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Jurnal Analisa Sosiologi
Published by Universitas Sebelas Maret
ISSN : 23387572     EISSN : 26150778     DOI : -
Core Subject : Social,
Environmental Science Social Sciences
Jurnal Analisa Sosiologi (JAS) diterbitkan per semester pada bulan April dan Oktober oleh Program Studi Magister Sosiologi Fakultas Ilmu Sosial dan Politik Universitas Sebelas Maret Surakarta dengan ISSN : 2338 - 7572 (Print) dan ISSN: 2615-0778 (Online). JAS berdasarkan kutipan dan keputusan Direktur Jenderal Penguatan Riset dan Pengembangan, Kementrian Riset, Teknologi, dan Pendidikan Tinggi Republik Indonesia Nomor: 21/E/KPT/2018, tanggal 9 Juli 2018 tentang hasil akreditasi jurnal ilmiah periode 1 tahun 2018, telah terakreditasi Peringkat 4 yang berlaku 5 Tahun, yaitu Volume 5 Nomor 1 tahun 2016 sampai Volume 9 Nomor 2 Tahun 2020. JAS memfokuskan diri pada hasil penelitian terkait isu-isu sosial-kontemporer di Indonesia, khususnya yang berkenaan dengan perkembangan masyarakat dari berbagai aspek. Selain itu, JAS juga menerima artikel yang bersumber pada telaah pustaka terkait dengan upaya pengembangan teori-teori sosiologi. Informasi mengenai JAS juga bisa diperoleh melalui media sosial.
Arjuna Subject : Ilmu Sosial - Sosiologi dan Ilmu Politik
Articles 100 Documents
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TRANSFORMASI PENGETAHUAN DAN REALITAS SOSIAL PELAKU UMK TENTANG LABEL HALAL Purnama, Muhammad Yuga; Ulinnuha, Roma
Jurnal Analisa Sosiologi Vol 12, No 4 (2023)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v12i4.71327

Abstract

This article discusses the challenges of Small Micro Enterprises (MSEs) in handling halal disruption. In the modern halal era, it is not only a matter of a stable taxonomy between what is permissible (halal) and what is not permissible (haram), but more broadly it has become a form of standardization to manage production, trade and consumption. This system can be a profitable innovation opportunity as well as a disruption for business actors, especially MSEs. The method used is a case study with interviews, observation, and documentation of the MSEs of traditional food and beverages in Sleman. The results show that MSEs experience problems with adaptation to halal certification due to existing social realities such as barriers to information, finance, infrastructure and technology. Efforts are needed to form a social reality that supports the adaptation of MSEs to halal certification such as optimizing socialization, mentoring, and other supporting facilities. Keywords: Disruption, Halal Sertification, MSEs AbstrakArtikel ini membahas tantangan Usaha Mikro Kecil (UMK) dalam menghadapi desrupsi halal. Di era modern halal bukan hanya perkara stable taxonomy antara yang  boleh (halal) dan tidak boleh (haram), tetapi lebih luas menjadi sebuah bentuk standarisasi untuk mengatur produksi, perdagangan, dan konsumsi. Sistem tersebut dapat menjadi peluang inovasi yang menguntungkan juga sebagai gangguan terhadap pelaku usaha, utamanya UMK. Metode yang digunakan adalah studi kasus dengan wawancara, observasi, dan dokumentasi terhadap UMK makanan dan minuman tradisional di Sleman. Hasil menunjukkan bahwa  bahwa UMK mengalami problem adaptasi terhadap sertifikasi halal akibat realitas sosial yang ada seperti hambatan pada informasi, keuangan, infrastruktur dan teknologi. Perlu usaha untuk membentuk realitas sosial yang mendukung adaptasi UMK terhadap sertifikasi halal seperti optimalisasi sosialisasi, pendampingan, dan sarana pendukung lainnya.. Kata Kunci: Disrupsi, Sertifikasi Halal, UMK
THE MANIFESTATION OF THE TEGAL LEARNING CENTER (TLC) COMMUNITY’S ROLE IN PROVIDING ACCESS TO HIGHER EDUCATION Dzikrillah, Nurfaizzatu; Fatimah, Nurul
Jurnal Analisa Sosiologi Vol 14, No 2 (2025)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v14i2.100178

