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Khazanah: Jurnal Studi Islam dan Humaniora
Published by Universitas Islam Negeri Antasari Banjarmasin
ISSN : 0215837X     EISSN : 24607606     DOI : -
Core Subject : Humanities, Art, Social,
Arts Humanities Social Sciences
Khazanah : Jurnal Studi Islam dan Humaniora ISSN 0215-837X and E-ISSN 2460-7606 is peer-reviewed national journal published biannually by the State Islamic University (UIN) of Antasari Banjarmasin. The journal is published biannually in June and December.
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Articles 7 Documents
 1 
Search results for , issue "Vol. 22 No. 1 (2024)" : 7 Documents clear
THE NYADRAN TRADITION AND THE CHANGING ROLES OF JAVANESE TRANSMIGRANT WOMEN Ramona, Elza; Muhsin, Imam
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 22 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v22i1.10935

Abstract

The Nyadran tradition has become an important part of the life of the Javanese transmigrant community. Through the Nyadran tradition, Javanese transmigrant women can establish relationships, both with God, with nature as their place of residence, and with fellow human beings. By using the concept of Gender as an analytical tool, this study aims to see how the Nyadran tradition rituals are carried out by the Javanese transmigrant community, and to see how the role of women is in the Nyadran tradition rituals. In this study used a qualitative-descriptive method with unstructured interview data collection techniques. Data collection was also carried out by tracing the literature on the Nyadran tradition, both in the form of books and journal articles. The results showed that the Nyadran tradition was carried out by the Javanese transmigrant community every year, 10 days before the arrival of the month of Ramadan. This tradition is carried out by visiting the tombs or visiting the graves of the ancestors, tahlilan, listening to religious lectures, and feasting or eating together. In practice, women's roles are still found in the domestic sphere. Starting from providing various types of flowers and water, bringing yasin books and mats, and preparing ubarampe or various types of cakes and rice along with side dishes. Women are also subordinated by not being given the opportunity to deliver religious lectures. Through the delivery of religious interpretations, women are also subordinated and become a form of stereotype and shows that the patriarchal culture is still strong in the Javanese transmigrant community.
AESTHETIC DISENSUS: JAVANESE ISLAMIC AESTHETICS AND POLITICAL SUBVERSION IN BABAD TANAH JAWI Fawaid, Achmad; Faridy; Moh. Fachri; Ridhatullah Assy’abani; Miftahul Huda
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 22 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v22i1.13279

Abstract

This study uses the framework of aesthetic politics to analyze Javanese Islam as depicted in Babad Tanah Jawi, challenging colonial misconceptions about Javanese Islam while offering new perspectives on religious and cultural dynamics in Java. By critiquing colonial myths, this study highlights the unique heterogeneity of Javanese Islam in its various everyday practices, contrasting Western essentializations with the local particularities depicted in the manuscript. Based on Rancière's concept of aesthetic politics, this research employs critical discourse analysis to explore how Javanese Islam is not only theoretical but also practical and performative, critiquing Western views that overlook the dynamic nature of Islam itself. Emphasizing disensus and disagreement within Javanese Islamic traditions, this analysis rejects the essentialization of Islam, presenting it as a flexible practice that defies easy categorization into a single identity. This study also underscores how Javanese Islamic practices challenge Orientalist interpretations by integrating local Javanese perspectives on one hand and rejecting Western essentialist classifications on the other. The implication of this research is the need to reevaluate Javanese Islam through various literary texts, not to render it as unreliable text, but rather to place it as the subjective aesthetic choice of the author in questioning the colonial narratives that have long prevailed in the historiography of Javanese Islam.
GROUNDING MORAL MODERATION IN ADDRESSING THE EROSION OF SOCIAL VALUES Akmal Bashori; Arif Sugitanata; Afriadi Putra; Supriyadi; Muhammad Hasyied Abdurrasyied
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 22 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v22i1.13662

