Garuda - Garba Rujukan Digital

p-Index From 2021 - 2026

7.941

P-Index

This Author published in this journals

Aska Aprilano Pattinaja

Sekolah Tinggi Teologi Injili Indonesia Ambon, Indonesia

Author-ID : 7079407

Religion Arts Humanities Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Social Sciences Other

Published : 65 Documents Claim Missing Document

Claim Missing Document

Articles

1 2 3 4 5

Penyelidikan Motif Penulis dan Pesan Teologis Melalui Analisis Komposisi Narasi Kitab Hakim-Hakim 6-8 Adiatma, Daniel Lindung; Pattinaja, Aska Aprilano
Jurnal Teologi dan Pelayanan Kerusso Vol 9 No 1: Jurnal Teologi & Pelayanan Kerusso - Maret 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerusso.v9i1.365

This research presents a combination of two approaches, historical criticism and narrative criticism, in analyzing the motifs of the author of the book of Judges through the narrative of Israel's deliverance by Gideon. The debate among Old Testament scholars regarding historicity and theological historiography has divided opinions into two camps that are difficult to reconcile. Although each approach has its own strengths and weaknesses, the combination of both can enrich an approach to the analysis of a narrative text. Judges 6-8 are rarely interpreted using both of these approaches. For historical critical interpreters, emphasis on historicity and the documentary sources forming the narrative is crucial. However, they often overlook the literary devices that bind these historical fragments. On the other hand, narrative criticism, which focuses on literary devices, tends to trap interpreters in the subjectivity of interpretation. Some interpretations with ethical, moral, and practical theological nuances have also made leaps too far without considering the author's motifs. Through the combination of historical criticism and narrative criticism, this research has identified the author's motifs as fundamental theological values that can serve as a foundation for developing theology. This research has found that the author of the book encourages the generations of Israel to maintain their identity through theological messages about God's interaction in Israel's history during the era of Gideon.

ANALISIS SASTRA NARASI DALAM 1 RAJA-RAJA 17:7-16 BERDASARKAN METODE RICHARD PRATT MENGENAI RESPONS YANG MENGUBAH KRISIS MENJADI BERKAT Aska Pattinaja; Marjani
Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan Vol. 8 No. 1 (2024): Vol.8 No.1 Juni (2024)
Publisher : Sekolah Tinggi Teologi Excelsius

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51730/ed.v8i1.172

Widow Zarephat faced the toughest struggle to make a choice in her life, namely facing the threat of starvation with little flour and oil left and eventually dying or believing Elijah's words, that God could preserve her life. This narrative of Widow Zarephath's problematic response has rarely been researched and discussed in detail. This research centers on two main elements of this narrative, namely first, the widow Sarfat's response who made the decision to believe Elijah's words as God's prophet and her obedience in carrying out Elijah's orders even though they were contrary to reality; second, Elijah's obedience in following God's orders. For this reason, this research was conducted in a descriptive qualitative manner, with the sub-genre of narrative literary analysis based on Richard Pratt's method, then this research found that the right decision of this widow has changed her life from crisis and disaster to the guarantee of her life maintenance with her son. The narrative story of the widow Zarephath should be an inspiration and reference for many believers, who are struggling with various life challenges. The right decision and choice can change the situation and condition of life.

Analisis Ucapan Hukuman Ilahi Terhadap Para Imam Dalam Maleakhi 2:1-3 Yang Berimplikasi Pada Keputusan Orang Percaya Aska Aprilano Pattinaja; Farel Yosua Sualang
Danum Pambelum: Jurnal Teologi dan Musik Gereja Vol 4 No 2 (2024): DPJTMG: November
Publisher : Institut Agama Kristen Negeri Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54170/dp.v4i2.401

There are two groups of scholars who discuss Malachi 2:1-3 from different perspectives, namely, the divine perspective and the priestly perspective. These two views have led to the fallacy of dichotomizing the intent of the divine utterance. This article comprehensively correlates these two perspectives, which have implications for believers' decisions, based on the hermeneutic method of studying prophetic literature in the sub-genre of catastrophic prophecy. This article finds that the influence of divine punitive speech has great implications for the factors that influence believers' decisions, namely First, the Listening Factor, which discusses the decision to direct our hearing to the Word of God; Second, the Attention Factor, which discusses the decision to specifically and deliberately provide a sincere heart to fellowship and glorify God; and Third, the Honoring God's Name Factor, as an effect of the previous two factors, which makes every believer choose to honor God's name. The results of this study serve as a warning to every believer, especially to servants of God and ministers in the church as serving priests.

