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KONSEP BELA NEGARA MELALUI NILAI-NILAI AL-QUR’AN: TELAAH TAFSIR MAUDHU’I M. Adip Habibi; Ahmad Zainuddin; M. Mukhid Mashuri; Nyoko Adi Kusyowo
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2026): Jurnal Ilmu Al-Qur'an dan Tafsir (JIQTA)
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v5i1.1796

Abstract

This study examines the concept of bela negara (state defense) from the Qur’anic perspective using a thematic interpretation (tafsir maudhu‘i) approach. The Qur’an does not explicitly mention nationalism or state defense in modern political terms, but these values are reflected through teachings on love for the homeland, obedience to legitimate leadership, unity, and tolerance in diversity. The study finds that state defense in the Qur’an includes not only physical protection but also moral, social, political, and spiritual responsibility. Maintaining justice, preserving national unity, and promoting social harmony are essential forms of defending the state within contemporary national life.
PRIVASI DAN BATASAN DIRI DALAM AL-QUR'AN: RESPON TERHADAP ERA PENGAWASAN DIGITAL (Studi Tafsir Maudhu’i) Azmel Munawar; Ahmad Zainuddin; Miftara Ainul Mufid; Amir Mahmud
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2026): Jurnal Ilmu Al-Qur'an dan Tafsir (JIQTA)
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v5i1.1908

Abstract

Perkembangan teknologi digital di era modern menghadirkan berbagai kemudahan dalam kehidupan manusia, namun di sisi lain juga menimbulkan persoalan serius terkait privasi dan batasan diri, khususnya melalui praktik pengawasan digital. Fenomena ini menimbulkan kekhawatiran terhadap pelanggaran hak individu, kebebasan personal, serta potensi penyalahgunaan data pribadi. Al-Qur’an sebagai sumber utama ajaran Islam memiliki prinsip-prinsip yang mengatur etika sosial, perlindungan privasi, dan batasan dalam mengawasi kehidupan orang lain. Penelitian ini bertujuan untuk mengkaji konsep privasi dan batasan diri dalam Al-Qur’an serta relevansinya sebagai respons terhadap praktik pengawasan digital di era kontemporer. Metode yang digunakan dalam penelitian ini adalah tafsir maudhu’i (tematik), dengan menghimpun ayat-ayat Al-Qur’an yang berkaitan dengan larangan tajassus (memata-matai), menjaga kehormatan manusia, adab pergaulan, serta prinsip tanggung jawab moral dalam penggunaan informasi. Hasil kajian menunjukkan bahwa Al-Qur’an secara tegas menekankan pentingnya penghormatan terhadap privasi individu dan menetapkan batasan etis dalam mengakses serta menyebarkan informasi. Nilai-nilai tersebut relevan untuk dijadikan landasan etika dalam menghadapi tantangan pengawasan digital, sehingga teknologi dapat dimanfaatkan secara bertanggung jawab tanpa mengabaikan prinsip kemanusiaan dan keadilan. Penelitian ini diharapkan dapat memberikan kontribusi dalam pengembangan wacana tafsir Al-Qur’an yang kontekstual serta menjadi rujukan etis dalam menghadapi dinamika era digital.
SEMANGAT HIDUP DALAM AL-QUR’AN (Studi Tafsir Maudhu’i) Hasan Abdulloh; Nyoko Adi Kuswoyo; Ahmad Zainuddin
JIQTA: Jurnal Ilmu Al-Qur'an dan Tafsir Vol 5 No 1 (2026): Jurnal Ilmu Al-Qur'an dan Tafsir (JIQTA)
Publisher : STAI Asy-Syukriyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36769/jiqta.v5i1.1949

