al-Afkar, Journal For Islamic Studies
al-Afkar, Journal for Islamic Studies is published by Association of Secondment Lecturers (Asosiasi Dosen DPK) UIN Sunan Gunung Djati Bandung Indonesia. Focus of al-Afkar, Journal for Islamic Studies is on publishing original empirical research articles and theoretical reviews of Islamic Studies, it covers various issues on the Islamic studies within such number of fields as Islamic Education, Islamic thought, Islamic law, political Islam, and Islamic economics from social and cultural perspectives and content analysis from al-Qur’an and Hadist.
In other than forementioned field in Islamic Studies, al-Afkar, Journal for Islamic Studies also accepts articles which cover the topic on the cross section between Islam Studies and other scientific field, such as sociology, law, economics, and others.
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<![CDATA[Contemporary Bank Interest Law in Fath Adz Dzara'i's Review ]]>
<![CDATA[Abd Basir]]>;
<![CDATA[Achmad Musyahid]]>;
<![CDATA[Rina Rosia]]>;
<![CDATA[Muhammad Hamsah]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i4.733
<![CDATA[The spirit of anti-usury in various Muslim communities in the country is getting more intense and active. one of which is that it can be seen from the increasing number of customers at Islamic banks with a significant number of developments from time to time. However, the reality that occurs in conventional banking is still the choice of customers as Muslims, including to borrow money or funds. Of course, conventional banking applies an interest system (Conventional Banking Applies), both loan interest and deposit interest. In Indonesia, the fatwa regarding the halal interest of banks is not very popular. Most Islamic scholars and organizations in Indonesia have issued a fatwa that bank interest is usury which is forbidden. The concept in the past was that transactions occurred individually, where someone borrowed money and the person who gave the loan charged interest. While transactions that include borrowing money from banks are more complex or more complete. In the matter of usury in bank interest, various opinions of scholars, there are scholars who argue that bank interest is lawful on the grounds that the practice of usury in the past was not the same as the phenomenon of bank interest that occurred at the moment now. The main problem is: is bank interest included in the usury category or not included in the usury category, Bank interest law in the perspective of contemporary Islamic law is permissible if there is a need or benefit by adhering to the principle "Mȃ hurrima lisadd al-dzarî'at ubîha li alhȃjat aw al-mashlahat.]]>
<![CDATA[The Effect of Ibn Qayyim Al-Gauziyah's Thought on the Changing Paradigm of Islamic Law ]]>
<![CDATA[Abdul Rahim]]>;
<![CDATA[Misbahuddin]]>;
<![CDATA[Kurniati]]>;
<![CDATA[Rafi Pradipa]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i4.734
<![CDATA[Changing the law is a necessity in this life. This work is here to explore the influence of Ibn Qayyum al-Gauziyah's thoughts on one of the theories of legal change. Ibn Qayyim al-Jauziyah in his legal thinking provides the widest possible space for the door of ijtihad in responding to change as a reality that cannot be avoided. Qualitative research methods using literature research while the analysis knife used is by analyzing information that has been collected from library data and social theory, or what is called the doctrinal-deductive method. The results of the discussion are that the legal change paradigm method is inseparable from the factors of the era, place, situation, intention and custom. Ibn Qayyim al-Gauziyah's theory of legal change is a concept of renewing Islamic legal thought. This means that Islamic law is a law that is dynamic, responsive and adaptable to demands for change. The implication of al-Jauziyah's theory of legal changes to society is in the context of achieving universal benefit in society as the purpose of the law itself.]]>
<![CDATA[Nikah Sirri Versus Nikah Understand Acte: Perspective of Contemporary Islamic Law ]]>
<![CDATA[Nawirman]]>;
<![CDATA[Achmad Musyahid]]>;
<![CDATA[Hartiningsih]]>;
<![CDATA[Nurchamidah]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i4.735
<![CDATA[The perspective of contemporary Islamic law is a perspective that tries to see further how understand acte versus sirri marriage exists in the midst of modern human life as a phenomenon. An approach based on the responsive fiqh paradigm is a necessity in the development of contemporary Islamic law, including addressing sirri marriage versus understand acte marriage. In this process, a marriage that is carried out must be carried out through an understand acte marriage because with the registration of marriages at an official state institution, this will guarantee state protection with its normative juridical authority for the parties involve. Phenomenon of modern human life today which shows that marriage with sirri marriage raises various problems implies the need for contemporary Islamic law to emphasize that registration of marriage in an official state institution or understand act marriage is an aspect that needs to be considered to become a legal requirement of a marriage.]]>
<![CDATA[Implementation of Determining the Cost of Pawn Maintenance in the Review of Sharia Economic Law ]]>
<![CDATA[Muhammad Syafry Firman Firman]]>;
