Garuda - Garba Rujukan Digital

STRUCTURE SOCIAL PROBLEM COVID-19 THE PRACTICE OF - ONLINE LEARNING IN INDONESIAN HIGHER EDUCATION Sardjuningsih Sardjuningsih; Moh. Shofiyul Huda MF
Fenomena Vol 21 No 2 (2022): FENOMENA: Journal of the Social Sciences
Publisher : LP2M UIN KH.Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v21i2.121

The COVID-19 crisis has effected a radical shift in the learning process, with conventional approaches giving way to online learning. Such an approach necessitates appropriate infrastructure and sufficient human resources. This study seeks to show the failure of suddenly implementing online learning in an emergency. This study employs a qualitative descriptive approach by collecting data through online interviews with students and lecturers at the Kediri Institute of Islamic Studies. It finds that online education has reduced students and lecturers' independence owing to three factors. First, institutions' bureaucratic procurement channels and limited funding allocation have resulted in unmet infrastructural needs. Second, lecturers have not been prepared to adapt to online learning, which requires different attitudes and competencies than conventional learning. Third, students and their families have been unable to handle the expense of internet access in their rural homes, where such infrastructure is limited. This study recommends a more comprehensive study that contrasts the effects of COVID-19 on different types of schools and social class as this would provide a strong basis for evaluating the government's ability to continue providing education in emergencies.

Peraturan Daerah Dalam Hirarki Perundang-undangan Indonesia Isroji, Isroji; Anam, Khoirul; Irawan, Andrie; MF, Moh Shofiyul Huda; Rahman, Ahmad Syafii; Fadzlurrahman, Fadzlurrahman
Asas Wa Tandhim: Jurnal Hukum, Pendidikan Dan Sosial Keagamaan Vol. 3 No. 1 (2024)
Publisher : Universitas Cokroaminoto Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/awtjhpsa.v3i1.2226

Regional regulations in Indonesia which are formed by regional heads of provinces and cities with regional representative councils in equivalent areas have been regulated in such a way that efforts for comprehensive harmonization and synchronization of all aspects must be carried out on an ongoing basis. This prescriptive normative research prioritizes careful literature searches, especially in terms of legislative documents. The formation of a region is not easy because it requires competent insight and expertise, especially regarding the techniques of its formation, so that the regional regulations that are formed do not conflict with the hierarchy of regulations and fulfill the interests of the community in the area of authority.

Interpretasi Hadis Larangan Melukis Prespektif Hermeneutika (Fazlur Rahman) M. Alvin Setia Dharmawan; Fauzan Shodiqi; Kholila Mukaromah; Mohamad Ma'mun; Moh Shofiyul Huda MF
Canonia Religia Vol. 1 No. 2 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i2.1672

Beauty is a quality greatly appreciated for its ability to soothe the heart and delight the eye. In art, beauty manifests through the cultural and spiritual expression of humanity. Visual arts, such as painting and photography, serve not only as adornments but also as mediums for conveying messages and emotions, linking personal expression with collective experiences. However, a hadith of the Prophet Muhammad SAW suggests that Islam does not sanction painting, stating that those who engage in it will face severe punishment in the afterlife. This necessitates a detailed and nuanced interpretative study of the hadith. This research adopts a thematic approach to analyse the hadith by reviewing its texts and related literature. Contextualisation is achieved by examining the historical context of the hadith and applying a hermeneutic method from Fazlur Rahman’s perspective, specifically through the concept of double movement. This method aims to clarify the context and purpose behind the prohibition of painting. The study explores how the hadith’s interpretation can be adjusted to fit modern social contexts and address potential misconceptions in contemporary art practices. The findings indicate that the prohibition is primarily aimed at preventing idolatry and worship. By using Fazlur Rahman’s perspective, it becomes evident that, within a modern context, painting does not necessarily involve worship and can be accepted as a form of creative expression. This highlights the need to adapt Islamic legal interpretations to social changes while maintaining core religious principles, thereby reducing misunderstandings in the development of contemporary art.

