Article Per Year (5 Year)
p-Index From 2021 - 2026
5.768
P-Index
This Author published in this journals
All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Khizanah al-Hikmah : Jurnal Ilmu Perpustakaan, Informasi, dan Kearsipan Jurnal Adabiyah Tamaddun: Jurnal Kebudayaan dan Sastra Islam Medina-Te : Jurnal Studi Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Al Ishlah Jurnal Pendidikan IHiS (Indonesian Historical Studies) JUSPI (Jurnal Sejarah Peradaban Islam) Al-Qalam Journal of Malay Islamic Studies Tadabbur: Jurnal Peradaban Islam KIDDO: Jurnal pendidikan Islam Anak Usia Dini Ampera : A Research Journal on Politics and Islamic Civilization Chronologia Khazanah: Jurnal Sejarah dan Kebudayaan Islam Tanjak: Jurnal Sejarah dan Peradaban Islam Jurnal Lektur Keagamaan Indonesian Journal of Multidisciplinary Sciences INASJIF An-Nas : Jurnal Humaniora Berkala Arkeologi El-Mubarak: Islamic Studies Journal MANUSKRIPTA Criksetra: Jurnal Pendidikan Sejarah Kajang: Jurnal Teknopedagogi Nusantara
Endang Rochmiatun
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

Published : 50 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 50 Documents
Search

 1   2   3   4   5 
Marga Belitang Dalam Pemerintahan Onder Afdeeling Komering Ulu : Dinamika Sosial dan Budaya Dewi, Nuriah Sinta; Rochmiatun, Endang; Padila, Padila
Tanjak: Sejarah dan Peradaban Islam Vol. 4 No. 1 (2024): Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v4i1.22011

Abstract

This research is a local historical research that explains the Belitang clan in the Onder Afdeeling Komering Ulu government in terms of the history and social and cultural dynamics of the community. Marga is a form of government which is currently at the level of a sub-district and was established during the Dutch colonial government. The main issues are first, what is the history of the formation of the Belitang clan and second, what are the social and cultural dynamics of the Belitang clan community. This research is a qualitative descriptive research with data collection through observation, documentation, interviews and literature study. The results of this research conclude that (1) The origins of the Belitang clan began with the oldest hamlet in the area with residents who were descendants of the original Lampung Pepadun tribe. The community in the village is led by a clan balancer, namely Ratu Bagus Baginda, and lives in the Tanjung Raya Palace. He proposed the establishment of a clan government system in Belitang to the Dutch government and it was inaugurated in 1930 AD. (2) The social and cultural dynamics of the Belitang clan community have actually existed since the time of the Palembang Sultanate, for this reason the customary rules that apply in the community are almost the same as the rules mentioned in the Simbur Cahaya Law.
Hatobangon: Perannya dalam Penyelesaian Adat Pernikahan Masyarakat Batak Angkola Vita Sari Isnaidar; Endang Rochmiatun; Santosa
Tanjak: Sejarah dan Peradaban Islam Vol. 4 No. 2 (2024): Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v4i2.23916

Abstract

Dalam masyarakat Batak Angkola ada istilah Hatobangon, hatobangon ini adalah sebagai orang yang dituakan dalam suatu adat, hatobangon sangat penting dalam penyelesaian adat pernikahan dan ketertiban masyarakat, hatobangon ini menjaga kelangsungan tradisi dan memastikan bahwa perkawinan di jalankan dengan baik sesuai dengan nilai-nilai budaya yang di junjung. Dalam penelitian ini bertujuan untuk mengungkapkan fenomena bahwa hatobangon memiliki peran sentral dalam pelaksanaan adat pernikahan adat Angkola. penelitian ini menggunakan penelitian kualitatif-deskriftif, adapun jenis penelitian ini adalah penelitian lapangan di desa Gunung Manaon I, kecamatan Portibi, kabupaten Padang Lawas Utara. Penelitian ini menggunakan teori peran, sumber data yang digunakan adalah sumber data primer dan sekunder, sumber primer yang berasal dari menggunakan informasi dari tokoh masyarakat, tokoh adat, dan kepala desa di desa tersebut, sumber sekunder dari pengamatan, observasi lapangan, dokumentasi, buku, poto, jurnal dll. untuk pengumpulan data observasi, wawancara, dan documentasi. dalam penelitian ini ditemukan bahwa hatobangon sebagai penasehat, mediator, dan pemimpin upacara, hatobangon membantu menjaga kelangsungan tradisi, memastikan keteraturan sesuai prosesi adat semestinya.
Tradisi Kumpolan Di Desa Tanah Abang Utara Kec. Tanah Abang Kab. Penukal Abab Lematang Ilir Destri Windiastiti; Endang Rochmiatun; Padila
Tanjak: Sejarah dan Peradaban Islam Vol. 4 No. 3 (2024): Tanjak: Jurnal Sejarah dan Peradaban Islam
Publisher : Program Studi Sejarah Peradaban Islamm UIN Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tanjak.v4i3.24492

