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All Journal JOURNAL OF QUR'AN AND HADITH STUDIES WALISONGO Nadwa : Jurnal Pendidikan Islam Al-Tahrir: Jurnal Pemikiran Islam Al-Jami'ah: Journal of Islamic Studies Analisa Proceeding Of The International Seminar and Conference 2015 Walisongo: Jurnal Penelitian Sosial Keagamaan At-Taqaddum Teosofia: Indonesian Journal of Islamic Mysticism Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits Aqlam: Journal of Islam and Plurality Jurnal Living Hadis Jurnal Ulunnuha Al-Bukhari: Jurnal Ilmu Hadis Al-Tazkiah : Jurnal Bimbingan dan Konseling Islam Mutawatir : Jurnal Keilmuan Tafsir Hadith Riwayah : Jurnal Studi Hadis Lentera:Indonesian Journal of Multidisciplinary Islamic Studies Maghza: Jurnal Ilmu al-Qur'an and Tafsir ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Analisa: Journal of Social Science and Religion el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Contemporary Quran Studia Quranika: Jurnal Studi Quran
Ahmad Musyafiq
Universitas Islam Negeri Walisongo Semarang
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Ideologi dalam Bahasa Mufasir: Analisis Marji’ al-Ḍamir pada Tafsir al-Kasysyāf Karya az-Zamakhsyari Nor Lutfi Fais; Musyafiq, Ahmad
Contemporary Quran Vol. 2 No. 2 (2022)
Publisher : Sunan Kalijaga Islamic State University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v2i2.5693

Abstract

The methodology can be used in the interpretation of the Qur'an is ra’y, means ijtihad. In order to produce a correct methodologically interpretation, ra’y should be accompanied by certain requirements and methodological steps, such as knowing the rules of interpretation and linguistic sciences. Al-Kasysyaf is one of many interpretation books have been criticized by the strong ideological tendencies of its commentator. It can be seen in the interpretation of verses which have ideological content. Since Al-Zamakhsyari, the commentator, was also known by his expertise in language and literature, it raises a question, what if the verses contain ideology are not possible to be interpreted according to i’tizal when follows the rules of linguistic? This question is what the author intends to examine. This study aims to the implementation of the rule of marji‘ al-dlamir in verses mention the word man yasya’. After using both linguistic approach and theological approach to determine the direction of the interpretation produced by Al-Zamakhsyari, the study found that the rule of marji‘ al-dlamir is still applied thoroughly. However, the result of interpretation still has the nuance of i’tizal because of the takwil used by Al-Zamakhsyari.
URGENSI INTEGRASI ANTARA AHLI FIQH DAN AHLI HADIS DALAM MEMAHAMI SUNAH: Studi atas Pemikiran Syekh Muhammad al-Ghazali dalam Karyanya al-Sunah al-Nabawiyah baina Ahl al-Fiqh wa Ahl al-Hadis Hosen, Mat; Musyafiq, Ahmad
RIWAYAH Vol 5, No 2 (2019): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v5i2.4551

Abstract

Selama ini kajian hadis lebih sering dilakukan secara terpisah oleh para ahli dengan latar belakang keilmuan yang berbeda. Perbedaan ini sering menimbulkan benturan baik dari segi metode maupun makna yang dihasilkan. Yang paling terkenal benturan terjadi antara ahli fiqih dan ahli hadis. Tulisan ini akan menganalisis elaborasi Muhammad Al-Ghazali terhadap hadis-hadis perspektif ahli hadis dan ahli fiqih. Melalui konten analisis ditemukan bahwa elaborasi yang dilakukan Ghazali dalam karyanya “al-Sunnah baina ahli al-Fiqih wa ahli al-Hadis” ada dua poin penting. Pertama, antara ahli fiqih dan ahli hadis ada perbedaan cukup mendasar dalam menganalisis sebuah hadis. Menurut Ghazali ahli fiqih lebih dominan kontekstual, sementara ahli hadis lebih dominan kepada tekstual. Kedua, dengan perbedaan di atas Ghazali berharap agar kedua belah pihak saling sapa dan bahu-membahu dalam menganalisa sebuah hadis. Meskipun pada uraiannya Ghazali menghendaki kedua belah pihak saling bekerja sama namun pada tataran operasionalnya Ghazali lebih condong pada kritik matan. Dalam hal ini tentu Ghazali cenderung terhadap metode ulama fiqih sebab ulama fiqih menurut Ghazali lebih proporsional dalam menentukan keshahihan hadis.
Resolusi Konflik Nabi Muhammad SAW pada Peletakan Hajar Aswad Darsini, Darsini; Musyafiq, Ahmad; Hilalinnisa, Khuriyatul; Mustaqim, Afif
AL-TAHRIR Vol 25 No 1 (2025): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v25i1.9869

