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All Journal Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Khizanah al-Hikmah : Jurnal Ilmu Perpustakaan, Informasi, dan Kearsipan Jurnal Adabiyah Tamaddun: Jurnal Kebudayaan dan Sastra Islam Medina-Te : Jurnal Studi Islam Religious: Jurnal Studi Agama-Agama dan Lintas Budaya FIKRI : Jurnal Kajian Agama, Sosial dan Budaya Al Ishlah Jurnal Pendidikan Manuskripta IHiS (Indonesian Historical Studies) JUSPI (Jurnal Sejarah Peradaban Islam) Al-Qalam Journal of Malay Islamic Studies KIDDO: Jurnal pendidikan Islam Anak Usia Dini Ampera : A Research Journal on Politics and Islamic Civilization Chronologia Khazanah: Jurnal Sejarah dan Kebudayaan Islam Tanjak: Jurnal Sejarah dan Peradaban Islam Jurnal Lektur Keagamaan Indonesian Journal of Multidisciplinary Sciences INASJIF An-Nas Berkala Arkeologi El-Mubarak: Islamic Studies Journal MANUSKRIPTA Criksetra: Jurnal Pendidikan Sejarah
Endang Rochmiatun
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Social Sciences Other

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ANALISIS WACANA KRITIS NORMAN FAIRCLOUGH DALAM TERJEMAHAN DRAMA ‘AUDATUL FIRDAUS KARYA ALI AHMAD BAKATSIR (KONSERVATIF BUDAYA MELALUI KARYA SASTRA) Malia Fransisca; Amin Suyitno; Endang Rochmiatun
An-Nas Vol. 7 No. 1 (2023): An-Nas: Jurnal Humaniora
Publisher : Fakultas Syariah dan Adab Universitas Nahdlatul Ulama Sunan Giri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32665/annas.v7i1.2036

Abstract

One element of culture is language and knowledge. This language is manifested in all aspects of life in spoken and written form. We use spoken language as a means of communication. We will find written language in literary works. Even though it is only in the form of sheets or books, literary works have contributed to the preservation of culture and important state moments. One of the literary works that played an important role during Indonesia's independence was the drama 'Audatul Firdaus' by Ali Ahmad Bakatsir. The researcher wants to reveal the drama 'Audatul Firdaus' by using Norman Fairclough's critical discourse analysis to get broad and deep results. In Norman Fairclough's critical discourse analysis, there are 3 elements, namely text, discourse practices and socio-cultural practices. So, Norman Fairclough's critical discourse analysis does not only dig up information from intrinsic elements, but also extrinsic ones. This research method is descriptive qualitative with a library research approach. As forthe results of this study, from the intrinsic elements, the setting of time, place and style of language used in writing the drama 'Audatul Firdaus' was found. From an extrinsic point of view, the drama 'Audatul Firdaus' was written to inform Arab and Egyptian citizens about the struggle of the heroes to gain the independence of the Unitary State of the Republic of Indonesia.
Ngumbai Lawok Ceremony: Social Construction and 'Urf' Perspective of the Coastal Muslim Community of Lampung Anwar, Muhammad Saidun; Izomiddin, Izomiddin; Rochmiatun, Endang; Noupal, Muhammad; Choirudin, Choirudin
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 6 No. 2 (2022)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v6i2.17587

Abstract

The study aims to explain the process of externalization, objectification, and internalization in the urf study of the implementation of ngumbai lawok. The research uses an ethnographic approach where data is taken by looking directly at the ceremonies and traditions to obtain details of the implementation carried out. Analysis of the data used is a descriptive analysis technique by describing the object's state under study. The results of this study describe ngumbai lawok is a form of traditional ceremony celebrated or carried out by the people of the West Coast as a form of gratitude to Allah swt to get fruitful results and avoid the calamity that will occur. The externalization process creates the ngumbai lawok ceremony, which is obtained based on his beliefs so far. The objectification process, which includes the ngumbai lawok ceremony, is obtained from the externalization process. Institutional agents consist of traditional leaders, community leaders, village heads, and fishing communities. The internalization process is explored in the name of the community again, perceiving and interpreting every meaning of the ngumbai lawok ceremony. Based on the urf theory review, ngumbai lawok is a form of gratitude in God's nature. In addition, it is a custom that has been accepted by the wider community, justified by considerations of common sense, brings good, and rejects damage. In ngumbai lawok, the request is also purely addressed to Allah and hopes for the blessing and salvation. In addition, in the ngumbai lawok ritual, in essence, the Coastal community only respects their previous ancestors and carries out traditions from generation to generation.
Orang Laut, Bajak Laut, dan Raja Laut: Dinamika Kehidupan dan Kekuasaan dalam Naskah Kontrak Sultan-sultan Palembang Abad 18-19 Rochmiatun, Endang
Manuskripta Vol 6 No 1 (2016): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v6i1.63

