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SISTEM FORMULA DAN FUNGSI DALAM SASTRA LISAN RONGGENG PASAMAN Satya Gayatri
Jurnal Elektronik WACANA ETNIK Vol 1, No 1 (2010): Jurnal Elektronik WACANA ETNIK
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/we.v1.i1.6

Abstract

Oral literature that has the values of local wisdom, but less desirable, especially on the younger generation. Oral literature is a cultural asset that has been abandoned by their owners. This is one of them caused by the impact of globalization that hit the Indonesian nation, so many lost literature that only a name. Along with the automatic player oral literature has a reduced or even lost. Therefore, it is necessary revitalization of the oral literature one formulaic system and the function of an oral literature to overcome the scarcity of players a show oral literature in society.The system is the use of iteration formula is implemented in a show. Formula made by players in conveying the text often is by repeating words, phrases, clauses, or array. Likewise, the frequency of carrying out automatic performance function of a show done and will anticipate the scarcity of players on an oral literary performances.
Changes in the Matrilineal System within Minangkabau Children's Carito Satya Gayatri; Ida Rochani Adi; Wening Udasmoro
Humaniora Vol 31, No 1 (2019)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (440.143 KB) | DOI: 10.22146/jh.33396

Abstract

This article explores the transformation of the matrilineal system within Minangkabau children’s carito. In general, children’s carito are considered bedtime stories that convey positive values; as such, research into them has focused on values. Children’s carito have been collected through interviews with storytellers who retain the carito within their memories. The memories of these storytellers have changed together with changes in the storytellers themselves and in their environments. To explore the changes in the matrilineal system within the carito, one story has been analyzed over three generations (from grandparents, parents, to children). Changes in the matrilineal system are evidenced through the carito characters’ emergence and disappearance, their actions, and their interactions with their mothers, who—as in the matrilineal system—are central within the carito. Changes, differences, and behaviors within the carito indicate the dynamic transformation of communal families to conjugal families and ultimately nuclear families.
PERUBAHAN NILAI-NILAI KEMASYARAKATAN PADA CARITO ANAK MINANGKABAU (The Change of Community Values on Carito Anak Minangkabau) Satya Gayatri
SALINGKA Vol 14, No 01 (2017): SALINGKA, Edisi Juni 2017
Publisher : Balai Bahasa Sumatra Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (112.527 KB) | DOI: 10.26499/salingka.v14i01.59

Abstract

This study aimed to describe the change of Minangkabau society values in Carito Anak Minangkabau. During the time, there are assumptions that Carito Anak Minangkabau is merely a fairy tale and monolithic. However, Carito can be interpreted according to the taste and ages. Carito was recorded from the memory conveyed by the active heir of three generations in a family (grandparents, parents, and child) in three Minangkabau areas, i.e darek, rantau, and pasisia. The carito text from the three generations are compared and focused on the dominant social problems in Minangkabau. It found that the changes in Carito Anak dealt with the changes in matrilineal systems from communal families to batih families, changes in understanding and implementation of Islam, and changes in motivation to migrate. Those dynamic changes are due to change of society that  undergoaccording to the nature as a social being.
PRESERVING HUMAN VALUES WITHIN MINANGKABAU CHILDREN ORAL STORIES THROUGH CREATIVE INDUSTRY (MELESTARIKAN NILAI-NILAI KEMANUSIAAN DALAM CERITA LISAN ANAK MINANGKABAU MELALUI INDUSTRI KREATIF) Toti Sri Mulyati; Satya Gayatri; Yuhandri Yuhandri
Jurnal Gramatika Vol 6, No 2 (2020)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (899.625 KB) | DOI: 10.22202/jg.2020.v6i2.4224

Abstract

Minangkabau is a territory situated in West Sumatra Indonesia. The history of Minangkabau comes from an oral tradition which is then written and known as "Tambo". Many oral stories that appear in Minangkabau contain human values, for example the story of Malin Kundang which gives human values to be obedient to parents. Through this research, oral stories were collected from informants and written in the form of illustrated books. This study specifically collects children oral stories of Minangkabau, then analyzed, and made into a illustrated story book, because it is feared that these oral stories would disappear along with the death of the informants. These stories are written in the Minang language so that the young generation and children will keep maintaining and understanding the Minang language in daily life. Through the creative industry, oral stories are packaged into illustrated story books in Minang language. The benefit is that Minang children who live in Minang or beyond its areas will hopefully understand and can use the Minang language properly. The approach used in this research is the folklore approach by collecting stories spoken in the Minangkabau community that have not been written yet.
PRESERVING HUMAN VALUES WITHIN MINANGKABAU CHILDREN ORAL STORIES THROUGH CREATIVE INDUSTRY (MELESTARIKAN NILAI-NILAI KEMANUSIAAN DALAM CERITA LISAN ANAK MINANGKABAU MELALUI INDUSTRI KREATIF) Toti Sri Mulyati; Satya Gayatri; Yuhandri Yuhandri
Jurnal Gramatika Vol 6, No 2 (2020)
Publisher : Universitas PGRI Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22202/jg.2020.v6i2.4224