Abstract

This research explains the Kumpolan tradition in Tanah Abang Utara village, Tanah Abang subdistrict, Penukal Abab Lematang Ilir district. This study used qualitative research methods. A framework is needed to provide an explanation of the object of the main problem in more detail, the first main problem is how the Kumpolan traditional procession is in Tanah Abang Utara village, Tanah Abang subdistrict, Penukal Abab Lematang Ilir district. Second, what are the religious values contained in the Kumpolan tradition? This research uses religious value theory. The data sources used in this research are primary sources in the form of interviews with traditional leaders, village heads, traders and so on as well as secondary sources in the form of theses, journals and books related to this research.The results of the university's research show that the Kumpolan tradition was first formed from the habit of people who like to gather together while slaughtering buffalo, cows and goats, which was done during the Eid al-Adha and Eid al-Fitr holidays. It is on this day that all people carry out transactions. buying and selling meat from animals that have been slaughtered. This habit carried out by the people over time formed into a tradition which was named the Kumpolan tradition. The name Kumpolan itself was created according to the people's habit of often gathering, therefore the people gave the tradition the name Kumpolan which means gathering. As time goes by, currently the only animal used in Kumpolan traditional events is the Saia cow.
Palembang-Malay Women's Resistance against the Domination of Patriarchal Culture in the XX Century Rochmiatun, Endang
Indonesian Historical Studies Vol 7, No 1 (2023)
Publisher : Diponegoro University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14710/ihis.v7i1.17624

Abstract

Gender issues during the early twentieth century in Palembang were worth nothing. Among the reasons were that during the colonial period, women did not have equal opportunities to contribute to the public sphere as men. This proves that women's access to public activities is limited. This research manifests women's struggle for emancipation against patriarchal culture in the public sphere in the city of Palembang. This research uses historical research methods and qualitative research. It seeks to answer three questions; 1) How did the Palembang women carry out the emancipation movement against the domination of patriarchal culture? 2) What forms of movement did Palembang women take? 3) What public sectors could Palembang’s women be achieved in the twentieth century. Until the beginning of the 20th century, the traditions and understanding of the people in Palembang did not realize the importance of women obtaining formal education. Not many parents want to send their daughters to formal schools. Whereas in Palembang there were already formal schools in the early 20th century, including: Madrasah al-Islamiyah, HIS School, Muhammadiyah School. Many parents who have daughters still view formal education as unimportant, women are only obliged to be in the domestic sphere (become a wife, do household chores). This condition is the reason why some women who have realized the importance of women getting formal education then voiced the public's awareness of the importance of women getting the right to go to school. Several forms of women's struggle so that the tradition in Palembang that views formal education as not important for women can change, including: Writing in a newspaper published in Palembang. This research shows the struggle of Palembang women in voicing their rights in the public sphere in the twentieth century through the mass media despite many obstacles. The evidence of women's struggle for emancipation gradually eliminates the patriarchal culture.
Identity of the Malay and Nusantara Islam Society: An Analysis Through Yusuf al-Qaradawi's Islamic Transformation Thought Otoman, Otoman; Ibrahim, Duski; Rochmiatun, Endang
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol. 20 No. 2: December 2024
Publisher : Fakultas Agama Islam, Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/afkaruna.v20i2.23187