Abstract

This article examines the phenomenon of moral erosion in modern society, influenced by globalization, technological advancements, and demographic changes, which contribute to the rise of crime, corruption, and the degradation of social trust. Employing a qualitative research approach based on the theory of Maqāṣid al-sharīʿah and a literature review, this study proposes moral moderation as a crucial strategy for restoring and strengthening social values, particularly in multicultural societies. The findings reveal that moral erosion is marked by a decline in the application of social norms, driven by factors such as globalization and economic disparities, which complicate the integration of values within society. Moral moderation is proposed as a response to balance behavior and prevent extremism, and it is essential in cultivating wise and responsible character. This concept is also relevant in educational and workplace settings, supporting the principles of Maqāṣid al-sharīʿah in safeguarding vital human aspects. The article also explores the relationship between moral moderation and religious moderation in Indonesia, emphasizing the importance of balance and respect for diversity to create a harmonious and tolerant society. This research provides academic contributions and practical recommendations for policymakers and educators to strengthen morality in modern society.
HIJRAH AMONG THE YOUTH: RELIGIOUS CONVERSION AND MODES OF UNDERSTANDING OF RELATED QUR`ĀNIC VERSES Wardani, Wardani; Mahfuzh, Taufik Warman; Bashori
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 22 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v22i1.13735

Abstract

This article aims to analyze the phenomenon of hijrah, e.g. spiritual change in self into being religious or more religious, among the youth which are university students at Universitas Lambung Mangkurat (ULM), Banjarmasin, South Kalimantan, Indonesia, focusing on three main issues. First, religious conversion which is caused by factors. Second, their justification for it by ways of understanding related Quranic verses concerning four issues: the hijrah as a prerequisite of the true belief in Islam, the relation between the hijrah and jihād (warfare), the lawfulness or unlawfulness of an unbeliever’s leadership, and the merits of the hijrah and jihād. Third, psychological, sociological, economic, and religious backgrounds behind this phenomenon and its justification through understanding some Qur`anic texts. Employing a mix of quantitative and qualitative methods and applying Heirich’s religious conversion theory of this phenomenon and Wolfgang Iser’s reception theory of the exegesis of the sacred texts, it concluded as follows. First, the hijrah has been done for reasons, namely theologically believed in God’s guidance, education, and psychological factors. Second, about 60-70% of them agree with the common understanding of Muslim interpreters concerning the interpretation of verses on these four issues. Third, in responding to three main Quranic verses frequently used on the internet for the propagation of the hijrah, their understanding of verses tends to use rational technics of interpretation (ra’y), such as analogical reasoning rather than revelatory ones (sacred text, riwāyah). They also apply theological, legal, and spiritual “paradigms of interpretation”, and even sometimes interpret verses applying a holistic view of Islamic teachings.
INTEGRATING ISLAMIC HUMANITARIANISM AND MODERN ULAMA PERSPECTIVES: CHILD PROTECTION IN INDONESIA'S POLICY FRAMEWORK Hidayat, Riyan Erwin; Faizin, Mu'adil; Hakim, Abdul; Karimullah , Suud Sarim; Rohmah, Umdah Aulia
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 22 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v22i1.12688

