Garuda - Garba Rujukan Digital

Dauru Kafa'ati Thullab Kuliyyah Al-Syari'ah Jami'ah Pekalongan Al- 'Islamiyyah Al-Hukumiyah 'Ala Al-Lughah Al-'Arabiyyah Fi Ta'liimi Ushul Fiqh Ade Dedi Rohayana
Jurnal Alsinatuna Vol 3 No 1 (2017): December 2017
Publisher : Arabic Education Program IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/alsinatuna.v3i1.1175

This study is aims to know the role of Arabic competence in ushul fiqh teaching and learning of students of sharia faculty in Pekalongan State Islamic Institution. This qualitative research uses descriptive method. Ushul fiqh is one of the compulsory subjects for students of sharia faculty. The students' ability in Arabic has an important role in understanding ushul fiqh cases that is islamic proposition used in deciding laws. This islamic proposition is based on Koran and Hadith. To understand this islamic proposition, they need Arabic. Beside that, lots of terminologies in ushul fiqh take source from arabic laguage. Sharia facultyâ€™s students learn the language in Intensive Arabic class in the 1st year of their study in Pekalongan State Islamic institute.

The Mutualism Interactions in the Changes of Social and Islamic Law Ade Dedi Rohayana
Jurnal Hikmatuna Vol 8 No 1 (2022): HIKMATUNA: Journal for Integrative Islamic Studies, June 2022
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Humans and everything of God's creation will benefit from Islamic law. Through the establishment of beneficial rules, Islam seeks to advance the world and its inhabitants. Islamic law must contain advantages throughout history. Changes in the law and disagreements in the law that arise among Islamic jurists are all advantageous. Change is an essential component of human existence. This is due to the fact that God has provided humanity with a great deal of capacity to effect significant life changes. God endowed people with three potentials: the potential for rationality or intellectual capacity, defensive potential, and offensive potential. These three potentials are the driving force and urge for humans to be able to differentiate between useful and harmful activities. Individually and socially, therefore, human life is highly dynamic, continually evolving, and ever-changing. These transformations and processes are known as social change in society. Islamic law must be revised due to the inevitability of societal development. Islamic law, as God's rule that benefits humanity, is unquestionably capable of adapting to and responding to this societal transformation. In order to respond and adapt to these societal changes, Islamic jurists (fuqaha) created a widely accepted norm, namely, that Islamic law can alter and vary based on changes in time, location, circumstances, intents, and traditions. Social changes have ramifications for the evolution of Islamic law, while the evolution of Islamic law has implications for social change. The interaction between the two is mutualistic.

Islamic Law as the Authoritative Source in State Administration of Indonesia Yayan Sopyan; Yazwardi; Ade Dedi Rohayana; Imam Yahya; Ismail
Jurnal Hikmatuna Vol 8 No 2 (2022): HIKMATUNA: Journal for Integrative Islamic Studies, December 2022
Publisher : Postgraduate Program, Universitas Islam Negeri (UIN) K. H. Abdurrahman Wahid Pekalongan, Indonesia

Many academicians are regretful about the removal of seven words in the Jakarta Charter and consider this as a political defeat for Muslims. If the words had not been removed, Islamic law would be simple in its implementation in Indonesia. There was a new hope when the Presidential Decree of 5 July 1959 stated to return to the 1945 Constitution. The Presidential Decree emphasized that the Jakarta Charter was a series of units in the Constitution. In other words, Islamic laws in the state administration system in Indonesia could be the authoritative source. This means that Islamic law has a chance to contribute to the Indonesian legal system. This qualitative research used normative approach in which the information was gained from a number of reliable sources such as books and journals to explore and figure out any perspectives about the status of Islamic law as the authoritative source in state administration of Indonesia. This research showed that Islamic law as the authoritative source is possible to contribute to legal order applied in Indonesia. As a political product, law relies on the political situation; nevertheless, the Muslims are not able to maximize their political roles given the hindrances from both external and internal factors. Hence, there is a need to build awareness of Muslims particularly those becoming the law makers to be capable of introducing the Islamic laws to public through the objectification of Islamic laws. Substantially, the Islamic law is more superior in giving justice, benefits and legal certainty.