Digitalization of Women's Fiqh Da'wah via Instagram Account @dailyhaid Aizzatul Inayah; Retpitasari, Ellyda; Moh Shofiyul Huda MF; Lukman Hakim; Baudica Setia Noveluis
Proceedings of International Conference on Da'wa and Communication Vol. 6 No. 1 (2024): The Future of Digital Communication Prediction: Personalized Communication with
Publisher : Da’wa and Communication Faculty of the Sunan Ampel State Islamic University, Surabaya, Indonesia.

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/icondac.v6i1.2301

The social media content presented to the public is increasingly varied, including the content of the celebrity, one of which relates to female fiction. The purpose of this research is to describe how @dailyhaid accounts deliver the message about women's fiqh and to analyze the reception of the public to the content of the accounts about women. The research uses a qualitative approach through reception analysis with Stuart Hall's encoding-decoding theory. Data is collected through interviews, observations, and documentation. The subjects were active followers of the @dailyhaid Instagram account selected based on certain criteria using purposive sampling techniques. The research object on the contents of the @dailyhaid account was uploaded until December 28, 2023. As for the results of the research, the @dailyhaid account improves public understanding of women's fiqh through the delivery of attractively packed messages and the offer of free consultations. While reception analysis based on Stuart Hall's encoding-decoding theory on the expertise of the alleged perpetrator shows five dominant positions and two negotiating positions. The reception of the audience to the content of the message indicates six dominant positions and one negotiating position. The audience's reception to the visualization and narration of the content is in the dominant position. No informant in this study showed digestion in opposition positions.

Interpretasi Hadis Larangan Melukis Prespektif Hermeneutika (Fazlur Rahman) Dharmawan, M. Alvin Setia; Shodiqi, Fauzan; Mukaromah, Kholila; Ma'mun, Mohamad; MF, Moh Shofiyul Huda; Masuwd, Mowafg
Canonia Religia Vol. 1 No. 2 (2024)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v1i2.1672

Beauty is a quality greatly appreciated for its ability to soothe the heart and delight the eye. In art, beauty manifests through the cultural and spiritual expression of humanity. Visual arts, such as painting and photography, serve not only as adornments but also as mediums for conveying messages and emotions, linking personal expression with collective experiences. However, a hadith of the Prophet Muhammad SAW suggests that Islam does not sanction painting, stating that those who engage in it will face severe punishment in the afterlife. This necessitates a detailed and nuanced interpretative study of the hadith. This research adopts a thematic approach to analyse the hadith by reviewing its texts and related literature. Contextualisation is achieved by examining the historical context of the hadith and applying a hermeneutic method from Fazlur Rahman’s perspective, specifically through the concept of double movement. This method aims to clarify the context and purpose behind the prohibition of painting. The study explores how the hadith’s interpretation can be adjusted to fit modern social contexts and address potential misconceptions in contemporary art practices. The findings indicate that the prohibition is primarily aimed at preventing idolatry and worship. By using Fazlur Rahman’s perspective, it becomes evident that, within a modern context, painting does not necessarily involve worship and can be accepted as a form of creative expression. This highlights the need to adapt Islamic legal interpretations to social changes while maintaining core religious principles, thereby reducing misunderstandings in the development of contemporary art.

Upaya Pencegahan Cyberbullying Melalui Edukasi Literasi Digital Untuk Anak Panti Asuhan Muhammadiyah Kota Kediri Huda, Moh Shofiyul; Atmasari, Luthfi; Mahanani, Prima Ayu Rizqi
Jurdimas (Jurnal Pengabdian Kepada Masyarakat) Royal Vol. 8 No. 2 (2025): April 2025
Publisher : STMIK Royal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33330/jurdimas.v8i2.3597

