Articles
<![CDATA[Konsep Distribusi Muhammad Baqir al-Sadr dan Perbandingannya Dengan Teori Keadilan Distribusi Kontemporer ]]>
<![CDATA[Hafas Furqani]]>;
<![CDATA[Abdul Hamid]]>
<![CDATA[ Muqtasid: Jurnal Ekonomi dan Perbankan Syariah Vol 10, No 2 (2019): MUQTASID: Jurnal Ekonomi dan Perbankan Syariah ]]>
Publisher : <![CDATA[IAIN Salatiga ]]>
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DOI: 10.18326/muqtasid.v10i2.107-123
<![CDATA[Abstract This study aims to examine the concept of distributive justice according to Muhammad Baqir al-Sadr and comparing it with the conventional theory of distributive justice. Al-Sadr’s concept of distributive justice is explored from his magnum opus, Iqtisaduna, in which he criticizes the Capitalist and Socialist economic system and put forward his thought on Islamic economic system. This research is a qualitative study using content analysis. The approach used is a comparative analysis with contemporary distribution justice concepts and theories. This study found that in al-Sadr’s conception, distribution should be put earlier than production in an economic system. Distribution is classified into pre-production distribution and post-production distribution. To realize distributive justice, al-Sadr also argues the importance of property ownership rights and compensation. He also argues that the state plays an important role in regulating the economy and establishing distributive justice. AbstrakPenelitian ini bertujuan untuk mengkaji konsep keadilan distribusi menurut Muhammad Baqir al-Sadr dan perbandingannya dengan teori keadilan distribusi kontemporer. Konsep keadilan distribusi al-Sadr digali dari magnum opusnya Iqtisaduna yang berisi kritikan kepada sistem ekonomi Kapitalisme dan Sosialisme serta kontribusi pemikiran beliau dalam membangun ekonomi Islam. Penelitan ini adalah penelitian kualitatif menggunakan analisa konten analisis. Pendekatan yang digunakan adalah analisa komparasi dengan konsep dan teori keadilan distribusi kontemporer. Hasil penelitian ini menemukan bahwa dalam pemikiran al-Sadr, distribusi menduduki posisi lebih awal daripada produksi. Ia melihat permasalahan ekonomi itu muncul pada ketidakmerataan distribusi, bukan pada produksi. Oleh karena itu, al-Sadr mengklasifikasikan distribusi kepada dua tahap, distribusi pra-produksi dan distribusi pasca-produksi. Untuk mewujudkan keadilan distribusi, menurut al-Sadr sangat penting memperhatikan hak kepemilikan dan kompensasi. Al-Sadr juga berpandangan bahwa negara berperan penting sebagai pilar utama dalam pengaturan ekonomi dan penegakan keadilan distribusi.]]>
<![CDATA[Revisiting the Idealism of Syariah Audit for Islamic Financial Institutions ]]>
<![CDATA[Ratna Mulyany]]>;
<![CDATA[Hafas Furqani]]>;
<![CDATA[Shahul Hameed Mohamed Ibrahim]]>;
<![CDATA[Manal Mohammed Hamoudah]]>
<![CDATA[ al-Uqud : Journal of Islamic Economics Vol. 5 No. 2 (2021): July ]]>
Publisher : <![CDATA[Universitas Negeri Surabaya ]]>
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DOI: 10.26740/al-uqud.v5n2.p184-202
<![CDATA[The rapid development of syariah audit goes hand in hand with demands for governance of syariah compliance that promotes accountability and transparency. From its inception, syariah audit as a concept has been interpreted and practiced from various perspectives. This research aims to conceptually revisit the ideal conception of syariah audit by looking back at its root, discussing the emergence, meaning, characteristics, and issues of syariah audit. This study demonstrates the need for more holistic development of the conceptual framework for the syariah audit. It consists of defining subject appropriately, standardising the qualification and competence requirements for syariah certified auditors, regulating who should appoint syariah auditors, identifying the scope and extent of syariah audit, establishing the regulatory body forsyariah audit, and enforcing the dedicated standards for syariah audit. ]]>
<![CDATA[KAjIAN METODOLOGI DAN SIGNIFIKANSINyA DALAM PENGEMBANGAN DISIPLIN ILMU EKONOMI ISLAM ]]>
<![CDATA[Hafas Furqani]]>
<![CDATA[ J-EBIS (Jurnal Ekonomi dan Bisnis Islam) Vol 1, No 1 (2016) ]]>
Publisher : <![CDATA[IAIN Langsa ]]>
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DOI: 10.32505/v4i1.1235