Pentingnya Persiapan Diri untuk menjadi Seorang Pemimpin: Studi Hermeneutik Berdasarkan Kisah Samgar dalam Hakim-Hakim 3:31 Pattinaja, Aska Aprilano; Talilah, Steven Robertho
CHARISTHEO: Jurnal Teologi dan Pendidikan Agama Kristen Vol. 4 No. 1 (2024): SEPTEMBER
Publisher : Sekolah Tinggi Teologi Anugrah Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54592/nbsbrz10

Samgar b. Anath is an unpopular judge in the history of the judges. His story only appears in two verses in the Bible, Judges 3:31 and Judges 5:6. The very limited story of Samgar b. Anat makes him less popular and desirable to discuss. Therefore, this study aims to explore the origin and leadership of Samgar b. Anath as a judge over Israel, which has an impact on preparing oneself to be a leader. The research used descriptive qualitative method, hermeneutic study and found three important lessons that impacted the preparation of being a leader, namely: first, leaders must prepare themselves well, because God can use anyone to be His chosen one; second, leaders must have a strong sense of confidence; third, leaders must rely on God. This research is very important and serves as input for leaders to decide to live right and make a difference, as well as develop the resources available to them.

Kontroversi Keputusan Seorang Pemimpin: Analisis Hermeneutik Kisah Barak Berdasarkan Hakim-Hakim 4:6-9 Pattinaja, Aska Aprilano; Kiamani, Andris; Matulatuwa, Barsalin Martha
ARUMBAE: Jurnal Ilmiah Teologi dan Studi Agama Vol 6, No 2 (2024)
Publisher : Program Pascasarjana UKIM

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37429/arumbae.v6i2.1313

Judges 4:6-9 records God's call to Barak to lead the attack against Sisera, with the possibility of receiving the honor of victory. Ironically, however, this honor was ultimately denied to Barak because of the controversy surrounding his decision. Most previous studies have focused on Deborah's role, neglecting the significance of Barak's story. This study explores the key factors that led to Barak's controversial decision to provide lessons for any leader entrusted with responsibility by God. Using a descriptive qualitative approach to understand and describe the phenomenon in depth through non-numerical analysis as well as hermeneutic study, this study found three main factors that contributed to Barak's failure: first, his doubts based on real conditions; second, his reliance on human assurance; and third, his lack of trust in God's power. Barak's failure serves as a valuable warning to today's leaders to recognize weaknesses without losing optimism and confidence in the potential that lies within their God-given responsibilities.

Bijak Dalam Berkata-Kata: Studi Hermeneutik Amsal 17:27 Pattinaja, Aska Aprilano; Liliefna , Bryllyan Erhuero; Refialy , Sarah Sari
SAINT PAUL'S REVIEW Vol. 4 No. 2 (2024): December
Publisher : STT Saint Paul Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56194/spr.v4i2.91

Amsal 17:27 merupakan teks dalam kumpulan Amsal Salomo yang mengandung kiasan dan paralelisme yang jarang diteliti. Penelitian sebelumnya hanya memasukannya dalam kajian nasihat hikmat dalam kumpulan Amsal Salomo. Oleh sebab itu tujuan artikel ini akan menganalisis bahasa kiasan dan paralelisme sinonim yang terdapat dalam Amsal 17:27 sebagai sebuah nasihat untuk bijak dalam berkata-kata. Bijak dalam berkata berbicara mengenai kedewasaan dan penuh penguasaan diri dalam berkata-kata. Berdasarkan metode hermeneutik sub genre sastra hikmat, maka penelitian ini menemukan beberapa hal yaitu: pertama, menahan diri dalam perkataan; kedua, pengendalian emosi; ketiga, bijaksana dalam berkata. Penlitian ini menjadi masukan bagi siapa saja yang sementara melatih diri untuk menjadi prbadi yang bijak dengan menguasai diri dalam berkata-kata.

Menyuarakan Keadilan Sosial di Tengah Kebisuan: Kajian Teologis Kepemimpinan Kristen berdasarkan Amsal 31:8-9 Pattinaja, Aska Aprilano
Jurnal Arrabona Vol. 7 No. 2 (2025): February
Publisher : Departemen Literatur dan Media, Sekolah Tinggi Teologi Arrabona Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57058/juar.v7i2.141

In today's reality, there are many injustices that occur and are deliberately silenced. Many Christian leaders miss the opportunity to speak the truth under the pressure of today's challenges. This study shows that Proverbs 31:8-9 serves not only as an ethical guide, but also as a specific call for Christian leaders to advocate for justice at all levels of society. There is a research gap in discussing the theological study of Christian leadership from the perspective of the wisdom literature of Proverbs 31:8-9. Therefore, using the hermeneutic research method of the Wisdom Literature sub-genre, this study highlights three main aspects: first, the moral responsibility of a leader to be a voice for the oppressed; second, the importance of courage in the face of structural injustice; and third, the commitment to uphold truth and protect human rights as a reflection of divine character in building leadership based on social justice. The findings of this study provide theological and practical contributions for Christian leaders who seek to emulate biblical values in leading with a just conscience.