Abstract

Access to higher education is crucial for students. Examining how the Tegal Learning Center (TLC) community contributes to improving education in Tegal City by offering free higher education is the goal of this study. The concepts of inclusive education and role theory specifically, the manifest and latent functions proposed by Robert K. Merton are used to frame the study. Eight informants three TLC board members, three scholarship recipients who also volunteer for TLC, and two students who take part in TLC activities were used in the qualitative descriptive study design. In order to validate the data, source triangulation was employed in conjunction with observation, interviews, and documentation as data gathering methods. Through data reduction, data display, and conclusion drafting, the data were examined. Findings from this study reveal that the TLC community plays multiple roles, including facilitator, educator, mentor, motivator, and evaluator. Among TLC's obvious functions are enhancing the caliber of human resources, offering scholarships, facilitating regional education and learning, and creating a forum for young people's goals and cooperation. Its latent purposes, meanwhile, include encouraging educational equality, boosting self-esteem, connecting people, and driving social change. These results advance our knowledge of how education, social structure, and social mobility interact, and they also help to build more inclusive, participative, and socially conscious community-based education.
GOVERNMENT PARTNERS: STUDI HUBUNGAN ULAMA DAN PEMERINTAH DALAM PEMBANGUNAN KOTA TASIKMALAYA, JAWA BARAT Janah, Maulana
Jurnal Analisa Sosiologi Vol 13, No 3 (2024)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v13i3.86668

Abstract

This research aims to describe the strategic position of Ulama in the system and structure of society having changes due to development. This position is directly proportional to the diverse responses to regional development issues in Tasikmalaya. The next goal is to explain the position of Ulama as partners, mediators, actors, and motivators of work ethic development in Tasikmalaya government. This research employs a qualitative method with an inductive approach. Data collection techniques are through observation, interviews, and documentation studies. The data processing is carried out by means of reduction, display, and verification. They have been classified and categorized so that they can be presented properly. As a framework and analysis, the theory used in this research is Geertz's theory, namely Ulama as cultural brokers combined with Horikoshi's theory, namely political entrepreneurs. The results prove that they are positioned as political mediators and regional development involved in policy formulation and local regulation making. Ulama as a symbol of religious authority and legitimacy, their involvement can be seen in responding to and providing support for local government policies. Furthermore, they are also positioned as social actors who initiate and are intensely involved in the process of educational development. The development is related to the application of religious values, Ulama as guardians of Islamic tradition and orthodoxy. Finally, they also act as motivators who provide direction and guidance on work ethic. They are independent entrepreneurs. The result of this research makes a theoretical contribution to the development of anthropology and sociology of religion. Practically, it is useful for regional and community development policies.
INTEGRASI SOSIAL DALAM PENGURANGAN RISIKO BENCANA: STUDI TENTANG MASYARAKAT MULTIKULTURAL DI DESA PEMENANG BARAT DAN DESA PEMENANG TIMUR KABUPATEN LOMBOK UTARA Saputra, Hendra Puji; Nursalim, Isnan; Rizkiandi, Rizwan
Jurnal Analisa Sosiologi Vol 12, No 4 (2023)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v12i4.73160