Abstract

Peneiltian ini mengkaji konsep semangat hidup dalam Al-Qur’an menggunakan pendekatan tafsir tematik (maudhu’i). Penelitian ini didasarkan pada meningkatnya kebutuhan akan bimbingan spiritual di tengah tantangan modern, di mana banyak orang yang mengalami penurunan semangat dan kehilangan tujuan hidup. Studi ini bertujuan untuk mengidentifikasi dan menafsirkan ayat-ayat Al-Qur’an yang menyampaikan tema harapan, ketekunan, dan kehidupan yang penuh tujuan. Metode kualitatif diterapkan melalui eksegesis tematik, yang melibatkan pengumpulan, klasifikasi, dan analisis ayat-ayat terkait berdasarkan sumber tafsir klasik maupun kontemporer. Hasil penelitian menunjukkan bahwa Al-Qur’an menekankan beberapa prinsip esensisal untuk mempertahankan semangat hidup, seperti kepercayaan kepada Alllah (tawakkul), kesabaran (sabr), Syukur (shukr), dan usaha yang gigih (ikhtiar). Prinsip-prinsip ini membentuk kerangka holistic yang mendukung ketahanan dan optimisme dalam berbagai situasi kehidupan. Selain itu, Al-Qur’an membingkai semangat bukan hanya sebagai kondisi psikologis, melainkan sebagai komitmen spiritual yang menghubungkan usaha manusia dengan kehendak ilahi. Secara ringkas, pandangan Al-Qur’an tentang semangat hidup menyediakan fondasi yang koprehensif dan abadi yang menghubungkan kesadaran spiritual dengan tindakan praktis, menawarkan panduan berharga untuk mengatasi kekhawatiran eksistensial modern.
HUBUNGAN TOLERANSI DAN KOEKSISTENSI DALAM BERAGAMA PERSPEKTIF TAFSIR AL-QUR’AN Izzatul Ulumiyah Ulufi; M. Mukhid Mashuri; Ahmad Zainuddin; Miftara Ainul Mufid
Al-Bayan: Jurnal Ilmu al-Qur'an dan Hadist Vol 9 No 1 (2026): Januari
Publisher : LPPM Sekolah Tinggi Ilmu Al-Qur'an Wali Songo Situbondo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35132/albayan.v9i1.1821

Abstract

This study examines the relationship between religious tolerance and coexistence from the perspective of the Qur'an as the normative foundation of multicultural society. The phenomenon of misunderstanding about the limits of tolerance, the mixing of religious practices, and the erroneous interpretation of pluralism demonstrates the importance of studies based on Islamic teachings. This study uses library research with the tahlili interpretation method for QS. Al-Baqarah (2): 256, QS. Al-Kafirun (109): 1–6, QS. Yunus (10): 40–41, and QS. Al-Hujurat (49): 13. The analysis is carried out through linguistic studies, verse contexts, and interpretations by classical and contemporary commentators. The results of this study indicate that the Qur'an emphasizes the importance of tolerance as an attitude of respecting differences in beliefs without coercion in religion, while also emphasizing the boundaries of faith. On the other hand, coexistence is understood as a social implementation of tolerance, namely living side by side peacefully, fairly, and respectfully amidst diversity. Therefore, tolerance and coexistence are two interrelated concepts in building social harmony without eliminating religious identity.
Hedonism in Contemporary Society: An Analysis of Social Behavior and Its Relevance to the Story of the Thamud People in the Qur'an Yasirotul khujjati ya Ramadhina; Amir Mahmud; Miftara Ainul Mufid; Ahmad Zainuddin
Ibn Abbas : Jurnal Ilmu Alquran dan Tafsir Vol 9, No 1 (2026): JANUARI - JUNI
Publisher : Magister Ilmu Al-Qur'an dan Tafsir UINSU Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51900/ias.v9i1.29825

Abstract

The phenomenon of hedonism in contemporary society continues to grow alongside the currents of globalization, modernization, and the advancement of social media. A lifestyle oriented toward pleasure, luxury, and material satisfaction has influenced social behavior and given rise to various moral problems, such as consumerism, individualism, and the culture of flexing. This study aims to analyze the forms of hedonistic behavior in contemporary society and their relevance to the story of the Thamud people in the Qur’an. The research method used is qualitative research with a thematic interpretation (maudhu’i) approach to Qur’anic verses related to the Thamud people. Data were collected through library research by examining tafsir literature, scientific journals, and sources related to modern social behavior. The results of the study show that the behavior of the Thamud people bears similarities to today’s hedonistic phenomenon, namely excessive lifestyles, arrogance toward the blessings they possessed, and negligence toward spiritual and moral values. The Qur’an presents the story of the Thamud people as a lesson for humanity not to become trapped in a lifestyle that merely pursues worldly pleasures. This study emphasizes that a balanced, modest way of life oriented toward divine values is the solution offered by the Qur’an in addressing the development of hedonism in the contemporary era.
Konsep Kemanusiaan dalam Pemikiran Tafsir Sayyid Qutb: Analisis Tematik atas Fi Zilal al-Qur'an M. Ma’rufukurhi; M. Mukhid Mashuri; Nyoko Adi Kuswoyo; Ahmad Zainuddin
JOM Vol 7 No 2 (2026): Indonesian Journal of Humanities and Social Sciences, June
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/ijhass.v7i2.9226

