Jurnal At-Tibyan: Jurnal Ilmu Alqur’an dan Tafsir
JURNAL AT-TIBYAN adalah Jurnal Ilmu Alquran dan Tafsir yang diterbitkan oleh Jur/Prodi Ilmu Alquran dan Tafsir Fakultas Ushuluddin, Adab, dan Dakwah IAIN Langsa. Jurnal ini diterbitkan dua kali dalam setahun yaitu pada bulan Juli dan Desember. Jurnal ini memiliki spesifikasi keilmiahan dan publikasi serta mengkomunikasikan hasil penelitian-penelitian para dosen dan praktisi yang berkaitan dengan ruang lingkup studi ilmu-ilmu Al-Quran dan tafsir.
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<![CDATA[JEWISH AND MUSLIM COMMUNICATION PATTERNS IN THE QUR'AN ]]>
<![CDATA[Rohman, Baeti]]>;
<![CDATA[Riam, Zainal]]>;
<![CDATA[Badruddin]]>;
<![CDATA[Amin, Muhammad]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 9 No 2 (2024): Volume 9 No. 2 December 2024 ]]>
Publisher : <![CDATA[The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa ]]>
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DOI: 10.32505/at-tibyan.v9i2.9663
<![CDATA[Judaism and Islam are two religions that were revealed by Allah to humans, both religions are equipped with holy books as a guide for their people, the Torah is the Jewish holy book and the Qur'an is intended as the holy book of Islam, both the Torah and the Qur'an are the same contains the word of Allah SWT. The original Torah text had reported the arrival of the Prophet Muhammad, complete with his physical characteristics, but when Rasulullah was sent as a prophet, the Jews actually denied it because he did not come from the Children of Israel as the Jews hoped. The rejection of Muhammad as the last prophet was the source of tension in communication patterns between Jews and Muslims. This communication tension is getting stronger due to the actions of Jews who are trying to commit apostasy against Muslims because they feel that their religion is the truest. The Koran explicitly states that Jews will not be happy with Muslims until Muslims follow the path of the Jewish religion. The Qur'an also reminds us that the group that is most hostile to Muslims is the Jews, so Muslims need to be careful in establishing communication with Jews.]]>
<![CDATA[REASSERTING THE ROLE OF ASBAB AL-NUZUL IN CONTEXTUALIZING QURANIC TEACHINGS: A CRITICAL HERMENEUTICAL INQUIRY IN THE MODERN AGE ]]>
<![CDATA[Nadliroh, Fatihatun]]>;
<![CDATA[Suwarno]]>;
<![CDATA[Yusam Thobroni, Ahmad]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 10 No 1 (2025): Volume 10 No. 1 June 2025 ]]>
Publisher : <![CDATA[The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa ]]>
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DOI: 10.32505/at-tibyan.v10i1.11436
<![CDATA[This article explores the epistemological significance of asbab al-nuzul (occasions of revelation) as a hermeneutical tool for contextualizing Quranic teachings in the face of contemporary interpretive challenges. While traditionally regarded as historical annotations, asbab al-nuzul provide more than background context—they serve as critical frameworks that anchor the meaning of verses to their original socio-historical settings, thus preventing misreadings in modern applications. Employing a qualitative-descriptive method within a library research framework, this study critically engages with both classical and contemporary exegetical works. The findings reveal that integrating asbab al-nuzul into modern Quranic interpretation enhances both textual fidelity and contextual relevance, especially in navigating legal, ethical, and socio-political verses. In an era marked by pluralism, shifting norms, and the reconfiguration of Islamic thought, reaffirming the role of asbab al-nuzul becomes essential for maintaining the coherence, depth, and transformative potential of the Quranic message. This study advocates for a renewed hermeneutical approach that positions asbab al-nuzul not merely as ancillary data, but as a core interpretive mechanism in contemporary Quranic studies.]]>
<![CDATA[THE DEVELOPMENT OF THE LITERACY OF QUR'ᾹNIC INTERPRETATIONS IN SUDAN: CRITICAL STUDY OF THE AL-TAFSĪR AL-TAUḤĪDĪ ]]>
<![CDATA[Hasan, Moh Abdul Kholiq]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021 ]]>
Publisher : <![CDATA[The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa ]]>