Abstract

This article discusses the conflict resolution by Prophet Muhammad (PBUH) in the case of the placement of the Black Stone, an important event before his prophethood. Through the perspective of conflict resolution theory, this study aims to explore how Prophet Muhammad (PBUH) successfully resolved the dispute between the Quraysh tribes. This research is a literature study employing a qualitative analysis model to interpret the actions of Prophet Muhammad (PBUH) in resolving the conflict over the placement of the Black Stone. The analysis indicates that Prophet Muhammad (PBUH) applied an approach reflecting the principles of effective conflict resolution, such as neutrality, a deep understanding of the conflicting parties, justice, and creativity in finding solutions. This study also reflects on the relevance of Prophet Muhammad's (PBUH) approach in contemporary conflict resolution. The theoretical implications of this study enrich conflict resolution scholarship by integrating Islamic perspectives into modern theoretical frameworks while affirming that Islamic teachings through the Quran and the exemplary practices of Prophet Muhammad (PBUH) provide a holistic foundation for sustainable conflict resolution.
Partial and Comprehensive Understanding: An Analysis of the Interpretation of the Ḥadīṡ of Riddah Punishment Nabih Zaky Al-Fikri, M.; Musyafiq, Ahmad; Rochmawati, Nikmah
JOURNAL OF QUR'AN AND HADITH STUDIES Vol. 14 No. 1 (2025)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v14i1.43095

Abstract

Ḥadīṡ regarding the punishment of riddah is often debated because partial understandings tend to cause misunderstandings, such as the view that Islam does not provide freedom of religion. A partial understanding of the ḥadīṡ of riddah punishment is often considered contrary to the values of Islamic justice and creates a negative perception of Islamic teachings in modern society. This study aims to analyze the difference between partial and comprehensive approaches in understanding the ḥadīṡ about riddah punishment. Using a qualitative method based on library research, this study examines primary and secondary literature through a descriptive-analytical approach. The study results show that the partial approach tends to ignore other related ḥadīṡ, socio-historical contexts, and maqāsid asy-syarī’ah principles, resulting in rigid interpretations. Instead, a comprehensive approach emphasizes the importance of understanding ḥadīṡ in the context of maqāsid asy-syarī’ah, such as maintaining societal stability and religious freedom. This study recommends using a comprehensive approach to understanding the ḥadīṡ considered controversial, so their interpretation is more relevant to the principles of justice and humanity in Islam, especially in the modern era that upholds the value of freedom.
When Women Disrupt Prayer? Rethinking a Controversial Hadith through Al-Adlabi’s Matan Criticism Wathani, Muhammad Fadhil; Ahmad Musyafiq; Nikmah Rochmawati; Mahadi Rahman; Zufriyatun
JOURNAL OF QUR'AN AND HADITH STUDIES Vol. 14 No. 2 (2025)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v14i2.46533