Abstract

Sayyid Qutb’s thought is often reduced to political discourse and radical movements, thereby obscuring his intellectual contribution to the discourse on humanity (Islamic humanism). This study aims to reconstruct the concept of humanity according to Sayyid Qutb through his magnum opus, Fi Zilal al-Qur’an. Employing a library research method and a thematic (maudhu‘i) exegetical approach, this study inventories Qur’anic verses related to the concept of human beings and analyzes Qutb’s interpretations of these verses. The findings reveal that Qutb’s concept of humanity is fundamentally grounded in the principle of tawhid. The essence of the human being is shaped by the integration of material elements derived from clay and a spiritual dimension originating from the divine spirit. Human dignity (karamah insaniyyah) is manifested through free will and a dual responsibility as both khalifah (vicegerent on earth) and ‘abd (servant of God). Furthermore, Qutb emphasizes that equality and universal brotherhood cannot be achieved under secular materialistic systems, but only through complete submission to the divine order (hakimiyyah). This study engages with various previous local studies and concludes that Qutb’s thought offers both a critical perspective and a paradigmatic solution to the modern crisis of humanity, which is marked by dehumanization resulting from the dominance of capitalism and materialism.
Konsep Personal Branding Dalam Al-Qur’an Perspektif Tafsir Al-Misbah Karya Quraish Shihab Heni Puji Lestari; Miftara Ainul Mufid; Mukhid Mashuri; Ahmad Zainuddin
Al-Qolamuna: Journal Komunikasi dan Penyiaran Islam Vol. 1 No. 3 (2024): Komunikasi dan Dakwah al-Qur'an
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/a9t3r356

Abstract

Penelitian ini bertujuan untuk mengkaji konsep personal branding dalam Al-Qur'an melalui perspektif Tafsir Al-Misbah karya Quraish Shihab. Personal branding, yang umumnya dipahami sebagai upaya individu untuk membangun citra diri yang kuat dan konsisten di hadapan publik, dalam konteks Al-Qur'an dapat diartikan sebagai upaya seorang Muslim untuk menampilkan identitas diri yang selaras dengan nilai-nilai keislaman. Tafsir Al-Misbah, yang dikenal dengan pendekatan kontekstual dan relevan dengan kehidupan modern, menjadi sumber utama dalam penelitian ini untuk menggali bagaimana Al-Qur'an membimbing individu dalam membentuk identitas dan citra diri yang baik. Penelitian ini menggunakan metode kualitatif dengan pendekatan analisis teks, khususnya analisis tafsir. Hasil penelitian menunjukkan bahwa Al-Qur'an mendorong pembentukan personal branding yang didasarkan pada nilai-nilai ketakwaan, kejujuran, dan integritas, serta pentingnya konsistensi antara ucapan dan perbuatan dalam menciptakan citra diri yang positif dan dihormati. Abstract This study aims to examine the concept of personal branding in the Qur'an through the perspective of Tafsir Al-Misbah by Quraish Shihab. Personal branding, which is generally understood as an individual's effort to build a strong and consistent self-image in front of the public, in the context of the Qur'an can be interpreted as an effort by a Muslim to display a self-identity that is in line with Islamic values. Tafsir Al-Misbah, which is known for its contextual approach and relevance to modern life, is the main source in this study to explore how the Qur'an guides individuals in forming a good identity and self-image. This study uses a qualitative method with a text analysis approach, especially interpretation analysis. The results of the study show that the Qur'an encourages the formation of personal branding based on the values ​​of piety, honesty, and integrity, as well as the importance of consistency between words and deeds in creating a positive and respected self-image.
The Concept of Tazkiyah Al-Nafs in the Qur'an and its Implications for Human Moral-Spiritual Growth (Hermenutical Study by Fazlur Rahman) Siti Mukarromatussa’diyyah; Nyoko Adi Kuswoyo; Miftara Ainul Mufid; Ahmad Zainuddin
al-Afkar, Journal For Islamic Studies Vol. 9 No. 2 (2026)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v9i2.3380

