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All Journal Jurnal Pendidikan dan Pembelajaran Khatulistiwa (JPPK) Proceeding Seminar LPPM UMP Tahun 2014 COMPETITIVENESS JOURNAL Hijri JARES (Journal of Academic Research and Sciences) Reswara: Jurnal Pengabdian Kepada Masyarakat Diversity: Disease Preventive of Research Integrity Al-Munir : Jurnal Studi Ilmu Al-Quran dan Tafsir JURIS (Jurnal Ilmiah Syariah) Journal of Applied Islamic Economics and Finance Bacarita Law Journal JTechLP Tadris: Jurnal Pendidikan Islam Jurnal Pendidikan Islam Hexatech: Jurnal Ilmiah Teknik West Science Interdisciplinary Studies Al-Bayan: Journal of Hadith Studies West Science Interdisciplinary Studies Indonesian Journal of Environment and Disaster Iklila: Jurnal Studi Islam dan Sosial Majalah Pengabdian Indonesia Journal of Society and Development AL-ADABIYAH: Jurnal Pendidikan Agama Islam
Muhammad Syaiful
Program Diploma 4 Keselamatan Dan Kesehatan Kerja Fakultas Kedokteran Universitas Sebelas Maret, Jl Kolonel Sutarto No 150 K Surakarta
Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Automotive Engineering Chemical Engineering, Chemistry & Bioengineering Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Electrical & Electronics Engineering Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Mechanical Engineering Medicine & Pharmacology Public Health Social Sciences Transportation Other

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DARI SKRIPTORIUM KE ARSIP DIGITAL: TRANSFORMASI FILOLOGI AL-QUR’AN DI ERA TEKNOLOGI: Dari Skriptorium ke Arsip Digital: Transformasi Filologi Al-Qur’an di Era Teknologi Nisa, Lia Khoirotun; Mufid, Abdul; Syaiful, Muhammad
jsd: Journal of Society and Development Vol 5 No 2 (2025)
Publisher : CV. Media Publikasi Profesional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57032/jsd.v5i2.322

Abstract

The digitalization of Qur’anic manuscripts has emerged as a central discourse in modern philology, reshaping the mechanisms of preservation, transmission, and textual analysis. This article aims to critically examine the transformation of Qur’anic philology from the traditional scriptoriumlong regarded as an authoritative space for manuscript copying and the verification of textual variants towards a technologically mediated ecosystem of open-access digital archives. Employing a descriptive-analytical approach, this study reviews historical literature, evaluates major Qur’anic manuscript digitalization projects, and analyzes the use of databases and computational tools in textual criticism. The findings reveal that digitalization not only broadens access to manuscript preservation but also triggers an epistemological shift in philological practice, particularly in relation to textual authority, verification of variant readings, and models of scholarly collaboration. Furthermore, the study identifies the necessity of rearticulating classical philological principles into digital frameworks to preserve Isnād integrity and support rigorous Tahqīq practices. The primary contribution of this article is the formulation of a conceptual framework for Qur’anic digital philology that bridges the values of the classical scriptorium with the affordances of digital technology, providing a theoretical and methodological foundation for Qur’anic manuscript studies in the technological era.
ANALISIS POHON MASALAH PADA BENCANA LONGSOR DI KABUPATEN PURWOREJO PROVINSI JAWA TENGAH Setyoko, Alfi; Satria, Ananda Zahra; Syaiful, Muhammad; Prasetya, Rizal Marefa Ardian
Indonesian Journal of Environment and Disaster Vol. 5 No. 1 (2026): Articles in Press
Publisher : Disaster Research Center, Universitas Sebelas Maret, Surakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/ijed.v5i1.2805

Abstract

ANALYSIS OF PROBLEM TREES IN LANDSLIDE DISASTERS IN PURWOREJO DISTRICT, CENTRAL JAVA PROVINCE Landslides in Purworejo Regency are a recurring geological phenomenon caused by the region’s morphological characteristics, which are dominated by hilly and mountainous terrain combined with high rainfall. This study aims to identify the cause–effect relationships between the contributing factors and the impacts of landslides using the Problem Tree Analysis method. The method was applied by utilizing various secondary data sources, including journals, books, reports, and online materials, to map the root causes, core problems, and resulting impacts. The analysis shows that the primary causes of landslides are a combination of hilly and mountainous landforms, unstable slopes, high rainfall intensity, sandy–clay soil textures, and human activities involving land-use changes that do not align with land capability. The resulting impacts include infrastructure damage, soil quality degradation, psychological effects on the community, economic losses, and casualties. The problem tree analysis provides a causal overview of the landslide issues and serves as a foundation for developing mitigation strategies based on an understanding of the underlying causes. The findings are expected to serve as a practical reference for local governments and stakeholders in improving disaster risk reduction efforts in Purworejo Regency.
HADIS QODHIL HAJAT (Studi Pemikiran Ali Mustafa Yaqub) annufairi, labib; Syaiful, Muhammad
Al-Bayan: Journal of Hadith Studies Vol 5 No 1 (2026): Januari
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