Abstract

This article explores the identity of the Malay and Nusantara Muslim societies by analyzing the transformative Islamic thought of Yusuf Al-Qaradawi. Al-Qaradawi’s approach to Islamic reform emphasizes the need to contextualize Islamic teachings, offering a flexible and dynamic interpretation of the faith that aligns with the realities of modern societies. In the context of Malay and Nusantara Islam, this article delved into the interaction between traditional Islamic values, indigenous cultures, and the challenges posed by globalization and modernity. The analysis employs a qualitative research methodology, using a comprehensive literature review of primary sources, such as Al-Qaradawi’s key works on Islamic reform and his commentaries on contemporary Islamic issues. Secondary sources, including scholarly articles and books on Malay and Nusantara Islam, are also analyzed to provide a broader context for his influence in the region. A thematic analysis of key concepts, such as ijtihad (independent reasoning), reform, and the intersection of Islamic teachings with modern social and political realities, forms the backbone of the study. This methodology allows for a critical evaluation of how Al-Qaradawi’s thought contributes to the shaping of Islamic identity in the Malay Archipelago, offering both theoretical and practical insights into the relevance of his ideas for contemporary Muslim societies.
THE EFFECT OF FACEBOOK AND TWITTER SOCIAL MEDIA ON POLITICAL PARTICIPATION OF THE MILLENNIAL MOSLEM GENERATION Miawati; Endang Rochmiatun; Kiki Mikail
Indonesian Journal of Multidisciplinary Sciences (IJoMS) Vol. 1 No. 1 (2022): Indonesian Journal of Multidisciplinary Sciences (IJoMS)
Publisher : CV. Era Digital Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (84.239 KB) | DOI: 10.59066/ijoms.v1i1.77

Abstract

This study aims to determine the effect of social media Facebook and Twitter on the political participation of the millennial Muslim generation. The population used in this study were students of the adab and humanities faculty of UIN Raden Fatah Palembang. The sampling technique used is purposive sampling, which is taking samples with certain considerations with a total sample of 81 respondents. The type of data used is primary data and the data analysis techniques used in this research are classical assumption test, multiple linear regression analysis, and hypothesis testing. The results of this study indicate that the influence of social media on political participation does not have a positive and significant effect on the political participation of the millennial Muslim generation. And partially Twitter influences the political participation of the millennial Muslim generation. The value of the coefficient of determination R Square shows a value of 0.233 or 23.3% . This value shows the influence of social media on Facebook and Twitter can be explained by the variables social media, Facebook, and Twitter by 23.3% . While the remaining 76.6% is influenced by other variables that are not explained in this study. If the value of R square has a value > 0.4 to 1, then it means that it has a strong influence. 6% is influenced by other variables that are not explained in this study. If the value of R square has a value > 0.4 to 1, then it means that it has a strong influence. 6% is influenced by other variables that are not explained in this study. If the value of R square has a value > 0.4 to 1, then it means that it has a strong influence.
Mr: Preservasi Naskah Kuno : Studi Kasus Perpustakaan Pribadi Kemas Andi Syarifuddin di Kota Palembang Saputra, Roki; Rochmiatun, Endang; Andhifani, Wahyu Rizky
Berkala Arkeologi Vol. 45 No. 1 (2025)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/jba.2025.6421

Abstract

This paper explores the preservation of ancient manuscripts in the private library of Kemas Andi Syarifuddin in Palembang. The study focuses on three key aspects: 1) the factors contributing to manuscript deterioration, 2) the owner's knowledge of ancient manuscript preservation, and 3) the preservation efforts undertaken. The research employs methods such as data collection, observation, interviews, documentation, and document analysis to gain a comprehensive understanding. Findings indicate that manuscript damage results from chemical factors like oxidation and humidity, biological factors such as mold and insects, and human-related factors like improper handling. The owner possesses substantial knowledge of preservation and has taken measures including proper storage, digitization, transliteration, and the use of traditional materials like tobacco and camphor to prevent damage. However, preservation efforts face challenges such as limited resources, inadequate understanding of modern conservation techniques, and potential natural disasters. This study offers valuable insights into manuscript preservation and serves as a reference for private and public libraries in safeguarding cultural heritage.
ANALISIS WACANA KRITIS NORMAN FAIRCLOUGH DALAM TERJEMAHAN DRAMA ‘AUDATUL FIRDAUS KARYA ALI AHMAD BAKATSIR (KONSERVATIF BUDAYA MELALUI KARYA SASTRA) Malia Fransisca; Amin Suyitno; Endang Rochmiatun
An-Nas Vol. 7 No. 1 (2023): An-Nas: Jurnal Humaniora
Publisher : Fakultas Syariah dan Adab Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/annas.v7i1.2036

