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GENDER IN ISLAMIC PERSPECTIVE: RESEARCH ON THE INTERPRETATION OF VERSES AND HADITH FROM A GENDER PERSPECTIVE Ridwan; Sofia Hardani
Akrab Juara : Jurnal Ilmu-ilmu Sosial Vol. 11 No. 1 (2026): Februari
Publisher : Yayasan Azam Kemajuan Rantau Anak Bengkalis

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Abstract

This study examines gender in the perspective of Islam through a review of Qur’anic verses and Hadiths with a gender-sensitive approach. The purpose of this research is to analyze how Islamic texts address gender equality, women’s rights, and the social roles of men and women. A qualitative literature review method was employed, focusing on Tafsir (Qur’anic exegesis) and Hadith analysis. The findings show that while traditional interpretations often emphasize gender differences, many verses and Hadiths affirm equal rights and responsibilities for men and women when interpreted through a gender perspective. The study highlights that gender-sensitive interpretation of Islamic texts can promote social justice, women’s empowerment, and inclusive religious understanding. This research contributes to a broader discourse on contextualizing Islamic teachings in modern gender studies.
When Judgments Are Not Enough: Enforcement, Legal Culture, and Substantive Justice in Islamic Family Law Dewi Oktavia; Imron Rosidi; Sofia Hardani
Fikri : Jurnal Kajian Agama, Sosial dan Budaya Vol. 11 No. 1 (2026): Fikri: Jurnal Kajian Agama, Sosial dan Budaya
Publisher : Institut Agama Islam Ma'arif NU (IAIMNU) Metro Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25217/jf.v11i1.7477

Abstract

This study examines the effectiveness of post-divorce enforcement of court decisions concerning women’s and children’s rights at the Religious Court of Batam, Indonesia. Using a qualitative field research approach, data were collected between 2023 and 2024 through in-depth interviews with 12 informants (judges, clerks, bailiffs, lawyers, and litigants), analysis of selected court decisions, and procedural observations. While judicial rulings consistently recognize rights to child custody, child support, ʻiddah maintenance, and mutʻah, the findings reveal persistent patterns of non-compliance, including child support arrears, delayed payments, and avoidance of enforcement procedures. These conditions indicate a significant gap between normative recognition and substantive realization of rights. The analysis employs a socio-legal framework of legal system effectiveness, covering legal substance, structure, and culture, and is evaluated through maqāṣid al-sharīʻah, particularly the protection of lineage, property, and life. The findings show that the main problem lies in limited enforcement capacity, reflected in the absence of automatic enforcement mechanisms, institutional constraints, and weak compliance culture. The study argues that realizing maqāṣid al-sharīʻah requires operational enforcement measures, such as automatic wage withholding, administrative integration, and systematic monitoring of maintenance obligations. Without these mechanisms, Islamic family law risks functioning only as symbolic recognition rather than as an effective system of substantive justice and social protection.
Pendampingan Penguatan Keluarga Sakinah Berbasis Kearifan Lokal bagi Kelompok PKK Di Kabupaten Kampar Srirejeki, Srirejeki; Hardani, Sofia; Harlina, Yuni; Yusrianto, Edi; Amalia, Rizki; Nurlaili, Nurlaili
Jumat Keagamaan: Jurnal Pengabdian Masyarakat Vol. 7 No. 1 (2026): April
Publisher : LPPM Universitas KH. A. Wahab Hasbullah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32764/abdimasagama.v7i1.7037

Abstract

Pendampingan keluarga sakinah merupakan upaya strategis untuk memperkuat fondasi keluarga di masyarakat. Penelitian pengabdian masyarakat ini bertujuan untuk meningkatkan pemahaman dan praktik keluarga sakinah bagi anggota kelompok PKK di Kabupaten Kampar melalui pendekatan berbasis kearifan lokal. Metode yang digunakan adalah partisipatif, meliputi sosialisasi, pelatihan, dan pendampingan praktik sehari-hari yang menekankan nilai-nilai lokal seperti musyawarah dan gotong royong. Evaluasi dilakukan menggunakan kuesioner skala Likert pada aspek kognitif, afektif, dan praktik dengan total responden 150 anggota PKK. Hasil menunjukkan bahwa pendampingan berbasis kearifan lokal meningkatkan pemahaman kognitif (rata-rata 4,2/5), sikap afektif (4,0/5), dan praktik nyata keluarga sakinah (3,8/5). Pendampingan ini terbukti efektif dan direkomendasikan sebagai model pemberdayaan keluarga yang berkelanjutan di Kabupaten Kampar dan daerah lain dengan mempertimbangkan nilai budaya lokal.
Women's Iddah Period in 'Grey Divorce': Reformulation of Islamic Marriage Law in Indonesia Based on Maqāṣid al-Sharī‘ah Hardani, Sofia; Erman, Erman; Bratasena, Iqbal Prima
El-Usrah: Jurnal Hukum Keluarga Vol. 9 No. 1 (2026): EL-Usrah: Jurnal Hukum Keluarga
Publisher : Universitas Islam Negeri Ar-Raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/ujhk.v9i1.34045

Abstract

Marriage, divorce, maintenance, inheritance, and the legal consequences arising from these issues are problematic issues in Islamic family law that will always arise in Muslim communities in Indonesia and throughout the Muslim world. The phenomenon of 'divorce at an advanced age' (divorce among the elderly) is increasing in Indonesia, triggering normative challenges in Islamic marriage law, especially regarding the mandatory iddah period for menopausal women. The study uses empirical legal methods, explained by the theory of maqāṣid al-sharī‘ah. Data were collected through interviews and literature studies. The literature reviewed includes classic legal texts such as fiqh books, journal articles, and legislation. This study concludes that, based on the Compilation of Islamic Law, Article 153 paragraph (6) of the Indonesian Islamic Law Code (KUHP), an iddah period of one year is mandatory for menopausal women. This period is much longer if we use the Georgian Calendar and raises critical questions in the context of 'divorce at an advanced age', where the main purpose of iddah—istibra al-rahim (ensuring an empty uterus) is medically irrelevant. This study reveals that the classical provisions on 'iddah menopause are ijtihadi (dependent on legal reasoning) and contextual, so they are open to normative reformulation. Consequently, this article proposes a reformulation of Article 153 (6) of the KHI to be more gender-just and responsive to maqāṣid. By distinguishing between ’iddah ta'abbudi (ritualistic) and ’iddah ta'aqquli (rational) in the context of ‘grey divorce’, this reformulation aims to strengthen legal protection for women while maintaining the relevance of Islamic family law in Indonesia.