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AL QUDS : Jurnal Studi Alquran dan Hadis
Published by Institut Agama Islam Negeri Curup
ISSN : 25803174     EISSN : 25803190     DOI : http://doi.org/10.29240/alquds
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Law, Crime, Criminology & Criminal Justice Social Sciences
AL QUDS : Jurnal Studi Alquran dan Hadis, is a scientific journal focusing on the study of the Quran and Hadith which includes the Quranic Sciences, the sciences of Hadith, tafseer, character study, literature study, manuscript study, living Quran and Hadith. The journal is published by Institut Agama Islam Negeri (IAIN) Curup, online and printed twice a year, in May and November
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 18 Documents
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Search results for , issue "Vol. 8 No. 3 (2024)" : 18 Documents clear
Konsep Moderat dalam QS. Al Baqarah: 143 (Perspektif Teori Roland Barthes) Mustofa, Faiz Wildan; Sofia, Adib
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9455

Abstract

It has been proven that intolerance incidents colour the history of the Indonesian nation, both in the past and the present. Cases of intolerance usually appear more and more, especially in heated political situations. On one hand, the society has an ideal principle, namely moderation. However, viewing the discussion so far, the principle of moderation is still understood as the middle position. The principle of moderation seems to be a passive attitude without any specific action. The Al-Qur'an explains the principle of moderation with the term ummatan wasathan in Surah Al-Baqarah verse 143. This article attempts to interpret the term by using Roland Barthes' semiotics, which sees this term at the level of language and myth. By interpreting the meaning of ummatan wastan at these two levels, a description of the moderation principle can be seen as not a passive position, but rather an active attitude to act fairly in looking at various things. This attitude is an effort to select something in a balanced and fair manner based on various considerations to achieve harmony in life.
PENGARUH PARADIGMA MAZHAB FIKIH DALAM KAJIAN HADIS Muslim, Adi Abdullah; Muna, Arif Chasanul
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9542

Abstract

This paper is about the historical process of the formation of fiqh Madhdhab, which was followed by the paradigm of thought that began to occur between Ahl al-Hadith and Ahl al-Fiqh, where both have their positions on the development of knowledge in the classical period. After the first century of Hijri during Umawiyyah rule, several Western history writers have stated in various literatures that they wrote, that Ahl al-Hadith appear to be in opposition to the government. The position of the government at that time is closer to the Islamic jurists who is a maker and controllers of laws in the government. Looking at the practice of law-making that happened at that time, how were the relations between Ahl al-Hadith and Ahl al-Fiqh according to some experts? There are dialogues and several theories resulting from the dialectics, accompanied by criticism of the groups who abuse their closeness to the government to falsify hadith for the benefit of their groups, due to their fanaticism. This research uses descriptive-analytical-critical nature, through a sociological-historical approach.
Interpretation of Hanīf in The Qur'an With a Late Antiquity and Near East Approach Kusumo, Aditya Aryo Nur; Kusmana
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9572

Abstract

The word Hanīf in the Qur'an invites much academic debate regarding the meaning of the word. This word has many interpretations; if it refers to literature originating from recent Islam, it is interpreted as Islam. However, you get many alternative interpretations using interpretation through the Late Antiquity and Near East approaches. This paper aims to interpret the meaning of Hanīf using Late Antiquity and the Near East approach. This research shows that the meaning of Hanīf in the study of Islamic turrets has various meanings; there are at least five meanings in Tafsir At Tabari and Ibn Katsir. Furthermore, in the studies of Western scholars in analyzing the word Hanīf, it is studied based on the development of language in the Near Eastern context, which does not only mean Islam. In the social context, Hanīf means there is a monotheistic group that does not worship idols. Moneteism is defined as a submission to the One God and is not limited to one religion. The meaning of Hanīf here is more pluralistic and is not interpreted exclusively as meaning that Islam is the religion of the Prophet Muhammad. This means there are different interpretations of the word Hanīf using Late Antiquity and Near East approaches.
Animal Rights In Islam: Sarra Tlili's Criticism of the Anthropocentric Reading of the Qur'an Yasser, Muhammad; Putra, Alven; Qardlawi, Muhammad Yusuf
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9660

Abstract

This study raises the theme of criticism of anthropocentric readings implemented in the Qur'an, as Sarra Tlili often voices in his various scientific works and seminars. As commonly known, anthropocentrism (the dominant paradigm of the modern age) is receiving widespread criticism because it is considered the root of the global environmental crisis and various forms of violence against animals. Anthropocentric reading of the Qur'an itself has given birth to a biased view of nature and non-human animals so that they are only assessed from the aspect of their use for human interests (instrumentalism) as God's golden children (favoritism). As an alternative, Tlili (re)promotes theocentrism and ecocentrism which are considered more in line with the cosmology of the Qur’an. This research itself uses the hermeneutic verstehen method and active reading techniques which are carried out on various works of Tlili regarding the research theme. This research concludes that it is necessary to reinterpret some of the core concepts in the Qur'an as Tlili did so that it does not give rise to biased views of nature and various forms of violence against non-human animals.
Contemporary Interpretation Methodology: Comparative Study of the Thought of Fazlur Rahman and Sahiron Syamsuddin Hendri, Jul
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.9671