Abstract

This study examines the integration of Islamic humanitarian values and modern ulama thoughts in shaping child protection policies in Indonesia. Grounded in Islamic values, including insights from Qur’anic injunctions and prophetic traditions, it highlights the parental responsibilities of safeguarding children's education, health, and overall well-being. Fathers are assigned the duty of providing sustenance, while mothers are entrusted with the primary role of nurturing and caring for their children, as emphasized by scholars such as Wahbah az-Zuhaili and Sayyid Sabiq. The findings illustrate how these principles align with Indonesia's cultural and social contexts, offering a comprehensive framework for addressing child labor and exploitation. The study presents actionable recommendations, including strengthening legal frameworks rooted in Islamic humanitarian values, empowering families through education on children’s rights, and fostering collaboration among policymakers, religious leaders, and civil society. By integrating Islamic values with contemporary challenges, this article contributes novel perspectives to the discourse on child protection, proposing culturally relevant and ethically grounded solutions. These insights aim to guide the development of effective, child-centered policies that uphold both humanitarian and Islamic ideals
THE POLITICAL-RELIGIOUS IJTIHAD OF NAHDLATUL ULAMA ON THE CONCEPTS OF GUIDED DEMOCRACY, NASAKOM, AND MANIPOL-USDEK (1959-1965) Firdaus, Abdullah; Harun, Hermanto; Nurjaman, Andri; Witro, Doli; Rasidin, Mhd.
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 22 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v22i1.10287

Abstract

Nahdlatul Ulama (NU) has been an Islamic political party since its formal separation from Masyumi in 1952. Following this, the NU party maintained a close relationship with President Soekarno, particularly during the period of Guided Democracy, which was marked by the issuance of the Presidential Decree of 5 July 1959. However, NU's acceptance of Guided Democracy and its components was not immediate but involved a process of religious and political ijtihad (independent reasoning) by NU scholars. In this context, NU’s acceptance and support for the concepts of Guided Democracy, Nasakom (Nationalism, Religion, and Communism), and Manipol-Usdek (the Preamble to the 1945 Constitution) were framed through an Islamic approach. This paper aims to explore and analyze NU's siyasah-diniyyah (religious-political ijtihad) regarding these political concepts. This study employs a qualitative research approach, utilizing the historical method, which involves the stages of heuristics, criticism, interpretation, and historiography. Historical sources relevant to the theme of this research were gathered and analyzed. The findings indicate that the siyasah-diniyyah ijtihad of Nahdlatul Ulama represented support for the ideas and political thought of NU’s clerical leaders in responding to President Soekarno's new political system, particularly Guided Democracy, Nasakom, and Manipol-Usdek. NU’s religious and political stance can be seen in the thoughts of KH. Wahab Chasbullah, the Ro’is Syuriah (Chairman) of PBNU, who accepted Guided Democracy as consistent with Islamic teachings and viewed the 1945 Constitution as an embodiment of the Jakarta Charter. Additionally, the perspective of KH Idham Chalid, Chairman of Tahfidziyah PBNU, is also significant, as he contributed to bridging the gap between Guided Democracy and Islam through the concept of shuro, involving experts and emphasizing full responsibility in decision-making.
PUNCHLINE TWEETS: NEGOTIATING RELIGIOUS MODERATION ON INDONESIAN SOCIAL MEDIA Thohir, Muhammad; Dimyathi, Muhammad Afifudin
Khazanah: Jurnal Studi Islam dan Humaniora Vol. 22 No. 1 (2024)
Publisher : UIN Antasari Banjarmasin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18592/khazanah.v22i1.13734

Abstract

When a statement enters the public domain such as social media, it will have many implications for the discourse and critical context that accompany it. Likewise, with debates on social media Twitter that intersect with religious understanding such as radicalism, there are funny line accounts present that try to break the high tension of cyber warfare. This study aims to describe how Twitter accounts openly negotiate the educational values ​​of religious moderation on social media. By using a web-based social phenomenology approach, this study uses a qualitative descriptive method. Twitter account @NUgarislucu was chosen as the data source and data was collected through online documentation. While the analysis uses critical discourse analysis from Teun A. van. Dijk. The results reveal that punchline tweets have been used to negotiate educational values ​​of religious moderation through the integrated priciples of tawassuth, tasâmuh, and tawâzun. Negotiations were carried out with various themes, including (1) religious conversion, (2) religion and suicide bombings, (3) religion and political identity, (4) religion and the political order of the khilāfah., and (5) religion and nationalism. Thus, the findings reinforce the notion that the delivery of religious content which is often considered heavy and boring is more acceptable to netizens through humor.

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