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DOI: 10.32505/at-tibyan.v6i1.1909
<![CDATA[This article aims to critically explain the method of al-TafsÄ«r al-TauḥīdÄ« by Ḥasan al-TurÄbÄ« and its position amongst other thematic commentary theories. This study is a descriptive qualitative study by employing content analysis theory. The results indicate the trend of al-TafsÄ«r al-TauḥīdÄ« in two meanings. The first is as a commentary paradigm which leans on the unity of man and the universe in the message of the God's revelation. The second is as the form of thematic commentary of al-Waḥdah al-Mauá¸Å«â€˜iyyah model. Therefore, this commentary is more appropriately categorized into al-TafsÄ«r al-Muá¹£hafÄ« bi al-Waḥdah al-Mauá¸Å«'iyyah. It has three systematic explanation in each surah including KhulÄá¹£ah Hady al-SÅ«rah, TartÄ«l al-Ma'Äni, and UmÅ«m al-ma'Äni. Al-TurÄbÄ«'s ability to unite various related elements in his commentary is not only between verses or surahs but also between human life and all its activities with the universe in a bond of al-Qur'an guidance which is core to monotheism. This is the advantage it has and is a new method in commentary literacy in Sudan. In fact, the method of al-TafsÄ«r al-TauḥīdÄ« generally becomes a framework for the whole civilization project of al-TurÄbÄ«. However, there are some critics towards his commentary regarding rationality and rejection of several authentic hadiths which seem to leave riwÄyah in the commentary of the Qur'an.]]>
<![CDATA[THE NEW PARADIGM OF SURAH AL FATIHAH BASED ON THE KEY CONCEPTS OF SOCIAL INTERPRETATION OF DAWAM RAHARJO ]]>
<![CDATA[Janah, Miftahul]]>;
<![CDATA[Haerudin, Haerudin]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 2 (2021): Volume 6 No. 2, Desember 2021 ]]>
Publisher : <![CDATA[The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa ]]>
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DOI: 10.32505/at-tibyan.v6i2.1911
<![CDATA[When interpreting the Qur'an, a mufassir needs a paradigm and a foundation as the procedures and stages that become his reference. This paper attempts to discuss the paradigm and concept of interpretation promoted by Dawam Rahardjo, namely al-FÄtiḥah as the Qur'an in a nutshell which is contained in the work of the Ensiklopedi Al-Quran: Tafsir Sosial Berdasarkan Konsep-Konsep Kunci. Two objectives in this study, first, the arguments that make al-FÄtiḥah a paradigm and the extent to which these arguments can be justified. Second, steps, systematics and forms of interpretation by positioning al-FÄtiḥah as a paradigm and its shortcomings in interpreting the Qur'an. This research is in the form of library research in the form of descriptive-analysis and uses content analysis as the analytical method used. This discussion concludes that there are two verses of the Qur'an, namely QS. Ali Imran (03): 07 and QS. al-Hijr (15): 87 as the basis and form three conceptual frameworks of al-FÄtiḥah as a paradigm of interpretation of the Qur'an, namely the term ummu al-kitab as the attribution of surah al-FÄtiḥah, the two ummu al-kitab referred to as muḥkÄm and the last term al-sab'u al-maṡÄni which is also understood as al-FÄtiḥah. The weakness in the argument that is built is in the redefinition of muḥkÄm or mutasyabÄ«h which do not have clear standards and references. While the form of interpretation with this concept ends with a systematic form of thematic presentation with two steps or procedures, namely departing from the key terms in Surat al-FÄtiḥah (inductive) and starting from other than Surat al-FÄtiḥah then returning to Surat al-FÄtiḥah (deductive). The first procedure has difficulties in developing the -evolutionist dimension-, while the second procedure will be very subjective because of the difficulty of matching the interpreted verse with the terms in Surah al-FÄtiḥah.]]>
<![CDATA[THE BIRD AERODINAMICS IN THE QUR'á¾¹N (The Qur'anic Verses Study of Birds Aviation Mechanics) ]]>
<![CDATA[Habibullah, Ilham]]>;
<![CDATA[Puspitasari, Niken Sylvia]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021 ]]>
Publisher : <![CDATA[The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa ]]>
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DOI: 10.32505/at-tibyan.v6i1.1964
