cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Masruchin
Contact Email
aldzikra@radenintan.ac.id
Phone
+6281379788639
Journal Mail Official
aldzikra@radenintan.ac.id
Editorial Address
Universitas Islam Negeri Raden Intan Lampung
Location
Kota bandar lampung,
Lampung
INDONESIA
Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 19780893     EISSN : 27147916     DOI : 10.24042
Core Subject : Religion, Education,
Religion Education
Al-Dzikra: Jurnal Studi Ilmu al-Quran dan al-Hadits [ISSN 2714-7916] is peer-reviewed journal dedicated to publish the scholarly study of Quran and Hadits from many different perspectives. Particular attention is paid to the works dealing with: Quranic and Hadits Studies, Quranic and Hadits sciences, Living Quran and Hadits, Quranic and Hadits Studies accros different areas in the world (The Middle East, The West, Archipelago and other areas), Methodology of Qur’an, Tafsir and Hadits Studies. Publishes twice in a year [June and December]. by Quranic and Tafsir studies Programme at Ushuluddin Faculty, UIN Raden Intan Lampung.
Arjuna Subject : Umum - Umum
Articles 8 Documents
 1 
Search results for , issue "Vol 18 No 1 (2024)" : 8 Documents clear
Dampak Konsumsi Kendaraan Listrik Terhadap Lingkungan dalam Prespektif Al-Qur’an; QS. Al-Rum ayat 41 Harahap, Amiruddin Tayib; Windra, Ahmad; Paridatussaudiah, Paridatussaudiah; Sohibi Harahap, Ali Musolli
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181889000

Abstract

AbstractVehicle usage is expanding as technology advances, including the use of electric vehicles, which impact the environment. This article analyzes the history of electric vehicles, as well as the source and environmental impact of electric vehicle batteries, by examining Qurthubi, Al-Zuhaili, and M. Qurasy Shihab's interpretation of Surah ar-Rum Verse 41, which deals with the destruction on Earth. The writer used the literature research method to complete this study. According to the research findings, electric vehicles have been used since the 1990s, with batteries being the primary material sourced from mineral mines. Poor mining and processing of battery waste can disrupt the Earth's balance, negatively influencing the environment. Imam Qurthubi, Wahbah al-Zuhailiy, and M. Qurasy Shihab interpret the term fasad in QS. Ar-Rum verse 41 refers to physical and non-physical damage on land and at sea. Essentially, all of this is the product of human activity, so the solution to environmental preservation through the usage of electric vehicles harms other regions of the globe, resulting in negative environmental consequences.Keywords: Al-Qur’an; Ar-Rum 41; Effects; Electric vehicles; Environment. AbstrakSeiring dengan berkembangnya teknologi, penggunaan kendaraan semakin meningkat, termasuk dalam penggunaan kendaraan listrik yang menimbulkan efek terhadap lingkungan. Artikel ini membahas tentang sejarah kendaraan listrik, sumber dan dampak baterai kendaraan listrik terhadap lingkungan, dengan melihat kepada penafsiran Qurthubi, Al-Zuhaili, dan M. Qurasy Shihab terhadap surat ar-Rum Ayat 41 terkait kerusakan yang terjadi di muka bumi. Dalam menyelesaikan artikel ini penulis menggunakan metode penelitian kepustakaan. Dari hasil penelitian, penulis menemukan bahwa kendaraan listrik sudah digunakan sejak tahun 1990-an dengan baterai sebagai bahan utamanya yang dihasilkan dari tambang mineral. Penambangan dan pengolahan limbah baterai yang tidak baik dapat merusak keseimbangan bumi sehingga berdampak buruk bagi lingkungan. Imam Qurthubi, Wahbah al-Zuhailiy, dan M. Qurasy Shihab menafsirkan kata fasad pada QS. Ar-Rum ayat 41 dengan kerusakan yang terjadi di darat dan di laut, baik secara fisik maupun non fisik. Pada dasarnya semua itu disebabkan karena perbuatan tangan manusia, sehingga solusi pelestarian lingkungan melalui penggunaan kendaraan listrik justru harus merusak belahan bumi lainnya yang mengakibatkan dampak negatif terhadap lingkungan. Kata Kunci: Al-Qur’an; Ar-Rum 41; Dampak; Kendaraan Listrik; Lingkungan.
Analisis Metode Tafsir ayat Al-Qur’an: Kajian Terhadap manuskrip Kitab Bahjat Al-ʻUlūm Karya Abu Layst As-Samarqandi Birri, Fatkhul; Saifudin, Ahmad; Wijaya, Roma
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024181919000

