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Aska Aprilano Pattinaja

Sekolah Tinggi Teologi Injili Indonesia Ambon, Indonesia

Author-ID : 7079407

Religion Arts Humanities Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Social Sciences Other

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PERSPEKTIF STANDAR KECANTIKAN TERHADAP EMOSI WANITA BERDASARKAN KIDUNG AGUNG 1:5-6 Loiksoklay, Pulela Dewi; Pattinaja, Aska Aprilano; Siahaya, Nally Beatrikh Kartini
Jurnal Teologi RAI Vol. 1 No. 1 (2024): Jurnal Teologi RAI - Edisi April
Publisher : STT-RAI Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63276/jurnalrai.v1i1.17

The unwritten standard of beauty for women is white and clean. As a result, women face more emotional distress to achieve ideal beauty, but this standard of beauty is challenged in Song of Songs 1:5-6, which calls black and beautiful. This study is motivated by the gap in researchers who provide an understanding of the opposition to emotional distress from the standard of beauty from the perspective of women who say I am black but beautiful. The method used in writing this journal is qualitative with a literal study approach. In this writing, the author attempts to see and provide an understanding of the existence of self-acceptance beyond beauty standards based on Song of Songs 1:5. Thus, this research found that a false perspective of beauty can affect women's emotional disorders if it is not accompanied by self-acceptance and self-love.

PERSPEKTIF QŌHELET MENCAPAI “FINISHING WELL” DALAM STRUKTURPERALELISME KOMPARATIF BERDASARKAN PENGKHOTBAH 7:8 7:8 Pattinaja, Aska Aprilano
Jurnal Teologi RAI Vol. 1 No. 3 (2024): Jurnal Teologi RAI - Edisi Desember
Publisher : STT-RAI Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63276/jurnalrai.v1i3.68

This study examines the concept of "finishing well," which appears in the structure of comparative parallelism, as an emphasized Qōhelet perspective. This verse temporarily contrasts the beginning and the end, indicating that the end is better when done with patience and wisdom. In the literature search, it was found that the study of this text is rarely done, as it is often included in the discussion of the advice of wisdom in this passage. Based on the method of hermeneutic study of the sub-genre of wisdom literature, this study found that there are three perspectives of Qōhelet that encourage one to achieve "finishing well," namely: first, patience as the main factor; second, focusing on the goal; third, avoiding pride. These are the main factors that should be applied to achieve a glorious ending. Every child of God should make these factors the basis of character building in order to persevere to the end.

Analisis Makna Frase “Lembu Jantan Kedua”: Studi Eksegese Hakim-Hakim 6:25-26 Pattinaja, Aska Aprilano; Kiamani, Andris
Jurnal Teologi Berita Hidup Vol. 7 No. 2 (2025): Maret 2025
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v7i2.634

The book of Judges 6 is a book that tells the life of the Israelites during the time of the Judges, and one of the most famous stories is about the life of Gideon, an outstanding judge. In verses 25-26 there is an unusual line of narration, which readers will find odd, concerning the "second bull." Any reader would ask, why the second bull? Why not the first bull? Where is the first bull? Dominic Rudman has specifically researched this part of the text, but has not formulated a definitive answer and no other studies have specifically analyzed this phrase. Many interpretations of this phrase, too, are often based on thematic and historical interpretations of Gideon's narrative, without regard to the context of the verse. Since there are very few studies oriented towards this phrase and in order to find its exact meaning, this article analyzes the phrase "second bull" using a qualitative method based on hermeneutic exegesis. This article finds three important meanings of the phrase "the second bull": firstly, it refers to the oxen as per the meaning of the text; secondly, it refers to the oxen set aside for the Lord; and thirdly, it refers to Gideon's obedient response to the Lord. The results of this study have added exegetical and theological insight and value to support a better understanding of this phrase in the book of Judges. Kitab Hakim-hakim 6 merupakan kitab yang menceritakan kehidupan bangsa Israel pada masa Hakim-hakim, dan salah satu kisah yang terkenal adalah mengenai kehidupan Gideon, seorang hakim yang luar biasa. Pada ayat 25-26 terdapat alur narasi yang tidak biasa, karena dinilai janggal oleh para pembaca, mengenai “lembu jantan kedua.” Setiap pembaca akan bertanya, mengapa harus lembu jantan kedua? Mengapa bukan lembu jantan yang pertama? Di mana lembu jantan yang pertama? Dominic Rudman telah secara khusus meneliti bagian teks ini, tetapi tidak merumuskan jawaban yang dapat dijadikan acuan secara pasti serta belum adanya penelitian lain yang secara spesifik, yang menganalisis frase ini. Banyak interpretasi terhadap frase ini juga, sering didasarkan pada tafsiran tematis dan historis dari narasi Gideon, tanpa memperhatikan konteks ayat tersebut. Dikarenakan sangat sedikit penelitian yang berorientasi dalam pembahasan frase ini dan untuk menemukan makna yang pasti, maka artikel ini menganalisis frase “lembu jantan kedua” dengan metode kualitatif berdasarkan study hermeneutik eksegesis. Artikel ini menemukan ada tiga makna penting dari frase “lembu jantan kedua” yakni: pertama, frase ini merujuk kepada lembu tambun sesuai makna teks; kedua, frase ini merujuk kepada lembu yang dikhususkan bagi Tuhan; dan ketiga, frase ini merujuk kepada respons ketaatan Gideon terhadap Tuhan. Hasil penelitian ini, telah menambah wawasan dan nilai eksegetis dan teologis untuk mendukung pemahaman yang lebih baik terhadap frase ini dalam kitab Hakim-hakim.

