Garuda - Garba Rujukan Digital

ANALYSIS OF THE HEALTH LEVEL OF BRI SHARIA BANK THROUGH RGEC METHOD FROM 2016 TO 2020 Ali Mustofa, Imam; Nurhayati, Nurhayati; Fatwa, Fajruddin; Musyafa’ah, Suqiyah; Iqbal Surya Pratikto, Muhammad
El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 8 No. 2 (2018): October
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/elqist.2018.8.2.1676-1703

With this research, it can be known whether or not BRI Syariah Bank is healthy through the application of the RGEC method from 2016 to 2020. In carrying out an analysis of the health of BRI Syariah banks, the author uses technical analysis of the data through the application of the RGEC method. This research uses a descriptive quantitative approach that uses the RGEC method or steps through 4 analysis components consisting of Risk Profile, GCG, Earnings, and Capital. Where the ratios contained in each component of the analysis are contained in a financial report. This study resulted in a conclusion that the soundness of BRI Syariah banks in 2016-2020 that applied the RGEC method assessed through four analysis components and eight ratios consisting of NPF, FDR, PDN, ROA, ROE, NI, BOPO, and CAR obtained a healthy rating.

Mekanisme Pengawasan Halal Supply Chains di Pasar Tradisional Indonesia sebagai Upaya Perlindungan Konsumen (Studi Kasus: Komoditi Daging Ayam dan Sapi di Empat Pasar Tradisional Surabaya) Arifin, Ah. Ali; Musafa’ah, Suqiyah; Pratikto, Muhammad Iqbal Surya; Basya, Maziyah Mazza; Malik, Rizki Azizah
OECONOMICUS Journal of Economics Vol. 5 No. 2 (2021): (Juni) edisi 10
Publisher : Program Studi Ilmu Ekonomi UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/oje.2021.5.2.133-156

The guarantee of halal food products is not limited to only semi-finished and finished food products, but also to raw materials consumed by Muslims, which in this research are chicken and beef commodities. This research aims to map the supply chain for chicken and beef commodities with the Halal supply chain concept in Indonesia by taking research samples at four traditional markets in Surabaya, namely Wonokromo Market, Balongsari Market, Kedurus Market and Pegirian Market. This mapping of the supply chain for chicken and meat commodities was carried out to determine any potential irregularities that occurred at each point and monitoring efforts to maintain Sharia compliance throughout the process. The research approach used in this research is qualitative research referring to Biklen's theory, namely starting from the Thesa (the concept and theory of the Halal Supply Chain) and the Antithesis (alleged deviations at each point in the Halal Supply Chain of chicken and beef commodities) which are then analyzed to form Synthesis (Results of analysis of the Halal Supply Chain concept in the chicken and beef commodity supply chain). The research results obtained are the process of tracing the chicken and beef supply chain starting from farms, livestock middlemen, slaughterhouses, traders in traditional markets until finally reaching the final consumer. In the supply chain process, risks of irregularities can be identified, namely the sale of tiren chickens, the feeding of dangerous substances to chickens and cattle, the slaughter of animals that do not comply with Sharia, and the sale of dedeh. Integrative supervision by the Animal Husbandry Service, MUI and the Consumer Protection Foundation is carried out to prevent the risk of deviations from the Halal Supply Chain for chicken and beef meat commodities in Indonesia.

Mekanisme Pengawasan Halal Supply Chains di Pasar Tradisional Indonesia sebagai Upaya Perlindungan Konsumen (Studi Kasus: Komoditi Daging Ayam dan Sapi di Empat Pasar Tradisional Surabaya) Arifin, Ah. Ali; Musafa’ah, Suqiyah; Basya, Maziyah Mazza; Pratikto, Muhammad Iqbal Surya
OECONOMICUS Journal of Economics Vol. 8 No. 2 (2024): (June) edisi 16
Publisher : Program Studi Ilmu Ekonomi UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/oje.2024.8.2.140-162

