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Aska Aprilano Pattinaja
Sekolah Tinggi Teologi Injili Indonesia Ambon, Indonesia
Religion Arts Humanities Decision Sciences, Operations Research & Management Education Languange, Linguistic, Communication & Media Social Sciences Other

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PERSPEKTIF QŌHELET MENCAPAI “FINISHING WELL” DALAM STRUKTURPERALELISME KOMPARATIF BERDASARKAN PENGKHOTBAH 7:8  7:8 Pattinaja, Aska Aprilano
Jurnal Teologi RAI Vol. 1 No. 3 (2024): Jurnal Teologi RAI - Edisi Desember
Publisher : STT-RAI Batam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63276/jurnalrai.v1i3.68

Abstract

This study examines the concept of "finishing well," which appears in the structure of comparative parallelism, as an emphasized Qōhelet perspective. This verse temporarily contrasts the beginning and the end, indicating that the end is better when done with patience and wisdom. In the literature search, it was found that the study of this text is rarely done, as it is often included in the discussion of the advice of wisdom in this passage. Based on the method of hermeneutic study of the sub-genre of wisdom literature, this study found that there are three perspectives of Qōhelet that encourage one to achieve "finishing well," namely: first, patience as the main factor; second, focusing on the goal; third, avoiding pride. These are the main factors that should be applied to achieve a glorious ending. Every child of God should make these factors the basis of character building in order to persevere to the end.
Analisis Makna Frase “Lembu Jantan Kedua”: Studi Eksegese Hakim-Hakim 6:25-26 Pattinaja, Aska Aprilano; Kiamani, Andris
Jurnal Teologi Berita Hidup Vol. 7 No. 2 (2025): Maret 2025
Publisher : Sekolah Tinggi Teologi Berita Hidup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38189/jtbh.v7i2.634

Abstract

The book of Judges 6 is a book that tells the life of the Israelites during the time of the Judges, and one of the most famous stories is about the life of Gideon, an outstanding judge. In verses 25-26 there is an unusual line of narration, which readers will find odd, concerning the "second bull." Any reader would ask, why the second bull? Why not the first bull? Where is the first bull? Dominic Rudman has specifically researched this part of the text, but has not formulated a definitive answer and no other studies have specifically analyzed this phrase. Many interpretations of this phrase, too, are often based on thematic and historical interpretations of Gideon's narrative, without regard to the context of the verse. Since there are very few studies oriented towards this phrase and in order to find its exact meaning, this article analyzes the phrase "second bull" using a qualitative method based on hermeneutic exegesis. This article finds three important meanings of the phrase "the second bull": firstly, it refers to the oxen as per the meaning of the text; secondly, it refers to the oxen set aside for the Lord; and thirdly, it refers to Gideon's obedient response to the Lord. The results of this study have added exegetical and theological insight and value to support a better understanding of this phrase in the book of Judges.   Kitab Hakim-hakim 6 merupakan kitab yang menceritakan kehidupan bangsa Israel pada masa Hakim-hakim, dan salah satu kisah yang terkenal adalah mengenai kehidupan Gideon, seorang hakim yang luar biasa. Pada ayat 25-26 terdapat alur narasi yang tidak biasa, karena dinilai janggal oleh para pembaca, mengenai “lembu jantan kedua.” Setiap pembaca akan bertanya, mengapa harus lembu jantan kedua? Mengapa bukan lembu jantan yang pertama? Di mana lembu jantan yang pertama? Dominic Rudman telah secara khusus meneliti bagian teks ini, tetapi tidak merumuskan jawaban yang dapat dijadikan acuan secara pasti serta belum adanya penelitian lain yang secara spesifik, yang menganalisis frase ini. Banyak interpretasi terhadap frase ini juga, sering didasarkan pada tafsiran tematis dan historis dari narasi Gideon, tanpa memperhatikan konteks ayat tersebut. Dikarenakan sangat sedikit penelitian yang berorientasi dalam pembahasan frase ini dan untuk menemukan makna yang pasti, maka artikel ini menganalisis frase “lembu jantan kedua” dengan metode kualitatif berdasarkan study hermeneutik eksegesis. Artikel ini menemukan ada tiga makna penting dari frase “lembu jantan kedua” yakni: pertama, frase ini merujuk kepada lembu tambun sesuai makna teks; kedua, frase ini merujuk kepada lembu yang dikhususkan bagi Tuhan; dan ketiga, frase ini merujuk kepada respons ketaatan Gideon terhadap Tuhan. Hasil penelitian ini, telah menambah wawasan dan nilai eksegetis dan teologis untuk mendukung pemahaman yang lebih baik terhadap frase ini dalam kitab Hakim-hakim.
Paralelisme Dan Metafora Dalam Amsal 4:18-19: Analisis Jalan Orang Benar Dan Orang Fasik Pattinaja, Aska Aprilano
Jurnal Teologi dan Pelayanan Kerusso Vol 10 No 1: Jurnal Teologi & Pelayanan Kerusso - Maret 2025
Publisher : Sekolah Tinggi Teologi Injili Indonesia Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33856/kerusso.v10i1.445

