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All Journal Kalimah Jurnal Studi Agama dan Pemikiran Islam AL QUDS : Jurnal Studi Alquran dan Hadis AL-ADABIYA: Jurnal Kebudayaan dan Keagamaan ZAD Al-Mufassirin QiST: Journal of Quran and Tafseer Studies Journal of Islamic Studies and Education Civilization Research: Journal of Islamic Studies El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Jurnal KACA JIS: Journal ISLAMIC STUDIES Studia Quranika: Jurnal Studi Quran
Ali Mahfuz Munawar
Universitas Darussalam Gontor
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Tradisi Fida’an dan Akulturasinya pada Masyarakat Desa: Kajian Living Hadis di Plosojenar Ponorogo: Fida’an Tradition and Its Acculturation among Village Community: A Living Hadist Study in Plosojenar Ponorogo Munawar, Ali Mahfuz; Akbar, A Fadly Rahman
Al-Adabiya: Jurnal Kebudayaan dan Keagamaan Vol. 18 No. 2 (2023): Al-Adabiya: Jurnal Kebudayaan dan Keagamaan
Publisher : LP2M Institut Agama Islam Sunan Giri (INSURI) Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/adabiya.v18i2.2447

Abstract

Fida’an is an activity carried out by Javanese Muslims after the death of one of their community member. The activity consists of reciting the Quranic verses of al-Ikhlas a thousand times or the tahlil up to 71.000 times which is addressed to the deceased to avoid the torment of the fires of hell and get holy rewards. This study seeks to find out the views of the people of Plosojenar Village, Kauman District, Ponorogo Regency regarding fida’an by inquiring (1) What and how is the practice of fida’an among people of Plosojenar? and (2) How do the people of Plosojenar associate fida’an practices with hadith texts? In this study, the authors used the method of observation, interviews, and documentation to obtain supporting data. The data analysis used was descriptive qualitative with a phenomenological approach to religion and anthropology of religious symbols by examining the concept of diversity in the symbols present in the ritual. The results of the study concluded that (1) the meaning of fida’an for the Plosojenar people is divided into two parts, namely burdening good deeds and freeing from the torment of hellfire; and (2) the community's view of fida’an is diverse such as getting rewards and guaranteed by Allah Swt to avoid hell, as well as the growth of togetherness, help, friendship and charity within the community.
Dari Tradisi Lisan ke Teks Tertulis: Gagasan Neuwirth Tentang Aspek Oralitas al-Qur'ān Agustono, Ihwan; Ali Mahfuz Munawar
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 9 No. 2 (2025)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v9i2.11741

Abstract

Recent Qur’ānic scholarship has increasingly revisited the relationship between the oral and written dimensions of revelation. This article examines these dimensions through Angelika Neuwirth’s concept of pre-canonical reading, focusing on Sūrah Al-Ikhlāṣ. Neuwirth approaches the Qur’ān from literary, historical, and comparative perspectives, emphasizing that its oral features—such as rhythm, recitation, and audience interaction—are vital for understanding how the Qur’ān initially communicated its message. She argues that the process of codification transformed these living oral expressions into a fixed text, often separating the Qur’ān from its dynamic historical setting. By re-examining Sūrah Al-Ikhlāṣ within its early socio-historical context, this study shows that its concise monotheistic message still carries traces of orality through its sound patterns, rhetorical balance, and dialogical tone. The analysis highlights Neuwirth’s contribution to Qur’ānic studies by bridging orality and textuality, showing the Qur’ān as both a spoken revelation and a historical document shaped through stages of transmission and canonization.
Bahasa Inggris Supandi, Muhammad Diaz; Khoiri, Muhammad Abdan; Al Azhmi, Ishmaelasta Ghafrilla; Munawar, Ali Mahfuz; Nasution, Alhafidh
ZAD Al-Mufassirin Vol. 7 No. 2 (2025): Zad Al-Mufassirin December 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i2.332

