Article Per Year (5 Year)
p-Index From 2021 - 2026
3.582
P-Index
This Author published in this journals
All Journal Intiqad: Jurnal Agama dan Pendidikan Islam Al-Mustashfa Jurnal Ilmiah Al-Syir'ah MAQASHID : Jurnal Hukum Islam Tadris : Jurnal Penelitian dan Pemikiran Pendidikan Islam El-Iqtishady An-natiq Jurnal Kajian Islam Interdisipliner Filantropi: Jurnal Manajemen Zakat dan Wakaf Jurnal Al-Hakim : Jurnal Ilmiah Mahasiswa Studi Syariah, Hukum dan Filantropi Kawanua International Journal of Multicultural Studies Tadayun: Jurnal Hukum Ekonomi Syariah JURISY: Jurnal Ilmiah Syariah Familia: Jurnal Hukum Keluarga Syakhshiyyah Jurnal Hukum Keluarga Islam Tasyri' Nuansa: Jurnal Penelitian Ilmu Sosial dan Keagamaan Islam Malik Al-Shalih Welfare: Jurnal Pengabdian Masyarakat Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah
Afthon Yazid
Universitas Islam Negeri Raden Mas Said Surakarta
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Computer Science & IT Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

Published : 24 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 24 Documents
Search

 1   2   3 
The Role of Bales Nae Tradition in Strengthening Family Harmony and Social Cohesion in the Sasak Community of Lombok, Indonesia Yazid, Afthon; Sugitanata, Arif; Hasan, Faradila; Ulirrahmi, Fauzia; Sholikhah, Siti Khamidatus
Jurnal Ilmiah Al-Syir'ah Vol 22, No 1 (2024)
Publisher : IAIN Manado

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30984/jis.v22i1.2876

Abstract

This research investigates the "Bales nae" tradition within the Sasak community in Lombok, Indonesia. Bales nae is an essential post-wedding ritual where the groom's family visits the bride's family following the merariq ceremonies. This tradition aims to strengthen family bonds, foster mutual respect, and preserve cultural heritage. Using a socio-legal approach and theories from Émile Durkheim and Maqashid Sharia, this qualitative study explores the reasons why the Sasak community maintains this tradition. Data were collected through observation and interviews with 12 key informants, including community members, traditional leaders, and families who have practised Bales nae. The research findings reveal that Bales nae functions to introduce and strengthen relationships among extended families, enhance social cohesion, and preserve cultural heritage. Durkheim's functionalism theory highlights the role of Bales nae in social stability and solidarity, while Maqashid Sharia emphasizes its contribution to preserving religion, life, intellect, lineage, and property. This tradition, with its rich symbolic meaning, underscores the importance of maintaining cultural practices amid modern influences. The study concludes that Bales nae is crucial for reinforcing family and social structures, reflecting the profound significance of traditional rituals within the Sasak community.
COGNITIVE CONSTRUCTION AND SHARIA RESPONSE: THEORETICAL FRAMEWORK OF PARENTAL REJECTION IN STUNTING DIAGNOSIS PHENOMENON Yazid, Afthon; Ahsani, Amila; Abdulloh, Faqih
Familia: Jurnal Hukum Keluarga Vol. 6 No. 2 (2025)
Publisher : Program Studi Hukum Keluarga Fakultas Syariah UIN Datokarama Palu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/familia.v6i2.393

Abstract

The prevalence of stunting in several regions of Indonesia, including Tulung District, Klaten, remains above the national target. One of the main obstacles in addressing this issue is the phenomenon of parental rejection of the stunting diagnosis given to their children. This study aimed to analyze in depth the factors underlying this rejection and to examine them through Peter L. Berger and Thomas Luckmann’s social construction theory and the Maqāṣid al-Syari’ah framework. Using a qualitative method with in-depth interviews and participant observation, the study involved 4 inclusion informants (parents of children aged 6–59 months who rejected or ever rejected the stunting diagnosis) and 8 triangulation informants, including village midwives, nutrition officers, posyandu cadres, village officials, and religious leaders. The findings reveal that parents’ rejection of the stunting diagnosis is constructed through a social process and reinterpreted according to everyday experience, cultural norms, and emotional meanings of parental success. In Berger’s framework, this rejection represents a cycle of externalization of personal experience, objectivation through shared community beliefs, and internalization as social reality that resists medical authority. From the Maqāṣid al-Syari’ah perspective, this behavior reflects a contradicsm from the principles of hifz al-nafs (protection of life), hifz al-‘aql (protection of reason), and hifz al-nasl (protection of offspring).
Husband-Wife Relations in Polyandry Households: Empirical Study of Polyandry in Plosorejo Village, Kismantoro District Wonogiri Yazid, Afthon; Diana Zuhroh; Na’im Jayus Romadlonna
Syakhsiyah Jurnal Hukum Keluarga Islam Vol 5 No 2 (2025): Syakhsiyyah Jurnal Hukum Keluarga
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/xd1mwe39

