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All Journal Islamika Indonesiana Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Jurnal Studi Agama dan Masyarakat Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir Diroyah : Jurnal Studi Ilmu Hadis AL QUDS : Jurnal Studi Alquran dan Hadis Kawalu: Journal of Local Culture Khazanah: Jurnal Studi Islam dan Humaniora Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat Panangkaran: Jurnal Penelitian Agama dan Masyarakat Hanifiya: Jurnal Studi Agama-Agama Mutawatir : Jurnal Keilmuan Tafsir Hadith SUHUF: Jurnal Pengkajian Al-Qur'an dan Budaya Ulumuna Journal of Asian Social Sciences Research Jurnal Penelitian Ilmu Ushuluddin Gunung Djati Conference Series Mufham Mashadiruna: Jurnal Ilmu Al-Qur’an dan Tafsir
Riyani, Irma
Universitas Islam Negeri Sunan Gunung Djati Bandung
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Chemistry Computer Science & IT Economics, Econometrics & Finance Education Energy Engineering Environmental Science Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Synthesizing Hadith Criticism and Linguistics: An SFL-Based Validation of Al-Wahidi’s Asbab al-nuzul Narrations Riyani, Irma; Yuliyanti , Ai Yeni; Mu'min, Mu'min
Diroyah : Jurnal Studi Ilmu Hadis Vol. 10 No. 1 (2025): Diroyah: Jurnal Studi Ilmu Hadis
Publisher : Prodi Ilmu Hadis Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/diroyah.v10i1.36107

Abstract

This study proposes a novel interdisciplinary framework for validating the Asbab al-nuzul database in Al-Wahidi’s seminal work by utilizing Systemic Functional Linguistics (SFL). While the significance of Asbab al-nuzul (occasions of revelation) is paramount for Qur’anic contextualization, traditional hadith transmissions often encounter issues of linguistic ambiguity and structural inconsistency. This research moves beyond a purely quantitative assessment to emphasize the theoretical utility of SFL as a rigorous validation tool. By systematically segmenting transmission events specifically those utilizing formal phrases such as Akhbarana and Haddatsana into discrete categories of speaker, recipient, and content, this approach effectively resolves ambiguities within the chain of narration. Using Surah Al-Baqarah as a case study, the analysis demonstrates how identifying these thematic and interpersonal elements allows for a more reliable verification of hadith integrity. The findings conclude that SFL analysis provides a robust, qualitative framework for clarifying the reliability of asbab al-nuzul transmissions, thereby supporting more accurate thematic exegesis (Mawdlu'i). This study offers a scalable methodology for modern Islamic scholarship, enabling a deeper, linguistically grounded validation of classical religious texts
Penguatan Skema Inklusi Keuangan Sebagai Upaya Meminimalkan Peran Bank Keliling Dalam Mewujudkan Keluarga Sejahtera (Studi Kasus Kelurahan Cigugur, Kecamatan Cigugur, Kabupaten Kuningan, Provinsi Jawa Barat) Trisna Winata, Ari; Ningrum, Asri Oktaviana; Cahyani, Kamila Nur; Listiawati, Listi Listiawati; Anwar, Luthfi Miftahul; Riyani, Irma
Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada masyarakat Vol. 8 No. 2 (2025): Jurnal Al-Khidmat : Jurnal Ilmiah Pengabdian Kepada Masyarakat
Publisher : Pusat Pengabdian kepada Masyarakat LP2M UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jak.v8i2.39729

Abstract

Pada beberapa daerah di Indonesia, khususnya di Kelurahan Cigugur, permasalahan keuangan akan memengaruhi dalam perwujudan keluarga yang sejahtera. Adanya peningkatan pada kebutuhan hidup yang tidak seimbang dengan pemasukan seringkali mendorong masyarakat untuk meminjam pada rentenir atau bank keliling. Sehingga menimbulkan masalah baru, apalagi peminjaman uang melalui bank keliling seringkali dikenakan bunga yang cukup tinggi. Solusi inklusi keuangan dalam hal ini diharapkan dapat memberikan solusi berupa program Rekasalira, sebuah program yang diprakasai oleh Bapak Aang di Cigugur bekerjasama dengan RT, RW dan ibu-ibu Majlis Ta'lim. Penelitian ini akan membahas penguatan skema inklusi keuangan dalam program Rekasalira sebagai upaya meminimalkan bank keliling untuk mewujudkan keluarga sejahtera di Kelurahan Cigugur. Penelitian ini menggunakan metode deskriptif dengan pendekatan kualitatif, yang akan melihat secara langsung bagaimana program Rekasalira dapat meminimalkan peran bank keliling untuk masyarakat Kelurahan Cigugur.
Performing Islamic Rituals in Non-Muslim Countries: Wedding Ceremony among Indonesian Muslims in The Netherlands Riyani, Irma
Journal of Asian Social Science Research Vol. 1 No. 1 (2019): Journal of Asian Social Science Research
Publisher : Centre for Asian Social Science Research (CASSR), Faculty of Social and Political Sciences, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (321.287 KB) | DOI: 10.15575/jassr.v1i1.7