Ibn Ashur's Concept of Maqasid Sharia-Finding Method Ade Dedi Rohayana; Muhammad Jauhari Sofi; Irfandi Irfandi
Jurnal Penelitian Volume 17 Nomor 1 2020
Publisher : LPPM UIN K.H. Abdurrahman Wahid Pekalongan

This paper aims to reveal the concept of maqasid sharia-finding method according to Tahir ibn Ashur. It argues that Ibn Ashurâ€™s approach to search for maqasid sharia revolves around three methods. The first is inductive method. This method can be done through the induction of many â€˜illat (reasons) that have the same hikmah (goals) and the induction of many dalil (provisions) that have the same â€˜illat (reasons). The second is al-bayan al-nashshi method. This method refers to understanding of explicit provisions (dalil) in the Qur'an as they leave no room for alternative interpretations according to Arabic language traditions. The third is sunnah mutawatirah method. This method is divided into mutawatir maâ€™nawi and mutawatir 'amali. Mutawatir ma'nawi is an inference resulted from testimonies of many shahaba (the Prophet's companions) concerning a Prophet's particular action. Actions that are considered mutawatir ma'nawi include those that are clear, bright and axiomatic in nature (ma'lum min al-din bi al-dharurah), or at least close to ma'lum min al-din bi al-dharurah. Meanwhile, mutawatir â€˜amali is an inference resulted from a testimony of one shahaba concerning actions always repeated by the Prophet.

Riba dalam Tinjauan Al-Quran Ade Dedi Rohayana
Religia Vol 18 No 1: April 2015
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v18i1.622

Artikel ini membahas tentang riba menurut al- Qur'an. Dalam konteks masyarakat kontemporer, pemahaman kaum muslim hingga saat ini masih terjadi perbedaan pemikiran tentang konsep riba. Karena itu, kajian tentang riba masih dirasa aktual sampai sekarang, terutama kajian riba menurut al-Quran juga hadis sebagai rujukan utama kaum muslim. Beberapa ayat tentang riba dikaji dalam tulisan ini berdasarkan konsep turunnya ayat, baik ayat riba turun di Mekah maupun di Madinah. Alasan hukum dari ayat-ayat tersebut juga dijelaskan untuk memperkuat argumen. Berdasarkan kajian, tampak bahwa riba yang sudah jelas haram dalam al-Quran adalah riba pada masa jahiliyah yang diberi nama riba nasiâ€™ah atau riba fahisy atau rabh murakkab atau faidah murakkabah. Riba yang seperti ini diharamkan secara pasti oleh Nash al-Quran, sedangkan kata adhâ€™afan mudhaâ€™afah sebagai penjelasan khusus (incident clarifier) dan ilustrasi keadaan manusia pada masa jahiliyah, selain menjelaskan ketercelaan perbuatan tersebut yang mengandung penganiayaan dan penindasan kepada mereka yang sedang kesulitan. Kata adhâ€™afan mudhaâ€™afah tidak menjelaskan bahwa riba yasir (riba yang sedikit) adalah halal, karena itu bukan maksud ayat ini, selain karena riba itu baik sedikit maupun banyak tetap diharamkan dan termasuk dosa besar. Dalam ayat juga dijelaskan bahwa riba yang diharamkan merugikan salah seorang tanpa satu sebab kecuali keterpaksaannya, serta menguntungkan pihak lain tanpa usaha kecuali penganiayaan dan ketamakan. Hal ini berbeda dengan investasi yang memberikan keuntungan bagi kedua belah pihak.