The guarantee of halal food products is not limited to only semi finished and finished food products, but also to raw materials consumed by Muslims, which in this research are chicken and beef commodities. This research aims to map the supply chain for chicken and beef commodities with the Halal supply chain concept in Indonesia by taking research samples at four traditional markets in Surabaya, namely Wonokromo Market, Balongsari Market, Kedurus Market and Pegirian Market. This mapping of the supply chain for chicken and meat commodities was carried out to determine any potential irregularities that occurred at each point and monitoring efforts to maintain Sharia compliance throughout the process. The research approach used in this research is qualitative research referring to Biklen's theory, namely starting from the Thesa (the concept and theory of the Halal Supply Chain) and the Antithesis (alleged deviations at each point in the Halal Supply Chain of chicken and beef commodities) which are then analyzed to form Synthesis (Results of analysis of the Halal Supply Chain concept in the chicken and beef commodity supply chain). The research results obtained are the process of tracing the chicken and beef supply chain starting from farms, livestock middlemen, slaughterhouses, traders in traditional markets until finally reaching the final consumer. In the supply chain process, risks of irregularities can be identified, namely the sale of tiren chickens, the feeding of dangerous substances to chickens and cattle, the slaughter of animals that do not comply with Sharia, and the sale of dedeh. Integrative supervision by the Animal Husbandry Service, MUI and the Consumer Protection Foundation is carried out to prevent the risk of deviations from the Halal Supply Chain for chicken and beef meat commodities in Indonesia

Peran Keluarga yang Terpapar Covid-19 dalam Menguatkan Ketahanan Keluarga Perspektif Maqasid al-Shariâ€™ah Musyafaah, Nur Lailatul; Syafaq, Hammis; Musafa'ah, Suqiyah
Legitima : Jurnal Hukum Keluarga Islam Vol. 5 No. 01 (2022): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/legitima.v5i01.3613

During the Covid-19 pandemic, the family cluster was among the clusters that caused the spread of this virus. For families exposed to this virus, their family's resilience has been tested. This article discusses the resilience of families exposed to Covid-19 to be analyzed in maqasid al-shariâ€™ah. The method used in this research is qualitative and field research. Data were collected through observation, interviews, and documentation. The collected data were analyzed as normative-descriptive. This study concluded that families exposed to Covid-19 work together to fight this virus by adjusting their respective conditions. For the mild, they self-isolate at home, and those with severe illnesses are hospitalized. If a family dies from Covid-19, the family left behind is isolated. What the family exposed to Covid does is maintain family resilience and maintain the physical and psychic health of the family. From the perspective of maqasid al-shari'ah, the effort corresponds to the concepts of hifz al-din (guarding religion), hifz al-nasl (guarding offspring), hifz al-nafs (guarding the soul), and hifz al-'aql (guarding reason).

STRUKTUR SURAT AL-HIJR PERSPEKTIF SEMITIC RHETORICAL ANALYSIS (SRA Muhammady,, Abdullah; Bakar, Abu; Musafaâ€™ah, Suqiyah; Asnawi, Aqdi Rofiq
Reflektika Vol 17, No 2 (2022)
Publisher : Universitas Al-Amien Prenduan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28944/reflektika.v17i2.816

The Quran contains verses and letters that are systematically and coherently structured, as supported by al-Zarkashi and al-Suyuti. But Richard Bell took a different view. For example, according to him, the letter Al-Hijr needed to be more systematic, and there were some errors in laying verses. Meanwhile, Michel Cuypers is serious about the Semitic Rhetorical Analysis (SRA) approach in analyzing the structure of the Qur'anic text to find a concentric, mirror, and parallel symmetrical patterns in the form of the Qur'anic text. Even this approach is Considered a modern methodology with a new type of dialogue. It is interesting to look for bright spots in the structure of surat al-Hijr from the perspective of SRA. So that raises the question of what is the form of the text of surat al-Hijr from the standpoint of SRA. A Semitic Rhetorical Analysis (SRA) approach is used to answer this question. That is by analyzing the pairing pattern of the text of surat al-Hijr so that it forms groups of text at the bottom level. The bottom level has reanalyzed the design to get groups of text at the level above it, and so on, until the top level is obtained, namely surat al-Hijr. This article concludes that SRA, according to surat al-Hijr, is a Book consisting of 13 Sections arranged in a concentric symmetrical pattern (A-B-C-B*-A*). Richard Bell's opinion is refuted because each verse in surah al-Hijr is capable of symmetry with other poems from the lowest level of the text to the top level, so this conclusion indicates that surat al-Hijr is systematically and Coherently arranged.Â

