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THE PRINCIPLE OF PSYCHOLOGICAL INDEPENDENCE IN HUMANISTIC COUNSELLING BASED ON HADITH Danang Firdaus; Ahmad Musyafiq
AL-TAZKIAH Vol. 14 No. 2 (2025): Integration of Religious Values, Spirituality, and Culture in the Theory and P
Publisher : Universitas Islam Negeri Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20414/altazkiah.v14i2.13245

Abstract

This study is motivated by the need to address an empirical void concerning the integration of hadith-derived values into the cultivation of psychological autonomy within humanistic counselling, particularly to respond to maladaptive dependencies such as drug abuse. The research adopts a qualitative literature-based design. The corpus of authenticated hadith was hermeneutically interpreted and triangulated with contemporary counselling scholarship to derive operational indicators of autonomy. Analysis revealed two primary mechanisms: the construction of religious meaning that bolsters intrinsic motivation, and the activation of emotion-regulation techniques through ritual practices, such as dhikr (asking for forgiveness) and patience training, as adaptive coping strategies. Based on these findings, the study formulates three operational indicators, affective regulation, authentic decision-making, and moral responsibility, that can be translated into psychometric items and intervention modules. In conclusion, integrating hadith offers a values-grounded framework and practical techniques that enrich humanistic counselling while remaining culturally resonant. Recommendations address researchers in developing and validating measurement instruments; clinicians in adapting intervention modules with cultural competence; and policymakers in supporting controlled trials of evidence-based, culturally tailored interventions. The study also emphasises content validation by hadith scholars and counselling experts, rigorous psychometric testing, pilot-controlled evaluations, and standardised training for Muslim counsellors to ensure ethical implementation and ongoing monitoring.
Cultivating Religious Moderation through Ḥadīth Content in Junior High School: A Psychological Perspective on State and Al-Azhar Teaching Materials Rochmawati, Nikmah; Musyafiq, Ahmad; Rika Novalina; Mohamad Maulana Magiman
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 15 No. 2 (2025): DECEMBER
Publisher : Department of Qur'an dan Hadith Faculty of Ushuluddin and Philosophy UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/mutawatir.2025.15.2.86-116

Abstract

The spread of intolerance and radicalism among adolescents has made the internalization of religious moderation increasingly urgent for basic and secondary education. This study examines the ḥadīth content of the Islamic Religious Education (PAI) teaching materials used in parallel at SMP Islam Al-Azhar 29 Semarang and its implications for cultivating moderation, viewed through a psychological lens. Through a qualitative content analysis and comparative reading of the two sets of materials, those of the Ministry of Primary and Secondary Education and those of the Al-Azhar Islamic Education Foundation (YPI Al-Azhar), the study classifies ḥadīth content into four fields (creed, jurisprudence, Islamic history and culture, and ethics) and assesses the strength of its implications for moderation. Three findings emerge. First, both sets present ḥadīths in two modes, explicit (with Arabic text, translation, and source) and implicit (paraphrase or attribution without them). Second, the Ministry materials show greater moderation potential by number of chapters, the YPI Al-Azhar materials by number of ethics-related ḥadīths. Third, the Ministry materials emphasize the social dimension of moderation, while the YPI Al-Azhar materials emphasize its ritual dimension. The two sets are therefore complementary, and their use is best reinforced by a psychological-pedagogical approach: experiential learning, modeling and habituation, and emotion regulation.
Reproducing Patriarchy in Digital Islam: A Feminist Critical Discourse Analysis of Women’s Leadership Narratives on Muslimahnews.net Abidin, Achmad Azis; Musyafiq, Ahmad; Purwaningsih, Sri; Rochmawati, Nikmah
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 15 No. 2 (2025): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2025.15.2.530-554

Abstract

This article examines the reproduction of patriarchal interpretations of women’s leadership within contemporary digital Islamic discourse, focusing on Muslimahnews.net. Employing a feminist Critical Discourses Analysis framework developed by Sara Mills and integrating insights from digital religion theory, particularly those of Heidi Campbell and Gary Bunt, the study analyzes how hadith narratives are discursively mobilized to construct and legitimize gender hierarchy. Through content analysis of a leadership-related article, the findings reveal that patriarchal authority is naturalized through selective intertextuality, subject-object positioning, and affective moral framing, which present male leadership as normative and divinely sanctioned while delegitimizing women’s public roles. The platform operates as a digital node within a broader cyber-Islamic environment, where networked participation, shifting religious authority, and algorithmic circulation reinforce ideological coherence. This study argues that patriarchal ideology in digital Islam is sustained through the interplay of discourse, technological mediation, and affective engagement, offering a critical contribution to scholarship on gender, religion, and digital media.
Reframing Qur’anic Family Financial Responsibility: A Mubadalah-Based Approach to Marital Conflict Resolution Achmad Azis Abidin; Ahmad Musyafiq; Nikmah Rochmawati; M. Sihabudin; Hakki Akmal Labib
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1539