Abstract

This article discusses Contemporary Interpretation Methodology (Comparative Study of the Thoughts of Fazlur Rahman and Sahiron Syamsuddin). The background is related to contemporary interpretations that exist in today's society. The aim is to provide an explanation of the comparison of two contemporary figures, namely Fazlur Rahman and Sahiron Syamsuddin. By using library research methods. This research was carried out by researching and analyzing based on library sources. The discussion is explained descriptively (outlining the sources obtained and then analyzed). The books used are secondary sources enriched from various other literary sources. The results of the research concluded that Fazlur Rahman with his theory of double movement. And Sahiron Syamsuddin with the ma'na cum maghza theory.
The Ideal Pattern of Social Integration Based on the Quran (Thematic Study of Verses on Social Integration) Asrin; Anshori, Afif; Shonhaji; Mawardi; Imron, Inrawati; Setiawati, Rini
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.11330

Abstract

This research aims to explore the ideal concept of social integration patterns based on the Quran through a thematic study of verses related to social integration. In the modern context, social integration often faces challenges such as social inequality, intergroup conflicts, and lack of tolerance. The structural functionalism theory pioneered by Talcott Parsons provides a theoretical basis regarding the importance of balance in society to achieve social order. However, the concept of social integration in Islam emphasizes principles of justice, unity, and tolerance as outlined in the Quranic verses. Verses such as those in Surah Al-Hujurat (49:13) and Surah Al-Maidah (5:2) teach the importance of mutual recognition among nations and tribes, as well as cooperation in righteousness and piety. The Quran also emphasizes the importance of justice (Surah An-Nisa 4:58) and the unity of the ummah (Surah Ali Imran 3:103) as the main foundations for achieving harmonious social integration. This study finds that the ideal pattern of social integration according to the Quran is based on principles of justice, unity, mutual assistance, and recognition of differences, which, if consistently applied, can address various social challenges faced today.
Digital Communication in Building Emotional Closeness in Long Distance Marriages from the Perspective of the Quran Prakoso, Abimanyu Satrio; Noor, Marzuki; Fitriyanti; Sudarman
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.11346

Abstract

Long Distance Marriage (LDM) is an increasingly common phenomenon in this era of globalization, where married couples are separated by long physical distances due to work, education, or other obligations. One of the biggest challenges that LDM couples face is maintaining emotional closeness and effective communication. This research aims to explore digital communication strategies that can be used to build and sustain emotional intimacy between husband and wife in LDM. Through qualitative methods, including in-depth interviews with 5 LDM couples, several key strategies were identified, such as the use of voice and video calls, text and voice messages, media sharing, and regular communication scheduling. The findings suggest that the quality of communication, including emotional depth, openness, and honesty, is critical in strengthening emotional bonds. Additionally, the consistency and frequency of communication are essential to keeping the relationship alive and dynamic. The Quran emphasizes the importance of communication based on truthfulness and sincerity, as seen in the verse: “O you who have believed, fear Allah and speak words of appropriate justice” (QS. Al-Ahzab: 70). This reinforces the idea that openness and honesty are fundamental to maintaining trust and emotional closeness, especially in LDM. The implications of this research highlight that by utilizing appropriate digital communication strategies and upholding the principles of openness and honesty, LDM couples can foster strong and enduring relationships, even when separated by physical distance.
Analisis Sikap Moderasi Beragama Pada Kisah Nabi Ibrahim dalam Al-Quran Febriyarni, Busra; Harmi, Hendra; Yusefri
AL QUDS : Jurnal Studi Alquran dan Hadis Vol. 8 No. 3 (2024)
Publisher : Institut Agama Islam Negeri (IAIN) Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29240/alquds.v8i3.11479

Abstract

This paper aims to describe the attitude of religious moderation of the prophet Ibrahim in the Qur'an. There are 9 suras that are used as the focus of the study, namely: Al-Baqarah 124, An-Nisa 125, Al-An'am 74 - 79, Ibrahim 35 - 41, Maryam 41 - 50, Al-Anbiya '55 - 67, Asy-Syuara' 83 - 87, Ash-Shaffat 99 - 102 and Shad 45 - 48. 87 from various tafsir books that have appeared in Indonesia, namely the book Tafsir Al-Mishbah by Muhammad Quraish Shihab, Al-Azhar's tafsir by Buya Hamka, the tafsir of the Ministry of Religious Affairs of the Republic of Indonesia and the tafsir of Hidayatul Insan Bi Tafsiril Qur'an by Marwan Hadidi bin Musa. Furthermore, to find out the value of religious moderation contained in the verses that tell the story of the prophet Ibrahim, researcher used library research, with an effort to dig up data in depth from various Indonesian tafsir books thematically. The results of the study show that the values ​​of religious moderation in the story of the Prophet Ibrahim are: a high national commitment to love his homeland, the value of tolerance, the value of monotheistic dialogue, the value of love for the homeland, anti-violence, persuasive communication and open dialogue (deliberation).

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