Abstract

This paper discusses how the Indonesian Sunni Muslim leader Abdurrahman Wahid and the Iranian Shiite Muslim leader Ayatollah Khomeini responded to the debate about the relationship between Islam and the state. Their responses impacted on the struggle of Indonesian and Iranian Muslims in considering the ideological basis of Indonesian and Iranian states. On the one hand, Wahid with his educational and social background and Indonesian political context rejected the concept of an Islamic state. He did not agree with the formalization of Islamic sharia. To implement his idea, he promoted the idea of Pribumisasi Islam. For Wahid, islamization was not arabization. Khomeini, on the other hand, believed that Islam is a religion that has complete laws and way of life including social rules. According to Khomeini, to effectively implement these rules, Muslims need to have executive power. In Khomeini’s view, when the Quran calls for Muslims to obey Allah, the messenger, and ulil amri, this means that Allah instructs Muslims to create an Islamic state. To realise his views, Khomeini proposed the doctrine of Velayat-e al Faqeeh. Thus, different religious-political contexts of these two leaders contributed to their different responses to the relationship between Islam and the state.
Human Autonomy and Divine Sovereignty: Negotiating Moral Freedom and Predestination in the Qur’an Fakhri Afif; Irma Riyani
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 15 No. 2 (2025): DECEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2025.15.2.117-157

Abstract

This article pursues a philosophical reading of the Qur’an’s moral discourse on human freedom and divine sovereignty. Through an ethical close reading of Qur’anic verses and a semantic-conceptual analysis of mashī’ah, istiṭā‘ah, mas’ūliyyah, qadr, qaḍā’, and ‘adl, the study brings the philosophical category of relational freedom as a heuristic to the text, demonstrating that the Qur’an’s conceptual architecture actively enriches it. Methodologically, the inquiry draws on Abou El Fadl’s negotiative hermeneutics to navigate the author-text-reader dialectic and to assess the ethical stakes of competing interpretations. The findings establish that the Qur’an presupposes genuine moral agency through its idioms of non-coercion, taklīf, ḥisāb, and the moral evaluation of intention, while situating this agency within a divinely ordered structure of measure and decree grounded in ‘adl. Qadr is construed as a principle of causal measurability, and qaḍā’ as the moment of decisive actualization. The reading rejects predestination as a moral alibi while refusing to inflate human agency into a sovereignty that fractures the tawḥīdic horizon. This study contributes a philosophically rigorous framework for reading Qur’anic moral theology beyond the fatalism-autonomy impasse, and opens a constructive dialogue between Islamic moral thought and contemporary philosophy of agency that neither domesticates the Qur’anic account nor insulates it from critical engagement.
Co-Authors Abdul Mun'em Choiri Anwar, Luthfi Miftahul Asep Muhamad Iqbal Asep Muhamad Iqbal Bambang Qomaruzzama Busro, B. Cahyani, Kamila Nur Cermi City Mulyanti Dadang Darmawan Fakhri Afif Fikrul Maarif Saleh Gun Gun Gunawan, Gun Gun Ida Farida Irfandi Andika Putra Kafiyah, Fitroh Ni'matul Kafiyah, Fitroh Ni’matul Listiawati, Listi Listiawati Maolidya Asri Siwi Fangesty Miftah Miftah mu'min, mu'min Muhyi, Asep Abdul Multi Sari Dewi Mulyaden, Asep Ningrum, Asri Oktaviana Nurhidayati Amaliah R. Edi Komarudin Ridwan, Ahmad Hasan Riska Puspita Sari Rosihon Anwar, Rosihon Salma Fauziah Siti Nur Aliyah Trisna Winata, Ari Yeni Huriani Yuliyanti , Ai Yeni Yusep Mahmud Husaini