Sufyan Al-Tsauri's Interpretation Method in the Perspective of Sunni Interpretation Muhammad Syamsul Munir; Suqiyah Musafa’ah
Al-Abqori: Journal of Islamic Thought Studies Vol. 1 No. 1 (2025)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/abqori.v1i1.3

Talking about the interpretation of the Qur'an cannot be separated from the results of the interpretation of a figure. This research is based on a method from Sufyan At-Tsauri which is deep according to the perspective of sunni tafsir. However, basically the dependence of an interpretation of the Qur'anic text by a figure is in terms of the creed adopted. The Qur'anic text is positioned as an open divine creation that opens the possibility to be interpreted by the mufassirs. On the other hand, Tafsir Sufyan At-Tsauri interpreted by Abu Abdillah At-Tsauri was born from the Kuffi group, which is from the city of Kuffah. While the inhabitants of Kuffi are adherents of the Shi'ah faith. That the Shia and Sunni groups are very different, according to the Shi'a creed the concept of Imamah is an imam who comes from the descendants of the Prophet Muhammad SAW through Ali and Fatimah who have the right to lead the Muslim Ummah with a role model in terms of faith after the Prophet SAW. While Sunni or Ahlus Sunnah wal Jama'ah is a group that adheres to the leadership after the Prophet Saw is Abu Bakr as a result of deliberation not from the results of descent unlike the adherents of Shi'ah. This research uses normative which uses data collection methods by means of literature studies on the title of the research. The result of this study is that the concept of Sufyan At-Tsauri's tafsir method emphasizes the Sunni tasfir perspective in interpreting the Qur'an which is written in the work of Tafsir Sufyan At-Tsauri)

Reconstructing Qur’anic Reception Typology in Pesantren: Extending A. Rafiq’s Theory Jamil, Muhammad; Aswadi, Aswadi; Musafa''ah, Suqiyah
el Harakah: Jurnal Budaya Islam Vol 27, No 2 (2025): EL HARAKAH
Publisher : UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/eh.v27i2.35525