Abstract

AbstractExamining a manuscript will uncover numerous aspects of Islam. The Bahjat Al-ʻUlūm was discovered in Magelang City. This study aims to analyze the verses found in the manuscript of Bahjat Al-ʻUlūm by Abu Layts As-Samarkandi and elucidate the method and style of interpretation used. This study employed a descriptive analysis method with library study. The book Bahjat Al-ʻUlūm discusses the 'ilm al-kalam and includes nine Qur'anic verses. The analysis of these verses reveals that two verses illustrate the muqaddimah (preface); Allah’s trait Al-Razzaq is addressed in the third and fourth verses, belief in the angels is explored in the fifth verse, the names of prophets are mentioned in the sixth verse, the rewards for the believers and disbelievers are discussed in the seventh and eighth verses, and faith is elaborated in the ninth verse. The Quranic verses mentioned serve as a legal foundation. The author has determined that the verses were interpreted using the ijmali approach with a sufhi style.Keywords: Abu Layst As-Samarqandi, Bahjat Al-ʻUlūm, Manuscript, and Interpretation. AbstrakKajian pada sebuah manuskrip akan mengungkapkan berbagai aspek keislaman. Salah satu manuskrip yang ditemukan di Kota Magelang yakni manuskrip Bahjat Al-ʻUlūm. Tujuan penelitian untuk mempelajari ayat-ayat dalam manuskrip kitab Bahjat Al-ʻUlūm karya Abu layts assamarkandi, kemudian menjelaskan mengenai metode dan corak penafsirannya. Penelitian ini menggunakan metode analisis deskriptif dengan studi kepustakaan. Kitab Bahjat Al-ʻUlūm menjelaskan tentang ilmu kalam dan terdapat sembilan ayat  Al-Qur’an. Temuan analisis ayat-ayat tersebut yaitu: dua ayat menjelaskan muqaddimah, Sifat Al-Razzaq dibahas pada ayat ketiga dan keempat, iman kepada malaikat dibahas pada ayat kelima, nama-nama nabi dibahas pada ayat keenam, respon orang mukmin dan kafir dibahas pada ayat ketujuh dan kedelapan, dan iman dijelaskan pada ayat kesembilan. Ayat-ayat  Alquran yang dikutip dimaksudkan sebagai landasan hukum. Setelah mempelajari ayat-ayat tersebut penulis mengetahui bahwa metode yang digunakan untuk menafsirkan ayat-ayat tersebut adalah metode ijmali dengan corak tafsir shufi. Kata Kunci: Abu Layst As-Samarqandi, Bahjat Al-ʻUlūm, Naskah, dan Tafsir.
Contextualizing the Hadith on Tying Hair in a Ponytail during Prayer: A Ma'ani al-Hadis Study Dwi Junita, Rina; Muhajirin, Muhajirin; Zulfikar, Eko
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182047100