Abstract

In The parallelism and metaphors found in the structure of Proverbs 4:18-19 highlight the difference between the choice to be righteous or wicked. Parallelism ensures that the wisdom conveyed can be easily remembered and applied, while metaphor enriches the moral message in a way that stirs emotions and imagination. This parallel structure strengthens the narrative about the choice of life paths, accompanied by the implementation of each individual's decision. Meanwhile, the metaphor depicts the final outcome of each choice. This research aims to serve as a life contemplation for everyone to choose the path of righteousness. Based on a hermeneutic study of the wisdom literature subgenre, this method includes structural analysis of parallelism and poetic devices such as metaphors, as well as exploring its theological meaning within social and cultural contexts, along with its implementation in the ethical and moral lives of individuals. The research identifies three life contemplations: first, the path of the righteous is always illuminated by blessings and promotion; second, the path of the wicked is always in darkness and leads to punishment; and third, the path of the wicked is always a stumbling block. The results of this study affirm that the wisdom in Proverbs remains relevant to modern life. By understanding and applying its principles, one can build a life that is wiser, more moral, and oriented toward God's will, both in personal, spiritual, and social contexts.
Dosa “Iri Hati” dalam Kumpulan Amsal 3:31; 14:30; 23:17 serta Implikasinya terhadap Pergaulan Gen-Z Manurung, Irenza Artanauli; Hukum, Clarita; Kapang, Fredy; Pattinaja, Aska Aprilano
Jurnal Teologi Pambelum Vol 4 No 2 (2025): JTP Februari 2025
Publisher : Unit Penerbitan Informasi dan Teknologi Sekolah Tinggi Teologi Gereja Kalimantan Evangelis (STT GKE)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59002/jtp.v4i2.110

Abstract

The sin phrase "envy" appears only three times in the entire book of Proverbs, namely Proverbs 3:31; 14:30; 23:17, and this sin has a very negative impact on Gen-Z because it can trigger behavior without ethics and morals. In the literature search, there is a research gap in discussing this sin specifically and comprehensively because the discussion is often combined in wisdom advice and book structure. The purpose of this study is to specifically and comprehensively analyze this sin and its negative impact on the spiritual development of Gen-Z. Based on the hermeneutic method of the subgenre of wisdom literature, this study found that there are four negative effects, namely: first, destructive comparisons; second, emotional health problems; third, spiritual deterioration; and fourth, damaged relationships. This research is a contribution for counselors and educators to better understand and reach out to Gen-Zs who are bound by the sin of envy.
Sebuah Kontemplasi Mengandalkan Tuhan Di Era Disrupsi: Studi Analisis Paralelisme Antitesis Berdasarkan Mazmur 20:8-9 Aska Aprilano Pattinaja; Jacob Latumahina
Jurnal Ilmiah Tafsir Alkitab Vol. 1 No. 2: JUITA (Jurnal Ilmiah Tafsir Alkitab) 2024
Publisher : Sekolah Tinggi Teologi Injili Indonesia Samarinda

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69668/juita.v1i2.16

Abstract

Era disrupsi adalah suatu kondisi di mana nilai-nilai kebenaran mulai tergeser dan hilang dari akar dalam kehidupan manusia. Salah satu hal yang memprihatinkan adalah keputusan manusia, termasuk orang percaya, untuk lebih mengandalkan kekuatan diri sendiri dan faktor lain, seperti uang, kekayaan, status, jabatan dan kekuasaan. Berdasarkan paparan di atas, maka penelitian ini dilakukan sebagai bentuk kontemplasi dan peringatan bagi orang percaya agar sadar dan kembali mengandalkan Tuhan. Melalui studi hermeneutik sub genre sastra penafsiran puisi, maka penelitian ini menemukan beberapa hal penting: Pertama, memilih mengandalkan Tuhan atau tidak adalah pilihan kehendak bebas setiap manusia; Kedua, menaruh harapan dan kepercayaan sepenuhnya kepada Tuhan adalah pilihan yang sangat tepat; Ketiga, hasil akhir dari mereka yang mengandalkan Tuhan adalah keberhasilan dan kesuksesan. Penelitian ini berfungsi sebagai peringatan bagi orang percaya untuk berhati-hati dalam memilih, agar tidak mengabaikan kebergantungan kepada Tuhan.
KAJIAN HERMENEUTIK FRASE "SALAH BERDOA" BERDASARKAN YAKOBUS 4:3 SEBAGAI IMPLEMENTASI MOTIVASI DALAM BERDOA Aska Pattinaja; Caroline Maahaly; James Hendarto
EKKLESIA: Jurnal Teologi dan Pendidikan Kristiani Vol. 2 No. 1 (2023): November 2023
Publisher : STT Ekklesia Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63576/ekklesia.v2i1.40