MODEL OF PUBLIC RELATIONS MANAGEMENT DEVELOPMENT WITH ISLAMIC EDUCATIONAL INSTITUTIONS ACCORDING TO THE MERDEKA LEARNING PERSPECTIVES Untung, Slamet; Rohayana, Ade Dedi; Farid, M. Miftah
PARAMUROBI: JURNAL PENDIDIKAN AGAMA ISLAM Vol 6 No 2 (2023): PARAMUROBI: JURNAL PENDIDIKAN AGAMA ISLAM
Publisher : Program Studi Pendidikan Agama Islam Fakultas Ilmu Tarbiyah dan Keguruan UNSIQ Jawa Tengah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/paramurobi.v6i2.5579

This study attempts to analyze the model developed by public relations with Islamic educational institutions as the former Pekalongan Residency according to the perspective of Merdeka Learning by making Madrasah Aliyah as the object of research. This study is intended to find a model of public relations management with Islamic educational institutions at the MA level in the Merdeka Learning perspective that was developed, the strategies used in the development model of public relations management with Isla mic educational institutions in the Merdeka Learning perspective at the MA level, and the impact of the community relations development model on madrasas. The location of this research is Madrasah Aliyah, the former Pekalongan Residency, Central Java. The primary data of this research is a model of public relations development with Islamic educational institutions in Madrasah Aliyah. At the same time, the secondary data is the theoretical basis obtained through a literature review. This research is qualitative research with the type of field research. In comparison, the data collection techniques used interviews, observation, and documentation (triangulation) equipped with audio and visual. The data were analyzed using the descriptive-analytic method. The results showed that the model of developing public relations management with Islamic educational institutions at the MA level was two-way symmetrical, two-way asymmetrical, and general information. While the strategy used is more based on the use of media. One of the impacts of the public relations management development model is the increase in the quality of the madrasa.

Islamic Law as the Authoritative Source in State Administration of Indonesia Sopyan, Yayan; Yazwardi; Ade Dedi Rohayana; Imam Yahya; Ismail
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i2.6195

Many academicians regret the removal of seven words in the Jakarta Charter and consider this a political defeat for Muslims. If the words had not been removed, Islamic law would be simple in its implementation in Indonesia. There was a new hope when the Presidential Decree of July 5th, 1959, stated to return to the 1945 Constitution. The Presidential Decree emphasized that the Jakarta Charter was a series of units in the Constitution. In other words, Islamic laws in the state administration system in Indonesia could be the authoritative source. This means that Islamic law has a chance to contribute to the Indonesian legal system. This qualitative research used a normative approach in which information was gained from several reliable sources, such as books and journals, to explore and figure out any perspectives about the status of Islamic law as the authoritative source in the state administration of Indonesia. This research showed that Islamic law as the authoritative source could contribute to the legal order applied in Indonesia. As a political product, the law relies on the political situation; nevertheless, Muslims cannot maximize their political roles given the hindrances from external and internal factors. Hence, there is a need to build awareness of Muslims, particularly those becoming lawmakers, to be capable of introducing Islamic laws to the public through the objectification of Islamic laws. Substantially, Islamic law is superior in giving justice, benefits, and legal certainty.

RIBA DALAM TINJAUAN AL-QURAN Rohayana, Ade Dedi
Religia: Jurnal Ilmu-Ilmu KeIslaman Vol 18 No 1 (2015)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/religia.v18i1.622

