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Ma’na al-’Ilaj al-Nafsy wa Asalibuhu fi al-Turats al-Islamy Muhammad Faqih Nidzom
Tasfiyah: Jurnal Pemikiran Islam Vol. 3 No. 2 (2019)
Publisher : University of Darussalam Gontor, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v3i2.3501

Soul therapy is one of the important issues in Islam. It has been greatly drawing the intention of majority Muslim scholars until now. By referring to their valuable works, this article tries to describe and analyze the concept of soul therapy in Islam. Ontologically, Muslim scholars believe that the soul, as one of the Almighty’s creations, should be always maintained, purified and heald when something goes wrong. Epistemologically, they explore the concepts and methods of this therapy from the singns given by the Qur’an and the explanation of the Prophetic traditions, which are all based on the Aqeeda Islamiyah, starting with the reconstruction of the concept and the worldview of oneself especially regarding the reality of himself. This brief study requires further research from the various brilliant works of the Muslim scholars as well as to elaborate comprehensively the concept of the soul and it’s therapy.

Mafhūm al-‘Adālat ‘inda Ibn Miskawaih wa Dauruhā fi Ri’āyat al-Bī’at Nidzom, Muhammad Faqih; Kurnia Zainiati, Alifia
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 23 No. 1 (2022)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v23i1.3175

This article will discuss the concept of justice in Ibn Miskawaih's Ethics and the concept of the environmental conservation. The authors uses a descriptive-analytical method and a Sufi-philosophical approach in Ibn Miskawaih's work entitled Tahdzīb al-Akhlāq wa Tathhīr al-'Arāq. The results obtained by the author from this study are that justice, according to Ibnu Miskawaih, is the alignment of the architecture of the soul, behaviour, and human condition so that nothing exceeds or reduces one another. Ibn Miskawaih's justice lies in Islamic shari'ah as a measure of balance in a case and a way to achieve prosperity. Thus, the concept of justice has a significant role in environmental conservation and protection. It includes maintaining the balance of nature, which can be done by reforestation, normal earth development, maintaining health and cleanliness, and being able to direct in responding to the development of science and technology to achieve the welfare and maintain harmony between human beings and their environment.

Cultural Identity of Pesantren Cadres in Indonesia Nidzom, Muhammad Faqih; Saifuddin, Ahmad Farid; Khakim, Usmanul; Cahyo, Eko Nur
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol 6 No 3 (2024): Geographical Coverage: Indonesia
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v6i3.6419

This study aims to explore the cultural identity of pesantren cadres through the rite of self-endowment (waqf basyari) at Pondok Modern Darussalam Gontor (PMDG). The research employs a qualitative field methodology with an ethnographic approach. Data were collected through participant observation, in-depth interviews with eight informants (two pesantren leaders, four senior cadres, and two junior cadres), and documentation. Data analysis followed Spradley’s ethnographic method, including identifying social domains, semantic relationship analysis, taxonomic analysis, componential analysis, and the identification of cultural themes. The findings reveal that the wakaf diri ritual at PMDG comprises three phases of a rite of passage: separation, liminality, and incorporation. Upon completing these phases, cadres gain a new status as wakaf cadres with a cultural identity encompassing symbolic and intrinsic dimensions. The symbolic identity includes the cadres' daily roles in educating students, assisting the pesantren, and pursuing studies, balanced by entitlements such as welfare as members of the pesantren community. The intrinsic identity consists of three core dimensions: (1) achievements in academic and non-academic fields, (2) dedication through the sacrifice of time, effort, thoughts, and even life, and (3) loyalty manifested as a commitment to PMDG's values, leadership, and system. The intrinsic identity reflects self-development, dedication, and profound love for the pesantren. This ritual shapes cadres who are loyal and uphold the values of the pesantren in their lives.

Theory of Motivation in Business Management: An Elaboration of Western and Islamic Worldviews Hakim, Usmanul; Nidzom, Muhammad Faqih; Mas'ud, Fuad; Anggara, Fajar Surya Ari; Hidayatullah, Rakhmad Agung
Economica: Jurnal Ekonomi Islam Vol. 13 No. 1 (2022)
Publisher : Fakultas Ekonomi dan Bisnis Islam UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/economica.2022.13.1.13013

This article examines and compares Western and Islamic perspectives on work motivation. Western theories, such as those by Maslow, McGregor, and Herzberg, emphasize secular factors and do not account for worship as a motivation, whereas Islam views worship as the primary driver for work. This suggests that Islamic work motivation stems from a different worldview compared to Western models. The study, a literature review using content and comparative analysis, adopts a philosophical approach with worldview theory as its framework. It consists of two stages: de-westernization, which reviews Western motivation theories, and integration, comparing these theories with Islamic concepts. The findings reveal that Western theories are rooted in secularism, humanism, materialism, and atheism, while Islamic work motivation is based on a non-secular worldview, with God at its center. These differing worldviews result in distinct motivational frameworks in Islam and the West. This study aims to enhance human capital management, particularly in diverse business organizations with heterogeneous workforces.