Abstract

This article examines the hadith prohibiting someone from wearing a ponytail when performing prayer. There are so many hairstyles nowadays and demands, this is difficult for some people, both men and women, to avoid. Is it contrary to the hadith of the Prophet or not! This is interesting to research further. How to understand the hadith in the current context is a solution to find answers put forward using the ma'ani al-hadith method, so that the hadith is contextualized according to current developments. By using qualitative methods, this article concludes that the understanding of the hadith above is that there are provisions for the period in which it occurred. The hadith prohibition of wearing hair in a ponytail during prayer can actually change into a separate context so that it can be changed to allow wearing hair in a ponytail during prayer. Contextualization in this context refers to efforts to understand and interpret a religious teaching or commandment, in this case the hadith, by considering different cultural, social and time contexts. In this case, contextualizing the hadith "prohibition of wearing hair in a ponytail during prayer" involves understanding that the rule may be adapted to current realities that are different from the time in which the hadith was conveyed. This emphasizes that the understanding and application of Islamic law is not static, but can adapt to changing times and different social conditions.
Kontruksi konsep go green dalam perspektif Hadis (Studi analisis ma‘ani al-Ḥadῑs terhadap hadis-hadis ekologi pada ṣaḥīḥ al-bukhārī kitab al-hartṡ wa al-muzāra‘ah) Ma'rifatulloh, Khoirunnisa; Daib Insan Labib, Muhammad Alfreda; Muchlis, Ahmad
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182059300

Abstract

AbstractThis study analyzes the development of the concept of going green from the perspective of Hadith. The book Ṣaḥīḥ al-Bukhārῑ kitab al-Ḥarṡ wa al-Muzāraʻah has various hadiths on environmental protection (go green). This study employs a qualitative method based on library research, books, journals, and scholarly works. The study is based on the Prophet's Hadith, confirmed by Yusuf al-Qaradawi's hadith matan. It involves compiling relevant hadiths, understanding sabāb al-wurūd, determining the meaning of vocabulary in the hadith text, and concluding the concept of go green. This study aims to investigate how the concept of go green, as expressed in the Prophet's Hadith through Bukhari's narration, can be understood using Yusuf al-Qaradhawi's theory of understanding. The study's findings include utilizing vacant land by planting trees to prevent it from becoming neglected. Second, become accustomed to planting trees because it is a noble activity that merits charity. Third, do not cut down trees illegally, as this can harm the environment and humanity.Keywords: Concept; Go green; Maʻānῑ al-Ḥadῑṡ; Qardhawi. AbstrakTulisan ini membahas tentang kontruksi konsep go green dalam perspektif Hadis. Dalam hadis Nabi Muhammad saw yang tercantum dalam kitab Ṣaḥīḥ al-Bukhārῑ kitab al-Ḥarṡ wa al-Muzāraʻah tercantum beberapa hadis yang terkait dengan konsep pelestarian lingkungan (go green). Penelitian ini menggunakan metode kualitatif yang didasarkan pada library research, buku, jurnal maupun kitab para ulama’. Penelitian ini juga berlandaskan pada hadis Nabi dan diteguhkan dengan pemikiran matan hadis menurut Yusuf al-Qaradawi, yakni dengan menghimpun hadis-hadis yang relevan, memahami sabāb al-wurūd, memastikan makna kosakata dalam teks hadis kemudian menyimpulkan konsep go green. Penelitian ini bertujuan untuk mengetahui bagaimana konsep go green berdasarkan hadis Nabi melalui riwayat Bukhari jika ditelaah menggunakan teori pemahaman Yusuf al-Qaradhawi. Hasil penelitian diantaranya, pertama, memanfaatkan lahan kosong dengan menanami pohon sehingga lahan tersebut tidak terbengkalai. Kedua, membiasakan diri untuk mulai menanam pohon karena hal tersebut merupakan perilaku mulia dan bernilai sedekah. Ketiga, tidak menebang pohon secara liar karena hal tersebut dapat menimbulkan dampak negatif baik bagi bumi maupun bagi manusia. Kata Kunci: Go green; Konsep; Maʻānῑ al-Ḥadῑṡ; Qardhawi.
PERSPEKTIF ISLAM DAN BUDHA TERHADAP FENOMENA PENISTAAN AGAMA (Studi Komparatif Al-qur’an dan Tripitaka) Anggraini, Tri Faizah
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182087500