Abstract

The communities in two villages, namely West Pemenang Village and East Pemenang Village, Pemenang District, North Lombok Regency, are unique because they have diversity which becomes their social strength in facing disasters. This form of diversity is represented through 3 religious communities, namely Islam, Hinduism and Buddhism, which live side by side in harmony and tolerance. This research aims to analyze the process of social integration of multicultural communities in Disaster Risk Reduction (DRR) in two villages in Pemenang District using Anthony Giddens structuration theory. This research uses a qualitative method with a multiple case study approach because more than one focus of attention is studied, namely aspects of social integration of multicultural society and disaster aspects. The data collection process was carried out through: observation, in-depth interviews, and documentation. The results of this research show that the process of social integration of multicultural communities in DRR in two villages in Pemenang District is influenced by 3 (three) factors, namely: First, the existence of shared history and collective experiences in the past which are represented philosophically through the concept of "mempolong merenten". This shared history and collective experience has helped them in living their social lives, including when disasters occur. Second, there is awareness among agents in the 3 religious communities who transform human and brotherly values into DRR actions. In this context, religious differences are not seen as a social barrier when a disaster occurs. Third, there are local institutions (formal and informal) which become a forum for agents to maintain and strengthen the values of diversity in the 3 religious communities that contribute to DRR efforts. Keywords: Social Integration, Multiculturalism, Disaster Risk Reduction AbstrakMasyarakat yang  berada di dua desa yaitu Desa Pemenang Barat dan Desa Pemenang Timur Kecamatan Pemenang Kabupaten Lombok Utara tergolong unik karena memiliki keberagaman yang menjadi kekuatan sosial mereka dalam menghadapi bencana. Bentuk keragaman tersebut direpresentasikan melalui 3 komunitas agama yaitu Islam, Hindu, dan Budha yang hidup berdampingan secara rukun dan toleran. Penelitian ini bertujuan untuk menganalisis proses integrasi sosial masyarakat multikultural dalam Pengurangan Risiko Bencana (PRB) di dua desa di Kecamatan Pemenang dengan teori strukturasi Anthony Giddens. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus jamak karena fokus perhatian yang dikaji lebih dari satu yaitu aspek integrasi sosial masyarakat multikultural dan aspek kebencanaan. Proses pengumpulan data dilakukan melalui: observasi, wawancara mendalam, dan dokumentasi. Hasil penelitian ini menunjukkan bahwa proses integrasi sosial masyarakat multikultural dalam PRB di dua desa di Kecamatan Pemenang dipengaruhi oleh 3 (tiga) faktor yaitu: Pertama, adanya kesamaan sejarah dan pengalaman kolektif di masa lampau yang direpresentasikan secara filosofis melalui konsep “mempolong merenten”. Kesamaan sejarah dan pengalaman kolektif ini telah membantu mereka dalam menjalani kehidupan sosial, termasuk ketika terjadi bencana. Kedua, adanya kesadaran para agen di 3 komunitas agama yang mentransformasikan nilai-nilai kemanusiaan dan persaudaraan dalam aksi PRB. Pada konteks ini, perbedaan agama bukan dipandang sebagai pembatas sosial ketika terjadi bencana. Ketiga, adanya lembaga lokal (formal maupun informal) yang menjadi wadah bagi agen untuk menjaga dan menguatkan nilai-nilai keberagaman di 3 komunitas agama yang berkontribusi pada upaya PRB. Kata Kunci: Integrasi Sosial, Multikulturalisme, Pengurangan Risiko Bencana
SYMBOLIC CONSUMPTION DRAMATURGY: MILLENNIAL-Z SOCIAL IDENTITY CONSTRUCTION THROUGH BLOK M AFTERNOON STROLL PHENOMENON Apvianti, Fathania; Malihah, Elly; Abdullah, Mirna Nur Alia
Jurnal Analisa Sosiologi Vol 14, No 4 (2025)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v14i4.104573

