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Bentuk, fungsi, dan makna budaya dalam cerita rakyat Asrah Batin di Kabupaten Grobogan Rahayu, Eka Puspita; Werdiningsih, Yuli Kurniati; Sunarya, Sunarya
JISABDA: Jurnal Ilmiah Sastra dan Bahasa Daerah, Serta Pengajarannya Vol 6, No 2: Desember 2025
Publisher : Universitas PGRI Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26877/jisabda.v6i2.16048

Abstract

The Asrah Batin tradition is a regional tradition that is still ongoing today. The Asrah Batin tradition is a social phenomenon that needs attention from the community. Therefore, it is necessary to examine to find out the form, function, and meaning of this tradition. The problems studied are related to the Asrah Batin tradition, namely (1) how is the form, function and meaning of the Asrah Batin tradition for the supporting community. The aims of this study are (1) to describe the form, function and meaning of the Asrah Batin tradition. The method used in this study is a qualitative descriptive method using a folklore approach. The results of the research are (1) The forms in the Asrah Batin tradition are divided into three stages, namely the preparation stage, the highlight of the event, and the closing event. In the preparation stage, the Gebyuk, Tuba, and Nyekar events were carried out. At the peak of the event there is a procession of sasrahan, panggih, wisuhan, reading of the history of Asrah Batin, Selametan (Kembul Bujana), Munggut, and srah-srahan. Meanwhile, the closing ceremony was performed with a tayub dance performance. (2) the functions of the existence of the Asrah Batin tradition for the supporting community are religious functions, educational functions, social and cultural functions, economic functions, and entertainment functions. (3) The symbolic meaning contained in the Asrah Batin tradition is the symbols in ubarampe. The symbols contained in ubarampe generally contain the meaning of hope and prayer to God, mutual forgiveness, advice to maintain kinship, maintain self-purity and ask for safety and blessings. The conclusions in this study are (1) The forms in the Asrah Batin tradition are divided into three stages, namely the preparation stage, the highlight of the event, and the closing event. (2) the functions of the existence of the Asrah Batin tradition for the supporting community are religious functions, educational functions, social and cultural functions, economic functions, and entertainment functions. (3) the meaning of the Asrah Batin tradition is in the form of symbolic meaning contained in the ubarampe used in the Asrah Batin tradition. The segatumpeng symbol has the meaning of three stages of human life, namely starting from still in the womb, life in the world, and death. These three stages must always be remembered by humans, because everything will return to Allah, ingkung means human submission to God and asking for forgiveness and being given safety, wedhak boreh ix has the meaning that people who hold salvation or ceremonial rituals are given safety and blessings.
Co-Authors Agus Sutono alfiah alfiah Amirulchaq, Muhammad Arif Anatasya, Reza Diani Anisatullatif, Mashitoh Arofah, Fitrotul Bambang Agus Herlambang, Bambang Bambang Sulanjari Budiawan, Raden Yusuf Sidiq Cholisoh, Novi Devina Reza Amelia Donald Siahaan Dyah Nugrahani Eka Putra, Fajar Januar Ferdianty, Fera Hasibuan, Lena Melyana Hasrul Abdi Hasibuan Hidayatin, Nurul Immaniar, Dewi Immaniar1, Dewi Indah Suprapti, Rejeki Indriarto, Feri Karyawati, Danik Kurniati W , Yuli Kusuma, Shella Nada laila, heni nur Maharani, Sefia Elvara Marsana, Marsana Mukhlis Mukhlis Ningrum, Andriana Dwi Ningsih, Rendy Wraspati Nugroho, Sri Prihatin Nuning Zaidah, Nuning Nurhasanah, Hanna Oktaviana, Gesy Lutfiah Rosidah Pane, Sri Gustina Pangestu, Prisilia Santoro Pinasthika, Lintang Jayanti Po Abas Sunarya Prasanti, Alfina Diah Rachmawati Rachmawati Rahayu, Eka Puspita Rahmawati, Rizka Auliya Ramadani, Desta Putri Rawinda Fitrotul Mualafina, Rawinda Fitrotul Ristama, Langlang Tegar Bayu Rosita, Andjelina Putri Sadly, M. Khairul Imam Safitri, Ima Yulia Salasri, Layni Simanjuntak, Nelly Agustini Siregar, Julinda Siti Musarokah Siti Ulfiyani, Siti Solihatun, Iha Sukmayani, Bella Aidha Sumawan, Sumawan Suprayitno, Eddi Syaifudin, Riza Wahyumi, Ika Wati, Susi Guntari Werdiningsih , Yuli Kurniati Wijaya, Faris Rahmadhiyaa Yuli Kurniati Werdiningsih, Yuli Kurniati yuli, Yuli Kurniati Werdiningsih