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Analisis Hukum Tata Negara: Sistem Penetapan Gubernur Kepala Daerah Istimewa Yogyakarta Dalam Sistem Pemilihan Kepala Daerah Berdasarkan Pasal 18 Ayat (4) UUD 1945 Tutik, Titik Triwulan
Jurnal Hukum & Pembangunan
Publisher : UI Scholars Hub

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Penetapan Masajabatan Jaksa Agung RI Berdasarkan Putusan MK No. 49/PUU-VIII/2010 Tentang Pengujian Undang-Undang Nomor 16 Tahun 2004 Tentang Kejaksaan RI Dalam Sistem Penetapan Jabatan Pejabat Negara Menurut UUD NRI 1945 Tutik, Titik Triwulan
Jurnal Hukum & Pembangunan
Publisher : UI Scholars Hub

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Ilmu Hukum: Hakekat Keilmuannya Ditinjau Dari Sudut Filsafat Ilmu Dan Teori Ilmu Hukum Tutik, Titik Triwulan
Jurnal Hukum & Pembangunan
Publisher : UI Scholars Hub

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Ilmu Hukum: Hakekat Keilmuannya Ditinjau Dari Sudut Filsafat Ilmu Dan Teori Ilmu Hukum Tutik, Titik Triwulan
Jurnal Hukum & Pembangunan
Publisher : UI Scholars Hub

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Tafsir Tarbawi of Restorative Justice in Qur’anic Jinayat Verses; Nahdatul Ulama Pesantren Perspective Junaedi Junaedi; Muhammad Afifudin Dimyathi; Aswadi Aswadi; Imam Syafi'i; Titik Triwulan Tutik
Nazhruna: Jurnal Pendidikan Islam Vol. 9 No. 1 (2026): Transformative Islamic Education in Pesantren and Madrasah
Publisher : Universitas Pesantren Kh abdul Chalim Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31538/nzh.v9i1.470

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This study examines the implementation of restorative justice in Qur’anic jinayat verses (QS. Al-Baqarah 178-179; Al-Maidah 45) through a tafsir tarbawi approach and the Aswaja Nahdlatul Ulama (NU) theological framework within pesantren character education. Employing a mixed-methods Design with 71 respondents 45 from the general public and 26 NU pesantren education experts this study reveals three significant findings. First, islah (reconciliation) and diyat (compensation) are reinterpreted as theological foundations of Islamic restorative justice within pesantren contexts. Second, the NU character education model, based on al-muhāfaẓah ’alā al-qadīm al-ṣāliḥ (preserving valuable traditions) and al-akhdh bi al-jadīd al-aṣlaḥ (adopting beneficial innovations), creates a natural ecosystem for restorative practices. Third, the principle of maqāṣid syarī’ah functions as a harmonizing axis between local ’urf values and global restorative justice norms. Theoretically, the study constructs a Restorative Justice Theology integrating Bayani (textual) and Burhani (rational-contextual) epistemologies characteristic of NU pesantren education. Practically, it provides an operational model for transforming qishāṣ from retribution to restoration, institutionalizing ṣulḥ (reconciliation) in conflict resolution, and aligning character education with SDGs Goal 16 on peace and justice.
HARMONISASI FUNGSI DPD DAN DPR PADA LEMBAGA PERWAKILAN RAKYAT DALAM SISTEM BIKAMERAL GUNA PELAKSANAAN CHECKS AND BALANCES Triwulan Tutik, Titik
Yustisia Vol 1, No 3: December 2012
Publisher : Faculty of Law, Universitas Sebelas Maret