Peter's Motive for Quoting Proverbs 11:31 as an Encouragement to Be Righteous Pattinaja, Aska Aprilano; Kiamani, Andris; Sualang, Farel Yosua
Evangelikal: Jurnal Teologi Injili dan Pembinaan Warga Jemaat Vol 9 No 1 (2025): March
Publisher : Sekolah Tinggi Teologi Simpson Ungaran

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46445/ejti.v9i1.860

Proverbs 11:31 is an Old Testament passage of wisdom quoted by Peter in 1 Peter 4:18. Based on the literature search, there are two interpretations related to this intertextual use of Scripture, namely talking about retribution or divine justice and moral responsibility. But it was found that previous studies did not mention anything about Peter's motive in quoting this wisdom literature narrative. Therefore, this study aims to specifically examine Peter's motives in quoting this Old Testament passage. There are strong implications of the Wisdom literature exhortations quoted by Peter as an encouragement to the early church to choose to live as righteous people. Therefore, this research used qualitative methods with a sub-interpretive design, specifically wisdom literature hermeneutics and literature study. This article finds that Peter's motivation for encouraging the believers was that they should never envy the oppressors and persecutors because those who reject the gospel will suffer more than anything Christians have to face in this life. God is just, and His judgment will apply to everyone, including the wicked. Peter's motive for quoting the Old Testament also serves as a theological and practical guide for believers, enabling them to live in a way that reflects their faith and trust in God's final judgment and deliverance.

Inklusio dan Paralelisme dalam Relasi Ciptaan dan Pencipta Berdasarkan Mazmur 150:1-6 Pattinaja, Aska Aprilano; Kiamani, Andris
KHAMISYIM: Jurnal Teologi dan Pendidikan Kristiani Vol 2, No 2 (2025): APRIL
Publisher : Sekolah Tinggi Alkitab Batu, Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.71415/jkmy.v2i2.35

Two poetic literary forms stand out in Psalm 150:1-6: the thirteen times the phrase "praise the Lord" is part of parallelism (synonymy, synthesis, and climax) and the word "hallelujah" as an inclusio at the beginning and end of the text. Many researchers often overlook the richness of meaning and the extraordinary literary features of the poem in this section, because they focus only on examining the context of the structures that correlate and imply praise. This study aims to explore the rich meanings of parallelism and inclusio, which have profound implications for the relationship between creation and creator. Based on the qualitative hermeneutic method of poetic literature, this study found the main reasons for creation to praise its creator, namely: First, recognition of God's sovereignty; Second, gratitude for God's grace and salvation; Third, response to God's faithfulness. This research is an important reference to open insights for every believer to realize that the main task as a creation is to praise and glorify the Creator.AbstrakDalam Mazmur 150:1-6 terdapat dua bentuk sastra puisi yang sangat menonjol yakni, ada tiga belas kali frase “pujilah Tuhan” yang merupakan bagian dari paralelisme (sinonim, sintesis dan klimaks) dan kata “Haleluya” sebagai inklusio di awal dan akhir teks. Penelitian sebelumya sering mengabaikan kekayaan makna dan ciri khas sastra puisi yang luar biasa dalam bagian ini, karena terfokus hanya meneliti konteks struktur yang berkorelasi dan berimplikasi dengan pujian. Penelitian ini bertujuan untuk menggali kekayaan makna paralelisme dan inklusio yang sangat berdampak bagi relasi ciptaan dan pencipta. Berdasarkan metode kualitatif hermeneutik sastra puisi, maka penelitian ini menemukan alasan utama ciptaan memuji PencipataNya, yakni: Pertama, pengakuan kedaulatan Allah; Kedua, syukur atas kasih karunia dan keselamatan dari Allah; Ketiga, respons terhadap kesetiaan Allah. Penelitian ini sebagai rujukan penting dalam membuka wawasan bagi setiap orang percaya untuk menyadari tugas utama sebagai ciptaan yakni memuji dan meninggikan Sang Pencipta. Kata kunci: Mazmur, Ciptaan, Pencipta, Haleluya, Pujilah Tuhan

