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Building a Just Law: The Role of Legal Professional Ethics in Indonesia Muttaqien, Muhammad Syahrul; Yubaidi, Ahmad; Abdulah Pakarti, Muhammad Husni; Husain; Hassan Bello, Abdulmajeed Bolade
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 1 (2025): Mei
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i1.24

The professionalism of a legal professional is not only due to being competent, intellectual and successful in his field as a law enforcement officer, but the behavioral aspect is also part of the assessment that must be had in implementing the Code of Ethics or Legal Professional Ethics to uphold law and justice. However, if we look at the existing reality, there are still many legal practitioners who do not comply with the Code of Ethics for the Legal Profession. The research method in this journal uses normative juridical, which uses library-based secondary data sources. The results of this research are that the Code of Ethics for the Legal Profession must be obeyed (forced) even if it is not officially used as a regulation. Because Legal Professional Ethics has an important role in law enforcement which is also a manifestation of efforts to realize better law.

Transformation of Child Status: From Adopted Child to Child in Review of Positive Law and Islamic Law Nadiya, Siti; Syaidah Nasution, Zahratus; Abdulah Pakarti, Muhammad Husni
Mawaddah: Jurnal Hukum Keluarga Islam Vol 3 No 1 (2025): Mei
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52496/mjhki.v3i1.43

Adoption refers to the act of taking a child who is not your biological child and making him your own child. The process of adopting a child must be carried out through legal procedures. When adopting a child, it is necessary to pay attention to existing law, namely from an Islamic legal perspective and from a state legal perspective. In this research, the law and the process of adopting a child are discussed according to Islam and state law. This research uses a library study method where the researcher relies on sources of information from literature as the main source. This research focuses on analyzing existing data or texts, not field data or information obtained directly from experience or eyewitnesses. Researchers only interact with sources available in the library or existing secondary data. The results of this study reveal the Islamic view of someone adopting a child and what laws apply in the process of adopting a child.

Application Of Legal Maxims In Contract Law: Pacta Sunt Servanda And Islamic Rules On Promises Abdulah Pakarti, Muhammad Husni; Suntana, Ija; Sururie, Ramdani Wahyu; Kurniawan, Lexy Fatharany; Nik Saleh, Nik Salida Suhaila
Lex Scientia Law Review Vol. 9 No. 1 (2025): May, 2025: Law, Technology, and Globalization: Challenges and Innovations in th
Publisher : Universitas Negeri Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15294/lslr.v9i1.20858

In the practice of contract law, the fulfillment of promises and compliance with agreements are fundamental aspects to ensure justice and legal certainty. The principle of pacta sunt servanda which emphasizes the obligation to honor agreements has relevance to Islamic rules which also require the fulfillment of promises. This research uses normative legal research methods with a comparative juridical approach. Primary data sources are obtained from laws, government regulations, court decisions, and other relevant legal documents. While secondary data is obtained from books, journals, scientific articles, and other literature that discusses the principle of pacta sunt servanda, Islamic rules on promises, and contract law. Data collection techniques use literature study and document analysis, while data analysis techniques use qualitative analysis using the inductive method, and comparative analysis to compare the principle of pacta sunt servanda with Islamic rules of promise. The findings show that pacta sunt servanda and Islamic rules of promise have similarities in emphasizing the importance of commitment to the contract. However, there are differences in the application of these two legal systems, especially regarding exceptions and certain conditions such as force majeure and the principle of benefit in Islam. The principle of pacta sunt servanda and the Islamic rule of promise can complement each other in the practice of contract law, especially in the context of countries that apply legal pluralism. The application of these two principles encourages trust and stability in business transactions. This research recommends strengthening the legal framework that accommodates elements of contract compliance while taking into account aspects of substantive justice and relevant special conditions.

