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All Journal JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Medina-Te : Jurnal Studi Islam Hikmah : Journal of Islamic Studies Maqasid: Jurnal Studi Hukum Islam FENOMENA Mazahib Jurnal Ilmu Hukum The Juris Istinbath: Jurnal Hukum dan Ekonomi Islam IJoASER (International Journal on Advanced Science, Education, and Religion) Attractive : Innovative Education Journal Jurnal Cahaya Mandalika Bulletin of Community Engagement International Journal of Social Science, Educational, Economics, Agriculture Research, and Technology (IJSET) Jurnal Al-Qiyam Jurnal Tana Mana Mauriduna : Journal of Islamic studies FENOMENA: Jurnal Penelitian Qonun Jurnal Hukum Islam dan Perundang-Undangan Innovative: Journal Of Social Science Research Al-Usroh : Jurnal Hukum Keluarga Islam Ghaly: Journal of Islamic Economic Law At-Tawazun, Jurnal Ekonomi Syariah Mitsaq : Islamic Family Law Journal AR-RA'YU : Jurnal Hukum Keluarga Islam
Lilik Andaryuni
Institut Agama Islam Negeri Samarinda
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Journal : Jurnal Tana Mana

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The Gender in Religious Discourse Nugroho, Rahman Danan; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 1 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i1.894

Abstract

The problem of gender equality in religious discourse is not only related to differences in roles between men and women, but also injustices that arise due to social constructions that limit access and opportunities for one gender. In Islam, the debate over gender has created two main groups: conservatives and progressives. Conservative groups believe that Islam is fair in regulating gender roles, while progressive groups believe that gender inequality occurs due to biased interpretations influenced by patriarchal culture. Different interpretations of religious texts are a major factor in determining views on gender roles, with a literal approach supporting gender hierarchies and a reformist approach encouraging equality based on Islamic principles of justice. This research uses the library research method with a case study approach that focuses on gender in religious discourse. Apart from that, quantitative analysis is also used to identify patterns and trends in people's perceptions of gender roles through surveys and statistical analysis. The data obtained were analyzed using descriptive methods, regression and correlation tests to understand the relationship between religiosity, education and understanding of religious teachings with gender views. It is hoped that the results of this research will provide insight into the impact of religious discourse on gender equality and encourage interpretations of religious teachings that are more inclusive and relevant to current social challenges. With increasing awareness of the importance of gender equality, this research can be a basis for formulating fairer policies for women in social, economic and political life.
The Family Resilience in Preventing Domestic Violence Cases Wulandari, Retno; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 1 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i1.895

Abstract

Marriage is a contract, namely a handover between the guardian of a female candidate and a male candidate, this handover and acceptance is a form of responsibility for one goal. Early marriage is a marriage carried out by couples who are considered teenagers, namely those under 19 years of age. It will be difficult for women to report incidents of domestic violence that happen to them for several reasons, personal, family, and even cultural reasons surrounding the victim of domestic violence. Therefore, maintaining family integrity can avoid factors that cause divorce, one of which is domestic violence. The researchers used qualitative research methods with library methods and data collection techniques using secondary source data to help strengthen this research. Therefore, how can families maintain family ties to build a sakinah mawaddah warahmah family, and then also look for solutions and solutions to solve domestic violence problems so that undesirable things do not happen. This research helps to determine how families can build family resilience and provide solutions, and also helps families to avoid factors that cause divorce in the family
The Marriage of a Converted Woman with a Religious Leader from Maqashid Syari'ah Perspective at Batu Ampar District Irfan, Muhamad; Andaryuni, Lilik; Fansuri, Fuad
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.859

Abstract

The phenomenon of female converts marrying under the guardianship of religious leaders in Batu Ampar District presents a unique issue, as it does not entirely align with national legal procedures, yet enjoys broad acceptance within the local community. While earlier studies have focused on court-appointed guardians (wali hakim) or the role of wali muhakkam in emergencies, limited research has analyzed this phenomenon through the lens of hearing shari'ah. This study seeks to address that gap by exploring the underlying factors, examining the validity of the marriage process according to classical Islamic jurisprudence, and interpreting it through the objectives of Islamic law. Using a qualitative descriptive method, data were collected through interviews and field observations. The findings reveal that the factors prompting the use of religious leaders as marriage guardians include the absence of a Muslim lineage guardian, economic limitations in accessing formal legal procedures, social pressure to maintain family honour, and the high legitimacy of religious leaders within the community. From the perspective of fiqh procedures, the marriage fulfilled all the essential pillars and conditions, such as the presence of acceptance (offer and acceptance), two just witnesses, a guardian (still), and a dowry (mahar). From the viewpoint of maqashid syari’ah, the marriage achieved the protection of religion (hifzh al-din), life (hifzh al-nafs), honor (hifzh al-‘ird), lineage (hifzh al-nasl), and property (hifzh al-mal).
The Legal Review of Sexual Violence in Husband and Wife Relationships from the Perspective of Qiraah Mubadalah Nandiya, Tanty Ayu; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.946