Analisis Makna Frase “Lembu Jantan Kedua”: Studi Eksegese Hakim-Hakim 6:25-26 Pattinaja, Aska Aprilano; Kiamani, Andris
Jurnal Teologi Berita Hidup Vol. 7 No. 2 (2025): Maret 2025
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v7i2.634

The book of Judges 6 is a book that tells the life of the Israelites during the time of the Judges, and one of the most famous stories is about the life of Gideon, an outstanding judge. In verses 25-26 there is an unusual line of narration, which readers will find odd, concerning the "second bull." Any reader would ask, why the second bull? Why not the first bull? Where is the first bull? Dominic Rudman has specifically researched this part of the text, but has not formulated a definitive answer and no other studies have specifically analyzed this phrase. Many interpretations of this phrase, too, are often based on thematic and historical interpretations of Gideon's narrative, without regard to the context of the verse. Since there are very few studies oriented towards this phrase and in order to find its exact meaning, this article analyzes the phrase "second bull" using a qualitative method based on hermeneutic exegesis. This article finds three important meanings of the phrase "the second bull": firstly, it refers to the oxen as per the meaning of the text; secondly, it refers to the oxen set aside for the Lord; and thirdly, it refers to Gideon's obedient response to the Lord. The results of this study have added exegetical and theological insight and value to support a better understanding of this phrase in the book of Judges. Kitab Hakim-hakim 6 merupakan kitab yang menceritakan kehidupan bangsa Israel pada masa Hakim-hakim, dan salah satu kisah yang terkenal adalah mengenai kehidupan Gideon, seorang hakim yang luar biasa. Pada ayat 25-26 terdapat alur narasi yang tidak biasa, karena dinilai janggal oleh para pembaca, mengenai “lembu jantan kedua.” Setiap pembaca akan bertanya, mengapa harus lembu jantan kedua? Mengapa bukan lembu jantan yang pertama? Di mana lembu jantan yang pertama? Dominic Rudman telah secara khusus meneliti bagian teks ini, tetapi tidak merumuskan jawaban yang dapat dijadikan acuan secara pasti serta belum adanya penelitian lain yang secara spesifik, yang menganalisis frase ini. Banyak interpretasi terhadap frase ini juga, sering didasarkan pada tafsiran tematis dan historis dari narasi Gideon, tanpa memperhatikan konteks ayat tersebut. Dikarenakan sangat sedikit penelitian yang berorientasi dalam pembahasan frase ini dan untuk menemukan makna yang pasti, maka artikel ini menganalisis frase “lembu jantan kedua” dengan metode kualitatif berdasarkan study hermeneutik eksegesis. Artikel ini menemukan ada tiga makna penting dari frase “lembu jantan kedua” yakni: pertama, frase ini merujuk kepada lembu tambun sesuai makna teks; kedua, frase ini merujuk kepada lembu yang dikhususkan bagi Tuhan; dan ketiga, frase ini merujuk kepada respons ketaatan Gideon terhadap Tuhan. Hasil penelitian ini, telah menambah wawasan dan nilai eksegetis dan teologis untuk mendukung pemahaman yang lebih baik terhadap frase ini dalam kitab Hakim-hakim.

Co-Authors Adiatma, Daniel Lindung Alnodus Jamsenjos Indirwan Ziliwu andris kiamani Andris Kiamani Andris Kiamani Baskoro, Paulus Konto Chevin Papilaya Darmianus Harefa Debby Margareth Taihuttu Dewi Latupeirissa Eduard Th. de Walick, Endah Totok Budoyono Farel Yosua Sualang Harahap, Firdaus Rinto Hemy Bernard Warikry Hervy Noya Hukum, Clarita Imleda Cicilia Salakay Jacob Latumahina Jeffry Keliduan Joko Priyono Jonathan Octavianus Kapang, Fredy Keren Samar Kiamani, Andris Kulka , Elister Lesnussa, Johny Liliefna , Bryllyan Erhuero Liling, Sifera Sampe Loiksoklay, Pulela Dewi Loisoklay, Pulela Dewi Manurung, Irenza Artanauli Manurung, Well Therfine Renward Marjani Marten Luter Maunusu Matulatuwa, Barsalin Martha Mikhail Mabaha Pagawak, Sim Refamati Gulo Refialy , Sarah Sari Siahaya, Nally Beatrikh Kartini Sitanggang, Martauli Dina Rahayu Soll, Meyut Suhun, Wakinus Suleman Susanto, Viki Talilah, Steven Robertho Victor Pattianakotta Wau, Hasanema Well Therfine Renward Manurung Weya, Neton Yanes Loraya Zefanya Puryana

Title

Found 65 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 65 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 65 Documents
Search