Abstract

The book of James is one of the epistles in the general epistles section of the New Testament. An interesting part of the book is found in James 4:3 which contains a statement by James about the phrase "wrong prayer" which is a major part of the thematic discussion of prayer in the Letter of James. There is no previous researcher who focuses specifically on the phrase "wrong prayer", making this research so important to study because it relates to the wrong motivation in praying, and has implications for receiving answers to prayer from God. This article focuses on discussing the hermeneutic study of the phrase "wrong prayer" as an implementation of motivation in prayer, using qualitative research methods in a hermeneutic exegesis approach. This article finds three appropriate motivations for prayer, as a result of analyzing the phrase "wrong prayer" in James 4:3, namely: first, ask for what is in accordance with God's will; second, do not focus on the answer to prayer, focus on God as the source of life; third, remain grateful if God has not answered prayer because He knows the right time to answer. The results of this study serve as a reference for the implementation of understanding the motivation of every believer who is struggling in prayer and waiting for God's answer. Kitab Yakobus merupakan salah satu dari surat dalam bagian surat-surat umum di dalam Perjanjian Baru. Bagian menarik dari kitab ini terdapat dalam Yakobus 4:3 yang memuat sebuah pernyataan Yakobus tentang frase “salah berdoa” yang termasuk bagian utama dari pembahasan tematik doa dalam Surat Yakobus. Belum terdapat peneliti sebelumnya yang memfokuskan penelitian secara khusus pada frase “salah berdoa” menjadikan penelitian ini begitu penting untuk diteliti karena berhubungan dengan motivasi yang keliru dalam berdoa, serta berimplikasi terhadap penerimaan jawaban doa dari Tuhan. Artikel ini difokuskan untuk membahas kajian hermeneutika dari frase “salah berdoa” sebagai implementasi terhadap motivasi dalam berdoa, dengan menggunakan metode penelitian kualitatif dalam pendekatan hermeneutik eksegesis. Artikel ini menemukan tiga motivasi doa yang tepat, sebagai hasil analisa frase “salah berdoa” dalam Yakobus 4:3, yaitu: pertama, mintalah apa yang sesuai dengan kehendak Tuhan; kedua, jangan fokus kepada jawaban doa, Fokuslah kepada Tuhan sebagai sumber hidup; ketiga, tetap bersyukur jika Tuhan belum menjawab doa karena Ia tahu waktu yang tepat untuk menjawab. Hasil penelitian ini menjadi rujukan bagi implementasi pemahaman terhadap motivasi setiap orang percaya yang sementara bergumul dalam doa dan menantikan jawaban Tuhan.
MANIFESTASI KARAKTER ALLAH MELALUI BUAH ROH SEBAGAI IMPLIKASI PENERIMAAN ROH KUDUS OLEH ORANG PERCAYA ANALISIS TEMA PNEUMATOLOGI DALAM KITAB GALATIA 5:22-23 Well Therfine Renward Manurung; Aska Aprilano Pattinaja; Andris Kiamani
EKKLESIA: Jurnal Teologi dan Pendidikan Kristiani Vol. 2 No. 2 (2024): Mei 2024
Publisher : STT Ekklesia Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63576/ekklesia.v2i2.67