Cyberbullying is one of the negative impacts of the increasingly widespread development of information technology, especially among children. UNICEF (2020) reported that 45% of 2,777 young people in Indonesia aged 14-24 years have experienced cyberbullying. This community service aims to prevent digital bullying through digital literacy education for children at the Muhammadiyah Boys and Girls Orphanage in Kediri City. This activity integrates character education, social skills, and media etiquette. Through the CBR (Community Based Research) method, steps for preventing, reporting, and handling bullying are developed which are expected to be pioneers of anti-bullying campaigns. The results of the community service activities show that the participants can receive digital literacy education to combat cyberbullying well. Children can understand the forms included in cyberbullying and understand the procedures for reporting to relevant parties. Through this activity, participants also understand digital literacy in general and through interactive digital literacy snakes and ladders game activities. This ultimately further improves children's digital literacy knowledge and skills, especially in efforts to combat cyberbullying.Keywords: children; cyberbullying; digital literacy; media; games Abstrak: Cyberbullying merupakan salah satu dampak negatif dari perkembangan teknologi informasi yang semakin tinggi, khususnya di kalangan anak-anak. Pengabdian kepada masyarakat ini bertujuan untuk mencegah perundungan digital yang sering terjadi melalui edukasi literasi digital bagi anak-anak Panti Asuhan Putra dan Putri Muhammadiyah di Kota Kediri. Kegiatan ini mengintegrasikan pendidikan karakter, keterampilan sosial, dan adab bermedia. Melalui metode CBR (Community Based Research), langkah-langkah pencegahan, pelaporan, dan penanganan perundungan dikembangkan yang diharapkan para peserta dapat menjadi pelopor kampanye anti-bullying. Hasil dari kegiatan pengabdian kepada masyarakat menunjukkan bahwa para peserta dapat menerima edukasi literasi digital untuk melawan cyberbullying dengan baik. Anak-anak dapat memahami bentuk-bentuk yang termasuk dalam tindakan cyberbullying serta memahami tata cara untuk melaporkan kepada pihak terkait. Melalui kegiatan ini, para peserta juga memahami literasi digital secara umum dan melalui aktivitas permainan interaktif ular tangga literasi digital. Hal ini pada akhirnya semakin meningkatkan pengetahuan dan keterampilan literasi digital anak-anak, khususnya dalam upaya melawan tindakan cyberbullying.Kata kunci: anak-anak; cyberbullying; literasi digital; media; permainan

Habitus of Harmony and Digital Adaptation: Interreligious Coexistence in Rural Indonesia during the Disruptive Era Moh. Shofiyul Huda MF; Tasmin Tasmin; Muhammad Ayman Al-Akiti
Religious: Jurnal Studi Agama-Agama dan Lintas Budaya Vol. 9 No. 2 (2025)
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/rjsalb.v9i2.44772

This study analyzes the habituation practices of interreligious harmony in the disruptive era by examining Tanon Village, a multi-faith rural community in Kediri Regency, East Java, Indonesia. The village represents a unique case of long-standing plural coexistence that has successfully transitioned into the digital age. Employing a qualitative descriptive-analytical approach, the research integrates Pierre Bourdieu’s theoretical framework. Data were collected through in-depth interviews, field observations, and documentation of both offline and online interactions, including community WhatsApp groups and YouTube-based content. The findings reveal three interrelated dimensions that sustain harmony the reproduction of habitus through everyday interfaith practices such as slametan, gotong royong, and mutual participation in religious festivities; the adaptation of habitus within the digital field, where technology facilitates new forms of dialogue, coordination, and symbolic representation; and the integration of social and cultural capital through collaboration among religious leaders, youth, and village officials, reinforcing trust, empathy, and inclusivity. Together, these mechanisms demonstrate that interreligious harmony in Tanon is organic, adaptive, and transgenerational—rooted in local traditions yet responsive to technological change. The findings affirm that digital technology, when grounded in moral and cultural capital, can strengthen rather than threaten interfaith relations. The originality of this research lies in its integration of Bourdieu’s theoretical framework with digital ethnography, producing a new perspective for understanding how traditional values of tolerance are rearticulated and sustained within an ever-evolving digital ecosystem.

STRUCTURE SOCIAL PROBLEM COVID-19 THE PRACTICE OF - ONLINE LEARNING IN INDONESIAN HIGHER EDUCATION Sardjuningsih Sardjuningsih; Moh. Shofiyul Huda MF
Fenomena Vol 21 No 2 (2022): FENOMENA: Jurnal Penelitian Islam Indonesia
Publisher : LP2M Universitas Islam Negeri Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/fenomena.v21i2.121