<![CDATA[Abstrak.Methodology, the study of science philosophy is generally included in the study of epistemology discussing the nature, sources, concepts and theories of science. Therefore, it follows the development of epistemology study and philosophy of science, although both of them are different in terms of their focus and scope of assessment. Epistemology discusses the theory of science, nature and its limitations, but the methodology is more arguing about the specific studies to examine how a theory born and its evaluation. As a new discipline, methodology study is very essential to build the scientific foundations of Islamic Economics producing its own theories. Solid methodology eases to raise the scientific structures of Islamic economics from the source of its discipline, utilizing its own scientific foundation. This paper examines the link between Islamic epistemology and the methodology of Islamic economics, the nature and the definition of the methodology itself and its significance in constructing the technical of Islamic economics.Keywords: epistemology, methodology, discipline, significance, Islamic economics]]>
<![CDATA[Zakat for Economic Empowerment of The Poor in Indonesia: Models and Implications ]]>
<![CDATA[Hafas Furqani]]>;
<![CDATA[Ratna Mulyany]]>;
<![CDATA[Fahmi Yunus]]>
<![CDATA[ IQTISHADIA Vol 11, No 2 (2018): IQTISHADIA ]]>
Publisher : <![CDATA[Ekonomi Syariah IAIN Kudus ]]>
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DOI: 10.21043/iqtishadia.v11i2.3973
<![CDATA[Sustainable wellbeing is one of the goals of zakat distribution whereby the poor (mustahiq) are not only able to survive by having the basic needs fulfilled, but also are able to work and fulfill his needs and his family independently. The mustahiq independency is important to solve the problem of inequalities in society, marginalization, unemployemnt and poverty. This can only be achieved if zakat is able to used as a means for economic empowerment of the poor that would increase their capacity and enable them to become enterpreneur and hence able to fulfil their needs by themselves. This article attempts to observe various zakat productive programs initiated by zakat institutions in Indonesia and also analyze their implications in empowering the poors and increase their level of wellbeing. The case study in this paper is Baitul Mal Aceh and Baznas Indonesia.]]>
<![CDATA[What is Islamic economics? The view of Muhammad Baqir al-Sadr ]]>
<![CDATA[Hafas Furqani]]>
<![CDATA[ Jurnal Ekonomi & Keuangan Islam Volume 5 No. 2, July 2019 ]]>
Publisher : <![CDATA[Faculty of Economics, Universitas Islam Indonesia ]]>
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DOI: 10.20885/jeki.vol5.iss2.art3
<![CDATA[Muhammad Baqir al-Sadr (1935-1980) is a well-known Muslim scholar of the late twentieth century. Al-Sadr is considered as one of the pioneers of Islamic revival in the contemporary Muslim world. His keen intellectual interests inspired him to critically study a wide range of areas in contemporary philosophy, economics, politics, sociology, history and law, from a distinct Islamic point of view. Al-Sadr’s magnum opus on economics, Iqtisaduna (Our Economics) has put his name as one of the pioneers of contemporary Islamic economics. His work, in various degrees has influenced the formation and development of Islamic economics as a system and as a body of knowledge. This paper attempts to investigate some aspects of al-Sadr’s economic thought by focusing on his view on the nature, subject matter and methodology of Islamic economics, areas that have not received sufficient attention by contemporary Islamic economists.]]>
<![CDATA[PENGARUH KUALITAS PELAYANAN DAN BESARAN PREMI TERHADAP KEPUASAN MENJADI NASABAH ASURANSI JIWA PT. SUN LIFE FINANCIAL SYARIAH CABANG BANDA ACEH ]]>
<![CDATA[Noura Rouzaton]]>;
<![CDATA[Hafas Furqani]]>;
<![CDATA[Azimah Dianah]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Ekonomi dan Bisnis Islam Vol 1 No 1 (2020) ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam, Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/jimebis.v1i1.113
