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Religious Moderation and Social Welfare: A Multidimensional Approach to Poverty Alleviation and Human Development Ismail, Dailani; Rizal, Deri; Hizbi Islami, Muhammad; Azhari, Ari
Surau Journal of Islamic Studies Vol. 1 No. 1 (2025): Surau Journal of Islamic Studies
Publisher : MD Research Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63919/surau.v1i1.9

Abstract

This study discusses the role of religious moderation in the context of social welfare, focusing on a multidimensional approach to poverty alleviation and human development. In a pluralistic society, religious moderation becomes key to creating a harmonious and inclusive social environment. By promoting values of tolerance and mutual respect among religious groups, religious moderation can reduce social tensions and discrimination that hinder community empowerment. This research explores how the integration of religious moderation principles into social policies and development programs can create strong social networks, strengthen interfaith collaboration, and enhance community participation in economic empowerment initiatives. Religious moderation not only serves as a tool to reduce conflict but also as a driver of innovation in inclusive social policies that are responsive to marginalized groups. The study also identifies challenges in implementing religious moderation, such as resistance from certain groups and the still-present exclusive paradigms in society. Therefore, strengthening inclusive religious education and engaging religious leaders in intergroup dialogue is crucial to raising awareness about the importance of moderation in achieving social welfare. The findings show that a multidimensional approach involving religious moderation can accelerate poverty alleviation and improve human quality of life as a whole. The conclusion emphasizes the need for collaborative strategies involving the government, civil society organizations, and religious communities to achieve sustainable development goals.
Analysis of the Use of Technology from the Perspective of Islamic Family Law in Era 4.0 Daharis, Ade; Rizal, Deri; Stiawan, Thoat; Iskandar, M. Yakub
Jurnal Elsyakhshi Vol. 1 No. 1 (2023): December
Publisher : Sekolah Tinggi Agama Islam Solok Nan Indah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69637/jelsy.v1i1.31

Abstract

Industrial revolution 4.0. causing a shift in lifestyle from a social, religious pattern to a materialistic and secular individual pattern. Apart from that, the cultural sector has been disrupted due to the development of social media which has reconstructed the cultural structure of society. Social relations between communities are now more closely established in the virtual world, so that relationships in the real world have become relative. This results in a lack of direct communication with family members because they focus on seeking their own pleasure. In the era of the industrial revolution 4.0, parents have also given gadgets to their children aged around 4-6 years. This research uses a social approach method and structural functionalism as its theory. The results of the research are that families do not reject revolution and use technology to help their daily lives. Apart from that, there are implications of structural functionalism theory with the occurrence of disruption in the era of the industrial revolution, especially in the social and cultural fields of society. The Industrial Revolution Era 4.0 is an era where various things in life are filled with sophisticated technology. Several families that the author studied have used technology produced by the industrial revolution 4.0. They use it in their daily lives so that it is felt as a need and urgency. As a result, there is a shift in perspective and lifestyle in society in various areas of life, one of which is social and cultural, resulting in disruption. The disruption process has gone through a process of externalization, objectification and internalization as per the theory of structural functionalism so that both are relevant.