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Kontektualitas Nilai-Nilai Ke-Islaman dalam Sistem Kewarisan: Kajian Modernitas Agama tentang Keadilan dan Pembagian Harta Tinjauan Sosiologi: Penelitian Antoni Yoseph; Jumni Nelli
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 3 (2026): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 3 (Januari 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i3.4675

Abstract

This study explores the relationship between Islam and modernity by tracing the dynamics of tradition and innovation emerging in various aspects of social, cultural, and intellectual life. In an era of rapid globalization, Muslims face the challenge of maintaining their traditional values ​​while responding to changes involving technology, politics, and economics. The findings indicate efforts to reinterpret religious texts, establish new institutions, and adopt modern technologies that remain in line with Islamic values. This article emphasizes the importance of an adaptive and inclusive approach to bridging tradition and innovation, so that Muslim communities can contribute to the formation of a more harmonious global order without losing their religious identity. In this context, Islamic inheritance law also serves as an important arena for re-reading and adaptation amidst modern social dynamics. From a sociological perspective, inheritance law is understood not only as a normative rule governing the distribution of inherited property but also as a reflection of the social structure, gender relations, and distribution of economic power in Muslim societies. Transformations in family patterns, the increasing participation of women in the public sphere, and changes in the economic system have given rise to demands for a reexamination of inheritance practices to ensure they remain in line with the principles of social justice without abandoning their sharia foundations.
Rekonseptualisasi Nusyuz dan Syiqaq di Era Digital: Analisis Problematika dan Mekanisme Penyelesaian Modern: Penelitian M. Ridho Firdaus; Jumni Nelli
Jurnal Pengabdian Masyarakat dan Riset Pendidikan Vol. 4 No. 3 (2026): Jurnal Pengabdian Masyarakat dan Riset Pendidikan Volume 4 Nomor 3 (Januari 202
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31004/jerkin.v4i3.4727

Abstract

The concepts of nusyuz (disobedience of husband or wife) and syiqaq (escalating disputes) are fundamental frameworks in the jurisprudence of munakahat for analyzing and resolving domestic conflicts. However, existing literature tends to focus on the conventional manifestations of these two concepts. This study aims to reconceptualize nusyuz and syiqaq in the context of the digital era, which has given rise to new forms of problematic issues. Using conceptual analysis methods based on primary sources of Islamic law and contemporary social theories, this article identifies and categorizes forms of "Digital Nusyuz," such as financial nusyuz through non-transparent online transactions, emotional nusyuz through social media interactions, and digital privacy violations as triggers of conflict. Furthermore, this article analyzes how the escalation of digital nusyuz can lead to more complex syiqaq. As a solution, a resolution model is proposed that integrates the role of traditional hakam (peacemakers) with digital literacy and online conflict mediation. The results of this study offer a new framework for legal practitioners, marriage counselors, and judges in Religious Courts to understand and resolve household problems rooted in interactions in the digital world, a contribution that is expected to fill the gap in contemporary Islamic family law studies.
Engagement and Kafā’ah from the Perspective of Maqāṣid al-Sharī‘ah: A Study of Islamic Law and Malay Customary Practices Fitriani Asri; Jumni Nelli
Kutubkhanah Vol. 25 No. 2 (2025): Juli - December
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

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Abstract

Peminangan (khitbah) dan kafa’ah merupakan dua konsep penting dalam tahap pra-nikah yang berfungsi sebagai fondasi keutuhan rumah tangga dalam Islam. Penelitian ini bertujuan untuk menganalisis praktik peminangan dan pemaknaan kafa’ah dalam adat Melayu melalui perspektif Maqāṣid al-Syarī‘ah. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian yuridis-sosiologis. Data diperoleh melalui studi lapangan terkait praktik peminangan (merisik) dalam masyarakat adat Melayu serta studi kepustakaan terhadap literatur fikih dan maqāṣid. Hasil penelitian menunjukkan bahwa peminangan dalam adat Melayu berfungsi sebagai mekanisme preventif yang menilai kesiapan moral, sosial, dan psikologis calon pasangan. Konsep kafa’ah dipahami secara fungsional sebagai kesepadanan nilai, akhlak, dan tanggung jawab, bukan sebagai instrumen eksklusivitas sosial. Dalam perspektif Maqāṣid al-Syarī‘ah, praktik tersebut sejalan dengan tujuan menjaga agama, jiwa, kehormatan, dan keturunan. Penelitian ini menegaskan bahwa integrasi hukum Islam dan adat Melayu melalui pendekatan maqāṣid mampu memperkuat keutuhan rumah tangga serta menunjukkan relevansi kearifan lokal dalam pengembangan hukum keluarga Islam yang kontekstual dan berorientasi pada kemaslahatan.
Inheritance Rights in Unregistered Marriage in the Digital Era: Between Fiqh Munākaḥāt and Indonesian Positive Law Wirna Wirna; Jumni Nelli
Kutubkhanah Vol. 25 No. 2 (2025): Juli - December
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