Abstract

Abstract: The Holy Spirit is a gift and serves as a helper for every believer. Through the work of the Holy Spirit, the fruit of the Spirit emerges as a manifestation of God's character in the life of the believer. In many literature studies, research on the Holy Spirit (pneuma) often only focuses on practical contexts, but research on the impact of the Holy Spirit (pneuma) on believers often does not get enough attention. This research uses thematic analysis and literature study as an effort to find a better understanding of how the Holy Spirit works in the life of believers and how it affects the expression of God's character in them. The results of this study show that the acceptance of the Holy Spirit has implications, namely: first, it is a sign or proof of faith in Jesus Christ. The Holy Spirit is seen as a gift from God for those who believe. The consequence of acceptance of the Holy Spirit is that believers will always be led by the Holy Spirit. Second, acceptance of the Holy Spirit will bring about changes (transformation) in line with God’s will, meaning God’s character will be reproduced in the life of the believer. Third, the fruit of the Spirit is God’s character reproduced in the life of believers by Jesus Christ or through the work of the Holy Spirit. These findings are expected to be a reference for scholars and servants of God in learning about the Holy Spirit and also to prepare teaching materials for the congregation. Abstrak: Roh Kudus merupakan anugerah dan berperan sebagai penolong bagi setiap orang percaya. Melalui karya Roh Kudus, buah Roh muncul sebagai manifestasi karakter Allah dalam diri orang percaya. Dalam banyak penelitian literatur, penelitian mengenai Roh Kudus (pneuma) sering kali hanya terfokus pada konteks praktika, namun penelitian terhadap dampak Roh Kudus (pneuma) bagi orang percaya seringkali tidak mendapatkan perhatian yang cukup. Penelitian ini menggunakan analisis tematik dan studi literatur sebagai upaya untuk menemukan pemahaman yang lebih baik tentang bagaimana cara Roh Kudus bekerja dalam kehidupan orang percaya dan bagaimana hal itu mempengaruhi ekspresi karakter Allah dalam diri mereka. Hasil penelitian ini menunjukkan bahwa penerimaan Roh Kudus memiliki implikasi, yaitu: pertama, merupakan tanda atau bukti dari iman kepada Yesus Kristus. Roh Kudus dipandang sebagai hadiah dari Allah bagi mereka yang percaya. Penerimaan Roh Kudus akan menimbulkan konsekuensi bahwa orang beriman akan selalu dipimpin oleh Roh Kudus. Kedua, penerimaan Roh Kudus akan membuat perubahan (transformasi) yang sejalan dengan kehendak Allah, artinya karakter Allah akan direproduksi dalam kehidupan orang percaya. Ketiga, buah Roh merupakan karakter Allah yang direproduksi dalam kehidupan orang percaya oleh Yesus Kristus maupun melalui pekerjaan Roh Kudus. Temuan ini diharapkan dapat menjadi referensi bagi para sarjana dan pelayan Tuhan dalam pembelajaran mengenai Roh Kudus (pneuma) dan juga untuk mempersiapkan materi pengajaran bagi jemaat.
KETERKAITAN “TAKUT AKAN TUHAN” DAN “MEMBENCI KEJAHATAN” TERHADAP PEMBENTUKAN KARAKTER: KAJIAN HERMENEUTIK BERDASARKAN AMSAL 8:13 Aska Aprilano Pattinaja
EKKLESIA: Jurnal Teologi dan Pendidikan Kristiani Vol. 3 No. 1 (2024): November 2024
Publisher : STT Ekklesia Pontianak

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63576/ekklesia.v3i1.73

Abstract

Abstract: The purpose of this study is to examine the interrelationship between 'fear of God' and 'hatred of evil' as they relate to individual character development. This research focuses on answering two questions, firstly, is the meaning of fearing God the same as hating evil, and secondly, can hating evil be a guarantee of commitment to fearing God? There is a gap in research that explores character formation based on the nature of the fear of the Lord in Proverbs 8:13 as an answer to the questions posed. Therefore, based on the qualitative research method and the hermeneutic approach of the sub-genre of wisdom literature, this study was carried out to argue that: first, hating evil is a manifestation of the choice to fear God; second, there are three serious commitments in hating evil that have implications for character building, namely 1). Not to be arrogant and haughty; 2) Not to commit evil deeds; and 3) Not to speak misleading words. The results of this study show that the fear of God is an important foundation for character development.  Abstrak: Tujuan dari penelitian ini adalah mengkaji keterkaitan dari "takut akan Tuhan" dan “membenci kejahatan” sebagai implikasi terhadap pembentukan karakter individu. Penelitian ini difokuskan untuk menjawab dua pertanyaan, yakni pertama, apakah makna takut akan Tuhan itu sama dengan membenci kejahatan? dan kedua, apakah dengan membenci kejahatan dapat menjadi jaminan bahwa komitmen takut akan Tuhan dapat dilakukan? Terdapat kesenjangan penelitian yang mengeksplorasi pembentukan karakter berdasarkan esensi takut akan Tuhan dalam Amsal 8:13, sebagai jawaban atas pertanyaan yang telah dipaparkan. Untuk itulah, berdasarkan metode penelitian kualitatif dan pendekatan hermeneutik sub genre sastra hikmat, maka studi ini diakukan untuk Penelitian ini menemukan, dua hal yaitu: pertama, membenci kejahatan merupakan perwujudan dari pilihan takut akan Tuhan; kedua, ada tiga komitmen serius dalam membenci kejahatan yang berimplikasi terhadap pembentukan karakter, yakni 1). Tidak sombong dan angkuh; 2) tidak melakukan perbuatan jahat; dan 3) tidak mengucapkan perkataan yang menyesatkan. Hasil penelitian ini menunjukkan bahwa takut akan Tuhan merupakan landasan penting dalam pembentukan karakter.
Refleksi Kegagalan Salomo Sebagai Pembelajaran Pemimpin Masa Kini, Berdasarkan 1 Raja-Raja 11:1-8; 40; 12:1-5: Solomon; Jeroboam; Rehoboam; Failure; Wisdom Pattinaja, Aska
Excelsis Deo: Jurnal Teologi, Misiologi, dan Pendidikan Vol. 9 No. 1 (2025): Vol. 9 No. 1 Juni 2025
Publisher : Sekolah Tinggi Teologi Excelsius