Abstract

The escalating global ecological crisis necessitates a new approach for a new approach to reconstruct the relationship between humans and nature. One relevant philosophical perspective is deep ecology, which emphasizes the intrinsic equality of all ecological entities and advocates for a radical transformation of the dominant anthropocentric paradigm. Although often associated with Western thought, this concept finds resonance in the discourse of Islamic ecotheology. This research aims to examine the ecological principles in the exegesis of the Qur'an through a comparative analysis of the thoughts of two prominent figures in contemporary Islamic eco-philosophy: Mutawalli al-Sya'rawi and Fazlun Khalid. This study employs a qualitative comparative analysis of the exegetical works of al-Sya'rawi and Fazlun Khalid, focusing on their interpretations of key Qur'anic verses central to ecological ethics, such as the concepts of the Trust (QS Al-Aḥzāb: 72), Balance (QS Al-Raḥmān: 7-9), and the inherent value of creation (QS Al-Anʿām: 38).The findings reveal that al-Sya'rawi developed a metaphysical and spiritual framework. Viewing nature as a divine hierophany (tajalli), while Khalid offers a pragmatic-participatory ecological ethics grounded in maqāṣid syarī'ah and the prophetic sunnah. This research contributes to the enrichment of Islamic ecological epistemology through the complementary synthesis of these two approaches and provides an integrative perspective on the role of Islam as a transformative solution to the global environmental crisis.
Penafsiran Ayat-Ayat Jihad dan Khilafah: Upaya Menanggulangi Paham Ekstremisme di UNIDA Gontor Ali Mahfuz Munawar; A Fadly Rahman Akbar; Muttaqin
Studia Quranika Vol. 5 No. 2 (2021): January
Publisher : Universitas Darussalam Gontor

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Abstract

Jihad to establish a Khilāfah state has again become a viral issue studied and discussed by scholars, academics, politicians and activists. Consequently, there is a tendency to consider the political system as one of the pillars of religion. The tendency to consider the Khilāfah as a legitimate form of government and guarantee the application of sharia law post the Prophet period. This is a trend that has never been known by religion and ijtihad of previous Muslims even almost causing division and destruction in many countries. This article is aimed to analyze the interpretation of verse of jihad and khilafah in university students’ point of view. It was because that students in universities have an important and strategic role in warding off the dangers of radicalism and intolerance that develop in society. Students are expected to be the important pillar to reduce the development of radicalism. University of Darussalam Gontor (UNIDA Gontor) as a boarding school with the motto of the fountain of wisdom, is expected to be able to overcome radicalism and extremism in terms of khilāfah and jihad. This study used quaitative method to gain the data.This study revealed that UNIDA Gontor students had understood the meaning of khilafah and jihad properly and correctly only some deficiencies such as references.it was not only about tolerant or in accordance with the manhaj ahlu sunnah wal jama'ah and moderate washatiyah mazhab. It stated that the khilāfah is impossible to stand again, and the need for correct references in understanding the khilāfah and jihad.
Wajh al-Munâsabah fî Surah al-Isrâ’ al-Ayat 18-22 ‘inda Ibn ‘Âsyûr fî Tafsîrihi at-Tahrir Wa at-Tanwir Ali Mahfuz Munawar; Risna. Baco
Studia Quranika Vol. 3 No. 2 (2019): January
Publisher : Universitas Darussalam Gontor