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Abstract

The Hadiths of Prophet Muhammad (peace be upon him) must be understood according to their context. Therefore, various approaches are required to interpret them, one of which involves the use of Geography. Geography can assist in accurately understanding the Hadiths, particularly those related to specific locations. Hence, geographical knowledge becomes one of the most important elements in implementing prophetic values, especially in Indonesia, which has geographical distinctions from Mecca and Medina. This study aims to explore the method used by Ali Mustafa Ya‘qub in interpreting the Hadith Qodhi Hajat. The research employs a qualitative approach, which presents data descriptively and emphasizes analysis in the process of drawing conclusions as well as in examining the dynamics of the relationships among observed phenomena through scientific reasoning. The findings of the study indicate that the quality of the Hadith Qodhi Hajat in terms of its chain of transmission (sanad) is classified as a Marfu’ Hadith. In interpreting this Hadith, Ali Mustafa Ya‘qub applies a geographical approach. The geographical approach serves as a method to determine direction or position when relieving oneself, by identifying west, east, north, and south, and then orienting oneself accordingly, in line with the content of the Qodhi Hajat Hadith.
An Ecosystem Model of Islamic Character Development: A Qualitative Case Study of Integrated Religious Strategies in a Rural Indonesian Madrasah Ali, Moch. Yusron; Sajudin, Muhammad; Syaiful, Muhammad
AL-ADABIYAH: Jurnal Pendidikan Agama Islam Vol. 7 No. 2 (2026): AL-ADABIYAH: Jurnal Pendidikan Agama Islam
Publisher : Published by the Islamic Religious Education Study Program Faculty of Tarbiyah and Teacher Training Kiai Haji Achmad Siddiq University, Jember, East Java, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/adabiyah.v7i2.1363

Abstract

This study aims to develop an ecosystem model of Islamic character development by examining how integrated religious strategies operate within a rural Indonesian madrasah. It specifically investigates how affective role modeling, Islamic-based reinforcement, and contextual value integration interact to shape students’ moral and spiritual formation. The study addresses a gap in the existing literature, which often treats religious programs as isolated activities rather than as interconnected institutional systems. A qualitative single case study design was employed at MTs Diponegoro Japah in Blora Regency, Central Java. Data were collected through prolonged school observations, semi-structured interviews with seven key informants, and document analysis of institutional records. Thematic analysis was conducted to identify patterns across data sources, supported by triangulation and member checking to ensure credibility and trustworthiness. The findings indicate that Islamic character development functions as a dynamic ecosystem composed of three mutually reinforcing pillars: affective teacher–student relationships, structured but gradually internalized reward mechanisms, and the integration of moral values into authentic daily contexts. These strategies collectively foster sustained behavioral improvement despite socio-economic and infrastructural constraints. The novelty of this study lies in conceptualizing religious character education as an institutional ecosystem rather than a set of discrete programs. The study contributes theoretically by refining models of Islamic character formation and practically by offering context-sensitive guidance for rural madrasahs seeking sustainable and adaptive character education strategies.
Kitab Kuning of Shafi’i School in Teaching Fiqh at Pondok Pesantren in South Kalimantan amid Islamic Transnational Movement Muthmainnah, Inna; Rasyidi; Syaiful, Muhammad; Wulansari, Herida
Jurnal Pendidikan Islam Vol. 14 No. 2 (2025)
Publisher : Faculty of Tarbiyah and Education, Universitas Islam Negeri (UIN) Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpi.2025.142.377-392

