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Journal : MODELING: Jurnal Program Studi PGMI

Implementation of Islamic Counseling Spiritual Perspective in Class II-B Corrective Institution Lubuk Pakam North Sumatera Lubis, Hasan Hamzah; Fakhrurrozi, Fakhrurrozi
MODELING: Jurnal Program Studi PGMI Vol 11 No 4 (2024): Desember
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v11i4.2724

Abstract

This study discusses the Implementation of Islamic Counseling Perspective Spirituality in Class IIB Lubuk Pakam Penitentiary. This study uses qualitative research methodology. The results of this study are that the Implementation of Islamic Counseling Perspective Spirituality is 1) making a plan by determining the time, material, and material, and 2) the implementation is by implementing what has been planned, for example with the title "The Importance of Learning Tauhid" namely the reasons why learning tauhid are; a) Because Allah created us to believe in Him, b) The requirement to enter heaven must be to believe in tauhid, c) Tauhid is the reason for the elimination of sins (mistakes), d) Tauhid is the reason for the arrival of tranquility, e) Good deeds are not accepted until someone believes in tauhid, f) Tauhid is the reason for the multiplication of goodness or multiplication of rewards, g) Tauhid is the reason for guidance and a sense of security, and h) Tauhid is the reason for getting the intercession of the Prophet sallallaahu 'alaihi wa sallam.
The Qur'anic Perspective on Wealth and Its Management System Fakhrurrozi, Fakhrurrozi; Lubis, Hasan Hamzah
MODELING: Jurnal Program Studi PGMI Vol 11 No 4 (2024): Desember
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v11i4.2727

Abstract

Artikel ini membahas perspektif Al-Qur'an tentang harta kekayaan dan sistem pengelolaannya. Dalam Islam, harta dipandang sebagai anugerah sekaligus amanah dari Allah yang memiliki nilai materi dan spiritual. Artikel ini mengupas tujuan harta, cara memperolehnya secara halal, serta prinsip-prinsip pengelolaan yang adil, bijak, dan bertanggung jawab. Metode distribusi harta seperti zakat, infak, sedekah, dan wakaf juga diulas sebagai instrumen untuk menciptakan keseimbangan ekonomi dan keadilan sosial. Penelitian ini menggunakan pendekatan deskriptif kualitatif berbasis studi kepustakaan dengan menelaah ayat-ayat Al-Qur'an, tafsir, serta literatur terkait ekonomi Islam. Hasilnya menunjukkan bahwa pengelolaan harta menurut Al-Qur'an bertujuan memenuhi kebutuhan hidup, meningkatkan kesejahteraan, dan mendekatkan diri kepada Allah. Distribusi harta yang tepat dapat membantu mengurangi ketimpangan ekonomi, menjaga solidaritas sosial, dan membawa keberkahan bagi individu dan masyarakat. Artikel ini memberikan panduan praktis bagi umat Islam dalam mengelola kekayaan sesuai dengan nilai-nilai Al-Qur'an. Abstract This article explores the perspective of the Qur'an on wealth and its management system. In Islam, wealth is regarded as both a blessing and a trust from Allah, possessing both material and spiritual value. The article examines the purpose of wealth, lawful means of acquisition, and principles for fair, wise, and responsible management. Methods of wealth distribution such as zakat, infaq, sadaqah, and waqf are discussed as instruments to achieve economic balance and social justice. This study employs a qualitative descriptive approach based on library research, analyzing Qur'anic verses, tafsir (exegesis), and relevant literature on Islamic economics. The findings reveal that wealth management according to the Qur'an aims to meet life's needs, enhance well-being, and draw closer to Allah. Proper distribution of wealth can help reduce economic disparities, maintain social solidarity, and bring blessings to individuals and society. This article provides practical guidance for Muslims on managing wealth in accordance with Qur'anic values.
Implementation of Islamic Counseling Spiritual Perspective in Class II-B Corrective Institution Lubuk Pakam North Sumatera Lubis, Hasan Hamzah; Fakhrurrozi, Fakhrurrozi
MODELING: Jurnal Program Studi PGMI Vol. 11 No. 4 (2024): Desember
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v11i4.2724

Abstract

This study discusses the Implementation of Islamic Counseling Perspective Spirituality in Class IIB Lubuk Pakam Penitentiary. This study uses qualitative research methodology. The results of this study are that the Implementation of Islamic Counseling Perspective Spirituality is 1) making a plan by determining the time, material, and material, and 2) the implementation is by implementing what has been planned, for example with the title "The Importance of Learning Tauhid" namely the reasons why learning tauhid are; a) Because Allah created us to believe in Him, b) The requirement to enter heaven must be to believe in tauhid, c) Tauhid is the reason for the elimination of sins (mistakes), d) Tauhid is the reason for the arrival of tranquility, e) Good deeds are not accepted until someone believes in tauhid, f) Tauhid is the reason for the multiplication of goodness or multiplication of rewards, g) Tauhid is the reason for guidance and a sense of security, and h) Tauhid is the reason for getting the intercession of the Prophet sallallaahu 'alaihi wa sallam.
The Qur'anic Perspective on Wealth and Its Management System Fakhrurrozi, Fakhrurrozi; Lubis, Hasan Hamzah
MODELING: Jurnal Program Studi PGMI Vol. 11 No. 4 (2024): Desember
Publisher : Program Studi PGMI Sekolah Tinggi Ilmu Tarbiyah Nahdlatul Ulama Al Hikmah Mojokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69896/modeling.v11i4.2727

Abstract

Artikel ini membahas perspektif Al-Qur'an tentang harta kekayaan dan sistem pengelolaannya. Dalam Islam, harta dipandang sebagai anugerah sekaligus amanah dari Allah yang memiliki nilai materi dan spiritual. Artikel ini mengupas tujuan harta, cara memperolehnya secara halal, serta prinsip-prinsip pengelolaan yang adil, bijak, dan bertanggung jawab. Metode distribusi harta seperti zakat, infak, sedekah, dan wakaf juga diulas sebagai instrumen untuk menciptakan keseimbangan ekonomi dan keadilan sosial. Penelitian ini menggunakan pendekatan deskriptif kualitatif berbasis studi kepustakaan dengan menelaah ayat-ayat Al-Qur'an, tafsir, serta literatur terkait ekonomi Islam. Hasilnya menunjukkan bahwa pengelolaan harta menurut Al-Qur'an bertujuan memenuhi kebutuhan hidup, meningkatkan kesejahteraan, dan mendekatkan diri kepada Allah. Distribusi harta yang tepat dapat membantu mengurangi ketimpangan ekonomi, menjaga solidaritas sosial, dan membawa keberkahan bagi individu dan masyarakat. Artikel ini memberikan panduan praktis bagi umat Islam dalam mengelola kekayaan sesuai dengan nilai-nilai Al-Qur'an. Abstract This article explores the perspective of the Qur'an on wealth and its management system. In Islam, wealth is regarded as both a blessing and a trust from Allah, possessing both material and spiritual value. The article examines the purpose of wealth, lawful means of acquisition, and principles for fair, wise, and responsible management. Methods of wealth distribution such as zakat, infaq, sadaqah, and waqf are discussed as instruments to achieve economic balance and social justice. This study employs a qualitative descriptive approach based on library research, analyzing Qur'anic verses, tafsir (exegesis), and relevant literature on Islamic economics. The findings reveal that wealth management according to the Qur'an aims to meet life's needs, enhance well-being, and draw closer to Allah. Proper distribution of wealth can help reduce economic disparities, maintain social solidarity, and bring blessings to individuals and society. This article provides practical guidance for Muslims on managing wealth in accordance with Qur'anic values.