Abstract

AbstractThis study aims to determine how the Holy Qur'an and Tripitaka respond to the phenomena of blasphemy. This study employs a qualitative research method with a library approach to achieve this purpose. The data originated from two sources: primary sources and secondary sources. This study used a descriptive-comparative analysis model to analyze the data. The study's findings reveal an agreement prohibiting the reviling, insulting, and degrading of the noble values held by each religion. In terms of how the two holy scriptures respond to blasphemers, they have distinct and often opposing narratives. The Qur'an promotes a rigid approach, but the Tripitaka suggests correcting erroneous interpretations for perpetrators of religious distortion.Keywords: Al-qur’an; Blasphemy; Comparative; Tripitaka. AbstrakPenelitian ini bertujuan untuk menemukan perspektif kitab suci al-Qur’an dan Tripitaka dalam merespon fenomena penistaan agama. Untuk mencapai tujuan tersebut, penelitian ini menggunakan metode penelitian kualitatif dengan tekhnik pustaka. Data-data yang menjadi otoritas penelitian ditemukan melalui dua sumber, yakni sumber primer dan sumber sekunder. Sebagai pisau analisa data, penelitian ini menggunakan model analisis deskriptif-komparatif. Dari pengkajian yang telah dilakukan, ditemukan hasil berupa kesepakatan larangan mencaci, menghina dan merendahkan konsep luhur yang diyakini oleh setiap agama. Terhadap respon bagi pelaku penistaan agama, kedua kitab suci memiliki narasi khas yang cenderung berbeda. Al-qur’an lebih menekankan kepada sikap tegas, sementara Tripitaka menganjurkan untuk memberikan koreksi terhadap interpretasi yang keliru bagi pelaku pendistorsian agama. Kata Kunci: Al-qur’an; Komparatif; Penistaan Agama; Tripitaka.
Pembacaan QS. Al-Nas (114): 4-5 dan Konsep Original Sins (Analisis The Quran and The West Karya Kenneth Cragg) Dzakiy, Ahmad Farih; Mufid, Abdul; Masuwd, Mowafg
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182134100

Abstract

AbstractThis study investigated Surah Al-Nas verses 4-5, which describe the concept of original sin in Christianity and compare it to the concept of original sin in Islam. This study employed the Qur'anic text analysis approach and compared it to Kenneth Cragg's ideas in his book The Qur'an and the West. The Qur'anic text analysis method was utilized to thoroughly understand the verse's content. In contrast, Cragg's thought approach examines the perceived concept of original sin in Western tradition. The outcomes of this study demonstrate a fundamental distinction between the concept of original sin in Christianity, which regards sin as an inheritance from Adam, and the concept in Islam, which emphasizes individual responsibility for one's acts. This study adds to the knowledge of the fundamental distinctions between the two major religious traditions in their views on the original sin and their recognition of the human concept of God.Keywords: Original sin; Religious Understanding; The Qur’an and The West. AbstrakPenelitian ini bertujuan untuk menganalisis Surah Al-Nas ayat 4-5 yang menggambarkan konsep dosa asal dalam agama Kristen, dan membandingkannya dengan konsep dosa asal dalam Islam. Penelitian ini menggunakan pendekatan analisis teks al-Qur'an dan membandingkannya dengan pemikiran Kenneth Cragg dalam bukunya The Qur’an and The West. Metode analisis teks al-Qur'an digunakan untuk memahami makna ayat secara mendalam, sedangkan pendekatan pemikiran Cragg digunakan untuk melihat bagaimana konsep dosa asal dipahami dalam tradisi Barat. Temuan penelitian ini menunjukkan perbedaan mendasar antara konsep dosa asal dalam agama Kristen, yang menempatkan dosa sebagai warisan Adam, dengan konsep dalam Islam, yang tekanan tanggung jawab individu atas perbuatannya sendiri. Penelitian ini memberikan kontribusi pada pemahaman kita tentang perbedaan esensial antara dua tradisi agama besar dalam pandangan terhadap asal mula dosa dan kesadarannya terhadap pemahaman manusia tentang dasar-dasar dengan Tuhan. Kata Kunci: Dosa Asal; Pemahaman Agama; The Quran and The West.
Karakteristik Mushaf Nusantara Telaah Kodikologi Mushaf Standar Indonesia, Baḥriyah dan Al-Quddûs Bi Al-Rasm Al-‘Uśmâni prasetiawati, eka; Husin Al-Munawar, Said Agil; Muhammad, Ahsin Sakho
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182202000

