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Journal : Hikmatuna

Integration of Islamic Sciences and Secular Sciences Through Spiritualization and Humanization Approaches Supena, Ilyas
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.4657

Abstract

The integration of science and religion is a topic of heated debate in the Western world. Ian G Barber describes this relationship between science and religion in terms of conflict, independence, dialogue, and integration. The theme of the relation between science and religion is not only a hot topic in the Western world, it has also attracted the attention of several contemporary Muslim thinkers. Unfortunately, in the discourse of Islamic sciences, the object of debate is more on criticism of secular science so that it needs to be Islamized, whereas at the same time, Islamic sciences also have serious internal problems. Using qualitative research methods by exploring authoritative text sources, this paper aims to offer a balanced perspective in viewing Western science and Islamic science. This research shows that both Western science and Islamic science have weaknesses. Western science is seen as secular science so that it loses its divine vision, while Islamic science is theocentric so that it loses its humanist vision. This finding has implications for different strategies in dealing with the two types of knowledge. Spiritualization is a strategy relevant to Western science, while humanization is a strategy relevant to Islamic sciences.  
Insan Kamil In The Religious Existentialism Philosophy Of Seyyed Hossein Nasr Encung; Syukur, Suparman; Supena, Ilyas
Hikmatuna : Journal for Integrative Islamic Studies Vol 6 No 1 (2020): Hikmatuna: Journal for Integrative Islamic Studies, June 2020
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v6i1.8800

Abstract

Academic investigations in this paper wants to elaborate the two concept of theistic existentialism and Sufism on human perfection (Insan kamil) of Seyyed Hossein Nasr perspective. According to Nasr thought human is not dealing with the concept of any other creation of god like animal, thress or miniral. For human developing in the world, human being is ceated deferrently of any aspects of things. By using the comparison method analysis of ideas contained in the literature this article aims to direct the human will for actions in their life and with the method of interpreting of the hermeneutics ways of these ideas the researcher entrenched searching for sources relevant to the topic of this study. From the results of this study it was concluded that humans do not merely exist based on their material form or physical form, but humans who exist consciously of their existence are human nature according to the flows of existentialism. The human existence surely determinated by god wills and god almighty. It is different with humans who are conceived by modern sciences as experiencing disparities in understanding of humanism. So humans are often seen from a certain aspect. And this is according to the conclusion that found is caused the crisis of modernity. For this reason, measuring humanity as a creature is expected to have a large role in alleviating various crises that arise in the modern world. Humanism consciousness or human consciousness becomes an important mode of transufquration in concepting humans in the existentialism dimension.