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/yustisia.v1i3.10082

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AbstractThis study is a normative legal research. The study aims to examine the function of harmonization between DPD and the DPR in agency representatives in bicameral system. Approach is used in this study are the historical, the statute, the comparative, the conceptual, and the case approach. Data collection by collecting primary legal materials and secondary. Primary legal materials studied and identified with the “Irac”, while secondary legal materials are accounted for using the card system, which is based on the research subject. These materials are searched legal relationship between one and the other uses reasoning (analysis) deductive and inductive to generate propositions and concepts, either the definition, description, and classification as a result of research. Deductive analysis starts from the provisions made  UUDNRI 1945 and with the support of secondary legal materials including literature of constitutional law concerning state agency DPD. The results show that the first, DPD as state agencies in a bicameral system is formulated as a representative body of the people who are institutionally have equal footing with the DPR, even in terms of the representation of character based on regions, DPD has a broader representation of the character of the DPR because the dimensions of representativeness based to all the people who are in these areas. Second, the DPD as a representative body of the people have the duty and authority as the DPR, which has the function of the budget, legislation, and despite the limited supervision. Third, in the context of constitutional Indonesia, there is no synchronization and harmonization of the position and function of the DPD and DPR, it weakened the state DPD function as a state institution. AbstrakPenelitian ini merupakan penelitian hukum normatif yang mengkaji harmonisasi fungsi DPD dan DPR pada lembaga perwakilan rakyat dalam sistem bikameral. Pendekatan yang digunakan dalam penelitian ini adalah pendekatan historis, perundang-undangan, perbandingan, konsep, dan kasus. Pengumpulan data dengan menghimpun bahan-bahan hukum primer dan sekunder. Bahan hukum primer dikaji dan diidentifikasi dengan metode “IRAC”, sedangkan bahan hukum sekunder dicatat dengan menggunakan sistem kartu, yang disusun berdasarkan pokok permasalahan penelitian. Bahan-bahan hukum tersebut dicari hubungannya antar satu dan lainnya menggunakan penalaran (analisis) deduktif dan induktif untuk menghasilkan proposisi dan konsep, baik berupa definisi, deskripsi, maupun klasifikasi sebagai hasil penelitian. Analisis deduktif dilakukan bertitik tolak dari ketentuan UUD NRI 1945 dan didukung bahan hukum sekunder termasuk kepustakaan hukum tata negara yang menyangkut lembaga negara DPD. Hasil penelitian menunjukkan bahwa pertama, DPD selaku lembaga negara dalam sistem bikameral diformulasikan sebagai lembaga perwakilan rakyat yang secara kelembagaan memiliki kedudukan sama dengan DPR, bahkan dari segi karakter keterwakilan berdasarkan daerah-daerah, DPD memiliki karakter keterwakilan yang lebih luas dari DPR karena dimensi keterwakilannya didasarkan kepada seluruh rakyat yang terdapat pada daerah-daerah. Kedua, DPD selaku lembaga perwakilan rakyat memiliki tugas dan wewenang sebagaimana DPR, yaitu memiliki fungsi anggaran, legislasi,  dan pengawasan meski sifatnya terbatas. Ketiga, dalam konteks ketatanegaraan Indonesia, tidak ada sinkronisasi dan harmonisasi kedudukan dan fungsi antara DPD dan DPR, keadaan ini melemahkan fungsi DPD selaku lembaga negara. 
Inheritance Rights of Children Born Outside Marriage in Mixed Marriages: Normative Conflicts and Harmonization under Indonesian Law Titik Triwulan Tutik; Nur Syam; Tri Hidayati; Agus Aditoni; Mahtumridho Ghufron bin Simun
El-Mashlahah Vol 16 No 1 (2026)
Publisher : Sharia Faculty of State Islamic Institute (IAIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/el-mashlahah.v16i1.10485