Abstract

Sriwijaya Kingdom and Palembang Sultanate were the maritime empires that could not be separated from an understanding of the sea. The role of sea as a liaison with other regions also made their knowledges opened, because any information and knowledge from the outside world or otherwise entered through the sea. The Manuscript Kontrak Sultan-Sultan Palembang of 18-19 centuries reveal the dynamics of the life and power of the sea. "Pirate" is one side of the power at sea which are often referred in the text. Behind the pirates actually contained another role in the dynamics of sea life, which is "the people of sea" and "the king of the sea". This study examines the dynamics of life and power of the Palembang Sultanate in 18-19 century as a maritime empire. Role, position, even the existence of conflict and domination helped to reinforce the relationship between the three entities of the sea community. In addition, this study also examined the agreements, conventions, and rules regulating those involved in aquatic life in the Palembang Sultanate. === Kerajaan Sriwijaya dan Kesultanan Palembang adalah kerajaan maritim yang tak lepas dari pemahaman terhadap laut. Laut sebagai penghubung dengan wilayah lain juga telah membuka cakrawala pemikiran mereka, sebab informasi dan ilmu pengetahuan dari dunia luar atau sebaliknya masuk melalui laut. Naskah Kontrak Sultan-Sultan Palembang dari abad 18-19 mengungkap adanya dinamika kehidupan dan kekuasaan di laut. “Bajak laut” merupakan salah satu sisi kekuasaan di laut yang banyak disebut dalam naskah tersebut. Dibalik adanya bajak laut sebenarnya terdapat peran dalam dinamika kehidupan lainnya di laut yakni adanya “orang laut” dan “raja laut”. Kajian ini mengupas dinamika kehidupan dan kekuasaan Kesultanan Palembang pada abad 18-19 sebagai kerajaan maritim. Peran, kedudukan, bahkan adanya konflik dan dominasi ikut mewarnai hubungan antara ketiga entitas komunitas laut tersebut. Selain itu, kajian ini juga akan menelaah adanya kesepakatan-kesepakatan, dan konvensi aturan main (hukum) dalam mengatur mereka yang terlibat dalam kehidupan di perairan dalam wilayah kekuasaan Kesultanan Palembang.
Naskah Gelumpai di Uluan Palembang: Antara Ajaran Islam dan Ajaran Hindu-Budha Rochmiatun, Endang
Manuskripta Vol 9 No 1 (2019): Manuskripta
Publisher : Masyarakat Pernaskahan Nusantara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33656/manuskripta.v9i1.102

Abstract

This article discusses the manuscripts of gelumpai (bamboo blades) which have ulu or kaganga characters which are the cultural treasures of riverbank communities in South Sumatra. One of the gelumpai manuscripts in this study is a manuscript consistingof 14 bamboo blades. This manuscript was made around the 16th-17th century AD, which was produced by the ulama of the Palembang Darussalam Sultanate using upstream and Javanese characters. The contents of this text tell about profiles, character and social values, and invitations to refer to Islam as Shari'a in life. Another "gelumpai" text is a manuscript consisting of 8 bamboo blades. This manuscript comes from the sub-ethnic Malays who occupy the Musi Rawas region today. Fill in the text of the text containing the teachings in Hinduism and Buddhism, with many mentioning the word Maharesi and pastors who recite mantras. === Tulisan ini membincangkan tentang naskah gelumpai (bilah bambu) yang beraksara ulu atau kaganga yang menjadi kekayaan budaya masyarakat tepian sungai di Sumatera Selatan. Salah satu naskah gelumpai dalam kajian ini adalah naskah yang terdiri dari 14 bilah-bilah bambu. Naskah ini dibuat sekitar abad ke-16-17 Masehi, yang diproduksi oleh kalangan ulama Kesultanan Palembang Darussalam dengan menggunakan aksara hulu dan bahasa Jawa. Isi dari naskah ini menceritakan tentang profil, karakter dan nilai-nilai sosial, serta ajakan agar merujuk Islam sebagai syariat dalam kehidupan. Naskah “gelumpai” lainnya yakni naskah yang terdiri dari 8 bilah bambu. Naskah ini berasal dari sub Etnis Melayu yang menempati kawasan Musi Rawas saat ini. Isi teks naskah berisikan tentang ajaran-ajaran dalam Agama Hindu dan Budha, dengan banyak menyebutkan kata Maharesi dan pendeta yang membaca mantra-mantra.
PENERAPAN NILAI KEWIRAUSAHAAN PADA SANTRI PONDOK PESANTREN AL-ITTIFAQIAH INDRALAYA DALAM MEWUJUDKAN KEMANDIRIAN EKONOMI MENURUT PEMIKIRAN IBNU KHALDUN Erdah Litriani; Amin Suyitno; Endang Rochmiatun
El-Mubarak: Islamic Studies Journal Vol. 1 No. 1 (2024): El-Mubarak - Islamic Studies Journal
Publisher : CV. Cendekiawan Muda Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70656/emisja.v1i1.36