Abstract

Abstract: This research discusses the practice of polyandrous marriage. The research location is in Pager Gunung Hamlet, which is part of Plosorejo Village, Kismantoro District, Wonogiri Regency, highlighting the factors behind the occurrence of polyandry and its legal implications.  Polyandry is a marriage system that is not permitted in Islamic law or positive law in Indonesia. This prohibition has been regulated in the Compilation of Islamic Law (KHI) and is contained in Law Number 1 of 1974 concerning Marriage. This research uses empirical methods with a qualitative approach, where data is obtained through interviews with polyandry practitioners, community figures, as well as analysis of related documents. The research results show that the main factors causing polyandry in this region are economic limitations, lack of understanding of religion, and social conditions that are permissive towards this practice. The case studied showed that a woman maintained relationships with two husbands for financial and health reasons, despite warnings from the local community. The legal implications of this practice include the unclear legal status of children born, the invalidity of marriages according to state law, and the negative impact on gender relations in the household. This research confirms that polyandry is contrary to religious and legal norms in Indonesia and has the potential to cause legal and social uncertainty. Therefore, an active role is needed from the village government and religious leaders in providing understanding to the community regarding marriage laws in order to prevent similar practices from occurring in the future. Keywords: Polyandry, marriage law, gender relations, legal implications, economic factors .
WAKAF BERBASIS AKAD MUAMALAH UNTUK MENINGKATKAN KETAHANAN PANGAN DI INDONESIA Fauzia Ulirrahmi; Afthon Yazid
Al-Mustashfa: Jurnal Penelitian Hukum Ekonomi Syariah Vol. 7 No. 2 (2022)
Publisher : UIN Siber Syekh Nurjati Cirebon

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24235/jm.v7i2.11525

Abstract

Food security can be achieved by the existence of adequate food land. The government has made efforts to implement land protection with the passage of Law No. 41 of 2009 concerning the Protection of Sustainable Food Agricultural Land. The implementation of this law is constrained because it must be further implemented in derivative laws that are the domain of local governments. In addition, the large number of interests related to the use of land for use outside the agricultural sector is also a serious obstacle. This is further complicated by the passage of the Job Creation Law (Ombibus Law) which states that sustainable food agricultural land can be converted to realize public interests or national strategic projects (Article 122). This research is qualitative research with library sources using the analysis of contract theory in fiqh muamalah. The result is that waqf can serve as a safeguard for agricultural land which is now often converted, it can also serve as capital to support the agricultural sector with several contracts such as muzaro'ah, mukhabaroh, ba'i salam, and ijarah. These contracts will intensify productive agricultural activities with a broad distribution of profits. This activity can also be used with non-profit and commercial programs. The agreement is expected to improve food security in Indonesia and, in addition, the welfare of farmers who have been at a low economic level can be improved.Keywords: Food Security; Waqf; Contract; Mu'amalah
Co-Authors Abdulloh, Faqih Ahsani, Amila Alief Rachman Setyanto Ariadni, Dwi Karina Arif Sugitanata Diana Zuhroh Fauzia Ulirrahmi febriyanti, Nur ilmi putri Hasan, Faradila Ilman Nur Alam Karimullah, Suud Sarim Majid, Nur Kholis Masjupri Muhammad, Adamu Abubakar Na’im Jayus Romadlonna Nurul Huda Pramesti, Nadila Putri Purwaningrum, Windiani Putri, Sylvia Ayu Amara Qosim Khoiri Anwar Romadhoni, Pratiwi Uly Sholikhah, Siti Khamidatus SITI AMINAH Siti Aminah Sofian, Muhamad Sugitanata, Arif Umi Rohmah Utsman, Thoha Yasin Wakhid, Ikhsan Rahmat Zaidah Nur Rosidah