Abstract

This study examines the concept of tazkiyah al-nafs in the Qur’an and its implications for human moral and spiritual development. In response to contemporary moral and spiritual crises, this research aims to provide a contextual understanding of soul purification as a foundation for ethical character building. This study employs a qualitative approach through library research, analyzing Qur’anic verses using Fazlur Rahman’s hermeneutical framework, particularly the double movement method, which involves examining the historical context of revelation and deriving universal moral principles applicable to modern life. The findings reveal that tazkiyah al-nafs is not merely a process of spiritual purification but also a transformative framework that shapes self-control, ethical awareness, and moral responsibility in both individual and social contexts. Furthermore, the study highlights that the values embedded in tazkiyah al-nafs such as honesty, self-discipline, and social responsibility remain highly relevant in addressing contemporary ethical challenges. Therefore, this concept serves as a significant ethical and spiritual foundation for fostering a morally conscious and spiritually aware society.
Konsep Zuhud Prespektif  Dr. Atabik Lutfi, M.A Dalam  Tafsir Tazkiyah Fina Nur Jannah; Ahmad Zainuddin; M. Mukhid Mashuri; Miftarah Ainul Mufid
Al-Qolamuna: Journal Komunikasi dan Penyiaran Islam Vol. 1 No. 3 (2024): Komunikasi dan Dakwah al-Qur'an
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/93fbps43

Abstract

Every human being certainly hopes for a good life, and tends to follow the desires that are controlled by their respective lusts, they tend to want to rule the world, which most people misunderstand about zuhud, many think that zuhud is leaving wealth, rejecting all worldly pleasures, and forbidding what is halal. Zuhud is not leaving worldly pleasures, and also not someone who wears shabby clothes, does not mean someone who is poor, nor is it someone who just sits in the mosque, worshiping and worshiping without doing other activities. The essence of zuhud is to divert pleasure from something to something better, zuhud has the most important position after humans are pious to Allah. The method used in this study is the maudhu'i method. The method used is a qualitative approach, which emphasizes the most important thing in a matter. While the type of research used is library research, which uses the collection of information and data through various literature. And in the interpretation method, it uses the Maudhu'i (thematic) interpretation method, namely a method that directs one's gaze to a certain theme, then looks for the view of the Qur'an regarding that theme. This research aims to guide everyone to asceticism. In the Tafsir Tazkiyah there are many explanations about asceticism in everyday life, including that humans are encouraged to always compete in goodness, where nowadays many people tend to want to be superior to other people. The nature of competing for goodness in the afterlife is the highest peak for people who are devoted to Allah SWT. Next, we must always trust Allah in the form of submitting all our problems to Allah, where there is no plan except Allah's destiny. Abstrak Setiap manusia pasti mengharapkan kehidupan yang baik, dan cenderung mengikuti kemauan-kemauan yang di kendalikan oleh hawa nafsu masing-masing, mereka cenderung ingin menguasai dunia, yang mana kebanyakan orang yang salah faham terhadap zuhud, banyak yang mengira kalau zuhud adalah meninggalkan harta, menolak segala kenikmatan dunia, dan mengharamkan yang halal.  Zuhud bukanlah meninggalkan kenikmatan dunia, dan juga bukan seseorang yang mengenakan pakaian yang lusuh, bukan berarti seseorang yang miskin, bukan juga seseorang yang hanya duduk di masjid, beribadah dan beribadah saja tanpa melakukan kegiatan lainnya. Hakikat zuhud yaitu mengalihkan kesenangan dari sesuatu kepada sesuatu yang lebih baik, zuhud memiliki posisi yang paling utama setelah manusia taqwa kepada Allah. Metode yang di gunakan dalam penelitian ini yaitu metode maudhu’i Metode yang digunakan yaitu pendekatan kualitatif, yang menekankan hal terpenting suatu perkara. Sedangkan jenis penelitian yang di pakai yaitu penelitian kepustakaan, yang menggunakan pengumpulan informasi dan data melalui berbagai literatur. Dan dalam metode penafsirannya, menggunakan metode tafsir maudhu‟i (tematik), yaitu metode yang mengarahkan pandangan kepada tema tertentu, kemudian mencari pandangan al-Qur‟an mengenai tema tersebut. Penelitian ini bertujuan untuk menuntun setiap orang kepada kezuhudan. Dalam Tafsir Tazkiyah banyak sekali paparan tentang zuhud dalam kehidupan sehari-hari di antaranya yaitu mnusia di anjurkan untuk selalu berlomba-lomba dalam kebaikan yang mana sekarang banyak manusia yang cenderung ingin unggul dari orang lain. sifat berlomba-lomba dalam kebaikan akhirat merupakan puncak tertinggi untuk orang-orang yang berbakti kepada Alllah SWT. selanjutnya kita harus selalu tawakkal kepada Allah dengan bentuk menyerahkan seluru persoalan kita kepada Allah, yang mana tidak ada rencana apapun kecuali takdir Allah.
Anak Dalam Tafsir Ibnu Katsir Alfia Nur Chusna Qurrota Aini; Ahmad Zainuddin; M. Mukhtid Mashuri; Miftarah Ainul Mufid
Al-Qolamuna: Journal Komunikasi dan Penyiaran Islam Vol. 1 No. 4 (2024): Komunikasi, Dakwah dan Al-Qur'an
Publisher : 4