Paralelisme Dan Metafora Dalam Amsal 4:18-19: Analisis Jalan Orang Benar Dan Orang Fasik Pattinaja, Aska Aprilano
Jurnal Teologi dan Pelayanan Kerusso Vol 10 No 1: Jurnal Teologi & Pelayanan Kerusso - Maret 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerusso.v10i1.445

In The parallelism and metaphors found in the structure of Proverbs 4:18-19 highlight the difference between the choice to be righteous or wicked. Parallelism ensures that the wisdom conveyed can be easily remembered and applied, while metaphor enriches the moral message in a way that stirs emotions and imagination. This parallel structure strengthens the narrative about the choice of life paths, accompanied by the implementation of each individual's decision. Meanwhile, the metaphor depicts the final outcome of each choice. This research aims to serve as a life contemplation for everyone to choose the path of righteousness. Based on a hermeneutic study of the wisdom literature subgenre, this method includes structural analysis of parallelism and poetic devices such as metaphors, as well as exploring its theological meaning within social and cultural contexts, along with its implementation in the ethical and moral lives of individuals. The research identifies three life contemplations: first, the path of the righteous is always illuminated by blessings and promotion; second, the path of the wicked is always in darkness and leads to punishment; and third, the path of the wicked is always a stumbling block. The results of this study affirm that the wisdom in Proverbs remains relevant to modern life. By understanding and applying its principles, one can build a life that is wiser, more moral, and oriented toward God's will, both in personal, spiritual, and social contexts.

Dosa “Iri Hati” dalam Kumpulan Amsal 3:31; 14:30; 23:17 serta Implikasinya terhadap Pergaulan Gen-Z Manurung, Irenza Artanauli; Hukum, Clarita; Kapang, Fredy; Pattinaja, Aska Aprilano
Jurnal Teologi Pambelum Vol 4 No 2 (2025): JTP Februari 2025
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v4i2.110

The sin phrase "envy" appears only three times in the entire book of Proverbs, namely Proverbs 3:31; 14:30; 23:17, and this sin has a very negative impact on Gen-Z because it can trigger behavior without ethics and morals. In the literature search, there is a research gap in discussing this sin specifically and comprehensively because the discussion is often combined in wisdom advice and book structure. The purpose of this study is to specifically and comprehensively analyze this sin and its negative impact on the spiritual development of Gen-Z. Based on the hermeneutic method of the subgenre of wisdom literature, this study found that there are four negative effects, namely: first, destructive comparisons; second, emotional health problems; third, spiritual deterioration; and fourth, damaged relationships. This research is a contribution for counselors and educators to better understand and reach out to Gen-Zs who are bound by the sin of envy.

Refleksi Kegagalan Salomo Sebagai Pembelajaran Pemimpin Masa Kini, Berdasarkan 1 Raja-Raja 11:1-8; 40; 12:1-5: Solomon; Jeroboam; Rehoboam; Failure; Wisdom Pattinaja, Aska
Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan Vol. 9 No. 1 (2025): Vol. 9 No. 1 Juni 2025
Publisher : Sekolah Tinggi Teologi Excelsius

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51730/ed.v9i1.218

Solomon, was a very wise king on this earth, because of God's grace to him. But ironically, Solomon ended his reign by leaving behind a very wrong and fatal decision, namely the division of the kingdom of Israel 1 Kings 11:1-8; 40; 12:1-5. It turned out that free will, which was not properly controlled, had defeated his wisdom. There is a research gap in discussing Solomon's failure. Previous studies focused more on Solomon's wisdom and success. For this reason, the purpose of this study is to explore Solomon's failures and mistakes, at the end of his life, so that they become important lessons for today's leaders. Based on the method of literature study and exposition, several important things were found from the story of Solomon's failure, namely: first, the comfort of being a powerful and rich king; second, ignoring wisdom leads to wrong decisions; third, making the wrong decision in choosing a life partner has fatal consequences. The results of this study are very important, and serve as a reference for leaders who are entrusted with power and responsibility by God to always walk on the truth.

