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Analisis Kesalahan Berbahasa Indonesia pada Status dan Komentar di Facebook Setiawan, Kodrat Eko Putro; Zyuliantina, Wixke
Tabasa: Jurnal Bahasa, Sastra Indonesia, dan Pengajarannya Vol. 1 No. 1 (2020)
Publisher : UIN Raden Mas Said Surakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/tabasa.v1i1.2605

Abstract

Kesalahan Berbahasa sering ditemukan dalam status dan komentar pada pengguna Facebook. Metode dalam penelitian ini adalah deskriptif kualitatif. Penelitian ini bertujuan untuk mendeskripsikan kesalahan berbahasa berupa ejaan dalam status dan komentar pada facebook. Teknik pengumpulan data dalam penelitian ini menggunakan simak dan catat. Analisis data dalam penelitian ini dengan cara mengklasifikasi dan mengelompokkan. Hasil penelitian ini ialah kesalahan berbahasa pada status dan komentar dalam Facebook meliputi pembuatan akronim, penggunaan huruf miring, penggunaan huruf kapital, penggunaan kosakata, pembuatan singkatan, penyusunan kalimat, penulisan istilah, penulisan tanda tanya, penggunaan tanda titik, penggunaan tanda seru, penggunaan tanda koma, penggunaan tanda petik dan penulisan harga. Selain itu, kesalahan berbahasa lainnya berupa variasi bahasa gaul meliputi: bahasa Indonesia gaul bercampur bahasa Inggris; bahasa Indonesia gaul, bahasa Inggris, dan bahasa Jawa; bahasa Indonesia gaul, bahasa Inggris dan bahasa Mandarin.
Makna Simbol-simbol dalam Kumpulan Puisi Mata Air di Karang Rindu Karya Tjahjono Widarmanto Kodrat Eko Putro Setiawan; Wahyuningsih; Kasimbara, Devi Cintia
Tabasa: Jurnal Bahasa, Sastra Indonesia, dan Pengajarannya Vol. 2 No. 2 (2021)
Publisher : UIN Raden Mas Said Surakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/tabasa.v2i2.3943

Abstract

Penelitian ini membahas kumpulan puisi Mata Air Di Karang Rindu karya Tjahjono Widarmanto menggunakan pendekatan semiotika. Pendekatan ini merupakan upaya mengungkap tanda yang terdapat dalam kumpulan puisi berupa simbol. Tujuan penelitian ini adalah mendeskripsikan simbol budaya dan simbol sastra. Metode yang digunakan adalah deskriptif kualitatif dengan teknik pengumpulan data: mengumpulkan, membaca, dan mempelajari buku yang berhubungan dengan penelitian. Hasil pembahasan menunjukkan bahwa terdapat simbol budaya yang meliputi bahasa, benda, warna, dan tindakan. Simbol sastra berupa citra penglihatan, gerak, dan pendengaran. Simbol bahasa digunakan untuk menampilkan istilah-istilah dalam mempertegas dan memperjelas sifat religius. Simbol bahasa juga mengandung amanat selalu mengingat kematian yang pasti akan dialami semua makhluk hidup. Simbol sastra berupa citraan digunakan untuk mengimajinasikan kematian sehingga pembaca memiliki gambaran dalam pikirannya tentang proses kematian yang menjadi ketetapan dari Tuhan.
PENGGUNAAN KALIMAT TIDAK EFEKTIF PADA PENYUSUNAN NASKAH SOAL BUATAN GURU Kodrat Eko Putro Setiawan, dan Devi Cintia Kasimbara, Wahyuningsih,
Sasando Vol 3 No 2 (2020): SASANDO OKTOBER 2020
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Pancasakti Tegal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24905/sasando.v3i2.130