Abstract

Minangkabau is a territory situated in West Sumatra Indonesia. The history of Minangkabau comes from an oral tradition which is then written and known as "Tambo". Many oral stories that appear in Minangkabau contain human values, for example the story of Malin Kundang which gives human values to be obedient to parents. Through this research, oral stories were collected from informants and written in the form of illustrated books. This study specifically collects children oral stories of Minangkabau, then analyzed, and made into a illustrated story book, because it is feared that these oral stories would disappear along with the death of the informants. These stories are written in the Minang language so that the young generation and children will keep maintaining and understanding the Minang language in daily life. Through the creative industry, oral stories are packaged into illustrated story books in Minang language. The benefit is that Minang children who live in Minang or beyond its areas will hopefully understand and can use the Minang language properly. The approach used in this research is the folklore approach by collecting stories spoken in the Minangkabau community that have not been written yet.
EVOLUTION OR TRANSFORMATION ? TRACING THE MINANGKABAU FOLKLORE IN MEME Wasana Wasana; Satya Gayatri; Herry N Hidayat
Jurnal Kata Vol. 6 No. 2 (2022): Jurnal Kata : Penelitian tentang Ilmu Bahasa dan Sastra
Publisher : LLDIKTI Wilayah X

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (381.558 KB) | DOI: 10.22216/kata.v6i2.989

Abstract

For the millennial generation, folklore is considered boring as a product of tradition. This generation prefers instant things and tends to avoid time-consuming processes. On the other hand, folklore is a product of tradition, which is more concerned with the process. However, it seems that folklore survives and even develops the following technological developments cross-generational. Folklore has adapted and changed into new forms in cyberspace. This article explains memes' visual variations and meanings with Minangkabau folklore content. There is a change in appearance and sense of folklore in internet memes. As a product of social practice, memes are also seen as an element of social processes. Therefore, this study uses social semiotics as an analysis tool. The result shows that in addition to showing creativity in building new folklore, memes also showed a shift in the understanding of traditional folklore. Memes also show the process and form of evolution of folklore so that it can survive in the rapid development of information technology. It contains hidden messages and statements in memes as a representation of attitudes towards social conditions and behavior.
Utilization of Folklore in Optimizing Ngarai Sianok Tourist Destination in Bukittinggi West Sumatra Indonesia Pratiwi, Dyani Prades; Firmansyah, Okta; Hawa, Andina Meutia; Gayatri, Satya; Muhajir, Ahmad
Aphorisme: Journal of Arabic Language, Literature, and Education Vol 4 No 2 (2023): Geographical Coverage: Indonesia, Nigeria, and Iran
Publisher : Study Program of Arabic Language Teaching

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/aphorisme.v4i2.3774

Abstract

This study aims to provide recommendations for folklore branding strategies for the Ngarai Sianok tourist destination in Bukittinggi as an effort to restore tourism in Bukttinggi. The research method used is descriptive qualitative by conducting a literature review of folklore and data relating to the Ngarai Sianok tourist destination as the primary data. Supporting data is in the form of data obtained from scientific articles and popular articles, as well as interviews with relevant subjects, such as the Tourism Office, Tour and Travel Agents, and tour guides. Data analysis uses the storynomics theory by Robert Mcee and Thomas Gerace by focusing on stories as a strategy to improve the economy, in this case through tourist destinations. The results of this study are that folklore has a positive influence to be developed as a branding strategy for Ngarai Sianok tourist destinations. Folklore can become narratives of tour guides and narratives of tourism promotion at this destination. In addition, folklore can be an inspiration for making souvenirs that can improve the community's creative economy around tourist destinations. Utilizing folklore can enhance the reputation of the Ngarai Sianok and become a medium for character education in a fun way. The dissemination of the Legend of Ngarai Sianok can also be an effort to preserve the folklore of Bukittinggi and support the realization of Indonesian tourism based on local wisdom.
PENGAJARAN MUATAN LOKAL DI SUMATRA BARAT DAN DILEMANYA Gayatri, Satya
Jurnal Ilmu Budaya Vol. 5 No. 2 (2009)
Publisher : Universitas Lancang Kuning

