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All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Khizanah al-Hikmah : Jurnal Ilmu Perpustakaan, Informasi, dan Kearsipan Jurnal Adabiyah Tamaddun: Jurnal Kebudayaan dan Sastra Islam Medina-Te : Jurnal Studi Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya AL ISHLAH Jurnal Pendidikan Manuskripta IHiS (Indonesian Historical Studies) JUSPI (Jurnal Sejarah Peradaban Islam) Al-Qalam Criksetra: Jurnal Pendidikan Sejarah Journal of Malay Islamic Studies KIDDO: Jurnal pendidikan Islam Anak Usia Dini Ampera : A Research Journal on Politics and Islamic Civilization Chronologia Khazanah: Jurnal Sejarah dan Kebudayaan Islam Tanjak: Jurnal Sejarah dan Peradaban Islam Jurnal Lektur Keagamaan Indonesian Journal of Multidisciplinary Sciences INASJIF An-Nas Berkala Arkeologi El-Mubarak: Islamic Studies Journal MANUSKRIPTA
Endang Rochmiatun
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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Mr: Preservasi Naskah Kuno : Studi Kasus Perpustakaan Pribadi Kemas Andi Syarifuddin di Kota Palembang Saputra, Roki; Rochmiatun, Endang; Andhifani, Wahyu Rizky
Berkala Arkeologi Vol. 45 No. 1 (2025)
Publisher : BRIN

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55981/jba.2025.6421

Abstract

This paper explores the preservation of ancient manuscripts in the private library of Kemas Andi Syarifuddin in Palembang. The study focuses on three key aspects: 1) the factors contributing to manuscript deterioration, 2) the owner's knowledge of ancient manuscript preservation, and 3) the preservation efforts undertaken. The research employs methods such as data collection, observation, interviews, documentation, and document analysis to gain a comprehensive understanding. Findings indicate that manuscript damage results from chemical factors like oxidation and humidity, biological factors such as mold and insects, and human-related factors like improper handling. The owner possesses substantial knowledge of preservation and has taken measures including proper storage, digitization, transliteration, and the use of traditional materials like tobacco and camphor to prevent damage. However, preservation efforts face challenges such as limited resources, inadequate understanding of modern conservation techniques, and potential natural disasters. This study offers valuable insights into manuscript preservation and serves as a reference for private and public libraries in safeguarding cultural heritage.
ANALISIS WACANA KRITIS NORMAN FAIRCLOUGH DALAM TERJEMAHAN DRAMA ‘AUDATUL FIRDAUS KARYA ALI AHMAD BAKATSIR (KONSERVATIF BUDAYA MELALUI KARYA SASTRA) Malia Fransisca; Amin Suyitno; Endang Rochmiatun
An-Nas Vol. 7 No. 1 (2023): An-Nas: Jurnal Humaniora
Publisher : Fakultas Syariah dan Adab Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/annas.v7i1.2036

Abstract

One element of culture is language and knowledge. This language is manifested in all aspects of life in spoken and written form. We use spoken language as a means of communication. We will find written language in literary works. Even though it is only in the form of sheets or books, literary works have contributed to the preservation of culture and important state moments. One of the literary works that played an important role during Indonesia's independence was the drama 'Audatul Firdaus' by Ali Ahmad Bakatsir. The researcher wants to reveal the drama 'Audatul Firdaus' by using Norman Fairclough's critical discourse analysis to get broad and deep results. In Norman Fairclough's critical discourse analysis, there are 3 elements, namely text, discourse practices and socio-cultural practices. So, Norman Fairclough's critical discourse analysis does not only dig up information from intrinsic elements, but also extrinsic ones. This research method is descriptive qualitative with a library research approach. As forthe results of this study, from the intrinsic elements, the setting of time, place and style of language used in writing the drama 'Audatul Firdaus' was found. From an extrinsic point of view, the drama 'Audatul Firdaus' was written to inform Arab and Egyptian citizens about the struggle of the heroes to gain the independence of the Unitary State of the Republic of Indonesia.
Ngumbai Lawok Ceremony: Social Construction and 'Urf' Perspective of the Coastal Muslim Community of Lampung Anwar, Muhammad Saidun; Izomiddin, Izomiddin; Rochmiatun, Endang; Noupal, Muhammad; Choirudin, Choirudin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 6 No. 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.17587