Abstract

One element of culture is language and knowledge. This language is manifested in all aspects of life in spoken and written form. We use spoken language as a means of communication. We will find written language in literary works. Even though it is only in the form of sheets or books, literary works have contributed to the preservation of culture and important state moments. One of the literary works that played an important role during Indonesia's independence was the drama 'Audatul Firdaus' by Ali Ahmad Bakatsir. The researcher wants to reveal the drama 'Audatul Firdaus' by using Norman Fairclough's critical discourse analysis to get broad and deep results. In Norman Fairclough's critical discourse analysis, there are 3 elements, namely text, discourse practices and socio-cultural practices. So, Norman Fairclough's critical discourse analysis does not only dig up information from intrinsic elements, but also extrinsic ones. This research method is descriptive qualitative with a library research approach. As forthe results of this study, from the intrinsic elements, the setting of time, place and style of language used in writing the drama 'Audatul Firdaus' was found. From an extrinsic point of view, the drama 'Audatul Firdaus' was written to inform Arab and Egyptian citizens about the struggle of the heroes to gain the independence of the Unitary State of the Republic of Indonesia.
Ngumbai Lawok Ceremony: Social Construction and 'Urf' Perspective of the Coastal Muslim Community of Lampung Anwar, Muhammad Saidun; Izomiddin, Izomiddin; Rochmiatun, Endang; Noupal, Muhammad; Choirudin, Choirudin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 6 No. 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.17587

Abstract

The study aims to explain the process of externalization, objectification, and internalization in the urf study of the implementation of ngumbai lawok. The research uses an ethnographic approach where data is taken by looking directly at the ceremonies and traditions to obtain details of the implementation carried out. Analysis of the data used is a descriptive analysis technique by describing the object's state under study. The results of this study describe ngumbai lawok is a form of traditional ceremony celebrated or carried out by the people of the West Coast as a form of gratitude to Allah swt to get fruitful results and avoid the calamity that will occur. The externalization process creates the ngumbai lawok ceremony, which is obtained based on his beliefs so far. The objectification process, which includes the ngumbai lawok ceremony, is obtained from the externalization process. Institutional agents consist of traditional leaders, community leaders, village heads, and fishing communities. The internalization process is explored in the name of the community again, perceiving and interpreting every meaning of the ngumbai lawok ceremony. Based on the urf theory review, ngumbai lawok is a form of gratitude in God's nature. In addition, it is a custom that has been accepted by the wider community, justified by considerations of common sense, brings good, and rejects damage. In ngumbai lawok, the request is also purely addressed to Allah and hopes for the blessing and salvation. In addition, in the ngumbai lawok ritual, in essence, the Coastal community only respects their previous ancestors and carries out traditions from generation to generation.
PENERAPAN NILAI KEWIRAUSAHAAN PADA SANTRI PONDOK PESANTREN AL-ITTIFAQIAH INDRALAYA DALAM MEWUJUDKAN KEMANDIRIAN EKONOMI MENURUT PEMIKIRAN IBNU KHALDUN Erdah Litriani; Amin Suyitno; Endang Rochmiatun
El-Mubarak: Islamic Studies Journal Vol. 1 No. 1 (2024): El-Mubarak - Islamic Studies Journal
Publisher : CV. Cendekiawan Muda Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70656/emisja.v1i1.36