Abstract

The transformation of urban public spaces, particularly the afternoon stroll phenomenon in Blok M, reflects a shift in consumption patterns from utilitarian to symbolic among Millennials and Gen Z. This study analyzes impression management and social identity performativity of these generations through digital representations of symbolic consumption in Blok M on social media. Employing a qualitative approach with phenomenological methods, the research involves three informants selected based on diverse experiences related to the phenomenon. Data were collected through in-depth interviews and observations, and analyzed using Goffman's dramaturgical theory and Tajfel-Turner's social identity theory. The findings indicate that content creation is guided by deliberate strategies, such as choosing aesthetic locations, coordinating outfits, and applying visual edits. Motivations for posting range from self-documentation to performing trendiness, with implications for social identity construction. Symbolic consumption is evident in the selection of dining spots and fashion that align with social media trends. The afternoon stroll becomes a lifestyle expression, where social media serves as an extended identity stage. Ultimately, the phenomenon reflects how consumption in urban spaces transforms into performative acts, reinforcing symbolic markers of class and shaping collective youth identity in digitally mediated environments.
KORELASI ANTARA TINGKAT STIGMA DAN UPAYA NORMALISASI STIGMA OLEH OKNUM PEMUKA AGAMA YANG MENJADI PELAKU KEKERASAN SEKSUAL Rahman, Nuril Endi; Mas'od, Mohtar; Fatoni, Muhad
Jurnal Analisa Sosiologi Vol 13, No 2 (2024)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v13i2.75992

Abstract

This study aims to examine the correlation between the level of stigma and efforts to normalize stigma by religious leaders who become perpetrators of sexual violence. The rise of sexual violence cases that has been difficult to reveal, because the perpetrators use the “mask religion” so as to trick the wider community. The object of this research is the phenomenon of sexual violence commited by unscrupulous religious leaders. This research uses a quantitative approach of cross-sectional survey type, which uses bivariate analysis. The study respondents totalled 100 people, who live arround religious areas such as Islamic boarding schools, mosques, churches, monasteries, and other religious environments. Based on the Pearson correlation test, the result is 0.001, which means that there is a significant correlation between the high level of stigma given by the community to individual religious leaders who become perpetrators of sexual violence that the high level of stigma also reduces the successful normalization efforts carried out by the perpetrators. The perpetrators of sexual violence failed to use “religious masks”, so they still received a negative stigma and this stigma was a form of social sanction against the perpetrators. Efforts to normalize stigma were not successful, as well as a form of negation of the attitude of victim blaming, namely blaming the victim, as has happened in many cases. Thus sexual violence perpetrated by evil religious leaders is a form of moral degradation.
SOCIAL TOLERANCE IN DAILY LIFE BETWEEN MUSLIMS AND HINDUS IN PEMUTERAN VILLAGE, BALI Amartha, Tasya Zevila; Fauzi, Agus Machfud
Jurnal Analisa Sosiologi Vol 14, No 1 (2025)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v14i1.94363

Abstract

This research aims to analyze the forms of social tolerance that exist in daily life between Muslims and Hindus in Pemuteran Village, Bali. Pemuteran Village is one of the areas in Bali that has religious diversity, where Muslims and Hindus coexist harmoniously. This research uses qualitative with a phenomenological approach, data collection is done through observation, in-depth interviews, and documentation methods to explore inter-religious social interactions in the village. The results of the research based on Social Construction theory show that Externalization is seen in mutual cooperation activities, interfaith participation in celebrating holidays, and respect for each other's traditions. Objectification is reflected through mutual recognition of tolerance as a social norm that regulates relations between people. Internalization, in the end, makes tolerance a collective consciousness that is inherited across generations. The results of this study show that tolerance in Pemuteran Village is a model of harmonious diversity, supported by open communication, local values that respect differences, and a shared awareness of the importance of harmony. Pemuteran Village proves that religious diversity can be a strength to create social harmony.
GERAKAN SOSIAL KELOMPOK PEREMPUAN PEJUANG SERIBANDUNG (KPPS) DALAM KONFLIK TENURIAL DI OGAN ILIR Zahana, Yui; Purnama, Dadang Hikmah; Sartika, Diana Dewi
Jurnal Analisa Sosiologi Vol 13, No 3 (2024)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v13i3.90816