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Indonesia’s pluralistic legal system generates persistent uncertainty on the inheritance rights of children born out of wedlock (marriage), particularly in mixed marriages where Islamic law, civil law, and nationality law intersect. Normative inconsistencies among these legal regimes create disputes concerning filiation, child recognition, and inheritance entitlement. The particular study examined the inheritance rights of extramarital children (also known as children born out of wedlock) in mixed marriages by analyzing the interaction between Indonesian legal norms, the implications of Constitutional Court Decision No. 46/PUU-VIII/2010, and comparative developments in selected Muslim-majority jurisdictions. Employing a normative juridical approach, the study combined statutory, conceptual, comparative, and maqāṣid al-syarī‘ah analyses of legal systems in Malaysia, Morocco, Tunisia, Turkey, Pakistan, Bangladesh, Jordan, and Egypt. The findings found out a fundamental conflict between the Civil Code and the Compilation of Islamic Law (KHI). While the Civil Code recognizes inheritance rights arising from paternal acknowledgment, KHI limits lineage and inheritance to the maternal line. Although Constitutional Court Decision No. 46/PUU-VIII/2010 expanded civil relations between extramarital children and their biological fathers through scientific evidence, the absence of implementing regulations has produced inconsistent judicial interpretations. Comparative analysis demonstrated a growing tendency among Muslim-majority countries to strengthen child protection through maqāṣid-based legal reforms. In Indonesia, the expansion of mandatory bequests (wasiat wajibah) offers a practical mechanism for achieving inheritance justice without altering Islamic lineage doctrine. Legal harmonization, therefore, requires comprehensive regulation that prioritizes the best interests and welfare of the child while maintaining coherence between Islamic and constitutional principles.
Mitigating the Impact of Violence Against Children in Pondok Pesantren in East Java: Strengthening Human Resources in Anticipating Child Abuse Titik Triwulan Tutik; Agus Aditoni; Zainatul Ilmiyah
An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial Vol. 13 No. 1 (2026): July
Publisher : LP2M Sekolah Tinggi Agama Islam (STAI) Madiun

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.64810/annuha.v13i1.921

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Violence against children remains a critical global issue with significant social, psychological, and legal implications for educational institutions. In Indonesia, Islamic boarding schools (pondok pesantren) face increasing scrutiny as cases of neglect, psychological abuse, and physical violence emerge amidst limited supervisory and reporting mechanisms. This community service project (pengabdian kepada masyarakat) aims to strengthen the awareness and capacity of pesantren human resources (HR)—including kiai, pengasuh, school managers, ustadz, and ustadzah (teachers), as well as student mentors—to anticipate and mitigate child abuse within educational environments. Activities were conducted in Malang, Kediri, and Blitar Regencies through Focus Group Discussions (FGDs), interviews, deliberative forums, and dialogic workshops. In Malang, 25 participants from 11 pesantren across five sub-districts participated, while in Kediri–Blitar, 30 participants from five sub-districts attended the sessions. This article presents the conceptual framework, methodological approach, empirical findings, and implications for institutional strengthening. The study concludes that increasing HR awareness, training in early detection, establishment of standard operating procedures (SOPs), and multi-stakeholder collaboration are essential strategies for mitigating violence against children in pesantren.
Reconstructing Eco-Maqāṣid al-Sharī‘ah for CSR Policy and Radioactive Waste Management: An SDGs-Based Study in Banten and West Java Titik Triwulan Tutik; Kunawi Basyir; Mahtumridho Ghufron Bin Simun; Jauharoti Alfin; M. Suyudi
Al-Manahij: Jurnal Kajian Hukum Islam Vol. 20 No. 1 (2026)
Publisher : Universitas Islam Negeri Profesor Kiai Haji Saifuddin Zuhri Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/mnh.v20i1.15916

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Radioactive waste management is not only a technical and administrative concern but also an ethical, ecological, and intergenerational responsibility. This article reconstructs the concept of eco-maqāṣid al-sharī‘ah as a normative framework for strengthening corporate social responsibility (CSR) policies in radioactive waste management in Banten and West Java, Indonesia. Existing regulatory frameworks tend to prioritize procedural compliance, risk control, and institutional administration, while giving limited attention to moral accountability, ecological justice, and community-based responsibility. Using a normative legal method supported by conceptual and policy analysis, this study examines statutory regulations, corporate reports, international safety standards, and relevant Islamic legal literature. The findings show that eco-maqāṣid, particularly the protection of life, future generations, and the environment, offer a transformative ethical foundation for developing Sharia-based CSR in radioactive waste governance. The cases of Banten and West Java demonstrate the urgency of integrating Islamic environmental ethics into risk mitigation, public transparency, community participation, and corporate accountability. The study’s main novelty lies in proposing Eco-Sharia Governance, a maqāṣid-based policy model that bridges national legal frameworks, international radioactive waste standards, SDGs 3, 6, 12, and 13, and Islamic ethical values. This model contributes to a more holistic approach to radioactive waste management by shifting CSR from mere corporate obligation toward ecological responsibility, public safety, and intergenerational justice