Abstract

Pondok pesantren tidak lagi dianggap sebagai pendidikan tradisional tetapi mampu untuk melakukan pendidikan modern yang seimbang antara duniawi dan ukhrawi. Pesantren memiliki potensi besar dalam pengembangan kemandirian ekonomi. Pesantren memiliki potensi besar dalam hal kemandirian ekonomi yaitu: potensi Santri, potensi masyarakat sekitar, dan potensi zakat wakaf. Pondok pesantren al-Ittifaqiah telah menjalankan pendidikan Islam yang seimbang menurut Ibnu Khaldun, bahwa pendidikan tidak hanya didasarkan pada pendidikan formal tetapi membekali santri dengan pendidikan lifeskill kewirausahaan dapat dilihat dari program-program ekstra kurikuler yang dimiliki seperti : pengembangan sofskill : pelatihan seni baca Al-Qur’an dan Marhaban, kursus intensif Bahasa asing, pelatihan khutbah, pidato, pelatihan seni dan olahraga, pendidikan dan praktikum ketrampilan (Komputer, Menjahit, Tenun, Sulam, Sablon, Cetak con blok), pendidikan organisasi, kewirausahaan dan akuntansi. Pendidikan Pers dan Jurnalistik, pelatihan penulisan karya Ilmiah. Kemandirian ekonomi yang dijalankan oleh Pondok pesanten al-Ittifaqiah telah mampu menjadi penopang berdirinya pesantren dengan melakukan berbagai unit usaha yang telah melibatkan berbagai pihak baik santri maupun masyarakat sekitar. Yang dapat dilihat dari kegiatan-kegiatan usaha yang dimiliki seperti : Lembaga ekonomi tersebut adalah Badan usaha Milik yayasan (BUMY), Koperasi, BMT dan beberapa Perusahaan Terbatas (PT) Berdasarkan data yang didapatkan dari website bentuk-bentuk usaha ekonomi yang dimiliki adalah sebagai berikut : Kantin, Warung, Mini market, Toko buku dan ATK, Kebun Sawit 50 Ha, Kebun Karet 5 Ha, Peternakan Ikan, Peternakan sapi 25 ekor, Air Minum Dalam Kemasan, Komposting sampah, Apotik, Guest House, Penerbitan, Percetakan, Media on line, Radio 93 Fm, TV on line “ittifaqiahTV”, Pangkas Rambut, Corn block, Batako, Group Musik, Production House, Warnet, Bakery Ittifaqiah, Pertashop, Air Kemasan “Simaan”, Kebun Cengkeh, Kebun Pisang.
Educational Perspectives on the Struggle of Prophet Muhammad SAW: A Historiographic Study Based on J. Suyuthi Pulungan's Works Fatmawati Fatmawati; Duski Ibrahim; Endang Rochmiatun
AL-ISHLAH: Jurnal Pendidikan Vol 17, No 1 (2025): MARCH 2025
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v17i1.6836