<![CDATA[Penelitian ini bertujuan untuk mengetahui baik parsial maupun simultan pengaruh kualitas pelayanan dan besaran premi terhadap kepuasan menjadi nasabah asuransi jiwa PT. Sun Life Financial Syariah Cabang Banda Aceh. Dalam penelitian ini peneliti menggunakan metode penelitian kuantitatif. Metode yang digunakan dalam pengambilan sampel yaitu Probability Sampling dengan teknik Simple Random Sampling. Dalam penelitian ini sampel yang diambil sebanyak 73 orang nasabah. Data yang dipakai adalah data primer dalam bentuk kuesioner dan data sekunder yaitu data-data berupa dari literatur-literatur kepustakaan. Data dianalisis dengan menggunakan SPSS 23. Teknik analisis data yang digunakan dalam penelitian ini adalah analisis uji asumsi klasik, regresi linear berganda dan uji hipotesis. Hasil pengujian uji simultan (uji F) menunjukkan bahwa variabel kualitas pelayanan dan besaran premi berpengaruh signifikan positif terhadap kepuasan menjadi nasabah asuransi jiwa PT. Sun Life Financial Syariah Cabang Banda Aceh. Hasil uji parsial (uji t) menunjukkan bahwa variabel kualitas pelayanan dan besaran premi berpengaruh signifikan positif terhadap kepuasan menjadi nasabah asuransi jiwa PT. Sun Life Financial Syariah Cabang Banda Aceh.]]>
<![CDATA[PENGARUH CUSTOMER RELATIONSHIP MANAGEMENT TERHADAP LOYALITAS NASABAH BNI SYARIAH BANDA ACEH ]]>
<![CDATA[Husna Dwi Fahira]]>;
<![CDATA[Hafas Furqani]]>;
<![CDATA[Evriyenni E]]>
<![CDATA[ Jurnal Ilmiah Mahasiswa Ekonomi dan Bisnis Islam Vol 1 No 2 (2020) ]]>
Publisher : <![CDATA[Fakultas Ekonomi dan Bisnis Islam, Universitas Islam Negeri Ar-Raniry Banda Aceh ]]>
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DOI: 10.22373/jimebis.v1i2.128
<![CDATA[Penelitian ini bertujuan untuk menguji pengaruh Customer Relationship Management (CRM) terhadap loyalitas nasabah. Objek penelitian ini dilakukan pada nasabah BNI Syariah Kantor Cabang Banda Aceh, sedangkan yang menjadi responden penelitian adalah nasabah BNIS dengan jumlah 50 nasabah. Teknik pengambilan sampel menggunakan teknik Accidental Sampling. Penelitian ini menggunakan pendekatan kuantitatif untuk menguji hipotesis yang telah ditetapkan. Sumber data penelitian meliputi sumber data primer yaitu kuesioner dan sumber data sekunder yaitu artikel-artikel terkait. Teknik pengumpulan data menggunakan teknik dokumentasi, metode analisis data menggunakan model regresi linier sederhana. Hasil penelitian ini menunjukkan bahwa Customer Relationship Management dengan menggunakan indikator continuity marketing, one to one marketing, dan partnering programme berpengaruh secara positif dan signifikan terhadap loyalitas nasabah pada Bank BNI Syariah KC Banda Aceh.]]>
<![CDATA[THE CONCEPT OF HUMAN DEVELOPMENT IN THE NOTION OF ECONOMIC MAN: SECULAR AND ISLAMIC PERSPECTIVE ]]>
<![CDATA[Hafas Furqani]]>
<![CDATA[ Media Syari'ah Vol 13, No 2 (2011) ]]>
Publisher : <![CDATA[Sharia and Law Faculty ]]>
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DOI: 10.22373/jms.v13i2.1782
<![CDATA[Economics subject as study has shifted from the study of wealth (material resources) to the study of human behavior when Lionel Robbins published his monumental work in 1932. Economics as a discipline is interested to study the economic agent behavior in making decisions of allocation resources which are scarce relative to human wants which are unlimited. To some scholars, the subject matter of Islamic economics is similar, i.e., the behavior of economic agent. Both economics, definitely, have several doctrines and assumptions of the nature of economic agent behavior related to their economic life an also the notion of economic man development and progress. Mainstream economics conceives homo economicus as the economic agent who is rational, pursuing self- interest, maximizing his own utility, and consider values judgments as exogenous variables. Islamic economics, on the other hand, conceives homo Islamicus as the economic agent who is Islamically rational, pursuing multiple interests (self-interest together with God-interest, social-interest, and the environment-interest), and considers ethics as endogenous variables that would shape the behavior of Islamic man in economic analysis. The concept of human progress and development is outlined in accordance with this “characteristics†of economic man and his “goals†to be achieved. This paper will explore the conceptual differences of economic man in Islamic and conventional framework as well as the concept of human development in both traditions.]]>
