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Teosofia: Indonesian Journal of Islamic Mysticism
Published by Universitas Islam Negeri Walisongo Semarang
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Humanities, Art, Social,
Religion Arts Humanities Social Sciences
This journal provides a scholarly forum for sustained discussion of Islamic Mysticism and covers Humanities studies; Philosophy, Critical Thought, Cultural Studies, Art, Sociology, Anthropology, and Ethics. It presents developments of the related issues through publication of articles as well as book reviews. The subject covers textual and fieldwork studies with various perspectives of Mysticism, Islamic Mysticism, Religious Mysticism, Sufism, Tasawuf, and Humanities Studies. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 211 Documents
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THE TREASURE ARTS AND ISLAMIC CULTURES: MOSQUES’ ARCHITECTURES AND CALLIGRAPHIES IN ARCHIPELAGO Toipah, Toipah
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5359

Abstract

This article discusses about architectures and ornaments in the mosques, calligraphy, and others. One of the mosques that have been built since the time of Walisongo is the Great Mosque of Sang Cipta Rasa, Cirebon. Therefore, the author formulates some problems. First, how is the architectural construction of art? Second, how is its philosophy in terms of the architecture and ornamentation in a mosque? Third, how are types of calligraphy which belong to mosques in the archipelago? To answer these questions, the author uses historical and semiotic approach. The research is a literature study. The method used in this article is analysis-descriptive. The results of this article explained that ornamentation is the development of a sense of beauty that develops abstract patterns taken from processing natural motifs. While calligraphy expresses an abstract understanding of God, so calligraphy is expressed to pour out the power of the revelation of the Qur'an.
CONTESTING ISLAMIC SPIRIT AND ISLAMIC FORMALIZATION: GUS DUR PERSPECTIVES Khasanah, Faizatun
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5369

Abstract

In today’s context, Islamic values seem to be allied from Moslem’s life, but the symbol of formal Islam looks always presented in many representations, as well as the people of politic and economic’ world are always using Islamic symbols to direct public opinion. The reason is probably due to religious symbol becomes one of the most effective determinants in this regard. These actual facts are contradicted with the idea of Islam formulated by Gus Dur. He has proposed the idea of Islamic Spirit. That’s why? I would like to propose two questions: what is the contextual meaning of Gus Dur's thoughts about Islamic Spirit, and what if the idea is juxtaposed to the emergence of extreme Islamic thought. For this sake, I use critical-analysis method. The result has shown that the context of Gus Dur’s thought was the emergence of the idea of formalizing Islamic Sharia into the constitutions of the state, Indonesia, after the fall of Soeharto’s new order. Then, Gus Dur tried to countering these new ideologies of Islamic formalization. Islam, based on Gus Dur perspective, is encouraging people to be performing any good deed. To be a good Muslim, someone has no need to do good deed in the name of Islam, but he could be enough having a humanism visions. Therefore, there is no need to formalizing Islam
FRIENDLY ISLAMIC PREACHING THROUGH LITERARY WORKS: STUDY OF LUKISAN KALIGRAFI SHORT STORY COLLECTION BY A. MUSTOFA BISRI Wirawan, Abdul Karim; Abdillah, Khumaidi
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5361

Abstract

This paper dedicated to examine and explore the model of dakwah found in the collection of short stories Lukisan Kaligrafi by A. Mustofa Bisri. The dakwah model examined in this paper is a friendly Islamic dakwah model. Friendly Islam is the face of Islam that is full of politeness and tolerance, not the face of Islam which is hard and full of anger. The collection of short stories Lukisan Kaligrafi is suitable as a medium to preach this friendly Islam because the short stories in this collection of short stories tell the twists and turns of the Islamic religious life experienced by the characters in each of the short stories. Therefore, this paper will try to identify (1) the proselytizing politeness in a collection of short stories Lukisan Kaligrafi and (2) the portrait of religious tolerance in a collection of short stories Lukisan Kaligrafi. Accentuating the friendly face of Islam is important because today the face of Islam is heavily tarnished by the actions of some groups acting in the name of Islam by acting outside the meaning of Islam which is rahmatan lil ‘ālamīn
ṬABAṬABA’I INTERPRETATION ON PROPHETIC MISSION IN TAFSIR AL-MIZAN FOR THE CONSTRUCTION OF NUSANTARA SPIRITUAL CIVILIZATION Achmad, Achmad; Rahman, Fadhlu; Nuraripah, Pia
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5328