Abstract

The hadith that mentions women, donkeys, and dogs can cancel prayers when passing in front of people who pray has caused controversy, mainly because it is considered to contain gender bias. This study aims to examine the validity of the matan hadith through the approach of matan criticism according to al-Adlabi in Manhaj Naqd al-Matn 'Inda 'Ulamā' al-Ḥadīth al-Nabawī. The method employed is a literature study that involves tracing the hadith in al-Kutub al-Tis'ah and analyzing it based on four criteria: conformity with the Qur'an, sahih hadith, the Prophet's sirah, rationality, and historical context, as well as editorial feasibility. The results of the analysis show that, although the sanad of the hadith is considered authentic, it contains problems: it is not in line with the Qur'an, it contradicts Aisha's history and the Prophet's practice, and it juxtaposes women with animals in the context of worship. This study emphasizes the importance of critically analyzing the hadith so that our understanding of it remains in harmony with the values of justice, common sense, and humanity in Islam.
The Sunan Hadith Collection as a Methodological Instrument: A Novel Study of Its Typology, Quality, and Role in Legal Inference Muhammad Badrus Sholeh; Ahmad Musyafiq
el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu Vol. 6 No. 2 (2025): el-Sunnah: Jurnal Kajian Hadis dan Integrasi Ilmu
Publisher : The Hadith Department, Faculty of Ushuluddin and Islamic Thought, State Islamic University of Raden Fatah Palembang.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/elsunnah.v6i2.29705

Abstract

This research examines the strategic role of the Sunan collections in the history of hadith codification, which serve as the second source of Islamic law after the Qur’an. The Sunan works Sunan Abī Dāwūd, Sunan al-Tirmiżī, Sunan al-Nasā’ī, and Sunan Ibn Mājah, were arranged systematically according to chapters of jurisprudence. This structure makes them central references in Islamic law (ahkām), as it facilitates scholars and jurists in locating and interpreting hadiths relevant to legal issues. The study employs a qualitative-descriptive method through library research, using both primary sources such as hadith texts and classical scholarship, as well as secondary sources from modern literature. Findings indicate that each Sunan collection has unique features in selection, classification, and reliability of narrations. Sunan al-Nasā’ī is known for its strict standards, mostly including authentic hadiths, while Sunan Ibn Mājah contains a wider range of reports, including weak and even fabricated narrations. Sunan al-Tirmiżī provides evaluations of hadith status along with scholarly opinions, and Sunan Abī Dāwūd is highly regarded for its authoritative legal narrations. Collectively, the Sunan serve not only as documentation of hadith but also as methodological tools that support verification, classification, and systematic derivation of Islamic law.
Islamic Digital Wisdom: Formulation of Social Media Ethics Based on Hadith to Address the Digital Moral Crisis Saifuddin, Fathan Ghifari; Musyafiq, Ahmad; Rochmawati, Nikmah
Al-Bukhari : Jurnal Ilmu Hadis Vol 8 No 2 (2025): Al-Bukhari: Jurnal Ilmu Hadis
Publisher : Program Studi Ilmu Hadis Fakultas Ushuluddin Adab dan Dakwah IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/al-bukhari.v8i2.12852

Abstract

The issue of moral and ethical degradation in the use of social media in the digital era has increasingly intensified, as evidenced by the widespread circulation of hoaxes, hate speech, and other forms of destructive communication behavior. This study aims to analyze the principles of wise social media engagement based on the teachings of the hadith of the Prophet Muhammad saw, as a foundation for digital ethics from an Islamic perspective. The research employs a qualitative approach using thematic (maudhu‘i) analysis of hadiths related to communication ethics and social behavior, complemented by content analysis to contextualize the messages of the hadith within contemporary digital realities. The findings identify four operational hadith-based digital ethical principles: (1) information integrity, manifested in the obligation of tabayyun to counter hoaxes and misinformation; (2) control of digital expression, emphasizing the prohibition of destructive anger and hate speech; (3) public communication etiquette, encompassing guidance to speak kindly, avoid ghibah, and uphold mutual dignity; and (4) social responsibility, namely the obligation to disseminate benefit and avoid content that causes social harm. The contribution of this study lies in the formulation of the “Islamic Digital Wisdom” model as a comprehensive digital ethics framework that integrates hadith values into the dynamics of modern cyberspace as a moral solution for social media users.
Environmental Conservation in Hadith: A Thematic Analysis with Maqāṣid al-Sharī'ah Approach Hawa Hasna Hakimah; Ahmad Musyafiq; Deby Maulina
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 19 No 2 (2025)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-dzikra.v19i2.29073