Abstract

Purpose – In curriculum studies, teaching materials are fundamental components. In the context of Islamic education, especially in pondok pesantren, kitab kuning has long been the main reference, particularly in fiqh and uṣūl al-fiqh, that according to Bruinessen represents Shafi’i school. Yet in the last few decades, Islamic transnational movement that has introduced diverse schools of thought has entered Indonesia, potentially including the educational area. However, previous studies have not touched kitab kuning at pondok pesantren in particular. This study therefore examines whether Bruinessen’s finding regarding the dominance of Shafi’i school in fiqh and uṣūl al-fiqh remains valid at pondok pesantren in South Kalimantan or has shifted, especially concerning kitab kuning. Design/methods/approach – The study employed qualitative case study, with documentation and interview in data collection. Kyais and ustādhs at five pondok pesantren salafiyah, khalafiyah, and mixed across two regencies in South Kalimantan were involved. Miles’ and Huberman’s data analysis was followed while Lincoln and Guba’s trustworthiness in terms of triangulation of methods of data collection, sources of data, member checking, an audit trail, reflexivity, and thick description were used. Findings – The study concluded that salafiyah and mixed pondok pesantren continued to teach kitab kuning of the Shafi’i school as their teaching materials in fiqh and uṣūl al-fiqh. Although some new references were introduced, they were still in Shafi’i school. In addition, the kyais and ustādhs read kitab kuning from other schools, they did not teach them to their santris citing the absence of ijāzah, and to preserve Ahlussunnah wa al-jamā’ah. They studied those kitab kuning only for personal enrichment. At pondok pesantren khalafiyah, initially the santris studied fiqh from four schools of fiqh, however later they learnt solely Shafi’i school, as available ustadzs were trained in that school. Thus, Islamic transnational movement has not touched pondok pesantren’s teaching materials. Research implications – This study was limited to two regencies in South Kalimantan. For generalization, like Bruinessen’s research, broader study is required.
Hadis Larangan Memutus Hubungan Silaturahmi Nailul Ulya, Muhim; Duana Putra, Arya; Syaiful, Muhammad
Al-Bayan: Journal of Hadith Studies Vol 1 No 1 (2022): Januari
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

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Abstract

Di dunia ini manusia tidak bisa hidup tanpa orang lain dengan kata lain bahwa manusia itu pada dasarnya adalah makhluk sosial dan harus mempunyai interaksi antara satu dengan yang lain. Interaksi ini dalam Islam sudah diajarkan atau bisa disebut dengan silaturahmi. Allah SWT telah melarang kepada hambanya bahwa sebagai manusia tidak boleh ada pertengkaran, permusuhan dan lain sebagainya. Karena yang seperti itu akan mengakibatkan putusnya hubungan silaturahmi antar sesama manusia. Dan itu merupakan dosa besar. Maka dari itu, penulis tertarik untuk mendalami pembahasan mengenai hadist tentang larangan memutuskan hubungan silaturahmi. Dalam penulisan artikel ini mengangkat tiga permasalahan yaitu : 1) Bagaimana arti sesungguhnya dari silaturahmi, 2) Bagaimana hadis tentang larangan memutuskan hubungan silaturahmi, 3) Bagaimana adab silaturahmi, 4) Akibat memutuskan tali silaturahmi. Tujuan dalam penulisan artikel ini untuk mengetahui arti dari silaturahmi itu sendiri dan untuk mengetahui bagaimana hadis dan maknanya tentang larangan memutuskan hubungan silaturahmi. Selain itu, juga untuk mengetahui bagaimana cara menjaga hubungan silaturahmi agar tetap harmonis. Melalui metode studi literatur dengan membaca dan mengolah, dan mencatat permasalahan yang berkaitan dengan larangan memutuskan hubungan silaturahmi. Kata Kunci: Silaturahmi; Memutuskan Silaturahmi; Menyambung Silaturahmi
Pengaruh Makanan Dan Minuman Halal Terhadap Kesehatan Tubuh Manusia Syaiful, Muhammad; Azimatul Azkiyah, Nirzayana; Luqman Hakim, Muhammad
Al-Bayan: Journal of Hadith Studies Vol 1 No 1 (2022): Januari
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.481 KB)

Abstract

Makanan mendapatkan perhatian yang khusus dalam islam yang senantiasa dapat menjaga dan memelihara norma-norma ajaran islam dalam implementasi kehidupan sehari-hari. Pada dasarnya islam dan kesehatan mempunyai maksud tujuan yang sama untuk kebaikan umat manusia di dunia. Tercatat bahwasanya nilai kesehatan tertata dalam ajaran agama islam, mengacu pada konsep kesehatan berlandaskan rumusan WHO (World Health Organizations) yakni health is a state of complete physical, mental and social being not a marely the absence. Dalam nilai tersebut menegaskan bahwa ditemukan kecocokan metode pengobatan yang berkaitan dengan spesialisnya dalam ilmu kesehatan modern. Hal demikian juga telah disepakati oleh para ulama’ bahwa yang dimaksud adalah gerakan shalat yang sangat bermanfaat bagi sistem fisik juga kejiwaan manusia dan ibadah shalat juga salah satu ketentuan melaksanakannya adalah dengan badan yang bersih luar dalam, maknanya disini adalah cara memperoleh makanan dari segi apapun dan dari zatnya sangat berdampak bagi kehidupan manusia. Kata Kunci : Manfaat; Kesehatan; Hidup Bahagia
INTERPRETASI HADIS PENANGGULANGAN MARAH DITINJAU DARI ILMU MA’ANI AL-HADIS DAN ILMU KESEHATAN Asyhar, Muhammad Ali; Syaiful, Muhammad
Al-Bayan: Journal of Hadith Studies Vol 4 No 2 (2025): Juli
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