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Abstract

Al-munasabah is a science which has an important role within al-Qur'an tafseer studies, because this study examines the contents of al-Qur'an by finding the correlation of it’s verses. On the other hand some orientalist spread the stigma to against al-Qur'an in over time by dedicating that al-Qur'an and it’s verses are not systematic. Based on this statement, writer choose Ibnu Asyur because he is the only one who applied exegetes science of al-munasabah in al-Qur'an. He also proved that unsystematic of al-Qur'an is being one of I'jaz al-Qur'an. Then, this is a main reason to deny orientalist minded. It have a correlation and compliance between verses with another’s, from the first verse discussed the earthly desires, correlated with the later paragraph that have a desire of hereafter. Both of verses are inter-related to bring up the secrets of the two differenc of verbs within it. The next verse investigates about the glory of Allah that spread along his creature without any differentiation. Allah SWT gives a description about Prophet Muhammad SAW as a purely human who get his mercy as a role model of good character for human being to carry out a favor and leave the vise versa to get his glory in the afterlife, it was because that Allah warned his creature to renounce the Act of shirk, because this act that caused the absence of God in afterlif.
Daurah Al-Mâ’ ‘Inda Zaghloul An-Najjâr Ali Mahfuz Munawar; Ike Nuraini
Studia Quranika Vol. 3 No. 1 (2018): July
Publisher : Universitas Darussalam Gontor

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Abstract

The Hydrological Cycle is one of the miracles in the Qur'an. Hydrology is a study about the water cycle in the earth. In the fourteenth century, there was a serious conflict among the scientist 's thoughts about the begining of water on the surface of the earth. The emergence of this conflict, because the scholars assume that Allah SWT has taken out every water in the earth from it, and its cycle between the earth and the sky. Then a French scientist named Bernard Palissy argued that rivers and springs would not be the primary source of water without rain. And one of mufaseer who stating this opinion is Zaghloul An-Najjar. He is the chief of general assembly of al-I'jaz committee in Egypt. He is the expert in the field of al-I'jaz al-Ilmy in the Qur'an and Hadith, which is famous for his discussion of the Qur'an and the Hadith in terms of his scientific i'jaz. This paper seeks to examine the water cycle in Zaghloul an-Najjar perspective by integrating the Qur'an and science.
EXTERN CRITICISM OF HADITH THOIFAH MANSHURAH IN THE BOOK OF SHAHIH IBNU HIBBAN   Ali Mahfuz Munawar
El-Mu'Jam. Jurnal Kajian Al Qur'an dan Al-Hadis Vol 6 No 1 (2026)
Publisher : IAINU Kebumen Prodi IAT

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33507/bvktqk47

Abstract

The great news for anyone who is determined, aspiring, and has the sincerity to fight for Allah 'azza wa jalla's Religion is that his help will always accompany him, as described in the Prophet's hadith. Thaifah Manshurah is a member of the victors. However, hadith scholars disagree on who the victors are. What exactly is meant by the victors in the Prophet Muhammad's hadith? Thaifah Manshurah includes not only people on the battlefield, but also people who are always kind. This is a Library Research that employs the takhrij approach. The object of this research is the Book of Hadith Sahih Ibn Hibban, narrated by Muhammad bin Hibban Al-Busti, also known as Ibn Hibban, about Thaifah Manshurah, also known as the victors or fighters. According to the findings of this study, the hadith is muttashil (to be continued) until the Messenger of Allah saw, and his followers have the predicate 'Adil and dlobit. Matan also falls under the category of Matan hadith, which includes ghoiru syadz and ghoiru 'illat.
Co-Authors A Fadly Rahman Akbar Abdul Haris Afthon, Hilmi Ahmad Fadly Rahman Akbar Al Azhmi, Ishmaelasta Ghafrilla Aqdi Rofiq Asnawi Ihwan Agustono Ike Nuraini Ike Nuraini Intang, Nur Halisha Khoiri, Muhammad Abdan Marhumah Marhumah Mufida, Syafira Hasna Muttaqin Muttaqin Muttaqin Nadhiya, Syarifah Nadiya Iffatul Husna Nasution, Alhafidh Nur Hadi Nurul Azizah Pradana, Aditya Rizki Qonitatu, Isti Rif’at Husnul Ma’afi Risna Baco Risna. Baco Rochmad Rochmad Supandi, Muhammad Diaz Syaputra, Muhammad Bili Syifa Shafira Lutfiyah Taufiqurrohmah, Nabila Uly Ariana Sari