Studies on the Living Qur’an in pesantren mostly emphasize exegetical, aesthetic, and functional aspects, with limited attention to how Qur’anic meaning emerges through lived experience. Prior research has also not examined how spiritual and socio-economic engagements with the Qur’an extend beyond Rafiq’s typology. This gap underscores the need to reassess Qur’anic reception through a phenomenological lens. This research examines the dynamics of Al-Qur'an reception in pesantren by expanding A. Rafiq's typology—which includes exegesis, aesthetics, and functional—through two new categories: eternal and economic reception. The study aims to reconstruct and enrich the Living Qur'an framework through daily practices in pesantren with different characteristics. Langitan Islamic Boarding School and al-Muhibbin Jatirogo Islamic Boarding School, Tuban were selected because they represent the two main pesantren models in Indonesia: salaf and modern. Langitan is known as a historical salaf pesantren that maintains classical methods such as sorogan, bandongan, and halaqah, along with a strong emphasis on classical texts and established traditions. Meanwhile, al-Muhibbin represents a modern pesantren with a collective management system, an integrated curriculum, and programs to strengthen foreign languages. This research uses a descriptive qualitative approach with Edmund Husserl's phenomenological analysis. Data were collected through interviews, observation, and documentation. The results show that in a Husserlian phenomenological view, Qurʾānic reception in pesantren is seen as an intentional act of consciousness in which meaning emerges through lived experience rather than mere interaction with the text. Within this process, the Qurʾān functions as a dynamic noema shaped by communal practices and pedagogical structures, generating forms such as divine blessing, spiritual nobility, legitimized authority, and economic value. These findings show that Qur’anic meaning in pesantren is shaped through embodied practice and economic engagement. Further research may examine how these dimensions interact in pesantren and wider Muslim communities amid digitalization and modern educational reforms. Penelitian tentang Living Qur’an di pesantren selama ini lebih banyak menekankan aspek eksegesis, estetis, dan fungsional, sementara perhatian terhadap bagaimana makna Al-Qur’an terbentuk melalui pengalaman hidup masih terbatas. Kajian sebelumnya juga belum menelaah bagaimana keterlibatan spiritual dan sosial-ekonomi terhadap Al-Qur’an melampaui tipologi Rafiq. Kesenjangan ini menunjukkan perlunya meninjau kembali resepsi Al-Qur’an dengan perspektif fenomenologis. Penelitian ini mengkaji dinamika resepsi Al-Qur’an di lingkungan pesantren dengan mengembangkan tipologi A. Rafiq—yang mencakup resepsi eksegetis, estetis, dan fungsional—melalui penambahan dua kategori baru, yaitu resepsi eternal dan resepsi ekonomi. Tujuan penelitian ini adalah merekonstruksi dan memperkaya kerangka Living Qur’an melalui praktik keseharian di pesantren yang memiliki karakteristik berbeda. Pesantren Langitan dan Pesantren al-Muhibbin Jatirogo, Tuban dipilih karena mewakili dua model utama pesantren di Indonesia, yakni salaf dan modern. Langitan dikenal sebagai pesantren salaf bersejarah yang mempertahankan metode klasik seperti sorogan, bandongan, dan halaqah, serta penekanan kuat pada kitab-kitab tradisional dan tradisi keagamaan. Sementara itu, al-Muhibbin merepresentasikan pesantren modern dengan sistem manajemen kolektif, kurikulum terpadu, dan program penguatan bahasa asing. Penelitian ini menggunakan pendekatan deskriptif kualitatif dengan analisis fenomenologi Edmund Husserl. Data diperoleh melalui wawancara, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa dalam pandangan fenomenologi Husserlian, resepsi Al-Qur’an di pesantren dipahami sebagai tindakan kesadaran intensional, di mana makna muncul melalui pengalaman hidup, bukan semata-mata interaksi tekstual. Dalam proses tersebut, Al-Qur’an berfungsi sebagai noema yang dinamis, dibentuk oleh praktik komunal dan struktur pedagogis, sehingga memunculkan bentuk-bentuk seperti berkah ilahi, kemuliaan spiritual, otoritas yang dilegitimasi, dan nilai ekonomi. Temuan ini menunjukkan bahwa makna Al-Qur’an di pesantren terbentuk melalui praktik keagamaan yang dihayati secara langsung dan melalui keterlibatan ekonomi komunitas. Penelitian lanjutan perlu mengkaji lebih jauh interaksi antara dimensi ekonomi dan transendental dari resepsi Al-Qur’an di pesantren maupun masyarakat Muslim yang lebih luas, khususnya dalam konteks digitalisasi dan kebijakan pendidikan modern.

Silent Treatment as an Interpretation of Ila' in the Problems of the Digital Era Perspective of Tafsir al-Misbah Yusuf, Muhammad Waliyuddin; Khoiroh, Muflikhatul; Musaf’ah, Suqiyah; Sholikah, Nichatus
Hikami : Jurnal Ilmu Alquran dan Tafsir Vol. 6 No. 2 (2025): DECEMBER
Publisher : STKQ Al-Hikam Depok