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Abstract

Penelitian ini dilatarbelakangi adanya masalah yang terjadi di masyarakat di karenakan kurang bisanya mengendalikan diri dari sifat marah. Memang sifat marah merupakan tabiat manusia yang tidak bisa dihilangkan dari dalam diri manusia itu sendiri, tetapi setidaknya kita bisa mengendalikannya dengan baik agar tidak terjadi masalah yang berkepanjangan. Beberapa Hadis Rasulullah Saw anyak mengajarkan kepada kita bagaimana cara mengedalikan marah. Tujuan penelitian ini adalah untuk menganalisis interpretasi Hadis penanggulangan marah tersebut ketika ditinjau dari ilmu Ma’ani al-Hadis dan ilmu Kesehatan, serta mengetahui tentang bagaimana implikasi dari interpretasi Hadis tentang penanggulangan marah. Penelitian ini menggunakan metode kualitatif. Data dikumpulkan dari berbagai sumber, mulai dari data primer (Hadis Sunan Abu Dawud) sampai data sekunder (kitab syarah, buku, jurnal, skripsi, dan artikel). Data yang terkumpul akan dideskripsikan dan dianalisis untuk memperoleh gambaran yang bermanfaat tentang interpretasi Hadis pengendalian marah ditinjau dari ilmu ma’ani al-Hadis dan ilmu Kesehatan. Hasil penelitian ini adalah sebagai berikut : (1) Berdasarkan tinjauan dari Ma’ani al-Hadis (makna kontekstual Hadis) terdapat pemahaman makna leksikal, gramatikal, dan pesan maknawi dari redaksi Hadis-Hadis tersebut. (2) Tinjauan dari ilmu kesehatan menunjukkan bahwa kemarahan yang tidak terkendali dapat memicu berbagai gangguan kesehatan mental dan fisik, seperti stres kronis, hipertensi, gangguan tidur, bahkan depresi. Dalam hal ini, ajaran Rasulullah Saw terbukti memiliki keselarasan yang luar biasa seperti adanya teknik pengalihan posisi tubuh, anjuran berdiam diri, dan berwudlu. (3) Hadis-Hadis tentang penanggulangan marah sangat relevan untuk menghadapi fenomena ledakan emosi dan marah. Hal ini memperlihatkan bahwa ajaran Rasulullah Saw dalam hal pengendalian marah tidak hanya layak dijadikan pedoman spiritual, tetapi juga sebagai panduan dalam membangun kesehatan mental, kecerdasan emosional (emotional intelligence), dan karakter individu yang seimbang secara psikologis dan spiritual.
Co-Authors A Ifayani Haanurat Abdul Mufid Ach Sayyi, Ach Ali, Moch. Yusron Amalia Prasticha, Amalia annufairi, labib Ardianto, Mila Adipati Arif Rahman Hakim Arjun Arsal, Muryani Asyhar, Muhammad Ali Azimatul Azkiyah, Nirzayana Bantun, Suharsono Cholis Wardanang, Cholis Daiona, Abdullah Igo Baran Duana Putra, Arya Emmy Latifah Erliana Nur Azizah, Erliana Nur Febriyanti, Annisa Ferdi Ferdi, Ferdi Geminastiti Sakkir Hak, Imamul Hamira, Sunatul Mutahahir Hasanuddin Hasanuddin Hayati, Hanida Inayati Rosida, Inayati Ismail Rumadan, Ismail Jayanti Yusmah Sari Khalifaturrahmah, Khalifaturrahmah Luqman Hakim, Muhammad Miftakhul Huda Mujahida, Ummul Muthmainnah, Inna Nailul Ulya, Muhim Nisa, Lia Khoirotun Nisa’, Lia Khoirotun Nita Nurlita Devi, Nita Nurlita Novriadi, Teguh Prasetya, Rizal Marefa Ardian Rasyidi Ridha, Noorsyah Adi Noer Rita Wulandari Rosyid, Moh Zaiful Sajudin, Muhammad Sapriyadi Saputro, Triyono Adi Satria, Ananda Zahra setiawati, rahmi Setyoko, Alfi Stevanus Buan Sunra, La Supriandi Supriandi, Supriandi suwadi, pujiyono Tamara, Destian Arshad Darulmalshah Tri Wahyono, Tri urai salam Vitri Widiyaningsih, Vitri Waluyo Wulansari, Herida Zaenuri, Muhamad Havis