Abstract

The study aims to explain the process of externalization, objectification, and internalization in the urf study of the implementation of ngumbai lawok. The research uses an ethnographic approach where data is taken by looking directly at the ceremonies and traditions to obtain details of the implementation carried out. Analysis of the data used is a descriptive analysis technique by describing the object's state under study. The results of this study describe ngumbai lawok is a form of traditional ceremony celebrated or carried out by the people of the West Coast as a form of gratitude to Allah swt to get fruitful results and avoid the calamity that will occur. The externalization process creates the ngumbai lawok ceremony, which is obtained based on his beliefs so far. The objectification process, which includes the ngumbai lawok ceremony, is obtained from the externalization process. Institutional agents consist of traditional leaders, community leaders, village heads, and fishing communities. The internalization process is explored in the name of the community again, perceiving and interpreting every meaning of the ngumbai lawok ceremony. Based on the urf theory review, ngumbai lawok is a form of gratitude in God's nature. In addition, it is a custom that has been accepted by the wider community, justified by considerations of common sense, brings good, and rejects damage. In ngumbai lawok, the request is also purely addressed to Allah and hopes for the blessing and salvation. In addition, in the ngumbai lawok ritual, in essence, the Coastal community only respects their previous ancestors and carries out traditions from generation to generation.
Orang Laut, Bajak Laut, dan Raja Laut: Dinamika Kehidupan dan Kekuasaan dalam Naskah Kontrak Sultan-sultan Palembang Abad 18-19 Rochmiatun, Endang
Manuskripta Vol 6 No 1 (2016): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v6i1.63

Abstract

Sriwijaya Kingdom and Palembang Sultanate were the maritime empires that could not be separated from an understanding of the sea. The role of sea as a liaison with other regions also made their knowledges opened, because any information and knowledge from the outside world or otherwise entered through the sea. The Manuscript Kontrak Sultan-Sultan Palembang of 18-19 centuries reveal the dynamics of the life and power of the sea. "Pirate" is one side of the power at sea which are often referred in the text. Behind the pirates actually contained another role in the dynamics of sea life, which is "the people of sea" and "the king of the sea". This study examines the dynamics of life and power of the Palembang Sultanate in 18-19 century as a maritime empire. Role, position, even the existence of conflict and domination helped to reinforce the relationship between the three entities of the sea community. In addition, this study also examined the agreements, conventions, and rules regulating those involved in aquatic life in the Palembang Sultanate. === Kerajaan Sriwijaya dan Kesultanan Palembang adalah kerajaan maritim yang tak lepas dari pemahaman terhadap laut. Laut sebagai penghubung dengan wilayah lain juga telah membuka cakrawala pemikiran mereka, sebab informasi dan ilmu pengetahuan dari dunia luar atau sebaliknya masuk melalui laut. Naskah Kontrak Sultan-Sultan Palembang dari abad 18-19 mengungkap adanya dinamika kehidupan dan kekuasaan di laut. “Bajak laut” merupakan salah satu sisi kekuasaan di laut yang banyak disebut dalam naskah tersebut. Dibalik adanya bajak laut sebenarnya terdapat peran dalam dinamika kehidupan lainnya di laut yakni adanya “orang laut” dan “raja laut”. Kajian ini mengupas dinamika kehidupan dan kekuasaan Kesultanan Palembang pada abad 18-19 sebagai kerajaan maritim. Peran, kedudukan, bahkan adanya konflik dan dominasi ikut mewarnai hubungan antara ketiga entitas komunitas laut tersebut. Selain itu, kajian ini juga akan menelaah adanya kesepakatan-kesepakatan, dan konvensi aturan main (hukum) dalam mengatur mereka yang terlibat dalam kehidupan di perairan dalam wilayah kekuasaan Kesultanan Palembang.
Naskah Gelumpai di Uluan Palembang: Antara Ajaran Islam dan Ajaran Hindu-Budha Rochmiatun, Endang
Manuskripta Vol 9 No 1 (2019): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v9i1.102