Abstract

This study investigates the historiographical portrayal of the Prophet Muhammad’s (SAW) struggle during the Meccan and Medinan phases, as documented in History of Islamic Civilization by Prof. Dr. J. Suyuthi Pulungan, MA. The research aims to trace and critically analyze the historical narrative presented in the text, particularly concerning the early Islamic struggle and the development of Islamic civilization. A qualitative, non-interactive library research design was employed, utilizing historical methods. Data analysis involved content and comparative analysis to interpret textual representations and construct a historiographical account based on the selected work. Findings indicate that in the Meccan phase, the book omits several pivotal events in the Prophet’s early da'wah efforts, including the reception of revelation, phases of secret and public preaching, the Isra' Mi'raj, and the concealment in the Cave of Tsur. In the Medinan phase, while the establishment of the Nabawi Mosque is mentioned as a central development in Islamic civilization, the economic system during this period is notably absent. The study reveals both the strengths and limitations in the historiographical construction of Islamic history within this text. It emphasizes the need for a more comprehensive inclusion of key events and socio-political aspects in future historiographical works to provide a fuller understanding of the Prophet Muhammad’s (SAW) legacy. Further research is recommended to compare additional classical and contemporary historiographies for a more holistic analysis.
Revitalizing Jawi Script Literacy through Traditional Islamic Education: A Case from Indonesia Abdul Gafur; Zainal Berlian; Endang Rochmiatun
AL-ISHLAH: Jurnal Pendidikan Vol 17, No 4 (2025): DECEMBER 2025
Publisher : STAI Hubbulwathan Duri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35445/alishlah.v17i4.7647

Abstract

The Jawi script, a traditional Arabic-based script historically used in Southeast Asia, is a unique characteristic of written communication in Indonesian Islamic boarding schools and constitutes a valuable cultural heritage that requires preservation. This study investigates the management of Jawi script instruction—covering planning, organization, implementation, and evaluation—at the Nurul Islam Seribandung Islamic Boarding School. Employing a qualitative descriptive design with a phenomenological approach, data were collected through observations, interviews, and documentation. The analysis followed three stages: data reduction, data presentation, and conclusion drawing. The findings reveal several challenges in the current management of Jawi script learning. In terms of planning, the script is not taught as a standalone subject but is embedded within general Islamic lessons using Javanese script, resulting in a lack of structured curriculum. The organizational aspect shows some progress, with task delegation among staff members in place. However, the implementation stage lacks a formal lesson plan or standardized teaching materials specifically dedicated to Jawi script. The evaluation process is present but only conducted at the end of the semester, limiting continuous assessment and feedback opportunities. This study underscores the need for a more structured and systematic approach to Jawi script instruction to ensure its sustainability and effective transmission to future generations. Strengthening instructional planning and integrating Jawi as a distinct subject could enhance both learning outcomes and cultural preservation efforts.
"WAYANG PALEMBANG": ITS ORIGINS, CHARACTERISTICS, AND PRESERVATION FROM EXTINCTION Rochmiatun, Endang
Journal of Malay Islamic Studies Vol. 3 No. 1 (2019): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v3i1.4575

Abstract

Wayang Palembang is a traditional art of performing arts with artificial media of people made of leather. Wayang Palembang contains universal cultural values because it tells human life. This study describes the existence of Wayang Palembang through manuscript traces (ancient manuscripts). The research found that the Wayang Palembang was originally introduced by the ruling elites of the ruling Majapahit kingdom in Palembang. During the time of Palembang Sultanate this art modified by absorbing elements of Malay culture. Subsequently, he continued to be preserved during colonial and post independence. Wayang Palembang has unique characteristics that distinguish it from Javanese puppet, which is from the aspect of the introduction language by the Mastermind, the display of its own, or the performance devices, including the duration of the timing. This shows the harmonious acculturation and adaptation between Javanese culture and Palembang Malay culture. The heyday of the Palembang puppet period ended in 1980, with the last Dalang death
KETURUNAN ARAB DI BUNGIN AYEB (TINAJAUN SOSIO-HISTORIS) Fitriah; Endang Rochmiatun
Khazanah: Jurnal Sejarah dan Kebudayaan Islam Vol. 15 No. 2 (2025): Juli-Desember
Publisher : Program Studi Sejarah Peradaban Islam Fakultas Adab dan Humaniora UIN Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/khazanah.v15i2.2473