Abstract

The cycle of suffering. According to validated data from the Ministry of Women’s Empowerment and Child Protection (PPPA) in 2023, a total of 27,312 cases of alleged violence were reported, with 23,965 of the victims being women. Domestic violence committed by spouses is among the most common cases, with 20.2% of the victims being housewives. In light of this, the researcher conducted a study to examine the meaning of sexual violence within the context of law and Islamic teachings, particularly in Islamic households, with the aim of finding a balance of rights and obligations between husband and wife from the perspective of Qirah Mubjadi. The research method employed is a literature study. The results show that from the perspective of Qirah Mubjadi, sexual violence in marital relationships can be addressed through the principles of mutuality, mutual understanding, and reciprocal respect between husband and wife. Keywords: Sexual Violence, Islamic Law, Qira'ah Mubjadi, Rights And Obligations Of Husband And Wife, Literature Study
The Influence of Family Relationship Patterns in Playing a Crucial Role in Forming Individual Identity and the Social Structure of Civil Society Syam, Suriadi; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.955

Abstract

In Islam, the family holds a central role in shaping both individual character and societal structure. From an individual perspective, the family nurtures core moral values such as strong faith in Allah, self-sacrifice, loyalty, and love for goodness. These values form the foundation for personal development and spiritual growth. Socially, the family is the primary institution for transmitting cultural values, traditions, and customs from one generation to the next, thereby ensuring societal continuity and cohesion. Beyond the transfer of material wealth, families pass on moral and ethical principles essential for life. The formation of a healthy, dynamic, and creative generation is a direct result of values instilled by the previous one. The kinship system, which encompasses relationships formed through blood, marriage, adoption, and social interactions, plays a pivotal role in defining social structure and obligations within society. Understanding these relationships is essential to comprehend how cultural and moral values are maintained and propagated. This paper provides a comprehensive overview of familial and kinship relationships and their broader implications in Islamic and anthropological contexts
Conditions for Fairness in Polygamy Permit Applications from the Perspective of Sangatta Religious Court Judges Firdaus, Ahmad; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.987

Abstract

This article analyzes the concept of fairness as a fundamental requirement in polygamous marriages, particularly in the context of applying for polygamy permits, from the perspective of judges at the Sangatta Religious Court. The research employs a qualitative field study approach, with data collected directly from the Sangatta Religious Court through observations, in-depth interviews, and documentation. The study's informants consist of three judges from the court. To ensure the validity and reliability of the data, triangulation methods and reliability testing were applied. The findings reveal that the judges at the Sangatta Religious Court interpret fairness in polygamous marriages primarily in material terms. Fairness is seen as the husband's ability to meet the basic needs of each wife—such as food, clothing, housing, and equitable night shifts—in a proportional manner, tailored to each wife's needs. Emotional aspects such as love, affection, and attention are considered subjective and thus fall outside the domain of judicial assessment of fairness. Furthermore, the requirement to act fairly is a critical factor influencing the approval of polygamy applications. This requirement is often presented through a formal statement of fairness delivered in court, which becomes a key consideration for judges during the decision-making process. The court's decision is also supported by trial evidence, corroborated by written documentation, and guided by considerations of potential benefits or harms resulting from the polygamous marriage.
Multidisciplinary: A Study of Infidelity and Domestic Violence Aulia, Tina; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.989

Abstract

Infidelity is a form of emotional and physical violation committed by an individual who is already in a committed relationship, involving a third party outside that relationship. From a psychological perspective, infidelity is often triggered by dissatisfaction within the marriage, failure to meet emotional and sexual needs, and psychodynamic factors such as unresolved past traumas. Legally, in the Indonesian context, such behavior is referred to as “overspel” or adultery, as regulated under Article 284 of the Indonesian Criminal Code (KUHP), while in Islamic law, it is categorized into zina muhsan and zina ghairu muhsan. This study identifies eight primary causes of infidelity, ranging from marital crisis phases and the presence of a third party to personality dynamics. The consequences of infidelity are complex, spanning medical aspects (such as the transmission of diseases), psychological effects (including emotional trauma), and social impacts (such as divorce and domestic violence). Domestic violence (DV) itself is defined as physical, emotional, sexual, or economic abuse committed against family members, resulting in significant suffering and harm. According to Law No. 23 of 2004 on the Elimination of Domestic Violence in Indonesia, DV constitutes a violation of human rights and is subject to legal reporting and prosecution. This study emphasizes the importance of a multidisciplinary approach in analyzing the interrelated phenomena of infidelity and domestic violence, advocating for comprehensive social and legal support systems for victims. Employing a qualitative descriptive method, this research aims to provide a holistic depiction of infidelity and domestic violence as interconnected social and psychological issues, highlighting the urgent need for sustained preventive and rehabilitative interventions.
The Productive Waqf as an Alternative Solution to Poverty Eradication in Indonesia Zamzami, M. Khotimi; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1000