IMPLEMENTASI HUKUM WARIS DALAM ISLAM: STUDI KOMPARATIF TENTANG PRAKTEK WARIS DI NEGARA-NEGARA MUSLIM Abdulah Pakarti, Muhammad Husni; Farid, Diana
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 2 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i2.1267

Penelitian ini bertujuan untuk mengkaji implementasi hukum waris dalam Islam melalui studi komparatif tentang praktik waris di beberapa negara Muslim. Penelitian ini menggunakan metode deskriptif komparatif dengan mengumpulkan data melalui studi pustaka dan analisis terhadap literatur yang relevan. Beberapa negara Muslim yang menjadi objek studi meliputi Arab Saudi, Mesir, Indonesia, dan Malaysia. Negara-negara ini dipilih karena mewakili berbagai tradisi hukum Islam yang berbeda dan memiliki perbedaan dalam praktek waris mereka. Hasil penelitian ini menunjukkan bahwa meskipun ada kesamaan dalam prinsip-prinsip hukum waris dalam Islam, implementasinya dapat berbeda di setiap negara. Arab Saudi, sebagai negara yang menerapkan Syariah secara ketat, mengikuti sistem waris yang ditentukan dalam Al-Qur'an dan hadis-hadis Nabi Muhammad. Mesir, di sisi lain, memiliki sistem waris yang dipengaruhi oleh hukum nasional mereka yang terkadang bertentangan dengan prinsip-prinsip Islam. Indonesia dan Malaysia, yang menerapkan sistem hukum campuran, memiliki aturan-aturan waris yang mencakup prinsip-prinsip Islam namun juga mempertimbangkan faktor-faktor budaya dan adat istiadat setempat. Diharapkan hasil penelitian ini dapat menjadi dasar untuk memperbaiki dan mengembangkan sistem hukum waris di negara-negara Muslim, sehingga dapat mencapai keadilan sesuai dengan prinsip-prinsip Islam.

IMPLEMENTASI HUKUM WARIS DALAM ISLAM: STUDI KOMPARATIF TENTANG PRAKTEK WARIS DI NEGARA-NEGARA MUSLIM Abdulah Pakarti, Muhammad Husni; Farid, Diana
El-Ahli : Jurnal Hukum Keluarga Islam Vol 4 No 2 (2023): EL-AHLI : Jurnal Hukum Keluarga Islam
Publisher : Program Studi Hukum Keluarga Islam Sekolah Tinggi Agama Islam Negeri Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/el-ahli.v4i2.1267

Penelitian ini bertujuan untuk mengkaji implementasi hukum waris dalam Islam melalui studi komparatif tentang praktik waris di beberapa negara Muslim. Penelitian ini menggunakan metode deskriptif komparatif dengan mengumpulkan data melalui studi pustaka dan analisis terhadap literatur yang relevan. Beberapa negara Muslim yang menjadi objek studi meliputi Arab Saudi, Mesir, Indonesia, dan Malaysia. Negara-negara ini dipilih karena mewakili berbagai tradisi hukum Islam yang berbeda dan memiliki perbedaan dalam praktek waris mereka. Hasil penelitian ini menunjukkan bahwa meskipun ada kesamaan dalam prinsip-prinsip hukum waris dalam Islam, implementasinya dapat berbeda di setiap negara. Arab Saudi, sebagai negara yang menerapkan Syariah secara ketat, mengikuti sistem waris yang ditentukan dalam Al-Qur'an dan hadis-hadis Nabi Muhammad. Mesir, di sisi lain, memiliki sistem waris yang dipengaruhi oleh hukum nasional mereka yang terkadang bertentangan dengan prinsip-prinsip Islam. Indonesia dan Malaysia, yang menerapkan sistem hukum campuran, memiliki aturan-aturan waris yang mencakup prinsip-prinsip Islam namun juga mempertimbangkan faktor-faktor budaya dan adat istiadat setempat. Diharapkan hasil penelitian ini dapat menjadi dasar untuk memperbaiki dan mengembangkan sistem hukum waris di negara-negara Muslim, sehingga dapat mencapai keadilan sesuai dengan prinsip-prinsip Islam.