Abstract

Modernism as the product of Renaissance has succeeded in couping the reality of God. The view of several western intellectuals have caused to the obscurity of human concepts which then affects to the meaning of the progress of human civilization, and further, presents serious problems almost in all social life. In the context of the archipelago (Nusantara), some Islamists groups try to establish a civilization based on materialistic point of view and with textual interpretation of the Qur'an. In fact, Islam in the archipelago genealogically has characteristics which are very spiritual so it is not appropriate to develop an advanced civilization in the archipelago based on materialist achievements as promoted by western modernism. The prophetic mission interpreted by Ṭabaṭaba’i in al-Mīzān fī Tafsīr al-Qur'an verses 1-2 and 5 gives the concept of spiritual civilization based on the Qur'an which is in line with the character of the archipelago. Thus, this study seeks to answer these research questions: first, how is the prophetic mission interpreted by Ṭabaṭaba’i in his Tafsīr al-Mīzān constructing spiritual civilization? Second, how is the construction of spiritual civilization in harmony and able to actualize the treasury of the archipelago? The method used in this study is a descriptive analysis with the approach of Ṭabaṭaba’i’s interpretation (Tafsīr) on the prophetic mission. The study finds that Ṭabaṭaba’i interpretation on the Surah al-Jumu’ah verses 1-2 and 5 gives the spiritual construction of civilization that is in line with the character of the archipelago
QUESTIONING THE “KOREAN WAVED” HIJAB STYLE IN INDONESIA: A CONTEMPORARY QUR’ANIC APPROACH Taufik, Egi Tanadi; Mufidatunrofiah, Siti; Al Amin, Nazifatul Ummy
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5365

Abstract

Innovations on hijab have implications for the expansion of its users. Thus it encourages the growth of new identities for hijab which are then expressed by enriching its style, form, color tone, and fabric. The cultivation of hijab throughs the pop-culture of Korea arose and known as the “Korean waved” hijab. This paper has an opportunity to elaborate on hijab’s contemporary progression worldwide. It reflects the Korean pop-culture and identifies the authenticity of the tradition of wearing the hijab in Indonesia. It problematizes the issue of Korean hijab style and how the Quran responds to it. The research framework used a sequential exploratory model henceforth resulting in a scientific response to the phenomenon of Korea's creative industries in the making of an authentic Indonesian hijab model. The results answered the challenges of the vision of "Making Indonesia 4.0" in developing the industrial sector of textile in Indonesia by tracing ethical, aesthetical, and economic modes of hijab.
THE ROLE OF ISLAMIC ART IN ENHANCING THE SPIRITUALITY OF INDONESIAN YOUNG GENERATION Rohmad, Muhammad Ali
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5376

Abstract

Islamic art is radiant beauty of the Islamic spiritual. The young generation must be able to be the front guard in preaching a beautiful religion. The public abandoned Islamic art because it was considered ancient and inferior to the conventional art, which was increasingly innovative. But lately, Islamic art has become popular in Indonesian people again as a phenomenon which is widely discussed, namely the pesantren literary art, represented by the novel Hati Suhita by Khima Anis. While, Islamic music art represented by Sabyan Gambus. As long as Islamic art can maintain quality and continue to innovate, Islamic art can break the dominance of conventional art in Indonesia. With the increasing interest of young people towards Islamic art, of course, it will increase their spirituality.
THE CONCEPT OF MARTYRDOM IN THE VIEW OF JAMĀ’AH ISLĀMIYAH IN INDONESIA Muzayyin, Muzayyin
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5367