<![CDATA[Isman]]>;
<![CDATA[Muthoifin]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i4.736
<![CDATA[The discussion in this study is how the implementation of the determination of the cost of maintaining pawn goods in the review of sharia economic law. The purpose of this research is to find out the determination of the cost of maintaining pawned goods at PT Pegadaian and the analysis of sharia economic law in determining the cost of maintaining pawned goods. The research method used in this research is descriptive qualitative research with data collection conducted through observation and in-depth interviews with the leadership and staff of the Samarinda branch pawnshop. The results showed that the cost of maintaining pawned goods in practice, the costs are charged to the customer and the amount of costs incurred is based on the size of the loan and is termed capital rent but the Pawnshop will compensate according to the collateral if the customer is harmed or the collateral is damaged then it will maintain and take care as well as possible of the valuables that are collateral from the community, pawnshops are still the main choice of the community to pawn their valuables, so that the presence of pawnshops can reduce the development of pawn practices that harm the community. The Islamic economic law review of the implementation of determining the cost of maintaining pawn goods is still not based on sharia principles and is not in accordance with the Fatwa of the National Sharia Council (DSN), this is because the amount of the cost of maintaining pawn goods cannot be determined based on the amount of the loan.]]>
<![CDATA[Sociological Factors Of Imam Syafi’is Qaul Qadim And Qaul Jadid ]]>
<![CDATA[Nawirman]]>;
<![CDATA[Kurniati]]>;
<![CDATA[Misbahuddin]]>;
<![CDATA[Nurchamidah]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i4.739
<![CDATA[Imam Syafi'i's ideas regarding qaul qadim and qaul jadid are interesting to observe. From the idea that shows flexibility in the application of Islamic sharia, Islamic law, or Islamic fiqh, it appears that Imam Syafi'i has provided a methodical framework in addressing the application of Islamic sharia, Islamic law, or Islamic fiqh which has relevance to various social contexts that covers it. This implies that Islamic sharia, Islamic law, or Islamic law is a process of grounding theocentric values that are ideal and sacred to anthropocentric values that are very dynamic and profane. In this process, Imam Syafi'i's constructive and innovative ideas regarding qaul qadim and qaul jadid, along with various sociological factors that became the background for changing his views, had practical implications for the birth of a methodical framework for the application of Islamic sharia, Islamic law, or Islamic fiqh that can be applied in different contexts of place, time or circumstances]]>
<![CDATA[The Influence of Reading Interest on Student Discussion Activeness in Learning Evaluation Techniques Courses in the Islamic Religious Education Study Program, Singaperbangsa University, Karawang ]]>
<![CDATA[M Makbul]]>;
<![CDATA[Ajat Rukajat]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i4.741
<![CDATA[This research aims to determine the relationship between students' interest in reading and active discussion in the learning evaluation techniques course. This research is a qualitative type of research with an ex post facto approach with a questionnaire research instrument, with the number of respondents being 85 students of Islamic religious education at the University of Singaperbangsa Karawang, the data analysis techniques used were descriptive and inferential analysis. The results of this study revealed that the reading interest of Islamic religious education students was 20% in the low category, 41% in the medium category and 39% in the high category, so that it could be interpreted that the average student reading interest was in the medium category. The activeness of Islamic religious education students' discussions was 32% in the low category, 52% in the medium category and 16% in the high category, so it can be concluded that the average student discussion activity was in the medium category. the value of R Square = 0.885, so it can be interpreted that the influence of interest in reading (X) on the liveliness of discussion (Y) of PAI students at Singaperbangsa Karawang University is 85.5% while 15.5% is influenced by other variables which are not the variables of this study.]]>
<![CDATA[Increasing Interest and Motivation in Learning Through Al-Qur'an Hadith Subjects with Standard Strategies At Madrasah Aliyah Negeri (MAN) 1 Sintang ]]>
<![CDATA[Murniyati]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i4.743