Abstract

Abstract The increasingly alarming environmental crisis demands a new approach that is not only technical, but also moral and spiritual. Islam as a comprehensive religion has ecological ethical guidelines sourced from the Qur'an and the hadith of the Prophet Muhammad. This research aims to uncover the values of environmental conservation in hadith and interpret it through the views of classical and contemporary hadith scholars. Using a thematic analysis approach and qualitative-descriptive methods, this study examines a number of hadiths related to the prohibition of polluting the environment, the recommendation to plant trees, cleanliness, and human responsibility as a caliph on earth. The results of the analysis show that the hadiths of the Prophet contain ecological principles such as the prevention of damage (dar' al-mafsadah), the preservation of life, cleanliness as worship, and the ecological mandate of humans. The interpretations of scholars such as al-Nawawi, Ibn Hajar, al-Qurṭubī, and Yusuf al-Qaradawi reinforce that environmental ethics in Islam is rooted in maqāṣid al-shari'ah, specifically ḥifẓ al-nafs, ḥifẓ al-māl, and ḥifẓ al-bi'ah. This research contributes to expanding the Islamic ecotheological paradigm and provides a normative basis for the development of environmental policies based on religious values. Keywords: Caliph fi al-arḍ; Ecological hadith; Environmental conservation; Islamic ethics; Maqāṣid al-syarī'ah.
Reputasi Sosial dan Etika Kepemimpinan Spiritual: Analisis Historis terhadap Legitimasi Kepemimpinan Nabi Muhammad Achmad, Dliya'uddin; Musyafiq, Ahmad
Lentera: Indonesian Journal of Multidisciplinary Islamic Studies Vol 7 No 1 (2025): Lentera: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Program Pascasarjana IAIN Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/lentera.v7i1.11203

Abstract

Existing studies on spiritual leadership often emphasize theological legitimacy or charismatic authority, while paying limited attention to the role of social reputation and ethical formation as foundational elements in the emergence of religious leadership. This gap highlights the need to examine how integrity and honesty function as forms of social capital that enable the transformation of individuals into recognized spiritual leaders. Accordingly, this study aims to analyze the role of social reputation and ethical preparation in establishing the legitimacy of spiritual leadership, with a primary focus on the Prophet Muhammad and a comparative perspective involving other religious figures. This research employs a qualitative methodology using historical and comparative approaches, based on the analysis of classical texts, historical archives, and relevant narrative sources. The findings demonstrate that a consistently maintained reputation for integrity and honesty constitutes a critical form of social capital that facilitates the transition from social roles to spiritual leadership. Moreover, mediation practices, economic engagement, and contemplative activities are identified as key factors that shape leaders’ ethical character and reinforce their legitimacy. This study contributes a holistic conceptual framework that integrates social capital theory with the study of spiritual leadership, thereby enriching the discourse in the sociology of religion and leadership ethics. The findings further imply that integrity and honesty are not merely personal virtues, but fundamental drivers of social trust, religious authority, and transformative leadership across diverse religious contexts.
LIVING HADITH IN JAVANESE MUSLIM SOCIETY: Studi of Sesaji Rewanda Tradition in Semarang Munsarif, Alyatal Husn; Zakiyah, Qonita; Musyafiq, Ahmad; Rochmawati, Nikmah; Ilhami, Muhammad Sodik
RIWAYAH Vol 11, No 2 (2025): Riwayah : Jurnal Studi Hadis
Publisher : Ilmu Hadis, Fakultas Ushuluddin, Universitas Islam Negeri (UIN) Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/riwayah.v11i2.33809