Perlindungan Hukum Terhadap Hak Anak Angkat Berdasarkan Hukum Positif Di Indonesia Wahyudi; Juang, Ahmad Syarifudin; Saepullah, Usep; Abdulah Pakarti, Muhammad Husni
al-Battar: Jurnal Pamungkas Hukum Vol. 1 No. 2 (2024): Agustus
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/xy250n34

This research was conducted with the aim of knowing the rights of adopted children and the protection of their rights in Indonesia. Child protection concerning various aspects of life and livelihood has been regulated in laws and regulations. In the practice of adopting children in Indonesia, there are still various ways, namely the adoption of children in a customary manner that adheres to Islamic teachings and legally through an application to the court. In fact, there are still many adoptions of children in a traditional manner so that the protection of their rights is not guaranteed. The method used in this study uses a normative juridical research method where legislation, books, journals and other sources that are considered relevant to the problem to be studied become the basis for research, and descriptive analysis is carried out by describing the facts. existing facts with normative juridical legal materials. The results obtained in this study indicate that the position of an adopted child in Islam does not sever the blood relationship between an adopted child and his biological parents, in contrast to civil law an adopted child is sever his relationship with his biological parents, in customary law the position of an adopted child depends on the jurisdiction, because some traditional areas in Indonesia differ in determining the position of adopted children. The protection of adopted children has the same position as children in general with the following protections, protection in the field of religion, protection in the field of education, protection in the health sector, protection in the social sector.

Tanggungjawab Hukum Institusi Rehabilitasi Medis Bagi Penyalahguna Narkoba Wahyudi; Mohamad Riyad Mintarja; Nuryamin; Farid, Diana; Abdulah Pakarti, Muhammad Husni; Surasa, Ais
al-Battar: Jurnal Pamungkas Hukum Vol. 1 No. 3 (2024): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/5ez93a65

This research aims to measure the effectiveness of medical rehabilitation services provided by mandatory reporting institutions. Medical rehabilitation for drug addicts and substance abusers is a comprehensive effort aimed at freeing individuals involved in drug abuse from addiction. This rehabilitation can be carried out in healthcare facilities recognized and selected by the Ministry of Health, including Government and private healthcare facilities in collaboration with the government in providing drug rehabilitation services. Medical rehabilitation services play a crucial role in helping individuals who have committed legal violations reintegrate into society. This study adopts a qualitative research approach by implementing in-depth interviews with medical staff, rehabilitation participants, and institution supervisors. The research findings indicate that the effectiveness of medical rehabilitation services is significantly influenced by factors such as the competence of medical staff, the organized rehabilitation programs, support from various relevant parties, and hindering factors. The provision of medical rehabilitation services for drug addicts and substance abusers is regulated by the Minister of Health Regulation Number 4 of 2020 concerning the Implementation of Mandatory Reporting Institution, where Standard Operating Procedures have been well-established and defined to operate efficiently and optimally of medical rehabilitation services provided by Mandatory Reporting Institutions.

Penetrasi Konsep Hibah Sebagai Solusi Dalam Proses Pembagian Waris Diana Farid; Farid, Diana; Abdulah Pakarti, Muhammad Husni
al-Battar: Jurnal Pamungkas Hukum Vol. 1 No. 3 (2024): Desember
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/9td8h174

An owner of property has the right to make grants to anyone, including his children, provided that the grant does not reduce the inheritance rights of other heirs. Grants that are given with the right conditions and fulfilled pillars are valid in law. However, there are restrictions in Islamic law regarding the granting of grants to heirs. This research aims to analyze the rights of heirs to grants and the limits of granting grants in Islamic law, Customary Law, and the Civil Code (BW), especially related to the protection of the rights of heirs. This research uses the literature study method by analyzing relevant legal sources, such as Islamic Law, Customary Law, and BW, to understand the provisions on grants and the division of inheritance. Grants given to heirs do not reduce their inheritance rights, as long as the grant does not exceed the stipulated limit, which is a maximum of 1/3 of the grantor's assets. This aims to protect the rights of heirs who could potentially be harmed by excessive grants. In addition, the principle of justice must be applied when grants are given to children or other heirs, to avoid imbalances in the distribution of inheritance. The maximum grant restrictions in Islamic Law, Customary Law, and BW aim to maintain the balance of heirs' rights and prevent harm to them. Although grants can strengthen relationships, it is important to comply with the legal limits to ensure that the rights of the heirs are not compromised. The existence of such restrictions also demonstrates the need for caution in making grants, especially when the grantor passes away and the distribution of the inheritance must be done.