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71242/f55wfa85

Abstract

Al-Qur’an merupakan kitab yang membahas beberapa hal, salah satunya mengenai anak. Banyak pelajaran yang bisa didapatkan dalam Al-Qur’an. Al-Qur`an mendeskripsikan anak dapat memiliki potensi yang besar dalam menghantarkan kepada kebaikan. Namun, di sisi yang lain Al-Qur`an juga mendeskripsikan anak dapat menjerumuskan manusia kedalam jurang yang penuh dengan dosa dan kemaksiatan. Oleh karena itu, perlu untuk mengkaji lebih dalam mengenai hakekat makna anak yang ada di dalamnya. Skripsi ini berjudul Anak dalam Al-Qur’an Tafsir Ibnu Katsir. Sebuah skripsi untuk mengkaji dan meneliti bagaimana Ibnu Katsir menfsirkan tentang Anak dalam Al-Qur’an yang dijelaskan dalam tafsir Ibnu Katsir. Dimana ada perbedaan pendapat mengenai penafsiran anak dalam tafsir ibnu katsir dan beberapa mufassir yang lain. Adapun yang menjadi Fokus permasalahan dalam kajian ini: 1. Bagaimana penafsiran  para mufassir tentang ayat-ayat yang berkaitan dengan makna anak, 2. Bagaimana penafsiran Ibnu Katsir tentang makna anak dalam tafsir Ibnu Kastsir.  Adapun tujuan dalam penelitian ini adalah untuk mengkaji mengenai makna anak yang sesungguhnya pada tafsir Ibnu katsir. Jenis penelitian ini adalah kepustakaan (Librari Reaserch), dalam hal ini sesuai dengan tema anak dalam Al-Qur’an, peneliti melakukan langkah-langkah dengan cara mengumpulkan buku, atau literatur yang berkaitan dengan makna anak, yang bersifat Deskriptif analisis, dengan merujuk kepada beberapa buku sebagai data primer seperti Al-Qur’an tafsir Ibnu Katsir, dan beberapa buku lainnya sebagai data skunder. Dengan demikian hasil dari penelitian ini yakni penjelasan makna Anak dalam Al-Qur’an yang telah dijelaskan dalam tafsir-tafsir, salah satunya penafsiran Ibnu Katsir. Diharap skripsi ini mampu menjadi acuan bagi manusia mengenai makna anak dalam Al-Qur’an.    Abstract The Qur'an is a book that discusses several things, one of which is about children. There are many lessons that can be learned from the Qur'an. The Qur'an describes that children can have great potential in leading to goodness. However, on the other hand, the Qur'an also describes that children can lead humans into an abyss full of sin and disobedience. Therefore, it is necessary to study more deeply the essence of the meaning of children in it. This thesis is entitled Children in the Qur'an, Ibn Kathir's Tafsir. A thesis to study and research how Ibn Kathir interprets Children in the Qur'an as explained in Ibn Kathir's Tafsir. Where there are differences of opinion regarding the interpretation of children in the interpretation of Ibn Kathir and several other interpreters. The focus of the problem in this study: 1. How is Ibn Kathir's interpretation of the verses related to the meaning of children, 2. How are the interpreters' interpretations of the meaning of children in the interpretation of Ibn Kastsir. The purpose of this study is to examine the true meaning of children in the Al-Qur'an Ibn Kathir. This type of research is literature (Library Research), in this case in accordance with the theme of children in the Al-Qur'an, researchers take steps by collecting books, or literature related to the meaning of children, which are descriptive analysis, by referring to several books as primary data such as the Al-Qur'an interpretation of Ibn Kathir, and several other books as secondary data. Thus the results of this study are an explanation of the meaning of Children in the Al-Qur'an which has been explained in the interpretations, one of which is the interpretation of Ibn Kathir. It is hoped that this thesis can be a reference for humans regarding the meaning of children in the Qur'an.