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All Journal JURNAL SIPAKALEBBI Jurnal Al-Qadau: Peradilan dan Hukum Keluarga Islam Medina-Te : Jurnal Studi Islam Hikmah : Journal of Islamic Studies Maqasid: Jurnal Studi Hukum Islam FENOMENA Mazahib Jurnal Ilmu Hukum The Juris Istinbath: Jurnal Hukum dan Ekonomi Islam IJoASER (International Journal on Advanced Science, Education, and Religion) Attractive : Innovative Education Journal Jurnal Cahaya Mandalika Bulletin of Community Engagement International Journal of Social Science, Educational, Economics, Agriculture Research, and Technology (IJSET) Jurnal Al-Qiyam Jurnal Tana Mana Mauriduna : Journal of Islamic studies FENOMENA: Jurnal Penelitian Qonun Jurnal Hukum Islam dan Perundang-Undangan Innovative: Journal Of Social Science Research Al-Usroh : Jurnal Hukum Keluarga Islam Ghaly: Journal of Islamic Economic Law At-Tawazun, Jurnal Ekonomi Syariah Mitsaq : Islamic Family Law Journal AR-RA'YU : Jurnal Hukum Keluarga Islam
Lilik Andaryuni
Institut Agama Islam Negeri Samarinda
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Computer Science & IT Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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Journal : Jurnal Tana Mana

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The Dynamics of Social Interaction in the Context of Islamic Law and Politics Azizah, Azzah; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1049

Abstract

This study explores the dynamics of public interaction with issues of Islamic law and politics within the social, cultural, and political context of Indonesia. These interaction patterns are deeply rooted in the historical trajectory of Islamic politics and the role of religion as a value system that shapes public behavior and political decision-making. The relationship between Islamic law and politics reflects a dynamic interplay influenced by various factors, including historical and cultural backgrounds, economic conditions, religious interpretations, education, media, and global as well as social transformations. In practice, Islamic law functions both as a source of moral and ethical guidance and, at times, as a political tool that can generate tension within Indonesia’s multicultural society. Islam’s core principles—such as justice, deliberation (musyawarah), human rights protection, and fair leadership—encourage active civic engagement in legal and political affairs. Moreover, religion plays a pivotal role in shaping group identities and social relations, especially in the context of ongoing social change. The perspectives of scholars such as Al-Ghazali and Muhammad Abduh illustrate varied approaches to the relationship between religion and the state, ranging from integrative to secularist views. This study highlights the critical need for dialogue, inclusivity, and contextual approaches in understanding and implementing Islamic law and politics in Indonesia, in order to foster a just and civilized sociopolitical order that aligns Islamic values with modernity and societal diversity.
Pemikiran Hasan Hanafi Tentang Teologi Islam Musbih, Musbih; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1059

Abstract

This study explores the thought of Hasan Hanafi within the framework of social reconstruction in response to the Industrial Revolution from the perspective of Islamic theology. The central focus is on how Hanafi, as a prominent figure in contemporary Islamic intellectual reform, offers a significant contribution in shifting Islamic theology from a theocentric and abstract orientation to a praxis-based, transformative, and socially grounded discourse.. This concept urges Muslims to contextualize religious teachings to address social, political, and economic challenges in a tangible manner. Hanafi employs a critical hermeneutic approach, particularly in reinterpreting religious texts from an anthropocentric perspective that centers on human beings and their social realities. This research adopts a qualitative methodology through library research, relying on secondary sources such as books, journals, and Hanafi’s own works. The study aims to demonstrate how Hasan Hanafi’s ideas can serve as a foundation for social reconstruction in addressing the challenges posed by the Industrial Revolution within Islamic theological discourse. This research contributes to Islamic studies by highlighting the relevance of Hasan Hanafi’s anthropocentric and liberation-oriented theology in constructing a socially engaged theological response to contemporary global transformations, particularly those brought about by industrial and technological revolutions.
Gender Perspective on Qur'an Surah An-Nisa, Verse 34 Ahyat, Mahli; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1068

Abstract

The study of Qur’an Surah An-Nisa verse 34 often becomes a crucial point in understanding gender relations within Islam. Textually, the verse positions men as qawwam (caretakers or leaders) of the family; however, its interpretation has evolved from traditional exegesis toward more contextual readings that are inclusive and gender-just. This research employs a qualitative approach through library research and Abdullah Saeed’s contextual hermeneutics to analyze both classical and contemporary interpretations of the verse. The findings indicate that male leadership in this verse is functional, grounded in social and economic responsibilities, rather than a form of domination or moral superiority. Patriarchal interpretations have often restricted women’s roles, particularly in access to education, economic participation, and leadership. In contrast, inclusive interpretations emphasize that men and women share equal spiritual standing before God and that their social roles are complementary rather than hierarchical. Patriarchal culture and social constructions remain major challenges in achieving gender justice. Therefore, a reinterpretation of religious texts based on maqasid al-shariah is necessary to build a just and harmonious social structure. This study contributes to reinforcing the understanding that Islam, as a religion upholding justice and compassion, supports gender equality as an integral part of its values.
Islamic Law as A Cultural and Social Phenomenon Risma, Risma; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 3 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i3.1147