The COVID-19 crisis has effected a radical shift in the learning process, with conventional approaches giving way to online learning. Such an approach necessitates appropriate infrastructure and sufficient human resources. This study seeks to show the failure of suddenly implementing online learning in an emergency. This study employs a qualitative descriptive approach by collecting data through online interviews with students and lecturers at the Kediri Institute of Islamic Studies. It finds that online education has reduced students and lecturers' independence owing to three factors. First, institutions' bureaucratic procurement channels and limited funding allocation have resulted in unmet infrastructural needs. Second, lecturers have not been prepared to adapt to online learning, which requires different attitudes and competencies than conventional learning. Third, students and their families have been unable to handle the expense of internet access in their rural homes, where such infrastructure is limited. This study recommends a more comprehensive study that contrasts the effects of COVID-19 on different types of schools and social class as this would provide a strong basis for evaluating the government's ability to continue providing education in emergencies.

Analisis Wacana Iddah Bagi Laki-Laki Ditinjau Dari Perspektif Feminis Muslim dan Perspektif Fiqih Fadlulloh Ilyas; Moh. Shofiyul Huda; Fatimatuz Zahro’
MAHAKIM Journal of Islamic Family Law Vol 8 No 2 (2024): July 2024
Publisher : Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mahakim.v8i2.317

Abstrac This is a research of normative legal research type using a conceptual approach. The purpose of this study is to explore the discourse of iddah for men from the perspective of Islamic feminism and to reconstruct the view of classical fiqh, as well as to measure the possibility of implementing this iddah in contemporary society. The findings of this study can be concluded that the application of iddah for men is in line with the basic principles of the Qur’an, namely justice and benefit, and strengthens the view that Islam is a universal religion and a mercy for all creation, including women. However, from the perspective of fiqh, there are two different views. First, the view that iddah for men is not part of Islamic law, because it is considered a legal provision that must be carried out without question or debate. Second, the view that iddah for men is part of Islamic law. In this view, men are given the responsibility to fulfill a number of obligations during the woman’s iddah period, such as providing for her, living together, and calculating iddah, provided that they do not harm their wives. Based on the principle ما لا يتم الواجب الا به فهو الواجب, iddah for men is considered an obligation. This research is an effort to discuss and detail various views related to this issue, promote a deeper understanding of Islamic feminism, and consider the practical impact of fiqh views on iddah for men in contemporary society. Keywords: Iddah, Fiqh, Feminisme Islam. Abstrak Penelitian ini merupakan jenis penelitian hukum normatif dengan menggunakan pendekatan konseptual. Tujuan penelitian ini adalah untuk mendalami wacana iddah bagi laki-laki dari perspektif feminisme Islam dan merekonstruksi pandangan fiqih klasik, serta mengukur kemungkinan penerapan iddah ini dalam masyarakat kontemporer. Hasil temuan penelitian ini dapat disimpulkan bahwa penerapan iddah bagi laki-laki sejalan dengan prinsip-prinsip dasar al-Qur'an, yaitu keadilan dan kemaslahatan, serta memperkuat pandangan bahwa Islam adalah agama universal dan rahmat bagi seluruh alam, termasuk perempuan. Namun, dalam perspektif fiqih, terdapat dua pandangan yang berbeda. Pertama, pandangan yang menyatakan bahwa iddah bagi laki-laki bukan merupakan syariat Islam, karena dianggap sebagai ketentuan hukum yang harus dilaksanakan tanpa pertanyaan atau perdebatan. Kedua, pandangan yang memandang iddah bagi laki-laki sebagai bagian dari syariat Islam. Dalam pandangan ini, laki-laki diberi tanggung jawab untuk memenuhi sejumlah khitab selama masa iddah perempuan, seperti menafkahi, tinggal bersama, dan menghitung iddah, dengan syarat tidak membahayakan istrinya. Dengan berpegang pada prinsip ما لا يتم الواجب الا به فهو الواجب, maka iddah bagi laki-laki dianggap sebagai kewajiban. Penelitian ini merupakan upaya untuk mendiskusikan dan merinci pandangan beragam terkait isu ini, mempromosikan pemahaman yang lebih dalam tentang feminisme Islam, dan mempertimbangkan dampak praktis dari pandangan fiqih terhadap iddah bagi laki-laki dalam masyarakat kontemporer. Kata Kunci: Iddah, Fiqih, Feminisme Islam

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