Abstract

The Poverty remains a persistent socio-economic challenge in Indonesia, exacerbated by the Covid-19 pandemic and rising fuel prices. Despite numerous government and private-sector interventions, poverty reduction efforts have yielded limited long-term impact. This paper examines the potential of productive waqf as an Islamic philanthropic instrument for sustainable poverty alleviation. With over 420 thousand hectares of waqf land and an estimated cash waqf potential of Rp180 trillion, Indonesia possesses significant untapped resources that can be mobilized for economic empowerment. The study demonstrates that when managed professionally, productive waqf can serve as a catalyst for generating sustainable income, creating employment opportunities, and strengthening micro, small, and medium enterprises (MSMEs). However, it also identifies critical challenges that hinder its optimal implementation, including regulatory inconsistencies, limited institutional capacity, and low public awareness. The primary contribution of this research lies in proposing a practical and integrative model for optimizing productive waqf as a tool to support poverty alleviation and promote inclusive economic growth in Indonesia.
The Forms of Gender Injustice in Family Relations Irfan Firdaus, Muhammad; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1006

Abstract

The family is the smallest social unit and serves as the primary foundation for shaping character and values within society. Ideally, family relationships are built on balanced and just interactions among members. However, in practice, gender inequality remains prevalent in various aspects of family life. This includes unequal division of roles, exclusion of women from decision-making processes, disproportionate domestic workloads, and experiences of violence against women. This study aims to identify and analyze the forms of gender injustice within family relations and to explore strategic efforts to achieve gender equality. Utilizing a descriptive qualitative approach and library research methods, this study examines literature, legal documents, and previous research through the lens of gender theory and family sociology. The findings reveal five major forms of gender injustice: marginalization, subordination, stereotypes, violence, and excessive workloads. These issues have a systemic impact on the well-being of family members, particularly women and children. Addressing these challenges requires a proper understanding of gender concepts, equitable distribution of domestic responsibilities, shared decision-making, and transparent financial management. Promoting equality within the family not only fosters emotionally and socially healthy individuals but also contributes to the development of an inclusive, harmonious, and gender-just society.
The Future of Islamic Law in Sociological Perspective: Challenges of Islamic Law in the Modern Era, Islamic Legal Reform and Global Trends Yazid, Moh Una; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1026

Abstract

This study employs a qualitative research design using a socio-legal approach, aiming to analyze Islamic law not merely as normative text but as a social institution that interacts with the dynamics of modern society. Islamic law, which embodies spiritual, moral, and social values, now faces serious challenges in the modern era, particularly due to the secularization of legal and state systems—even in Muslim-majority countries. This secularization often marginalizes Islamic law to the domain of private moral norms, excluding it from formal legal frameworks. Islamic legal reform is an ongoing process responding to the cultural, social, economic, and political dynamics of Muslim communities worldwide. The application of Islamic law in Western contexts such as Europe and the United States serves as a compelling case study in understanding its global future. From a sociological perspective, Islamic law is not a static historical legacy but a living and adaptive system capable of addressing contemporary challenges. Despite pressures from globalization, secular legal systems, and shifting social values, Islamic law continues to inspire collective awareness and calls for substantive reform. These reforms, guided by the maqāṣid al-sharīʿah (objectives of Islamic law), contemporary ijtihād (independent reasoning), and principles of justice and human rights, are moving Islamic law from a textual paradigm to a contextual one. Globalization has also catalyzed broader, more inclusive dialogues about Islamic law.
Co-Authors Abd. Syakur Abdurahman Abdurrahman Abnan Pancasilawati Ahmad Firdaus, Ahmad Ahmad Taufik Riadi Ahyat, Mahli Akbar, Khairul Akhmad Haries Akhmad Rijali Elmi Akhmad Sofyan Ardyansah, Muhammad Rafi Ari Rustianto, Muhammad Ashar Ashar Ashar Pagala Aulia Rahman Aulia, Tina Azizah, Azzah Darmawati Darmawati Darmawati Dhimas Abbe Pramudya Dini Astarina Efansyah, Taufik Ega Safira Fathul Bari, Muhammad Firmansyah Fuad Fansuri Gazali Rahman, Gazali Hidayat, Muhammad Yususf Irfan Firdaus, Muhammad Irfan, Muhamad Khairunnisa Khomsutamam Lestari, Rahman Ilham M. Abzar Duraesa Maisyarah Rahmi Hasan Maulana, Herdi Mohammad Iqbal Muhammad Afif Al Haq Muhammad Idris Mukarramah, Ariska MULYADI Musbih, Musbih Nandiya, Tanty Ayu Noorthibah, Noorthibah Nugroho, Rahman Danan Nurdiansyah, Agus Pertiwi Pribadi, Guntur Putri, Putri Amalia Rachmawaty Rahmah, Saidah Rangga Wijaya, Djauhar Rasyidi, Aqmal Ratu Haika Retno Wulandari Rianti Rika Ramadhani Riski Ramadhan Risma Risma, Risma Rosmawati Rosmawati Sirri Khairul Inayah Suci Ramadhani, Suci Sujono, Nency Febriaty Sulung Najmawati Zakiyya Suwardi Sagama Syam, Suriadi Tul Sa’dah, Rahimah Vivit Fitriyanti Wijaya, Yoga Putra Yazid, Moh Una Yohana Mega Nanda Zamzami, M. Khotimi