Abstract

This study explores the concept of Islamic law, culture, and social dynamics through a sociological approach. Islamic law is understood as a legal system derived from divine revelation rather than human construction, thus carrying strong spiritual and transcendental dimensions. Its implementation aims to promote the welfare of humanity as a whole, both in this world and in the hereafter. Culture, according to Ali Ahmad Madkur, represents the manifestation of divine values embedded in society; therefore, in Islam, culture cannot be separated from the principles of tawhid. The discussion also highlights the reciprocal relationship between law and society. Sociology, as the study of social life, helps to analyze patterns of social change and their impact on legal systems. In the modern context, social transformation often occurs more rapidly than legal reform, requiring law to adapt accordingly. This creates unique challenges for Islamic law to remain relevant in the face of changing times without compromising its foundational principles. Through mechanisms such as ijtihad, qiyas, and the concept of maslahah, Islamic law demonstrates the ability to respond to social changes with flexibility while remaining firmly rooted in the values of shari‘a. The study concludes that Islamic law functions not only as an instrument of adaptation but also as a guiding force for social transformation, balancing divine injunctions with the needs of contemporary society. Hence, Islamic law plays a vital role in maintaining harmony between religious teachings and evolving social realities.
Islamic Law and the Problems of Society in Terms of Leadership (Politics) Lestari, Rahman Ilham; Andaryuni, Lilik
International Journal on Advanced Science, Education, and Religion Vol 8 No 2 (2025): IJoASER (International Journal on Advanced Science, Education)
Publisher : Sekolah Tinggi Agama Islam Al-Furqan, Makassar - Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33648/ijoaser.v8i2.1160

Abstract

This research examines the concept of Islamic law's crucial role in shaping the direction of national legal policy in Indonesia. This is due to the fact that the majority of Indonesia's population is Muslim, and therefore, Islamic values naturally influence various aspects of national and state life, including the process of formulating legislation. Islamic values, derived from sharia and fiqh, prioritize the principles of justice, welfare, and morality, which align with the state's objectives as outlined in the Preamble to the 1945 Constitution. From an Islamic perspective, leadership is a sacred mandate, not merely a political office. Leaders must be able to realize social justice and the welfare of the people, and be exemplary in upholding religious values. However, the political reality in Indonesia shows that this idealism is often hampered by transactional political practices, such as money politics. Money politics creates a market for support that undermines the democratic process, as people's votes are treated as a commodity to be bought. As a result, many leaders are elected not because of their capabilities and integrity, but because of their financial resources. This reinforces corrupt power structures and is far from the spirit of justice as taught in Islam. For this reason, there needs to be consistent efforts to
Co-Authors Abd. Syakur Abdurahman Abdurrahman Abnan Pancasilawati Ahmad Firdaus, Ahmad Ahmad Taufik Riadi Ahyat, Mahli Akbar, Khairul Akhmad Haries Akhmad Rijali Elmi Akhmad Sofyan Ardyansah, Muhammad Rafi Ari Rustianto, Muhammad Ashar Ashar Ashar Pagala Aulia Rahman Aulia, Tina Azizah, Azzah Darmawati Darmawati Darmawati Dhimas Abbe Pramudya Dini Astarina Efansyah, Taufik Ega Safira Fathul Bari, Muhammad Firmansyah Fuad Fansuri Gazali Rahman, Gazali Hidayat, Muhammad Yususf Irfan Firdaus, Muhammad Irfan, Muhamad Khairunnisa Khomsutamam Lestari, Rahman Ilham M. Abzar Duraesa Maisyarah Rahmi Hasan Maulana, Herdi Mohammad Iqbal Muhammad Afif Al Haq Muhammad Idris Mukarramah, Ariska MULYADI Musbih, Musbih Nandiya, Tanty Ayu Noorthibah, Noorthibah Nugroho, Rahman Danan Nurdiansyah, Agus Pertiwi Pribadi, Guntur Putri, Putri Amalia Rachmawaty Rahmah, Saidah Rangga Wijaya, Djauhar Rasyidi, Aqmal Ratu Haika Retno Wulandari Rianti Rika Ramadhani Riski Ramadhan Risma Risma, Risma Rosmawati Rosmawati Sirri Khairul Inayah Suci Ramadhani, Suci Sujono, Nency Febriaty Sulung Najmawati Zakiyya Suwardi Sagama Syam, Suriadi Tul Sa’dah, Rahimah Vivit Fitriyanti Wijaya, Yoga Putra Yazid, Moh Una Yohana Mega Nanda Zamzami, M. Khotimi