Abstract

This article discusses the manuscripts of gelumpai (bamboo blades) which have ulu or kaganga characters which are the cultural treasures of riverbank communities in South Sumatra. One of the gelumpai manuscripts in this study is a manuscript consistingof 14 bamboo blades. This manuscript was made around the 16th-17th century AD, which was produced by the ulama of the Palembang Darussalam Sultanate using upstream and Javanese characters. The contents of this text tell about profiles, character and social values, and invitations to refer to Islam as Shari'a in life. Another "gelumpai" text is a manuscript consisting of 8 bamboo blades. This manuscript comes from the sub-ethnic Malays who occupy the Musi Rawas region today. Fill in the text of the text containing the teachings in Hinduism and Buddhism, with many mentioning the word Maharesi and pastors who recite mantras. === Tulisan ini membincangkan tentang naskah gelumpai (bilah bambu) yang beraksara ulu atau kaganga yang menjadi kekayaan budaya masyarakat tepian sungai di Sumatera Selatan. Salah satu naskah gelumpai dalam kajian ini adalah naskah yang terdiri dari 14 bilah-bilah bambu. Naskah ini dibuat sekitar abad ke-16-17 Masehi, yang diproduksi oleh kalangan ulama Kesultanan Palembang Darussalam dengan menggunakan aksara hulu dan bahasa Jawa. Isi dari naskah ini menceritakan tentang profil, karakter dan nilai-nilai sosial, serta ajakan agar merujuk Islam sebagai syariat dalam kehidupan. Naskah “gelumpai” lainnya yakni naskah yang terdiri dari 8 bilah bambu. Naskah ini berasal dari sub Etnis Melayu yang menempati kawasan Musi Rawas saat ini. Isi teks naskah berisikan tentang ajaran-ajaran dalam Agama Hindu dan Budha, dengan banyak menyebutkan kata Maharesi dan pendeta yang membaca mantra-mantra.
PENERAPAN NILAI KEWIRAUSAHAAN PADA SANTRI PONDOK PESANTREN AL-ITTIFAQIAH INDRALAYA DALAM MEWUJUDKAN KEMANDIRIAN EKONOMI MENURUT PEMIKIRAN IBNU KHALDUN Erdah Litriani; Amin Suyitno; Endang Rochmiatun
El-Mubarak: Islamic Studies Journal Vol. 1 No. 1 (2024): El-Mubarak - Islamic Studies Journal
Publisher : CV. Cendekiawan Muda Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70656/emisja.v1i1.36

Abstract

Pondok pesantren tidak lagi dianggap sebagai pendidikan tradisional tetapi mampu untuk melakukan pendidikan modern yang seimbang antara duniawi dan ukhrawi. Pesantren memiliki potensi besar dalam pengembangan kemandirian ekonomi. Pesantren memiliki potensi besar dalam hal kemandirian ekonomi yaitu: potensi Santri, potensi masyarakat sekitar, dan potensi zakat wakaf. Pondok pesantren al-Ittifaqiah telah menjalankan pendidikan Islam yang seimbang menurut Ibnu Khaldun, bahwa pendidikan tidak hanya didasarkan pada pendidikan formal tetapi membekali santri dengan pendidikan lifeskill kewirausahaan dapat dilihat dari program-program ekstra kurikuler yang dimiliki seperti : pengembangan sofskill : pelatihan seni baca Al-Qur’an dan Marhaban, kursus intensif Bahasa asing, pelatihan khutbah, pidato, pelatihan seni dan olahraga, pendidikan dan praktikum ketrampilan (Komputer, Menjahit, Tenun, Sulam, Sablon, Cetak con blok), pendidikan organisasi, kewirausahaan dan akuntansi. Pendidikan Pers dan Jurnalistik, pelatihan penulisan karya Ilmiah. Kemandirian ekonomi yang dijalankan oleh Pondok pesanten al-Ittifaqiah telah mampu menjadi penopang berdirinya pesantren dengan melakukan berbagai unit usaha yang telah melibatkan berbagai pihak baik santri maupun masyarakat sekitar. Yang dapat dilihat dari kegiatan-kegiatan usaha yang dimiliki seperti : Lembaga ekonomi tersebut adalah Badan usaha Milik yayasan (BUMY), Koperasi, BMT dan beberapa Perusahaan Terbatas (PT) Berdasarkan data yang didapatkan dari website bentuk-bentuk usaha ekonomi yang dimiliki adalah sebagai berikut : Kantin, Warung, Mini market, Toko buku dan ATK, Kebun Sawit 50 Ha, Kebun Karet 5 Ha, Peternakan Ikan, Peternakan sapi 25 ekor, Air Minum Dalam Kemasan, Komposting sampah, Apotik, Guest House, Penerbitan, Percetakan, Media on line, Radio 93 Fm, TV on line “ittifaqiahTV”, Pangkas Rambut, Corn block, Batako, Group Musik, Production House, Warnet, Bakery Ittifaqiah, Pertashop, Air Kemasan “Simaan”, Kebun Cengkeh, Kebun Pisang.
Revitalizing Jawi Script Literacy through Traditional Islamic Education: A Case from Indonesia Gafur, Abdul; Berlian, Zainal; Rochmiatun, Endang
AL-ISHLAH: Jurnal Pendidikan Vol 17, No 4 (2025): In Progress December
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v17i4.7647