Show Abstract | Download Original | Original Source | Check in Google Scholar

The phenomenon of silent treatment in the digital era—manifested through ghosting, seen-zoning, and blocking—reflects a communication crisis that affects psychological well-being and the stability of family relationships. This practice bears an essential resemblance to the classical Islamic concept of Il?’. This study aims to analyze the connection between Il?’ and silent treatment through the perspective of M. Quraish Shihab’s Tafsir al-Mishbah. The research employs a normative-prescriptive legal method with a qualitative, literature-based approach, examining Qur’anic verses on Il?’, classical fiqh literature, modern psychological studies, and contemporary family law regulations. The findings show that the Qur’an limits Il?’ to four months to prevent emotional neglect, whereas digital silent treatment is unrestricted and tends to become a form of psychological abuse. Tafsir al-Mishbah emphasizes ethical communication and mu‘?syarah bi al-ma‘r?f as corrective principles for modern relational neglect. The study concludes that the corrective values of Il?’ are relevant for formulating communication guidelines in digital-era family life.

GENDER EQUALITY OF CHILDREN CARE RIGHTS FAZLUR RAHMAN'S HERMENEUTIC PERSPECTIVE Darmawan, Darmawan; Musafa'ah, Suqiyah; Utami, Ria Cahyaning
Jurnal As-Salam Vol. 9 No. 2 (2025): Jurnal As-Salam
Publisher : Asosiasi Dosen Perguruan Tinggi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37249/assalam.v9i2.965

This study aims to analyze gender equality in child custody rights (?a??nah) through Fazlur Rahman’s double movement hermeneutic framework. The research focuses on the relevance of Qur’anic and Prophetic texts regulating parental responsibilities, particularly QS Al-Baqarah: 233, QS At-Tahrim: 6, and several hadiths addressing custody arrangements. This study employs a qualitative library research design with a historical–contextual analytical approach. Through Rahman's hermeneutics, the research re-evaluates classical Islamic legal formulations that often prioritize mothers in custody decisions without considering contemporary social transformations. The findings reveal that sociocultural contexts and patriarchal structures of early Muslim societies significantly influenced classical custody rulings. Therefore, modern custody decisions should emphasize child welfare, parental capability, psychological stability, and shared responsibility rather than gender-based assumptions. The study concludes that Islam fundamentally offers equal opportunities for both parents to assume childcare responsibilities. Accordingly, custody arrangements must prioritize the child's best interests and align with the moral principles of justice, compassion, and cooperation embedded in Islamic teachings. This hermeneutic reinterpretation highlights the necessity of contextual legal reasoning to ensure gender-balanced and child-centered custody practices.

GENDER EQUALITY OF CHILDREN CARE RIGHTS FAZLUR RAHMAN'S HERMENEUTIC PERSPECTIVE Darmawan, Darmawan; Musafa'ah, Suqiyah; Utami, Ria Cahyaning
Jurnal As-Salam Vol. 9 No. 2 (2025): Jurnal As-Salam
Publisher : Asosiasi Dosen Perguruan Tinggi Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37249/assalam.v9i2.965

This study aims to analyze gender equality in child custody rights (?a??nah) through Fazlur Rahman’s double movement hermeneutic framework. The research focuses on the relevance of Qur’anic and Prophetic texts regulating parental responsibilities, particularly QS Al-Baqarah: 233, QS At-Tahrim: 6, and several hadiths addressing custody arrangements. This study employs a qualitative library research design with a historical–contextual analytical approach. Through Rahman's hermeneutics, the research re-evaluates classical Islamic legal formulations that often prioritize mothers in custody decisions without considering contemporary social transformations. The findings reveal that sociocultural contexts and patriarchal structures of early Muslim societies significantly influenced classical custody rulings. Therefore, modern custody decisions should emphasize child welfare, parental capability, psychological stability, and shared responsibility rather than gender-based assumptions. The study concludes that Islam fundamentally offers equal opportunities for both parents to assume childcare responsibilities. Accordingly, custody arrangements must prioritize the child's best interests and align with the moral principles of justice, compassion, and cooperation embedded in Islamic teachings. This hermeneutic reinterpretation highlights the necessity of contextual legal reasoning to ensure gender-balanced and child-centered custody practices.

Title

Found 31 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 31 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 31 Documents
Search