basedon the politic theories such as: ratio.Furthermore, shape of nation can determine anything, the people hold the power, and the president have responsible for people. The system of Islamic politic is a system of khilafah which is exists since the period of Muhammad SAWleaving for Madinah until the downfall of khilafah in Turki. After that, many Moslems Nations graduallyadopt democration as their government system.
Aplikasi ayat-ayat bisnis dalam al-Qur’an pada pesantren enterpreneur: studi kasus di Pondok Pesantren Sidogiri Pasuruan Moh. Toriquddin
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 15, No 2 (2015)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v15i2.177-198

Abstract

This research discusses the application of Quran verses of business in Sidogiri boarding school, Pasuruan.It is aimed at explaining how verses of business in the Holy Quran are applied in the business ofSidogiri boarding school, Pasuruan. Qualitative research is applied. Data are analyzed through thematicinterpretation. The study shows that the application of verses of business in the Quran is a form ofworship. Professionalism and ethic of business in BMT UGT Sidogiri has already been well practiced asa form of worship which employs legal contract in Islamic law; application of principle of honesty(shiddiq), communicativeness (tablig), trustworthiness (amanah), and professional (fatanah) in runningbusiness as the manifestation of worship in Allah. Professionalism in business can be known from theuse of justice principle; the absence of additional money from customer, the guarantee of keepingcustomer’s privacy, and the modern system of money management which uses e-banking system. Ethicof business is such particular soft rejection towards customers and good service.
KINERJA BAZNAS KOTA MALANG MENURUT PERATURAN BAZNAS NOMOR 2 TAHUN 2016 TENTANG PEMBENTUKAN DAN TATA KERJA UNIT PENGUMPULAN ZAKAT Asri Ainul Habibah; Mohammad Toriquddin; Luthfatul Qibtiyah
Assyarikah: Journal of Islamic Economic Business Vol 1, No 1 (2020): Assyarikah: Journal Of Islamic Economic Business
Publisher : Al-Amien Prenduan for Islamic Institute

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (573.525 KB) | DOI: 10.28944/assyarikah.v1i1.215

Abstract

This paper aims to describe the optimize the function of zakat collection unit (UPZ) in maximizing the performance of BAZNAS City of Malang according to BAZNAS Rule Number 2 of 2016. This research includes empirical legal research using a sociological juridical approach. Data collecting done by structured interviews and documentation and than analyzed by data reduction, data presentatiton and conclusions/verification. The results of this research that the Zakat Collecting Unit (UPZ) which is under the auspices of the National Amil Zakat Agency (BAZNAS) of Malang City carries out its duties and functions in broad outline in accordance with BAZNAS Rule Number 2 of 2016 concerning Formation and Work Procedures Zakat Collection Unit. Each UPZ has its own methods and methods in collecting or distributing zakat, infaq and alms (ZIS) funds. The National Amil Zakat Agency (BAZNAS) of Malang City recognizes the performance of the Zakat Collecting Unit (UPZ) to help Malang City BAZNAS in maximizing BAZNAS performance, especially in the distribution of zakat, infaq and alms (ZIS) funds to those who are entitled to receive them.
KAJIAN HADIS PERSPEKTIF SUNI DAN SYIAH: Historisitas, Kehujahan Hadis, Parameter Kesahihan Hadis dan Keadilan Rahmat Miskaya; Noor Said Ahmad; Umi Sumbulah; Moh. Toriquddin
Jurnal Studi Hadis Nusantara Vol 3, No 1 (2021): JSHN VOL 3 NO 1 JUNI 2021
Publisher : IAIN Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jshn.v3i1.9010

Abstract

This article discusses the discourse of hadith in the Sunni and Shi’ah traditions, covering aspects of historicity, classification, parameters, and hadiths among these two major schools of Islam. There are very striking differences regarding the position of the Prophet as the source of hadith, the distribution of hadiths, the justice and credibility of the companions, the criteria for the validity of hadith, and so on. In the Sunni view, one of the requirements of the sahih hadith is that the sanad is continuous from narrator to Rasul without being interrupted, while the Shi’ah group views the sanad of valid hadiths when it is connected to the Prophet or imam ma’sum without being interrupted. Sunnis also have the view that all companions are credible, while Shi’ah is not.