Abstract

The Seribandung Women Fighters Group is a grassroots women's group that carries out a social movement to fight for community land which has been controlled for forty-two years by a state-owned company, PT Perkebunan Nusantara VII Cinta Manis. This research aims to analyze the meaning of the social movement carried out by KPPS, especially since this conflict has been very long and has not yet been resolved. The method used in this research is qualitative with Alfred Schutz's phenomenological approach. The results of this study found that the experience, knowledge, awareness and motives of KPPS shape the meaning of social movements that have been carried out. KPPS has experience doing social movements from demonstrations to new social movements, namely campaigns through MSME products. This experience shapes KPPS knowledge in conducting social movements in the form of dialogue, advocacy, campaigning and organizing strategies. They get this knowledge because of continuous experience. This activity forms KPPS awareness to continue to carry out social movements supported by the land return motive. KPPS believes that farming is a hereditary legacy from ancestors and land is a source of livelihood for the community so that land conversion carried out by companies has an impact on the absence of productive land, changing the type of work of women from farmers to farm laborers, the high criminalization carried out by the authorities to the shrinking of village administrative areas. This is the basis of the social movement carried out by KPPS to this day. KPPS itself interprets land as a source of life, human life and death depend on land and the seizure of land rights by companies is a violation of human rights.
THE STATE'S RESPONSIBILITY TOWARDS THE ELDERLY FAMILY RESILIENCE (A COMPARATIVE STUDY OF INDONESIA, JAPAN, DENMARK) Asiah, Uswatun
Jurnal Analisa Sosiologi Vol 14, No 3 (2025)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v14i3.105094

Abstract

The increasing number of elderly people every year is observed in many countries, including Indonesia, and is projected to peak in 2050. The decline in physical function, limited income, and potential social isolation put the elderly at a vulnerable position regarding various problems; therefore, the government must play a role in ensuring welfare through policies implemented through programs. The objective of this research is to analyze the forms of responsibility in maintaining elderly resilience across three countries, from the perspectives of policy and social welfare. This research employs a qualitative approach, utilising literature study methods. The results show that responsibility towards the elderly in Indonesia involves policy-making and the establishment of integrated health posts (posyandu), social assistance, efforts to create age-friendly facilities, and the establishment of elderly schools, while in Japan, there are long-term care insurance (LTCI) programs, onsen facilities, and education on hobbies and in Denmark has a community-based health and social care system, efforts to reduce carbon emissions to create a clean environment, and the development of informal education in the fields of arts, culture, and recreational programs.
PEMOLISIAN KOMUNITAS DAN DINAMIKA SOSIAL: MENGUNGKAP FAKTOR SOSIAL DALAM PENCEGAHAN DAN PENANGANAN ANAK KORBAN KEKERASAN ORANG TUA DI TANGERANG Larasati, Nadia Utami; Maryani, Tiya Putri
Jurnal Analisa Sosiologi Vol 13, No 1 (2024)
Publisher : UNIVERSITAS SEBELAS MARET (UNS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20961/jas.v13i1.77868

Abstract

This article discusses the factors that cause parental violence against children as well as community-based prevention efforts to protect children. This research uses a descriptive qualitative approach. Research data was obtained by conducting interviews with 6 (six) research informants consisting of parents of perpetrators of violence, representatives of the Banten Province Child Protection Agency (LPA), psychologists, the community, and local community leaders. The Sociological Model of Child Abuse is used to analyze the causes of children becoming victims of parental violence. The community policing theory which includes 4 (four) variations, namely community policing, environmental security systems, surveillance, and citizen patrols is used to look at measures to prevent violence against children. The results of the research show that the determinants of children becoming victims of parental violence include the socio-economic status of the family, problems in marriage and household disorganization, as well as family size and the age range between children. In terms of community-based violence prevention, community efforts to protect children victims of parental violence in Tangerang have been carried out but strengthening efforts still need to be made to make them more effective. Therefore, this research also provides recommendations for action as a further prevention effort and treatment that also needs to be carried out for parents. 

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