Abstract

Pondok pesantren tidak lagi dianggap sebagai pendidikan tradisional tetapi mampu untuk melakukan pendidikan modern yang seimbang antara duniawi dan ukhrawi. Pesantren memiliki potensi besar dalam pengembangan kemandirian ekonomi. Pesantren memiliki potensi besar dalam hal kemandirian ekonomi yaitu: potensi Santri, potensi masyarakat sekitar, dan potensi zakat wakaf. Pondok pesantren al-Ittifaqiah telah menjalankan pendidikan Islam yang seimbang menurut Ibnu Khaldun, bahwa pendidikan tidak hanya didasarkan pada pendidikan formal tetapi membekali santri dengan pendidikan lifeskill kewirausahaan dapat dilihat dari program-program ekstra kurikuler yang dimiliki seperti : pengembangan sofskill : pelatihan seni baca Al-Qur’an dan Marhaban, kursus intensif Bahasa asing, pelatihan khutbah, pidato, pelatihan seni dan olahraga, pendidikan dan praktikum ketrampilan (Komputer, Menjahit, Tenun, Sulam, Sablon, Cetak con blok), pendidikan organisasi, kewirausahaan dan akuntansi. Pendidikan Pers dan Jurnalistik, pelatihan penulisan karya Ilmiah. Kemandirian ekonomi yang dijalankan oleh Pondok pesanten al-Ittifaqiah telah mampu menjadi penopang berdirinya pesantren dengan melakukan berbagai unit usaha yang telah melibatkan berbagai pihak baik santri maupun masyarakat sekitar. Yang dapat dilihat dari kegiatan-kegiatan usaha yang dimiliki seperti : Lembaga ekonomi tersebut adalah Badan usaha Milik yayasan (BUMY), Koperasi, BMT dan beberapa Perusahaan Terbatas (PT) Berdasarkan data yang didapatkan dari website bentuk-bentuk usaha ekonomi yang dimiliki adalah sebagai berikut : Kantin, Warung, Mini market, Toko buku dan ATK, Kebun Sawit 50 Ha, Kebun Karet 5 Ha, Peternakan Ikan, Peternakan sapi 25 ekor, Air Minum Dalam Kemasan, Komposting sampah, Apotik, Guest House, Penerbitan, Percetakan, Media on line, Radio 93 Fm, TV on line “ittifaqiahTV”, Pangkas Rambut, Corn block, Batako, Group Musik, Production House, Warnet, Bakery Ittifaqiah, Pertashop, Air Kemasan “Simaan”, Kebun Cengkeh, Kebun Pisang.
Co-Authors Abdi Harwedi Abdul Gafur Adytyas, Nico Oktario Afip, Afip Amilda Amilda Amilda Amilda Amin Suyitno Amin Suyitno Amin Suyitno Andhifani, Wahyu Rizky Ani Nafisah Anwar Anwar Anwar, Muhammad Saidun Berlian Susetyo Berlian Susetyo Budi Aswar Choirudin, Choirudin Destri Windiastiti Dewi, Nuriah Sinta Dian Pertiwi Disfa Lidian Handayani Duski Duski Duski Ibrahim, Duski Erdah Litriani Fahmi, Rizqi Anfanni Farhan Pranata Fatmawati Fatmawati Fitriah Ida Farida Indah Sari Ira Miyarni Sustianingsih Irawan, Nanda Izomiddin Izomiddin Izomiddin Izomiddin, Izomiddin Jaelani Jaelani Kazali, Revi Kiki Mikail Malia Fransisca Meidonia, Annisa Miawati Muhammad Affan Ridhollah Muhammad Noupal Muhammad Noupal Muharrahman Muhar Nashihah, Siti Nisa Andriani Nurfitri Hadi Nurmalina Nuzulur Ramadhona Nyimas Umi Kalsum Otoman Otoman Otoman Otoman, Otoman Ottoman Ottoman Padila Padila Padila Padila Padila, Padila Putra Madani Arifin Rahmat, Syahrul Ravico Ravico, Ravico Retno Fatmawati SA., Romli Santosa Saputra, Roki Sholeh Khudin Sri Suriana Suryo Arief Wibowo Tio Andrianto Vita Sari Isnaidar Widiya Nur Anisa Yunizar, Muhammad Yusni Febriani Zaenal Abidin Zaimuddin Zainal Berlian