Abstract

Religious radicalization is an irrefutable fact emerging mainly in the last decade. Several mass and suicide bombings (the nightclub Paddy's Pub in Bali, JW Marriot Hotel in Jakarta, Resort Police Mosque in Cirebon, Australian Embassy in Jakarta and several Churches in Indonesia) show this most clearly. The latest bombing in a mass building in Surabaya even had a thorough family as its actors. They and actors of other attacks claim that the bombing is of ways to put the doctrine of jihād fī sabīlillah into real life. It is therefore, the research employs a qualitative approach which aims to describe the concept of martyrdom as called amaliyat istisyhādiyah upon the perspective of Imam Samudera as one of Jamā’ah Islāmiyyah’s activist which is allegedly responsible for a number of terror attacks in South East Asia. In addition, this research conclude that Martyrdom has no relation to suicide. Its aims at establishing Kalimātullah and Islam, originating from the purest intention. While suicide is a hopeless deed performed by a person who kills himself for his own selfish reason 
TOMBS OF IMOGIRI KINGS: COMMUNITY PERSPECTIVE IN THEIR RELATIONSHIP OF FUNCTIONAL THEORY Aarifah, Fadhlinaa Afiifatul; Zain, Muhammad Izzul Haq
Teosofia: Indonesian Journal of Islamic Mysticism Vol 9, No 1 (2020)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v9i1.5360

Abstract

This paper discusses the functional analysis that occurred around the Tombs of Imogiri Kings. It is to examine why many people willingly come to the tombs of Imogiri Kings while there are many objects of the tour in Yogyakarta. The purpose of this study was to determine the community's perspective on the tomb and its functions using Malinowski's theory analysis. Malinowski developed a functional theory with the understanding that culture is a standpoint with all the activities carried out actually intended to satisfy a series of instinctual needs of human beings related to human life. This research uses a qualitative method, which is written descriptively. The methods of data collection include field studies such as data collection methods include field studies by direct observation of the symptoms in the tombs of the Imogiri kings, conducting interviews with people involved in tomb activities, conducting participant-observers, following a number of rituals there, and literature study. The results of this study indicate that some community perspectives on the tombs of Imogiri kings that are considered sacred are formed from several factors such as history and mystical stories. This centralization then forms certain cultures and beliefs that have certain functions to fulfill the needs of human instincts as Malinowski's theory.
The Doctrine of Tawḥīd and its Practical Manifestation by a Living Sufi Practitioner Aždajić, Dejan
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i1.7971

Abstract

This article explores new pathways of understanding the theological doctrine of tawḥīd from a Sufi theological perspective. It is evident that Sufism has expanded the inherent meaning of tawḥīd from the relatively simple idea of the Oneness of God to the philosophically complex phenomenon that reality is best expressed through an absolute unity of all existence. Instead of engaging in a dialogue about this important doctrinal principle with only written texts, this article intends to combine both traditional sources but also the actual voice of one contemporary Sufi practitioner. This original approach aims to circumvent the tendency of a top-down approach to the study of religion, provide a grassroots perspective, and a concrete example of how a theoretical concept can be practically manifested in the life of ordinary believers. Such a contribution is important, for it adds to wider empirical studies of Sufism a localized example that underlines the importance of investigating religion not merely through written texts, but also by a nuanced exploration from the point of view of spiritual seekers themselves. Since Sufis ultimately embark on a spiritual journey and long to attain proximity to God, abstract theory must be met with experiential satisfaction.
Sir William Jones (1746–1794) and the Early Orientalist Discourse on Sufism Munji, Ahmad; Muhammad, Hasyim
Teosofia: Indonesian Journal of Islamic Mysticism Vol 10, No 1 (2021)
Publisher : Fakultas Ushuluddin dan Humaniora - UIN Walisongo Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/tos.v10i1.9190

Abstract

Many theories have been proposed to discuss Sufism in terms of its linguistic origins and its role in spiritual knowledge, its concepts and ideas, and cultural influences. Both Muslim and orientalist scholars have offered opposing views on the beginnings of Sufism. Unfortunately, Western orientalists were the first to research this topic, and their ideas greatly influenced later scholars. This study examines how early British orientalists, particularly Sir William Jones, approached the study of Sufism. Jones represents the early development of British orientalism, which started in the form of personal travel accounts long before orientalist societies were established to support them. Only the later ‘experts on the Orient’ created scholarly circles that followed a more objective and systematic approach to studying Muslim cultures, yet often persisted in the erroneous claim that Sufism was an external and foreign element in Islamic culture.

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