Abstract

This study aims to examine the history of the formation of ethnicity in a remote area of South Sumatra, specifically in Tanjung Pasir Village, Pemulutan District, Ogan Ilir Regency. The background of this research is the limited number of academic studies addressing ethnic dynamics and the role of migrant communities in rural areas. The main issues discussed include the background of the emergence of the Arab ethnic group, patterns of social interaction with the local community, and the contributions of the Arab community to social, cultural, and religious life in Tanjung Pasir Village. This research employs a qualitative method with historical and sociological approaches. Data were collected through interviews, observation, and the study of relevant historical sources, and were analyzed using a descriptive-analytical approach. The findings indicate that the presence of the Arab ethnic group in Tanjung Pasir Village was closely linked to the role of religious figures who contributed to the spread of Islam. The process of assimilation, which occurred through social interaction and intermarriage with the local population, has resulted in the formation of a unique and harmonious community. The Arab-descendant community has made significant contributions to strengthening Islamic values, religious education, and the transmission of traditions and cultural practices that enrich local identity. These findings highlight the importance of interethnic interaction in rural areas in shaping cultural diversity and strengthening social cohesion within the community.
The East Coast of Sumatra in the Spice Trade Network in the 19th Century Syahrul Rahmat; Amin Suyitno; Endang Rochmiatun
Criksetra: Jurnal Pendidikan Sejarah Vol. 12 No. 2 (2023)
Publisher : Sriwijaya University in collaboration with  Perkumpulan Program Studi Pendidikan Sejarah Se-Indonesia (P3SI) dan Masyarakat Sejarawan Indonesia (MSI). 

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36706/jc.v12i2.181

Abstract

This article discusses the dynamics of the spice trade that occurred on the east coast of Sumatra, to be precise in the areas of Singapore and Palembang in the 19th century. The spice trade on the east coast of Sumatra in the 19th century was inseparable from the involvement of many nations in the spice commodity produced in the archipelago. In addition, this article also aims to analyze the impact of the spice trade on the formation of inter-ethnic networks. This study uses historical research methods, starting from heuristics, source criticism, interpretation and writing of history. Analysis of the results of research using the Islamic Maritime Civilization approach by K.N Chaudhuri and the Trade Network approach by J.C Van Leur, these two theories argue that maritime civilization is inseparable from the influence of agrarian civilization which has an impact on the formation of a network. The results of this study are; first, in the 19th century, Singapore and Palembang were areas that still existed as a place for the spice trade, and these two areas were not only a place for trade interactions, but also a spice producer. Second, the spice trade in this century has also formed networks between nations and ethnicities, such as local networks involving ethnic groups in Nusantara and international networks involving various ethnic groups and ethnic groups in the world.
Co-Authors Abdi Harwedi Abdul Gafur Adytyas, Nico Oktario Afip, Afip Amilda Amilda Amilda Amilda Amin Suyitno Amin Suyitno Amin Suyitno Andhifani, Wahyu Rizky Ani Nafisah Anwar Anwar Anwar, Muhammad Saidun Berlian Susetyo Bety Bety Budi Aswar Choirudin, Choirudin Destri Windiastiti Dewi, Nuriah Sinta Dian Pertiwi Disfa Lidian Handayani Duski Duski Duski Ibrahim, Duski Erdah Litriani Fahmi, Rizqi Anfanni Farhan Pranata Fatmawati Fatmawati FERRI YONANTHA Fitriah Hilda Hilda Ida Farida Indah Sari Ira Miyarni Sustianingsih Irawan, Nanda Izomiddin Izomiddin Izomiddin Izomiddin, Izomiddin Jaelani Jaelani Kazali, Revi Kiki Mikail Malia Fransisca Meidonia, Annisa Miawati Mohammad Syawaludin Muhammad Noupal Muhammad Noupal Muharrahman Muhar Nisa Andriani Nurfitri Hadi Nurmalina Nuzulur Ramadhona Nyimas Umi Kalsum Otoman Otoman Otoman Otoman, Otoman Ottoman Ottoman Padila Padila Padila Padila Padila, Padila Rahmat, Syahrul Ravico Ravico, Ravico Retno Fatmawati SA., Romli Santosa Saputra, Roki Sholeh Khudin Sri Suriana Suryo Arief Wibowo Tio Andrianto Vita Sari Isnaidar Widiya Nur Anisa Wijonarko Wijonarko Yunizar, Muhammad Yusni Febriani Zaenal Abidin Zaimuddin Zainal Berlian