<![CDATA[This article talks about a flight of birds in the Qur'Än. Because most of words refer to birds in the Qur'Än has not, thematically, researshed yet. So that our knowledge of bird phenomenon restricted to saintific research. Therefore this research aimed, thematically, to reveal how tafsir studies explain the bird phenomenon. After analitical and descriptical reviewing, we revive that Allah holds wing of birds by His power to make them flying. As we know, tafsir stidies, especially tafsir ilmiy are, further, necessary to be developed. Because aerodinamic theory just explained emirically and rasionally aspect. Therefore, it necessary need to integrate betwen tafsir studies and scientific research to qur`anic contemplating.]]>
<![CDATA[UNDERSTANDING THE EQUALITY OF HEIRS IN TAFSIR AL-MAR'ᾹH BAYN Al-ṬUGYᾹN AL-NIḌᾹM BY MUḤAMMAD SA'ĪD RAMĀḌAN AL-BŪṬI; Analysis Of QS. 4 :11 ]]>
<![CDATA[Tajuddin, Tabrani]]>;
<![CDATA[Awwaliyyah, Neny Muthiatul]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021 ]]>
Publisher : <![CDATA[The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa ]]>
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DOI: 10.32505/at-tibyan.v6i1.2484
<![CDATA[This article aims to examine the thoughts of Muḥammad Sa'Ä«d RamÄá¸an al-BÅ«á¹i in his book Tafsir Al-Mar'Äh Bayn al-ṬugyÄn al-Niá¸Äm. The focus of this study is emphasized on how al-BÅ«á¹i interprets the verses about the division of inheritance between men and women which have been the subject of debate among experts. By using qualitative methods and content analysis, it can be concluded that in resolving the distribution of inheritance between sons and daughters, al-BÅ«á¹i offers the concept of al-tasÄwÄ« (equality) in the distribution of inheritance between men and women, so that there is no marginalization and subordination. addressed to one party, in this case women. With this concept, it is expected that men and women can inherit a balanced inheritance. According to him, the superiority or superiority of men (ar-rijà l) over women (an-nisa') is not based on natural advantages or factors of creation, but is based on the quality of management, wisdom and the level of culture and awareness that differs among humans. According to him, Islamic inheritance law is not measured by the level of equality between heirs, but is determined based on the size of the burden or responsibility that is developed for them, in terms of the general condition of their lives.]]>
<![CDATA[THE COMPARATION OF MAQᾹṢῙD IMPLIMENTATION'S IBN ‘AṢŪR AND MUNᾹWIR SJADZALI'S IN QS. 4: 11 ]]>
<![CDATA[Shofa, Ida Kurnia]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021 ]]>
Publisher : <![CDATA[The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa ]]>
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DOI: 10.32505/at-tibyan.v6i1.2597
<![CDATA[This paper will discuss the discourse of inheritance in QS. 4: 11 according to modern figure, Ibn ‘Aṣūr and Munawar Sjadzali. So, the purpose of this reseach is to express base of maqÄṣīd application that used by them. This research is library research with diskriptive-analysis and comparation method. The result of this research is that two figures found a significant values in that surah with different maqashid concept. Ibnu ‘Aṣūr understood the surah (QS. 4: 11) is as an awarding attention for muslem women in the discourse of inheritance that they get a half of a man proportion. Even before the revelation of that surah, the women's right were not given. While, Munawir Sjadzali understood that surah by searching an ideal value and contextualize whit the situation and condition in his country with formulation 1:1 for man and women which considered the roles and positions woman are relatively same with a man along the demands of the times.]]>
<![CDATA[CHARACTERISTICS OF THE QUR'á¾¹NIC MANUSCRIPT OF SYEIKH SURAU TANJUANG ]]>
<![CDATA[Idris, Mhd.]]>;
<![CDATA[Marlina, Inda]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 1 (2021): Volume 6 No. 1, Juni 2021 ]]>
Publisher : <![CDATA[The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa ]]>
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DOI: 10.32505/at-tibyan.v6i1.2703