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Abstract

Di era digital tahun 2025 , fenomena Nikah siri telah membawa tantangan baru bagi hukum Islam dan hukum positif di Indonesia. Berdasarkanfiqh munakahat, pernikahan siri tetap sah apabila rukun nikah terpenuhi, sehingga istri dan anak memiliki hak waris penuh. Hukum negatif dari Kompilasi Hukum Islam (KHI) menjadikan hak waris karena pencatatan resmi tidak ada, sehingga anak didakwa sebagai anak luar kawin dan istri tidak diakui sebagai ahli waris. Penelitian ini menggunakan pendekatan yuridis normatif komparatif dengan menganalisis sumber primer (Al-Qur'an, hadis, KHI, putusan Mahkamah Konstitusi) dan sekunder (jurnal fiqh dan hukum keluarga terbaru 2024–2025)..dengan menelaah dua sumber yaitu : pertama (Al-Qur’an , hadist, dan KHI) dan kedua (jurnal fiqih dan hukum keluarga) . Hasil kajian  .menunjukkan bahwa terdapat kesenjangan antara KHI yang bersifat permisif dan fiqih yang bersifat restriktif , terutama jika menyangkut kitab - kitab digital seperti berkas video atau kitab elektronik yang belum disahkan oleh para pemuka agama.
Analisis Pengelolaan Usaha Kolam Pancing Tinjauan Hukum Islam Daniel Pratama Ramadhan; Jumni Nelli; Ahmad Adri Riva'i
JAAMTER : Jurnal Audit Akuntansi Manajemen Terintegrasi Vol. 3 No. 4 (2025): JAAMTER - DESEMBER
Publisher : MUI Kota Pekanbaru

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Abstract

In practice, anglers are required to purchase one kilogram of fish before starting fishing, then the fish are released into a pond shared with other anglers. This provision creates the potential for uncertainty (gharar), especially because the catch is not always comparable to the fish that have been purchased, or even nothing at all. This practice is highlighted from the perspective of Fiqh Muamalah because it concerns the validity of the contract and the element of justice in the transaction. The aim of this study is to determine the management practices of the Ocu Kampar fishing pond and to analyze the Fiqh Muamalah perspective on these practices. This study is a descriptive qualitative study, with data collection methods in the form of observation, interviews with 10 informants (owners and visitors of the pond), and documentation. The results of the study indicate that the implemented system contains elements of gharar because there is uncertainty between the price paid and the benefit (fish obtained). According to Islamic jurisprudence (Fiqh Muamalah), a sale and purchase must be based on the clarity of the object of the contract, the willingness of both parties, and be free from uncertainty and speculation. Therefore, the practice of managing the fishing pond does not align with Islamic muamalah principles, and the system needs to be improved to comply with sharia, such as clearly separating the sale and purchase contracts from the lease and eliminating the element of uncertainty regarding the number of fish.
DIVORCE IN THE DIGITAL AGE: THE IMPACT OF SOCIAL MEDIA ON HOUSEHOLD UNITY FROM A SHARIA LAW PERSPECTIVE Muhammad Afdhal Zikri; Jumni Nelli; Kasmidin
SOSIOEDUKASI Vol 15 No 2 (2026): SOSIOEDUKASI : JURNAL ILMIAH ILMU PENDIDIKAN DAN SOSIAL
Publisher : Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/sosioedukasi.v15i2.7825

Abstract

The development of social media in the digital era has brought significant changes to the dynamics of household life, particularly in marital relations. Social media not only functions as a means of communication but also has the potential to trigger conflict that can lead to divorce if not used wisely. This study aims to analyze the impact of social media on household integrity and divorce from the perspective of Sharia law in Indonesia. The study used a qualitative approach with normative legal methods, enriched with empirical analysis through literature reviews and Religious Court decisions. The results show that social media acts as an accelerator of household conflict through digital jealousy, emotional infidelity, and unhealthy communication. From a Sharia legal perspective, these phenomena contradict the principles of mu'āsyarah bil ma'ruf, hifz al-'irdh, and the purpose of marriage to create a sakinah, mawaddah, and rahmah family. This study emphasizes the importance of strengthening digital literacy based on Islamic values and an adaptive and contextual approach to Islamic family law in responding to the challenges of divorce in the digital era.
Reconstructing Marriage Agreements in Islamic Family Law: An Integrative Analysis of Fiqh, Maqāṣid al-Syari'ah, and Indonesian Positive Law Lenny Guspidawati; Jumni Nelli
Jurnal Ushuluddin Vol. 33 No. 2 (2025): December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v33i2.38552

Abstract

This study examines the reconstruction of the marriage agreement concept within Islamic family law by integrating classical–contemporary fiqh perspectives, the framework of maqāṣid al-sharī‘ah, and Indonesian positive law. Although marriage agreements have been widely discussed, previous studies tend to be fragmented and rarely combine these three analytical dimensions. Using a normative legal research method supported by conceptual, historical, and statutory approaches, this research finds that marriage agreements possess strong legitimacy within the Islamic legal tradition, grounded in the principles of al-maslahah, contractual stipulations (al-syurūṭ fī al-‘uqūd), and the inherent flexibility of mu‘āmalah. The maqāṣid al-sharī‘ah approach reveals that marriage agreements significantly contribute to the preservation of the five essential objectives of Islamic law: ḥifẓ al-māl, ḥifẓ al-nasl, ḥifẓ al-nafs, ḥifẓ al-‘aql, and ḥifẓ al-dīn. In the context of Indonesian positive law, Constitutional Court Decision No. 69/PUU-XIII/2015 expands the legal framework by allowing marriage agreements to be made after the marriage ceremony, reflecting a more progressive and responsive legal paradigm. This study concludes that an integrative reconstruction of marriage agreements can enhance stability, justice, and protection within Muslim families in Indonesia, and offers a substantial contribution to the development of family law reforms aligned with contemporary social dynamics