Article Per Year (5 Year)
p-Index From 2021 - 2026
1.953
P-Index
This Author published in this journals
All Journal Hukum Islam Jurnal An-Nur Akrab Juara : Jurnal Ilmu-ilmu Sosial JAWI : Journal of Ahkam Wa Iqtishad USRATY : Journal of Islamic Family Law HUNILA : Jurnal Ilmu Hukum dan Integrasi Peradilan Jotika Research in Business Law
Erman Gani
Unknown Affiliation
Religion Biochemistry, Genetics & Molecular Biology Chemistry Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Medicine & Pharmacology Social Sciences Other

Published : 13 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 13 Documents
Search

 1   2 
The Qur'anic Value of Maryam 'Alaihassalam's Story as an Inspiration for Handling Baby Blues and Strengthening the Resilience of Muslim Families Gani, Erman; Makarim, Nabil
JAWI : Journal of Ahkam Wa Iqtishad Vol. 3 No. 4 (2025): JAWI - DESEMBER
Publisher : MUI Kota Pekanbaru

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Baby blues syndrome is an emotional condition commonly experienced by mothers after childbirth as a result of hormonal changes, psychological pressure, and the demands of assuming a new maternal role. Although temporary in nature, baby blues can affect marital harmony and family resilience if not addressed appropriately. This article aims to examine the phenomenon of baby blues from a Qur'anic perspective through a reflection on the story of Maryam ('alaihassalam), and to explore relevant Qur'anic values as inspiration for managing baby blues and strengthening Muslim family resilience. This study employs a library research method with a descriptive-analytical approach, examining Qur'anic verses, classical and contemporary tafsir, as well as psychological literature related to maternal mental health in the postpartum period. The findings indicate that the story of Maryam portrays immense emotional pressure, including profound sadness and a desire to withdraw or disappear, which psychologically resembles the symptoms of baby blues. However, the Qur'an also presents forms of divine intervention in the form of spiritual support, inner tranquility, and the fulfillment of physical needs, which become key elements in Maryam's recovery. Values such as patience, faith, empathy, and the importance of social support—particularly the role of the husband as qawwam—serve as fundamental principles in building a sakinah, mawaddah, wa rahmah family. Thus, the story of Maryam not only serves as a spiritual exemplar but also offers a holistic approach to managing baby blues that is relevant to modern Muslim families.
COMPARISON OF INTERNATIONAL SYSTEMS IN FAMILY DISPUTE RESOLUTION Ridwan; Erman Gani; Muhammad Alpi Syahrin
Akrab Juara : Jurnal Ilmu-ilmu Sosial Vol. 11 No. 2 (2026): Mei
Publisher : Yayasan Azam Kemajuan Rantau Anak Bengkalis

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58487/akrabjuara.v11i2.2790

Abstract

Family dispute resolution is an essential component of the legal system that reflects the social, cultural, and legal values of a country. This study aims to analyze the comparison of family dispute resolution systems across different countries using a comparative law approach. The method employed is normative legal research with a comparative analysis of several legal systems, namely civil law, common law, and Islamic law. The results indicate that there are significant differences in the mechanisms for resolving family disputes, both through litigation and alternative dispute resolution methods such as mediation. Countries adopting the common law system tend to emphasize flexibility and mediation, whereas civil law systems rely more on structured formal judicial processes. Meanwhile, the Islamic legal system highlights deliberation and reconciliation as primary approaches. This research is expected to provide a global perspective for the development of family dispute resolution systems in Indonesia
SHARIA-BASED RESOLUTION OF JOINT PROPERTY DISPUTES IN THE FAMILY Lenny Guspidawati; Erman Gani; Alpin Syahrin; Suja'i Sarifandi
Akrab Juara : Jurnal Ilmu-ilmu Sosial Vol. 11 No. 2 (2026): Mei
Publisher : Yayasan Azam Kemajuan Rantau Anak Bengkalis

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

This study examines the mechanisms for resolving joint property disputes (gono-gini) after divorce within the family, focusing the analysis on the values ​​and principles of Islamic law (sharia). This research is motivated by the high complexity and emotional conflict in the division of joint property, which often results in losses for one party. Furthermore, this study also analyzes the compatibility between Religious Court/family mediation decisions and Islamic jurisprudence principles regarding justice, welfare, and equality of rights. The results indicate that joint property is the wealth generated and accumulated by a husband and wife during their marriage, known in Indonesian Islamic family law as joint property. This includes gifts of money, a motorcycle, or other items to a husband and wife, or property purchased by the husband and wife using their own money, or savings from the husband's and wife's salaries combined. These can all be categorized as joint property. This joint property can be tangible or intangible; tangible assets can be movable or immovable, such as securities; while intangible assets can be rights and obligations. This joint property cannot be managed or distributed without the consent of both parties. Joint property is only discussed upon divorce. While neither the Qur'an nor the Sunnah explicitly regulates this issue, the Islamic jurisprudence books from various schools of thought (mazhab) do not discuss or address it. However, within Islamic law, the issue of joint property can be viewed through the concepts of Syirkah and Mashlahah al-Mursalah. In the review of positive Indonesian law, the provisions relating to joint property are the result of collective ijtihad of Indonesian jurists and scholars in the form of making a breakthrough in the vacuum of Islamic law in dealing with joint property issues, which in its determination refers to: (1) Law Number 1 of 1974 On Marriage, (2) Indonesian Civil Code, (3) Compilation of Islamic Law (KHI). In Law Number 1 of 1974 concerning Marriage, articles 35, 36, 37, it is explained that if a divorce occurs and there is a dispute regarding joint property, it will be resolved according to Islamic law for married couples who are Muslim and for married couples who are non Muslim, the settlement will be according to the Indonesian Civil Code.
Co-Authors Abdul Aziz Harahap Ajidin, Zilal Afwa Alfiandri Setiawan Alpin Syahrin Andrizal Andrizal Arif Budiman Firdaus Firdaus Haq, Miftahul Hasan Basri Ismardi Ismardi Jumni Nelli Jumni Nelli kasmidin, kasmidin Khairunnas Jamal Koto, Alaidin Lenny Guspidawati Makarim, Nabil Muhammad Alpi Syahrin Muhammad Jamil Nabila, Sally Rahman, Syahrul Ridwan Sofia Hardani Suja'i Sarifandi Taufiq Hidayatullah Wijaya, Nadiah Azizah Arisa Zulirfan, Navri