<![CDATA[Education is an important aspect in character building and improving the quality of human resources. Al-Qur'an Hadith, is one of the subjects that has a significant role in character building. This is because this lesson aims to give students a deep understanding of Islamic teachings, strengthen their moral and spiritual values, and help them develop a good relationship with Allah and the society around them. However, recently a lot of students are less enthusiastic about learning in these subjects, of course one of the factors is the method used by teachers is less attractive, thus making students less enthusiastic in studying these subjects. One of the schools that experienced this was Madrasah Aliyah Negeri 1 Sintang, where the students there experienced degradation to study the Al-Qur'an Hadith subject. However, he managed to overcome this problem thanks to the strategy used by the Al-Qur'an Hadith teacher at Madrasah Aliyah Negeri 1 Sintang. So this study aims to find out the PAKEM strategy used by Al-Qur'an Hadith teachers in increasing interest and motivation in learning. This study used a descriptive research method, which aims to describe and interpret the object of research according to the conditions in the field. The results of the research show that the Madrasah Aliyah Negeri 1 Sintang school uses the PAKEM strategy for the Qur'an Hadith subject in a planning, active, contextual and fun way so that students are able to understand significantly so that this strategy is very effective in the teaching and learning process. In addition, teachers also engage in interesting and relevant activities for students to increase their learning interest. Activities that involve interaction, exploration, and creativity can make learning more fun and interesting for students.]]>
<![CDATA[Empowering Students Through Discovery Learning Approach ]]>
<![CDATA[Milahtul Latifah]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i4.746
<![CDATA[Abstract: The learning model must be adjusted to the level and characteristics of the class, the subject matter to be discussed, the availability of learning media, and others. So it is very important to determine the right learning model to be used in a lesson so that the goals or learning outcomes are achieved. The Discovery Learning strategy is a component of a constructivist approach that has a long history in education. The idea of discovery learning arises from the desire to give pleasure to children/students in "discovering" something by themselves, by following in the footsteps of scientists. Implementation in cycles I-III of the Discovery Learning learning model The allocation of learning time is more effectively and efficiently arranged so that if there are obstacles in the process of teaching and learning activities they can be resolved immediately properly, this can be seen from the 10 students who complete 10 people with a percentage of 100%. Students who did not complete amounted to 0 with a percentage of 0%. With an average score of 82 classical student completeness is 100% with a KKM (Minimum Completeness Criteria) score of 75. These results show that the discovery learning approach has a good impact on empowerment in terms of cognitive, psychomotor, and student affection towards significant changes in students in terms of understanding and self-confidence, of course.]]>
<![CDATA[Measuring the Urgency of Distributive Justice Perspective of Sharia Economic Law ]]>
<![CDATA[Rani Mariana]]>;
<![CDATA[Hasan Bisri]]>;
<![CDATA[Ija Suntana]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i4.753
<![CDATA[Inequality is a universal problem faced by all modern economic systems. Economic injustice and inequality of income and wealth are the beginning of the problem of poverty. The emergence of the concept of distributive justice in Islamic economics is motivated by the fact that existing economic theories are unable to overcome the problem of poverty and inequality of income and wealth. Therefore, the study of distribution has always been an interesting study in the field of Islamic economics. This paper explains the concept of distribution in the perspective of Islamic economics, analyzes issues of injustice in the Indonesian distribution system, criticizes the distribution of capitalist economics and ends with a study of Islamic economic distribution in realizing distributive justice and distribution mechanisms in Islam as a solution for justice and community welfare.]]>
<![CDATA[Correlation and Relevance of Islamic Economic Theory and Modern Economics ]]>
<![CDATA[Muhammad Yunus]]>;
<![CDATA[Yadi Janwari]]>;
<![CDATA[Ahmad Hasan Ridwan]]>
<![CDATA[ al-Afkar, Journal For Islamic Studies Vol. 6 No. 4 (2023) ]]>
Publisher : <![CDATA[Perkumpulan Dosen Fakultas Agama Islam Indramayu ]]>
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DOI: 10.31943/afkarjournal.v6i4.755
<![CDATA[This study aims to explain the correlation between economics and Islam. This research uses qualitative research, with a normative juridical approach and data collection techniques by means of literature study. The results of this study indicate that Islam is a perfect religion that regulates all aspects of human life including the economy. This is proven by the concept of welfare described in the Qur'an and Sunnah. Basically, the purpose of every human being's life is to achieve welfare, although humans interpret welfare from different perspectives. Most economic understandings assume that welfare is worldly material welfare. However, Islam defines welfare with the term Falah, which means holistic and balanced welfare between the material and spiritual dimensions. The Quran and Sunnah have taught that welfare will be achieved if humans live a life in balance between their material and spiritual lives. This is because human life does not only stop in this world, but there is still a second life that humans will face in the hereafter, and welfare will be achieved truly if humans can balance the needs of the world and the hereafter, and that is what is taught in Islamic economics]]>