Abstract

The Sesaji Rewanda tradition at Kreo Cave, Semarang, serves as a tangible manifestation of Living Hadith, wherein the prophetic value of ihsan is actualized within the cultural framework of Javanese Muslim society. This study examines the intersection between local tradition and Islamic textuality, focusing on the ritual of Gunungan Sego Kethek, the collective feeding of wild monkeys, as an expression of compassion toward living beings. Employing a qualitative methodology, this research integrates a Living Hadith approach by synthesizing textual analysis of relevant prophetic traditions and classical commentaries (sharh) by Ibn Ḥajar al-ʿAsqalānī, Imam al-Nawawī, and Ibn Rajab al-Ḥanbalī, complemented by ethnographic observations of the ritual praxis. The findings indicate that the Sesaji Rewanda tradition represents the principle of ihsan ila al-ḥayawan (kindness toward animals), elevating cultural practice into a form of worship (‘ibadah) provided it remains within the boundaries of monotheistic (tawhid) principles. Furthermore, this study highlights how the tradition creates a harmonious synergy between religion, local culture, and ecological preservation. By contextualizing prophetic values into communal life, Sesaji Rewanda functions as a medium for transformative da’wah and socio-ecological ethics, proving that the Sunnah can be dynamically preserved through intimate local wisdom and inclusive cultural expressions. [Tradisi Sesaji Rewanda di Gua Kreo, Semarang, merupakan manifestasi nyata dari Living Hadis, di mana nilai profetik ihsan diaktualisasikan dalam kerangka budaya masyarakat Muslim Jawa. Penelitian ini mengkaji titik temu antara tradisi lokal dan tekstualitas Islam, dengan fokus pada ritual Gunungan Sego Kethek, di mana praktiknya memberi makan kepada monyet liar secara kolektif, sebagai bentuk ekspresi kasih sayang terhadap sesama makhluk hidup. Menggunakan metodologi kualitatif, penelitian ini mengintegrasikan pendekatan living hadis dengan menyintesis analisis tekstual terhadap hadis-hadis terkait serta syarah klasik dari Ibn Ḥajar al-ʿAsqalānī, Imam al-Nawawī, dan Ibn Rajab al-Ḥanbalī, yang dipadukan dengan observasi etnografis atas praksis ritual tersebut. Temuan penelitian menunjukkan bahwa tradisi Sesaji Rewanda merepresentasikan prinsip ihsan ila al-ḥayawan (berbuat baik kepada hewan), yang mengangkat praktik budaya menjadi sebuah nilai ibadah sejauh tetap terjaga dalam batasan prinsip tauhid. Lebih lanjut, studi ini menyoroti bagaimana tradisi tersebut menciptakan sinergi yang harmonis antara agama, budaya lokal, dan pelestarian ekologis. Dengan mengontekstualisasikan nilai-nilai kenabian ke dalam kehidupan komunal, Sesaji Rewanda berfungsi sebagai medium transformasi dakwah dan etika sosio-ekologis, yang membuktikan bahwa sunnah dapat dipelihara secara dinamis melalui kearifan lokal yang intim dan ekspresi budaya yang inklusif.]
Co-Authors A. Hasan Asy’ari ‘Ulama`i Achmad Azis Abidin Achmad, Dliya'uddin Ahmad Hasan Asy’ari Ulama’i ainul azhari azhari Asna Istifada Azhar, Fakhrijal Ali Danang Firdaus Darsini . . Deby Maulina Fajar Imam Nugroho Fakhrijal Ali Azhar Hawa Hasna Hakimah Hilalinnisa, Khuriyatul Hosen, Mat Ikhlasul Amal Ilhami, Muhammad Sodik Irfan Maulana Ahmad Mahadi Rahman Mohamad Maulana Magiman Mohammad Abdul Aziz Muhammad Badrus Sholeh Muhtarom Muhtarom Munsarif, Alyatal Husn Mustaqim, Afif Nabih Zaky Al-Fikri, M. Nafisatun Nuri Nikmah Rochmawati Nikmaturrahmah Nikmaturrahmah Nikmaturrahmah, Nikmaturrahmah Nor Lutfi Fais Nuri, Nafisatun Rika Novalina Saifuddin, Fathan Ghifari Wathani, Muhammad Fadhil Zakiyah, Qonita Zufriyatun