<![CDATA[This study aims to determine the characteristics of the Qur'Änic manuscripts of Syeikh Surau Tanjuang and it's differences from the Qur'Än rasm usmaniy. This research is a library research with a philological and codicological approach. The primary source of this research is the Qur'Änic manuscripts of Syeikh Surau Tanjuang and the secondary sources used are books that are directly related to the discussion. The results of this study indicate that three manuscripts of the Qur'Än were found as relics of Syeikh Surau Tanjuang. The manuscripts were collected by Hayatun Nufus and Datuak Trans as the Tanjuang tribe. The characteristics of the Qur'Änic manuscripts of Syeikh Surau Tanjuang generally do not have a cover and are written in naskhi script. The condition is quite apprehensive because it is no longer intact, many pages are missing, the paper is torn, even eaten by termites, and the paper has started to turn yellow. The comparison of the Qur'Än Syeikh Surau Tanjuang manuscripts with the Qur'Än rasm utsmani can be seen from several aspects, including the aspect of rasm, punctuation (syakl), tajwid sign, waqaf sign which in general has clear differences. Besides that, there were also some errors in writing.]]>
<![CDATA[SEMIOTICS ANALYSIS OF THE QURAN TEXT ABOUT JIHᾹD FĪ SABĪLILLAH IN JULIA KRISTEVA'S SEMANALISYS TO INTERTEXTUALITY APPROACH ]]>
<![CDATA[Nursidik, Ihsan]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 7 No 1 (2022): Volume 7 No. 1, June 2022 ]]>
Publisher : <![CDATA[The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa ]]>
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DOI: 10.32505/at-tibyan.v7i1.3016
<![CDATA[The interpretation of the Qur'an, especially the word jihÄd fÄ« sabÄ«lillÄh, is often trapped in a standard interpretation legitimized by closed interpretations. The secure interpretations make the meaning of the word lose its original purpose. This specific interpretation makes the meaning of the word jihÄd fÄ« sabÄ«lillÄh lose its original meaning. This article aims to find a methodological review that might be able to open the veil that closes the interpretation of ijtihad in the original meaning of the jihÄd fÄ« sabÄ«lillÄh pronunciation. Julia Kristeva, as one of the thinkers of poststructuralism, introduced the semanalist concept known for its revolutionary interpretation methodology. This research is a type of qualitative research with the analytical-descriptive method. This study will explain the concepts of Kristeva's interpretation of a text and then applied to the interpretation of the pronunciation of Jihad. The study results conclude that the interpretation of Jihad as war is an institutional meaning. In contrast, the hidden meaning of the pronunciation of Jihad, such as 'sincerity', does not get attention and tends to be neglected.]]>
<![CDATA[ANALYSIS OF BEHAVIORS OF SIDODADI MARKET TRADERS BASED ON TAFSĪR AL-JᾹMI' LI AḤKᾹM AL-QUR'ᾹN IMAM AL-QURṬUBĪ ABOUT CHARACTERISTICS OF MADYAN TRADERS ]]>
<![CDATA[Nirwana, Andri]]>;
<![CDATA[Tamami, Riza]]>;
<![CDATA[Hidayat, Syamsul]]>;
<![CDATA[Akhyar, Sayed]]>
<![CDATA[ Jurnal At-Tibyan: Jurnal Ilmu Alqur'an dan Tafsir Vol 6 No 2 (2021): Volume 6 No. 2, Desember 2021 ]]>
Publisher : <![CDATA[The Department of the Qur'anic Studies, Faculty of Ushuluddin, Adab, and Da'wah, State Institute of Islamic Studies (IAIN) Langsa ]]>
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DOI: 10.32505/at-tibyan.v6i2.3255
<![CDATA[The behavior of the Madyan people mentioned in the Qur'an reflects inappropriate behavior in trading. Imam al-Qurá¹ubÄ« in his tafsir, al-JÄmÄ«' li AḥkÄm al-Qur'Än, mentioned that three things they did were mentioning untrue prices, hiding product defects, and cheating in weighing and measuring. This paper aims to analyze these three behaviors of traders at the Sidodadi market, Kleco. Through the interview method, there are three points that are able to be concluded. First, as many as 66% of Kleco market traders always explain the aspects of goods defects. Second, there are 68% of them consistently provide the same price to buyers. Third, there are 88% of them do not cheat in scales and measures. In general, it can be understood that the majority of Kleco market traders do not have trading behavior like the Madyan people]]>