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51730/ed.v9i1.218

Abstract

Solomon, was a very wise king on this earth, because of God's grace to him. But ironically, Solomon ended his reign by leaving behind a very wrong and fatal decision, namely the division of the kingdom of Israel 1 Kings 11:1-8; 40; 12:1-5. It turned out that free will, which was not properly controlled, had defeated his wisdom. There is a research gap in discussing Solomon's failure. Previous studies focused more on Solomon's wisdom and success. For this reason, the purpose of this study is to explore Solomon's failures and mistakes, at the end of his life, so that they become important lessons for today's leaders. Based on the method of literature study and exposition, several important things were found from the story of Solomon's failure, namely: first, the comfort of being a powerful and rich king; second, ignoring wisdom leads to wrong decisions; third, making the wrong decision in choosing a life partner has fatal consequences. The results of this study are very important, and serve as a reference for leaders who are entrusted with power and responsibility by God to always walk on the truth.
Makna Nama Antipas, Bileam, dan Izebel serta Implikasinya terhadap Pembentukan Karakter Pattinaja, Aska; Kiamani, Andris; Jani
Te Deum (Jurnal Teologi dan Pengembangan Pelayanan) Vol 14 No 2 (2025): Januari-Juni 2025
Publisher : Sekolah Tinggi Teologi SAPPI Ciranjang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51828/td.v14i2.396

Abstract

One of the distinctive features of the book of Revelation is its abundant use of symbols, including names that serve as lessons and warnings to believers. Revelation 2:13, 14, and 20 mention three names—Antipas, Balaam, and Jezebel—that carry rich symbolic meaning. However, many scholarly studies on Revelation often overlook the theological significance of these figures as important messages for the church. Therefore, this research seeks to explore the meaning and relevance of these three names for character formation. Using a qualitative hermeneutic method focused on symbolic analysis, this study finds that Antipas represents faithfulness and integrity amid persecution; Balaam represents deceit and moral compromise, which calls for vigilance and ethical discernment; and Jezebel symbolizes immorality and idolatry, which must be rejected and guarded against. These messages provide crucial guidance for believers in building character and living righteously according to Biblical truth, especially in facing challenges in the last days.
Co-Authors Adiatma, Daniel Lindung Alnodus Jamsenjos Indirwan Ziliwu Andris Kiamani andris kiamani Astuti, Tri Endah Baskoro, Paulus Konto Caroline Maahaly Endah Totok Budoyono Farel Yosua Sualang Hemy Bernard Warikry Hukum, Clarita Jacob Latumahina James Hendarto Jani Joko Priyono Kapang, Fredy Kiamani, Andris Kulka , Elister Lesnussa, Johny Liliefna , Bryllyan Erhuero Loiksoklay, Pulela Dewi Loisoklay, Pulela Dewi Manurung, Irenza Artanauli Marjani Matulatuwa, Barsalin Martha  Refialy , Sarah Sari Siahaya, Nally Beatrikh Kartini Sitanggang, Martauli Dina Rahayu Soll, Meyut Susanto, Viki Talilah, Steven Robertho Victor Pattianakotta Wakinus Suhun Well Therfine Renward Manurung Zefanya Puryana