Analisis Kata Harpazontes Berdasarkan Yudas 1:23 dan Implementasinya Terhadap Penginjilan Pattinaja, Aska Aprilano; Kiamani, Andris; Manurung, Well Therfine Renward
JURNAL LUXNOS Vol. 11 No. 1 (2025): LUXNOS: JURNAL SEKOLAH TINGGI TEOLOGI PELITA DUNIA EDISI JUNI 2025
Publisher : STT Pelita Dunia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47304/ar5dvf06

Outreach is a term that is very often heard in the evangelistic movement. The term is generally translated as trying to win lost souls. Interestingly, Jude 1:23 is often used in the context of soul winning with an emphasis on the word harpazontes. The purpose of this study is to put the right perspective on the word harpazontes and its implications from an evangelistic point of view. By using a qualitative method with a hermeneutic exegesis study to conduct a theological study of the word harpazontes, this article finds three results of the analysis of the word harpazontes, namely: first, the context of this word refers to the act of seizing souls who have repented only to become shaky and go back astray; second, the context of this word is different from the word "reaching" which refers more to new souls who have not heard of salvation; and third, in its implementation, every believer must also be vigilant and careful in service so as not to fall into sin. This research is a reference for information and opens insights into every evangelistic movement to continue to have compassion for souls and dare to snatch them from the fire.

Dari Solusi kepada Delusi: Kajian Biblika Kisah Tiang Ular Tembaga Dalam Bilangan 21:4-9 dan 2 Raja-raja 18:4 Pattinaja, Aska Aprilano; Priyono, Joko
Student Evangelical Journal Aiming At Theological Interpretation Vol 2 No 1: SEJATI (Student Evangelical Journal Aiming at Theological Interpretation) 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/sejati.v2i1.91

This research aims to explore the changing meaning of the copper snake from a symbol of salvific solution to a delusional object of idolatry. There is a gap in research because it was found that some previous studies only discussed historical, mythological, and cultural aspects without exploring the theological and implicative depth of the text. Based on the biblical hermeneutic method, this study produces three important findings: (1) God-given symbols of salvation can turn into idols if they lose their theological meaning; (2) True faith must be directed to God, not to religious means or traditions; (3) Spiritual reformation requires Hezekiah-like courage to destroy deviations for the sake of purifying faith. This study focuses on the relationship between faith and worship of the Israelites, and its relevance to the lives of believers today who often turn from true worship to modern forms of idols.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v4i2.110

Suatu Repetisi Mengenai Implementasi Kejujuran, Kesetiaan Dan Integritas Terhadap Pembentukan Karakter: Studi Kata “'ĕ-mū-nāh” Dalam Amsal 12:17, 22 Pattinaja, Aska Aprilano; Sualang, Farel Yosua
Mitra Sriwijaya: Jurnal Teologi dan Pendidikan Kristen Vol. 6 No. 1 (2025): Juli 2025
Publisher : Sekolah Tinggi Teologi Sriwijaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46974/ms.v6i1.140

In the book of Proverbs, the word "'ĕ-mū-nāh" appears only twice, namely Proverbs 12:17 and Proverbs 12:22. Interestingly, the word "'ĕ-mū-nāh" in this text is interpreted by scholars with different meanings, with Waltke translating it as "honesty," Fox seeing it as "commitment," Longman, interprets it as "loyalty," Ross sees it as "social justice," and Clifford translates it as "righteousness." The question becomes, what is the true meaning of this word? In its development, the meaning of this word is often translated generally based on the context of the verse, without paying attention to the specific elements of wisdom literature structure. Therefore, this study aims to examine the meaning of the word "'ĕ-mū-nāh" which actually refers to repetition or levels of character change. Based on the hermeneutic study method of the sub-genre of wisdom literature, this study found several meanings of the word "'ĕ-mū-nāh", namely: first, honesty; second, loyalty; and third, integrity. The implementation of this research is for every believer to repetition good character changes, starting from honesty to loyalty, from loyalty to integrity based on moral ethics according to the truth of God's Word.

Co-Authors Adiatma, Daniel Lindung Alnodus Jamsenjos Indirwan Ziliwu Andris Kiamani Andris Kiamani andris kiamani Baskoro, Paulus Konto Chevin Papilaya Darmianus Harefa Debby Margareth Taihuttu Dewi Latupeirissa Eduard Th. de Walick, Endah Totok Budoyono Farel Yosua Sualang Harahap, Firdaus Rinto Hemy Bernard Warikry Hervy Noya Hukum, Clarita Imleda Cicilia Salakay Jacob Latumahina Jeffry Keliduan Joko Priyono Jonathan Octavianus Kapang, Fredy Keren Samar Kiamani, Andris Kulka , Elister Lesnussa, Johny Liliefna , Bryllyan Erhuero Liling, Sifera Sampe Loiksoklay, Pulela Dewi Loisoklay, Pulela Dewi Manurung, Irenza Artanauli Marjani Marten Luter Maunusu Matulatuwa, Barsalin Martha Mikhail Mabaha Pagawak, Sim Paulus Konto Baskoro Refamati Gulo Refialy , Sarah Sari Siahaya, Nally Beatrikh Kartini Sitanggang, Martauli Dina Rahayu Soll, Meyut Steven Robertho Talilah Suhun, Wakinus Suleman Susanto, Viki Talilah, Steven Robertho Victor Pattianakotta Wau, Hasanema Well Therfine Renward Manurung Weya, Neton Yanes Loraya

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