Abstract

The teacher's ability to compile a test script using effective sentences is still very concerning. It is known from the texts compiled by many teachers of SMKN 2 Ngawi that do not have a clear subject or predicate, many word choices are wrong, as well as the use of spelling. Therefore, this study focused on the use of ineffective sentences, especially in terms of equivalence, efficiency, accuracy, and spelling. The method in this research is descriptive qualitative. Sources of data are samples of summative questions in SMKN 2 Ngawi, similar research and relevant literature. The technique of data analysis is through reading a sample text summative questions, marking sentences that contain ineffective sentences based on the characteristics of effective sentences, classifying the ineffectiveness of sentences based on the aspects analyzed, calculating the number of errors, concluding aspects of errors and compiling a synthesis of the analyzed data by interpreting them. The results of this study found that 379 sentences were ineffective, consisting of 25.6% error in equivalence, 12.1% savings, 18.2% accuracy and 44.1% spelling.
NILAI PENDIDIKAN BUDI PEKERTI DALAM NASKAH CERITA RAKYAT PRABU ANGLING DARMA Kodrat Eko Putro Setiawan
Indonesian Journal of Social Science Education (IJSSE) Vol 1, No 1 (2019): JANUARI
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/ijsse.v1i1.1323

Abstract

The Value of Budi Pekerti Education in Prabu Angling  Darma Folklore.  Indonesia has various kinds of folklore that contain the values of ethic education. This study aims to describe the values of ethic education contained in the folklore of Angling Darma scipt. The method this study is descriptive qualitative. The object of this research is the East Java folklore manuscript Prabu Angling Darma. Data collection using reading and note taking techniques. Data analysis this study includes data reduction, data display, and conclusions. The results of this study are the values of ethic education contained in the text of the folklore Prabu Angling Darma among others : fair, trustworthy, honest, hard work, affection, forgiveness, patience, and tawadhu (hamble).
Maguti Tradition: Constructing the Mindset of Ngawi People a Symbolism Approach Kodrat Eko Putro Setiawan; Devi Cintia Kasimbara; Estuning Dewi Hapsari; Wahyuningsih Wahyuningsih
Indonesian Journal of Social Science Education (IJSSE) Vol 6, No 2 (2024): Juli
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/ijsse.v6i2.4307

Abstract

Maguti is one of the traditions that still exist in Jagir Village, Sine Subdistrict, Ngawi Regency, East Java. This research aims to provide information by describing one by one the equipment used in the implementation of the maguti tradition and describing the construction of the mindset of the Ngawi people towards the maguti tradition. This research method is descriptive qualitative. The source of data is from interviews. The result of this research is that Ngawi people have a mindset that the implementation of this maguti tradition has the aim of “Kangge bucal sengkolone kari segerwarase”, meaning to get rid of all negative things, stay safe. The implementation can be done when the baby is two hundred and forty-five days old, can also be done when stepping into adulthood or before marriage. The equipment (ubo rampe) in the maguti tradition is bucu, jenang abang putih, jenang sepuh, banyu suci, setaman flowers, sego udhuk, sego golong, gedhang setangkep, asahan, kopat lepet. 
Maguti Tradition: Constructing the Mindset of Ngawi People a Symbolism Approach Kodrat Eko Putro Setiawan; Devi Cintia Kasimbara; Estuning Dewi Hapsari; Wahyuningsih Wahyuningsih
Indonesian Journal of Social Science Education (IJSSE) Vol 6, No 2 (2024): Juli
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/ijsse.v6i2.4307

Abstract

Maguti is one of the traditions that still exist in Jagir Village, Sine Subdistrict, Ngawi Regency, East Java. This research aims to provide information by describing one by one the equipment used in the implementation of the maguti tradition and describing the construction of the mindset of the Ngawi people towards the maguti tradition. This research method is descriptive qualitative. The source of data is from interviews. The result of this research is that Ngawi people have a mindset that the implementation of this maguti tradition has the aim of “Kangge bucal sengkolone kari segerwarase”, meaning to get rid of all negative things, stay safe. The implementation can be done when the baby is two hundred and forty-five days old, can also be done when stepping into adulthood or before marriage. The equipment (ubo rampe) in the maguti tradition is bucu, jenang abang putih, jenang sepuh, banyu suci, setaman flowers, sego udhuk, sego golong, gedhang setangkep, asahan, kopat lepet.