The Construction of Islamic Law on Marriage: A Normative Study of Rights, Harmony, and Its Limits Abdulah Pakarti, Muhammad Husni; Wahyudi, Wahyudi; Ah. Fathonih; Rasyid, Fauzan Ali; Husain, Husain; Diana Farid
al-Battar: Jurnal Pamungkas Hukum Vol. 2 No. 2 (2025): Agustus
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/al-battar.v2i2.172

Marriage in Islam is a social and spiritual institution that has a strong legal dimension. Islamic law regulates marriage comprehensively, starting from the pillars and conditions, objectives, to the annulment of marriage. Understanding the concept of Islamic marriage law is very important to ensure the continuity of family life in accordance with Islamic law and moral values. This research uses a qualitative-descriptive approach with a library research method. Data were collected through a review of primary and secondary sources, such as the Qur'an, hadith, classical and contemporary fiqh books, as well as Islamic legal literature and relevant legislation, including the Compilation of Islamic Law (KHI). It was found that the law of marriage in Islam includes five kinds of laws based on individual conditions: obligatory, sunnah, permissible, makruh, and haram. A valid marriage according to Islam must fulfill five main pillars, namely the prospective husband, prospective wife, guardian, two witnesses, and ijab qabul. The rights and obligations of husband and wife are regulated proportionally to maintain family harmony. Islam also establishes prohibitions on marriage in order to maintain the sanctity of the relationship and accommodate the resolution of household conflicts through divorce, khulu', and fasakh. The concept of marriage law in Islam emphasizes the importance of justice, responsibility, and protection of the human rights of each partner. These values have high relevance in the dynamics of modern life and become a strong normative foundation in the formation of a sakinah, mawaddah, wa rahmah Muslim family. In addition, the flexibility of Islamic law in responding to social situations makes it relevant to be applied in pluralistic national and international legal systems.

Kontroversi Pencatatan Pernikahan Seluruh Agama Serta Kaitannya Dengan Eksistensi Kantor Urusan Agama Di Indonesia Tanoto, Ivan; Zelikho, Andini; Daryadi, Yudi; Farid, Diana; Abdulah Pakarti, Muhammad Husni
An-Nisa: Journal of Islamic Family Law Vol. 2 No. 1 (2025): Maret
Publisher : Yayasan Cendekia Gagayunan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63142/an-nisa.v2i1.100

Marriage registration is a form of state service to protect the public from problems that arise because of marriage ties, such as inheritance rights, maintenance and other civil rights. In fact, the registration of marriages has been regulated in Government Regulation No. 9 of 1975 (PP No. 9/1975) which states that registration of marriages for Islamic religions is recorded by the Religious Affairs Office (KUA) and registration of marriages for non-Islamic religions is carried out by registration officers at the Office. Civil Registry (KCS). However, in early 2024 the Minister of Religion plans to make KUA services inclusive for all religions in Indonesia. In fact, the unification of these services will certainly take away the existence of the KUA as a place to carry out some of the duties of the district and city Department of Religion offices in the field of Islamic religious affairs in sub-district areas as stated in Minister of Religion Decree No. 517 of 2021 concerning the KUA Organization. This research discusses comprehensively the registration of marriages of all religions and its relation to the existence of the KUA in Indonesia. The aim of this research is to determine the impact of the law and controversy over the registration of marriages of all religions at the KUA. The research method we use is normative juridical through a statutory regulatory approach and a conceptual approach. The results of this research indicate that it will be necessary to systematically rework many regulations to make the KUA the centralization of marriage registration for all religions.

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