Abstract

This article examines Qur’anic family financial responsibility through a Mubadalah approach to marital financial conflict. The study addresses a gap in gender-sensitive Qur’anic scholarship: reciprocity is often discussed normatively, but rarely translated into an operational model for resolving household financial disputes. Using qualitative library research with a normative-conceptual design, the article analyzes Q.S. al-Nisā’ 4:34, Q.S. al-Baqarah 2:233, and Q.S. al-Ṭalāq 65:6–7 through four stages: identifying textual instructions, mapping relational actors, distinguishing legal assignment from ethical value, and deriving conflict-resolution principles. The findings show that Mubadalah does not erase specific legal obligations of nafāqah. Rather, it reorients their implementation toward capacity, protection, fairness, consultation, transparency, and recognition of both paid and unpaid contributions. The article’s novelty lies in operationalizing Mubadalah into a five-stage conflict-resolution model: interest clarification, capacity assessment, rights-and-duty mapping, transparent communication, and collaborative decision-making. This model reframes marital financial conflict from a struggle over authority into a negotiated process aimed at household welfare, proportional responsibility, and the protection of vulnerable family members.
Ideologi dalam Bahasa Mufasir: Analisis Marji’ al-Ḍamir pada Tafsir al-Kasysyāf Karya az-Zamakhsyari Nor Lutfi Fais; Ahmad Musyafiq
Contemporary Quran Vol. 2 No. 2 (2022)
Publisher : Universitas Islam Negeri Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/cq.v2i2.5693

Abstract

The methodology can be used in the interpretation of the Qur'an is ra’y, means ijtihad. In order to produce a correct methodologically interpretation, ra’y should be accompanied by certain requirements and methodological steps, such as knowing the rules of interpretation and linguistic sciences. Al-Kasysyaf is one of many interpretation books have been criticized by the strong ideological tendencies of its commentator. It can be seen in the interpretation of verses which have ideological content. Since Al-Zamakhsyari, the commentator, was also known by his expertise in language and literature, it raises a question, what if the verses contain ideology are not possible to be interpreted according to i’tizal when follows the rules of linguistic? This question is what the author intends to examine. This study aims to the implementation of the rule of marji‘ al-dlamir in verses mention the word man yasya’. After using both linguistic approach and theological approach to determine the direction of the interpretation produced by Al-Zamakhsyari, the study found that the rule of marji‘ al-dlamir is still applied thoroughly. However, the result of interpretation still has the nuance of i’tizal because of the takwil used by Al-Zamakhsyari.
Isra' Mikraj sebagai Divine Consolation: Analisis Psikologis atas Resiliensi Nabi Muhammad Saw. Pasca Tahun Kesedihan Nikmah Rochmawati; Ahmad Musyafiq; Nur Azizah Fitriana
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 16 No. 2 (2026): Agustus
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v16i2.1339

Abstract

Peristiwa Isra Mikraj umumnya dikaji melalui perspektif teologis, fisika, maupun saintifik. Namun, penelitian ini berupaya mengisi celah literatur dengan menganalisis peristiwa tersebut melalui pendekatan psikologi agama. Tujuan penelitian adalah mengeksplorasi Isra Mikraj sebagai divine consolation atau hiburan Ilahi bagi Nabi Muhammad SAW setelah melewati ‘ām al-ḥuzn (tahun kesedihan), yang ditandai dengan wafatnya Sayyidah Khadijah RA dan Abu Thalib, serta penolakan ekstrem dari masyarakat Makkah dan Thaif. Penelitian ini menggunakan metode kualitatif deskriptif dengan pendekatan studi pustaka (library research) dan teknik hermeneutika psikologis. Hasil penelitian menunjukkan bahwa Isra Mikraj merupakan bentuk intervensi psikologis dari Allah SWT yang berfungsi sebagai divine healing dan spiritual coping. Peristiwa ini tidak hanya memulihkan ketangguhan mental (resilience) Nabi Muhammad SAW, tetapi juga menghadirkan mandat ibadah salat sebagai proses terapeutik berkelanjutan bagi kesehatan mental umat Islam dalam menghadapi krisis kehidupan.