Artikel ini membahas tentang riba menurut al- Qur'an. Dalam konteks masyarakat kontemporer, pemahaman kaum muslim hingga saat ini masih terjadi perbedaan pemikiran tentang konsep riba. Karena itu, kajian tentang riba masih dirasa aktual sampai sekarang, terutama kajian riba menurut al-Quran juga hadis sebagai rujukan utama kaum muslim. Beberapa ayat tentang riba dikaji dalam tulisan ini berdasarkan konsep turunnya ayat, baik ayat riba turun di Mekah maupun di Madinah. Alasan hukum dari ayat-ayat tersebut juga dijelaskan untuk memperkuat argumen. Berdasarkan kajian, tampak bahwa riba yang sudah jelas haram dalam al-Quran adalah riba pada masa jahiliyah yang diberi nama riba nasi’ah atau riba fahisy atau rabh murakkab atau faidah murakkabah. Riba yang seperti ini diharamkan secara pasti oleh Nash al-Quran, sedangkan kata adh’afan mudha’afah sebagai penjelasan khusus (incident clarifier) dan ilustrasi keadaan manusia pada masa jahiliyah, selain menjelaskan ketercelaan perbuatan tersebut yang mengandung penganiayaan dan penindasan kepada mereka yang sedang kesulitan. Kata adh’afan mudha’afah tidak menjelaskan bahwa riba yasir (riba yang sedikit) adalah halal, karena itu bukan maksud ayat ini, selain karena riba itu baik sedikit maupun banyak tetap diharamkan dan termasuk dosa besar. Dalam ayat juga dijelaskan bahwa riba yang diharamkan merugikan salah seorang tanpa satu sebab kecuali keterpaksaannya, serta menguntungkan pihak lain tanpa usaha kecuali penganiayaan dan ketamakan. Hal ini berbeda dengan investasi yang memberikan keuntungan bagi kedua belah pihak.

Ibn Ashur's Concept of Maqasid Sharia-Finding Method Rohayana, Ade Dedi; Sofi, Muhammad Jauhari; Irfandi
JURNAL PENELITIAN Vol 17 No 1 (2020): Volume 17 Nomor 1 2020
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper aims to reveal the concept of maqasid sharia-finding method according to Tahir ibn Ashur. It argues that Ibn Ashur’s approach to search for maqasid sharia revolves around three methods. The first is inductive method. This method can be done through the induction of many ‘illat (reasons) that have the same hikmah (goals) and the induction of many dalil (provisions) that have the same ‘illat (reasons). The second is al-bayan al-nashshi method. This method refers to understanding of explicit provisions (dalil) in the Qur'an as they leave no room for alternative interpretations according to Arabic language traditions. The third is sunnah mutawatirah method. This method is divided into mutawatir ma’nawi andmutawatir 'amali. Mutawatir ma'nawi is an inference resulted from testimonies of many shahaba (the Prophet's companions) concerning a Prophet's particular action. Actions that are considered mutawatir ma'nawi include those that are clear, bright and axiomatic in nature (ma'lum min al-din bi al-dharurah), or at least close to ma'lum min al-din bi al-dharurah. Meanwhile, mutawatir ‘amali is an inference resulted from a testimony of one shahaba concerning actions always repeated by the Prophet.

Islamic Law as the Authoritative Source in State Administration of Indonesia Sopyan, Yayan; Yazwardi; Ade Dedi Rohayana; Imam Yahya; Ismail
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 2 (2022): Hikmatuna: Journal for Integrative Islamic Studies, December 2022
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i2.6195

Many academicians regret the removal of seven words in the Jakarta Charter and consider this a political defeat for Muslims. If the words had not been removed, Islamic law would be simple in its implementation in Indonesia. There was a new hope when the Presidential Decree of July 5th, 1959, stated to return to the 1945 Constitution. The Presidential Decree emphasized that the Jakarta Charter was a series of units in the Constitution. In other words, Islamic laws in the state administration system in Indonesia could be the authoritative source. This means that Islamic law has a chance to contribute to the Indonesian legal system. This qualitative research used a normative approach in which information was gained from several reliable sources, such as books and journals, to explore and figure out any perspectives about the status of Islamic law as the authoritative source in the state administration of Indonesia. This research showed that Islamic law as the authoritative source could contribute to the legal order applied in Indonesia. As a political product, the law relies on the political situation; nevertheless, Muslims cannot maximize their political roles given the hindrances from external and internal factors. Hence, there is a need to build awareness of Muslims, particularly those becoming lawmakers, to be capable of introducing Islamic laws to the public through the objectification of Islamic laws. Substantially, Islamic law is superior in giving justice, benefits, and legal certainty.

Title

Found 31 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 31 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 31 Documents
Search