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31849/jib.v5i2.716

Abstract

Teaching local subjectin some places in Indonesia, particularly, in West Sumatra, faces sorre constraints which causes dillemma in applying it.
Berwisata Karena Cerita: Strategi Branding Cerita Rakyat Terhadap Destinasi Wisata di Sumatera Barat Indonesia Pratiwi, Dyani Prades; Firmansyah, Okta; Gayatri, Satya; Hawa, Andina Meutia; Muhajir, Ahmad
Jurnal Bahastra Vol 8, No 2 (2024): Edisi Maret 2024
Publisher : Universitas Islam Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/bahastra.v8i2.8174

Abstract

Fungsi cerita rakyat sebagai identitas masyarakat membuat cerita rakyat dapat dikembangkan menjadi strategi branding tempat yang didiami masyarakat penciptanya. Salah satu bidang yang dapat memanfaatkan fungsi cerita rakyat tersebut adalah sektor pariwisata. Penelitian ini bertujuan untuk menjelaskan pengaruh cerita rakyat terhadap destinasi wisata dan memberikan rekomendasi cerita rakyat yang dapat digunakan untuk strategi branding destinasi wisata di Sumatera Barat Indonesia. Metode penelitian yang digunakan adalah metode kualitatif dengan tahapan pengumpulan data dari kajian pustaka. Data juga dikumpulkan dari berbagai destinasi wisata potensial di Sumatera Barat, baik potensial dalam hal kepariwisataan maupun dalam kesastraan. Data pendukung didapat dari wawancara dengan subjek relevan, seperti Dinas Pariwisata, Agen Tour and Travel, dan Pemandu Wisata. Tahapan analisis data menggunakan pendekatan sastra pariwisata dan teori Storynomics. Hasil dari penelitian ini adalah cerita rakyat memiliki pengaruh sebagai daya tarik destinasi wisata, sebagai narasi panduan wisata, dan sebagai narasi dalam mempromosikan destinasi wisata. selain itu, penelitian ini juga menemukan cerita rakyat selain Legenda Malin Kundang yang dapat dikembangkan menjadi strategi branding destinasi wisata; Legenda Ngarai Sianok, Legenda Danau Kembar, Legenda Tuanku Taram, dan Legenda Danau Maninjau.
Integratif Permainan Tradisional sebagai Strategi Trauma Healing Berbasis Komunitas untuk Anak Korban Bencana: Studi Kontekstual di Sumatera Barat Satya Gayatri; Reniwati, Reniwati; Bahren, Bahren; Mery Ramadani; Solfiyeni, Solfiyeni
PaKMas: Jurnal Pengabdian Kepada Masyarakat Vol 5 No 1 (2025): Mei 2025
Publisher : Yayasan Pendidikan Penelitian Pengabdian Algero

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54259/pakmas.v5i1.4241

Abstract

This devotion looks at the effectiveness of traditional Minangkabau games as a medium for healing trauma for children affected by the cold lava disaster of Mount Marapi in West Sumatra. Natural disasters not only have physical impacts, but also psychological ones, especially for children. A culturally based approach is considered relevant to restore children's emotional well-being contextually. This devotion used a descriptive qualitative approach, with data collected through observation, interviews with 36 children, and questionnaires distributed to teachers and parents. The results showed that 88.9% of children preferred traditional games such as tug-of-war, tire racing, and cracker-eating competitions to modern games. These games, which are collaborative and competitive, help reduce stress, rebuild self-confidence, and restore social interaction. Around 83.3% of children were already familiar with these games before the disaster, making familiarity a key factor in fostering a sense of safety and comfort during the recovery process. Trauma symptoms—such as excessive sleepiness, fear, and sleep disturbances—remained, but play activities showed positive impacts. Furthermore, 97.5% of teachers supported the use of traditional games, indicating strong acceptance in the school environment. In addition to serving as an effective psychosocial intervention, traditional games also strengthen cultural identity and community resilience. These findings update and enrich previous research by offering a local context and a child-participatory approach. Thus, traditional games can serve as a strategic alternative for post-disaster trauma recovery in children.