Abstract

AbstractThe paper examines the codicological elements of three Nusantara Mushafs: Mushaf Standar Indonesia, Mushaf Baḥriyah, and Al-Quddûs Bi Al-Rasm Al-'Uśmâni. This study employs a qualitative methodology based on library research with a comparative approach. The study found that MSI had the following characteristics: manzil, juz, hizb, ruku', a simplified waqaf sign, and punctuation on fatḥah qâimah, kasrah qâimah, and ḍammah maqlûbah. Mushaf Baḥriyah features 15 lines per page, no sukun, no tasydid, and no small mîm sign. Waqaf follows the as-Sajawandi school and has 12 lines. Mushaf Al-Quddûs features tarkîb tannin for pronuncing izhar, mutatâbi' tannin for pronuncing idgâm, ikhfâ', and iqlâb, and zaidah letters use mustadîr sifrun, a little alif harakat. The three Nusantara Mushafs differ in their use of tanwins, waṣal hamzah, mad ṭabî'i reading markings, waqaf, and rasm. MSI and Al-Quddûs follow the Khalaf Husaini school, while Baḥriyah follows the as-Sajawandi school.Keywords: Al-Qur’an; Characteristics; Codicology; Mushaf Nusantara. AbstrakTulisan ini membahas tentang karakteristik mushaf Nusantara serta menganalisa aspek kodikologi dari ketiga mushaf Nusantara: Mushaf Standar Indonesia, Mushaf Baḥriyah dan Al-Quddûs Bi Al-Rasm Al-‘Uśmâni. Penelitian ini menggunakan metode kualitatif yang didasarkan pada library research, dengan pendekatan komparatif. Hasil penelitian ini adalah karakteristik MSI terdapat manzil, juz, hizb, ruku’; mempunyai tanda waqaf yang disederhanakan; aspek tanda baca pada fatḥah qâimah, kasrah qâimah dan ḍammah maqlûbah. Sedangkan karakteristik Mushaf Baḥriyah, setiap halaman terdiri dari 15 baris, mad ṭabî’i tanpa sukun, idgâm tanpa tasydid dan iqlâb juga tanpa tanda mîm kecil, waqafnya mengikuti mazhab as-Sajawandi ada 12. Karakteristik Mushaf Al-Quddûs, tanda tanwin tarkîb untuk bacaan izhar, tanwin mutatâbi’ untuk bacaan idgâm, ikhfâ’, dan iqlâb; huruf zaidah memakai sifrun mustadîr, harakat alif kecil. Terdapat perbedaan dari ketiga mushaf Nusantara yaitu penggunaan tanwin, hamzah waṣal, harakat bacaan mad ṭabî’i, tanda waqaf dan rasm-nya. Tanda waqaf MSI dan Al-Quddûs cenderung mengikuti mazhab Khalaf Husaini, sedang Baḥriyah mengikuti mazhab as-Sajawandi. Kata Kunci: Al-Qur’an; Karakteristik; kodikologi; Mushaf Nusantara.
Riffat Hassan's Thoughts on Gender Issues in the Qur'an Hakiki, Kiki Muhamad; Rohmatika, Ratu Vina
AL-DZIKRA: JURNAL STUDI ILMU AL-QUR'AN DAN AL-HADITS Vol 18 No 1 (2024)
Publisher : Faculty of Ushuluddin and Religious Study, Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/002024182212500