Cultural Identity of Pesantren Cadres in Indonesia Nidzom, Muhammad Faqih; Saifuddin, Ahmad Farid; Khakim, Usmanul; Cahyo, Eko Nur
Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme Vol. 6 No. 3 (2024): Geographical Coverage: Indonesia
Publisher : Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/scaffolding.v6i3.6419

This study aims to explore the cultural identity of pesantren cadres through the rite of self-endowment (waqf basyari) at Pondok Modern Darussalam Gontor (PMDG). The research employs a qualitative field methodology with an ethnographic approach. Data were collected through participant observation, in-depth interviews with eight informants (two pesantren leaders, four senior cadres, and two junior cadres), and documentation. Data analysis followed Spradley’s ethnographic method, including identifying social domains, semantic relationship analysis, taxonomic analysis, componential analysis, and the identification of cultural themes. The findings reveal that the wakaf diri ritual at PMDG comprises three phases of a rite of passage: separation, liminality, and incorporation. Upon completing these phases, cadres gain a new status as wakaf cadres with a cultural identity encompassing symbolic and intrinsic dimensions. The symbolic identity includes the cadres' daily roles in educating students, assisting the pesantren, and pursuing studies, balanced by entitlements such as welfare as members of the pesantren community. The intrinsic identity consists of three core dimensions: (1) achievements in academic and non-academic fields, (2) dedication through the sacrifice of time, effort, thoughts, and even life, and (3) loyalty manifested as a commitment to PMDG's values, leadership, and system. The intrinsic identity reflects self-development, dedication, and profound love for the pesantren. This ritual shapes cadres who are loyal and uphold the values of the pesantren in their lives.

CRITICAL THEORY AND SOCIAL SCIENCE: A PHILOSOPHICAL COMPARISON OF HERBERT MARCUSE AND JÜRGEN HABERMAS Nidzom, Muhammad Faqih; Muslih, Mohammad; Falah, Muhammad Zulfikar Nur
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 11 No. 2 (2025): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v11i2.452

This research addresses the contemporary global conflict surrounding transformations in social life through the lens of Critical Theory. The urgency of analyzing the thoughts of Herbert Marcuse and Jürgen Habermas lies in their critical engagement with the rational foundations of the modern social system. This study aims to conduct a comparative analysis of Marcuse’s and Habermas’s contributions to Critical Theory. The material object of this study is Critical Theory in social science, while the formal object focuses on the specific theories developed by Marcuse and Habermas. Employing a library research method and a comparative approach. Data processing in this study uses descriptive analysis, which means describing the data sources of Marcuse and Habermas’ Critical Theory, then analyzing the descriptive data sources from both Critical Theory thinkers. Marcuse’s key concept is the “one-dimensional man,” reflecting a critique of advanced industrial society, whereas Habermas introduces “communicative action” as a foundation for rational discourse in democratic societies. The differences in these concepts are shaped by their distinct philosophical and socio-historical contexts. The study concludes that Marcuse’s and Habermas’s theories represent a dialectical tension: Marcuse as a thesis with a monolithic representation of modern rationality (instrumental rationality that is adaptive with control, efficiency, and domination), Habermas as an antithesis with a typological representation of instrumental rationality and communicative rationality. Habermas does not reject instrumental rationality, but limits it only to non-human objects. When applied to humans, instrumental rationality causes social pathology. Their synthesis lies in recognizing the role of identity and intersubjective recognition in fostering communicative action. This study implies that the Islamic context in Marcuse and Habermas’ discourse leads to conceptual prospects for social cohesion and justice.

Islam and Science Relation: A Critical Analysis of Contemporary Scientific Atheism of Richard Dawkins Fasya Tharra Annada; Muhammad Faqih Nidzom
WARAQAT : Jurnal Ilmu-Ilmu Keislaman Vol. 10 No. 2 (2025): Waraqat: Jurnal Ilmu-Ilmu Keislaman
Publisher : Pusat Penelitian dan Pengabdian pada Masyarakat (P3M) Sekolah Tinggi Agama Islam As-Sunnah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51590/waraqat.v10i2.1134

Richard Dawkins, the most prominent figure of New Atheism, maintains that God and religion can be examined scientifically, positioning the theory of evolution as the central foundation of his argument. For Dawkins, evolutionary theory provides the best explanation for the origin of the universe's complexity, thereby rendering the existence of God unnecessary and setting science in direct opposition to religion. This study critically analyzes Richard Dawkins' scientific atheism from the perspective of the Islamic worldview using a qualitative approach through content analysis of Dawkins' primary works and relevant secondary literature. The findings reveal that Dawkins' rejection of the supernatural and his claim that science is the sole path to truth are rooted in the worldview of scientific naturalism, which reduces reality to its material dimensions while denying any non-empirical aspects of existence. This stands in sharp contrast to the Islamic worldview, which affirms from the outset that the universe is God's creation and that science serves as a means to understand and study nature to strengthen faith in Him. Unlike scientific naturalism, which positions science and religion as mutually contradictory, Islam presents an integrated vision where scientific inquiry and religious faith are complementary rather than oppositional. Consequently, contemporary Muslim scholars have promoted the Islamization of science to protect the Muslim community from the philosophical implications of modern science that marginalize God and religion.