Abstract

The Jawi script, a traditional Arabic-based script historically used in Southeast Asia, is a unique characteristic of written communication in Indonesian Islamic boarding schools and constitutes a valuable cultural heritage that requires preservation. This study investigates the management of Jawi script instruction—covering planning, organization, implementation, and evaluation—at the Nurul Islam Seribandung Islamic Boarding School. Employing a qualitative descriptive design with a phenomenological approach, data were collected through observations, interviews, and documentation. The analysis followed three stages: data reduction, data presentation, and conclusion drawing. The findings reveal several challenges in the current management of Jawi script learning. In terms of planning, the script is not taught as a standalone subject but is embedded within general Islamic lessons using Javanese script, resulting in a lack of structured curriculum. The organizational aspect shows some progress, with task delegation among staff members in place. However, the implementation stage lacks a formal lesson plan or standardized teaching materials specifically dedicated to Jawi script. The evaluation process is present but only conducted at the end of the semester, limiting continuous assessment and feedback opportunities. This study underscores the need for a more structured and systematic approach to Jawi script instruction to ensure its sustainability and effective transmission to future generations. Strengthening instructional planning and integrating Jawi as a distinct subject could enhance both learning outcomes and cultural preservation efforts.
Co-Authors Abdi Harwedi Adytyas, Nico Oktario Afip, Afip Amilda Amilda Amilda Amilda Amin Suyitno Amin Suyitno Andhifani, Wahyu Rizky Ani Nafisah Anwar Anwar Anwar, Muhammad Saidun Berlian Susetyo Budi Aswar Choirudin, Choirudin Destri Windiastiti Dewi, Nuriah Sinta Dian Pertiwi Disfa Lidian Handayani Duski Duski Duski Ibrahim, Duski Erdah Litriani Fahmi, Rizqi Anfanni Farhan Pranata Ida Farida Indah Sari Ira Miyarni Sustianingsih Irawan, Nanda Izomiddin Izomiddin Izomiddin Izomiddin, Izomiddin Jaelani Jaelani Kazali, Revi Kiki Mikail Malia Fransisca Meidonia, Annisa Miawati Muhammad Noupal Muhammad Noupal Muharrahman Muhar Nisa Andriani Nurfitri Hadi Nurmalina Nuzulur Ramadhona Nyimas Umi Kalsum Otoman Otoman Otoman Otoman, Otoman Ottoman Ottoman Padila Padila Padila Padila Padila, Padila Rahmat, Syahrul Ravico Ravico, Ravico Retno Fatmawati SA., Romli Santosa Saputra, Roki Sholeh Khudin Sri Suriana Suryo Arief Wibowo Syamsiar, Syamsiar Tio Andrianto Vita Sari Isnaidar Widiya Nur Anisa Yunizar, Muhammad Yusni Febriani Zaenal Abidin Zaimuddin Zainal Berlian