<![CDATA[ISLAMISASI ILMU EKONOMI: ANALISA KOMPARATIF KURIKULUM JURUSAN SMI IAIN AR-RANIRY DAN JURUSAN EKONOMI IIUM ]]>
<![CDATA[Hafas Furqani]]>
<![CDATA[ Share: Jurnal Ekonomi dan Keuangan Islam Vol 1, No 2 (2012) ]]>
Publisher : <![CDATA[Faculty of Islamic Economics and Business, Universitas Islam Negeri Ar-Raniry ]]>
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DOI: 10.22373/share.v1i2.719
<![CDATA[There is a growing trend in the Muslim world to restructure modern knowledge and discipline in line with Islamic epistemological principles. Islamic economics, in particular, receives wide attention among scholars. Islamic economics is currently moving from a mere discourse on economics in Islamic perspective towards becoming a distinct discipline marked by a complete body of knowledge, clear subject matter, methodology/methodologies to appraise theories and continuous growing of knowledge. At the practical level, the universities all around the world are offering various subjects on Islamic economics and finance. There are significant attempts have been made to structure new framework of economics curriculum by incorporating various discipline of Islamic economics. The paper attempts to observe and survey the Islamization of knowledge program at the International Islamic University Malaysia and IAIN Ar-Raniry Banda Aceh Indonesia. A comparative analysis of the teachings and syllabus of Islamic economics, banking, and finance in both universities will be made. Some recommendations on the structure and program of Islamic economics at IAIN Ar-Raniry which is going to be officiated as Islamic University will also be outlined. =========================================== Saat ini sedang berkembang tren di dunia muslim untuk merestrukturisasi pengetahuan modern dan disiplin sesuai dengan prinsip epistemologis Islam. Ekonomi Islam, khususnya, mendapatkan perhatian luas di kalangan ilmuwan. Ekonomi Islam saat ini bergerak dari sekadar wacana tentang ekonomi dalam perspektif Islam menjadi disiplin yang berbeda ditandai dengan tubuh pengetahuan yang lengkap, materi pelajaran yang jelas, metodologi untuk menilai teori dan pengetahuan yang tumbuh secara terus-menerus. Pada tingkat praktis, saat ini universitas di seluruh dunia saat ini menawarkan berbagai mata pelajaran ekonomi dan keuangan Islam. Ada upaya-upaya signifikan yang telah dilakukan untuk membangun kerangka kerja baru kurikulum ekonomi dengan memasukkan berbagai disiplin ilmu ekonomi Islam. Makalah ini mencoba untuk mengamati dan menyurvei Islamisasi program pengetahuan pada International Islamic University Malaysia dan IAIN Ar-Raniry Banda Aceh Indonesia. Sebuah analisis komparatif pada ajaran-ajaran dan silabus ekonomi Islam, perbankan dan keuangan di kedua universitas akan dibuat. Beberapa rekomendasi tentang struktur dan program ekonomi Islam di IAIN Ar-Raniry yang akan diresmikan sebagai Universitas Islam juga akan diuraikan.]]>
<![CDATA[PEMBANGUNAN EKONOMI ISLAM DENGAN TIPOLOGI ILMIAH ]]>
<![CDATA[HAFAS FURQANI]]>
<![CDATA[ Maqdis: Jurnal Kajian Ekonomi Islam Vol 1, No 1 (2016): Januari - Juni 2016 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Imam Bonjol Padang ]]>
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DOI: 10.15548/maqdis.v1i1.17
<![CDATA[Economic development in Islam, the scientists have different approaches vary. Differences in the approach because of differences in background of science the scientists involved in building the Islamic economy and also differences in terms of vision, ie where Islamic economics as a science would be directed. This paper observes three main approaches taken by scientists in the development of Islamic economics, namely (1) the methodology Usul al-fiqh economic development in Islam, (2) methodological pluralism, which uses a variety of scientific methodology in the scientific tradition of the West and Islam, and (3) the methodology developed in the program of Islamization of knowledge (Islamization of knowledge). The paper tried to examine the basic conception of the methodology used by scientists to build an Islamic economy and also notes the advantages and weaknesses of these approaches.]]>