Problem Relativisme Kebenaran di Era Post-Truth: Tinjauan Epistemologis Muhammad Faqih Nidzom; Fahmi Faujar Syam
JURNAL YAQZHAN: Analisis Filsafat, Agama dan Kemanusiaan Vol 11, No 1 (2025)
Publisher : IAIN SYEKH NUR JATI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jy.v11i1.19497

Artikel ini akan mengkaji teori kebenaran yang cukup kuat di antara tokoh post-modern, yaitu teori Dekonstruksi Sastra Jacques Derrida dan teori “Truth and Power” oleh Michel Foucault. Keduaya berpengaruh kuat pada pekembangan post-truth, setidaknya pada dua hal; rekayasa kebenaran dan hilangnya otoritas. Penulis menggunakan pendekatan epistemologis, dan menganalisa problem tersebut secara deskriptif-analitis, yang khas dalam studi literatur. Di antara kesimpulan yang bisa ditarik adalah, dalam Islam teori-teori atau konsep-konsep tentang kebenaran sudah matang. Mulai dari konsep Al-Haq dan Al-Haqiqah hingga sumber kebenaran Islam yang tertinggi yaitu Khabar Sadiq. Dari perbandingan teori kebenaran di era post-modern dan teori kebenaran Islam menghasilkan sebuah kesimpulan bahwa post-truth sebagai buah hasil dari pada kebenaran yang relative di mana bertumpu pada suatu titik konsep yang sama yaitu relativisme. Sedangkan Islam sendiri bertolak belakang dengan faham relativisme tersebut, karena kebenaran dalam Islam adalah sebuah yang hal absolut tanpa adanya keraguan di dalamnya.

Reconsidering Manifestation and Significances of Islamic Philosophy Maulana, Abdullah Muslich Rizal; Nidzom, Muhammad Faqih; Al Faruqi, Achmad Reza Hutama; Ahmad, Choirul
Aqlania Vol. 12 No. 1 (2021): June
Publisher : Jurusan Aqidah dan Filsafat Islam Fakultas Ushuluddin dan Adab UIN Sultan Maulana Hasanuddin Banten

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32678/aqlania.v12i1.3633

Islamic Philosophy should be observed as the worth treasure that manifested during the history of Islamic Intellectual Tradition. Quite different from the Philosophical traditions breed in Western Civilization, Islamic Philosophy affirmed its construction based on Revelation, Intuition, and demonstration. This paper will enquire several arguments reconsidering an influential position of Philosophy in Islamic Intellectual Tradition; ranged from an elaboration regarding the unity of Reason (Ratio-Intellectus), unity of existence, and the unity or relation between the Knower and the known object. Consequently, there are at least five significances of Islamic Philosophy to be studied by present-day Muslims by order: Islamic Philosophy acquired the whole competencies to seek the truth and wisdom; it is required as a systematic thought to face challenges confronted by Western Civilization; especially their destructive ideas; Islamic Philosophy also encourage mankind to find an answer an eternal question concerning the nature of their world; and finally, Islamic Philosophy counteracts the bias framework of Orientalists.

Waqf-Based Human Capital and Institutional Sustainability: An Ethnographic Study of Waqf Basyari in Indonesian Pesantren Eko Nur Cahyo; Usmanul Khakim; Muhammad Faqih Nidzom; Khurun’in Zahro’; Nurita Binti Juhdi
IQTISHODUNA: Jurnal Ekonomi Islam Vol. 15 No. 1 (2026): April (on progress)
Publisher : Department of Sharia Economics Faculty of Islamic Economics and Business, Universitas Islam Syarifuddin Lumajang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54471/iqtishoduna.v15i1.3700

Despite extensive studies on voluntarism in Islam and fiqh-based analyses of waqf, self-devotion (waqf basyari) has never been examined as waqf-based human capital nor linked to institutional sustainability within Islamic economics. This study fills this gap by examining waqf basyari and institutional sustainability at Pondok Modern Darussalam Gontor (PMDG), a century-old Indonesian pesantren. Framed within Islamic economics and waqf-based institutional economics, this ethnographic study employs participant observation, interviews, and document analysis. The findings reveal three results. First, the waqf basyari tradition at PMDG has developed over nearly 100 years from the founders' devotion movement. Second, devoted cadres (kader wakaf) realize institutional sustainability across five Panca Jangka dimensions: education, cadre formation, infrastructure, khizanatullah (asset expansion), and family welfare. Third, these cadres possess six attributes—readiness, time commitment, duty acceptance, evaluation openness, prioritizing the pesantren, and institutional defense—that operationalize waqf-based human capital. This study contributes theoretically to Islamic economics by introducing waqf-based human capital as a new analytical category and demonstrating its causal link to institutional sustainability. The findings offer a replicable model for Islamic educational institutions seeking sustainability beyond lineage-based succession.

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