Abstract

AbstractOne Muslim feminist figure who is not so sure about the interpretations of traditional interpreter is Riffat Hasan. In her works, she tries to reconstruct verses that have been interpreted with patriarchal bias, especially verses related to women. In her interpretation, Riffat Hasan offers four important points of her ideas. First, the theory of creation (An-Nisa: 1), (Al-'Araf: 189), (Az-Zumar: 6). This theme, according to her, is important to be reconstructed because the concept of equality and inequality comes from the concept of creation Second, the position of women (An-Nisa':34). According to him, in relation to position, the Qur'an does not distinguish between men and women. Third, regarding purdah (al-Ahzab verse 59). In interpreting these verses, Riffat Hassan takes three steps, namely (1) a normative-idealist and historical-empirical approach by reinterpreting the verses of the Qur'an, (2) deconstructing religious thought that (according to her) is gender biased, and (3) reconstructing religious thought that is not gender biased.Keywords: Deconstruction; Gender Issues; Riffat Hasan; Tafsir Al-Qur'an. AbstrakSalah satu tokoh feminis Muslim yang tidak begitu yakin dengan penafsiran para mufassir tradisional adalah Riffat Hasan. Dalam karya-karyanya, ia mencoba merekonstruksi ayat-ayat yang selama ini ditafsirkan dengan bias patriarki, terutama ayat-ayat yang berkaitan dengan perempuan. Dalam penafsirannya, Riffat Hasan menawarkan empat poin penting gagasannya. Pertama, teori penciptaan (An-Nisa: 1), (Al-'Araf: 189), (Az-Zumar:6). Tema ini menurutnya penting untuk direkonstruksi karena konsep kesetaraan dan ketidaksetaraan berasal dari konsep penciptaan Kedua, posisi perempuan (An-Nisa':34). Menurutnya, dalam kaitannya dengan kedudukan, al-Qur'an tidak membedakan antara laki-laki dan perempuan. Ketiga, mengenai purdah (al-Ahzab ayat 59). Dalam menafsirkan ayat-ayat tersebut, Riffat Hassan melakukan tiga langkah, yaitu (1) pendekatan normatif-idealis dan historis-empiris dengan cara melakukan penafsiran ulang atas ayat-ayat al-Qur’an, (2) melakukan dekonstruksi terhadap pemikiran keagamaan yang (menurutnya) bias gender, dan (3) melakukan rekonstruksi terhadap pemikiran keagamaan yang tidak bias gender. Kata Kunci: Dekontruksi; Isu Gender; Riffat Hassan; Tafsir Al-Qur’an.

Page 1 of 1 | Total Record : 8

 1 

Filter by Year

2024 2024


Reset
Filter By Issues
All Issue Vol 19 No 1 (2025): Al-Dzikra: Jurnal Studi Ilmu al-Qur'an dan al-Hadits Vol 19 No 1 (2025) Vol 18 No 2 (2024) Vol 18 No 1 (2024) Vol 17 No 2 (2023) Vol 17 No 1 (2023) Vol 16 No 2 (2022) Vol 16 No 1 (2022) Vol 15 No 2 (2021) Vol 15 No 1 (2021) Vol 14 No 2 (2020) Vol 14 No 1 (2020) Vol 13 No 2 (2019) Vol 13 No 1 (2019) Vol 12 No 2 (2018) Vol 12 No 1 (2018) Vol 11 No 2 (2017) Vol 11 No 1 (2017) Vol 10 No 2 (2016) Vol 10 No 1 (2016) Vol 9 No 2 (2015) Vol 9 No 1 (2015) More Issue