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Abdul Musqim
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Prodi Ilmu Alquran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Yogyakarta, Jl. Marsda Adisucipto, telp. 62-0274-512156 Yogyakarta
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Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14116855     EISSN : 25484737     DOI : -
Core Subject : Religion, Education,
Religion Languange, Linguistic, Communication & Media Other
JURNAL STUDI ILMU ILMU AL-QUR’AN DAN HADIS is peer-reviewed journal that aims to encourage and promote the study of the Qur’an and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, the Qur’an and Social Culture, thoughts of figures about the Qur'anic Studies, the Exegesis Studies and so on; Similarly, matters relating to the Hadith, the Hadith Studies, Living Hadith, Hadith and Social Culture, thoughts of figures about hadith and so on.
Arjuna Subject : Umum - Umum
Articles 208 Documents
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Daura Al-Lugatu Al-‘Arabiyyah Fī Tafsīri Al-Qur’āni Li Muḥammadin Abū Zahrah: Dirāsatun Fī Zahrati At-Tafāsīri Hasan, Moh Abdul Kholiq
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.3670

Abstract

The significance of Arabic in the interpretation of the Qur'an is noteworthy from both classical and contemporary perspectives. Among contemporary interpreters, Abu Zahrah stands out for his exceptional focus on Arabic in his interpretation. Although Abu Zahrah's approach to language is similar to that of other commentators like al-Zamakhsyari, the results of his interpretation show significant differences. This research aims to examine the role of Arabic in Abu Zahrah's interpretation and how he addresses various linguistic challenges through qualitative descriptive research and content analysis. The findings revealed that Arabic played a highly significant role in Zahrah al-Tafāsīr's interpretation, becoming one of the main pillars. The study explored linguistic themes such as Isytiqāq, Nahw, Ṣarf, al-Ḍamāir, 'Irāb, and Balāgah. Abu Zahrah's method in dealing with linguistic problems includes referencing the Qur'an and sunnah, employing a balanced linguistic approach, making definitive choices, finding middle grounds between diverse opinions, and critiquing views deemed incorrect. Despite evident influence from al-Zamakhsyari, Abu Zahrah remains critical of his ideas. The evidence of Abu Zahrah's proficiency in Arabic is undeniable.
The Controversy over the Authority of Āsim bin Bahdalah Al-Kufi in Qira’at Studies and Hadith Studies during the Abbasid Dynasty Muqtada, Muhammad Rikza
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4366

Abstract

This article explores the comparative authority of Āsim b. Bahdalah al-Kufi in the realms of Qur’anic recitation and hadith studies. Āsim, who lived in the second century AH (128 A.H.), held a significant position in the field of qira’at, boasting a substantial following, including in Indonesia. His narration of the qira’at was widely recognized for its high degree of authenticity and reliability. However, when it came to the domain of hadith studies, his authority faced negative evaluations (majruh) from critics in this field. This study adopts a critical historical approach to scrutinize the disparities in Āsim b. Bahdalah’s authority between Qur’anic qira’at and Hadith studies. The findings of this investigation reveal that these discrepancies in authority were closely linked to political factors associated with the ‘Abbasid dynasty. Abu ‘Ali Muhammad b. ‘Ali b. Muqlah al-Shirazi, a prominent Minister in Baghdad during the Abbasid era, played a pivotal role in shaping the views of Ibn Mujahid and influencing the content of his work. Ibn Mujahid opted to document the name of Āsim b. Bahdalah over Abu Muhammad Ya’qub b. Ishaq al-Hadrami al-Basri, who was deemed disloyal to the Abbasid rulers. The political pressure exerted by the Abbasid rulers appears to have played a crucial role in his decision-making process. In fact, the Abbasid rulers went to great lengths, even compelling scholars who disagreed with Ibn Mujahid’s views to retract their positions and issue apologies for their dissent. Some scholars were subjected to imprisonment as a consequence of their refusal to align with the official viewpoint. This comparison underscores how politics had the capacity to wield substantial influence over the assessment of intellectual authority across various fields of knowledge in historical contexts.
The Ottoman Approach to Scientific Classification in Tafsir History: A Study of Taskopruluzade Ahmad Efendi’s ‘Miftâhu’s-Saâde’ Hariani, Hidayah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4521

Abstract

This study presents an analytical investigation of the historical aspect of tafsir within the Ottoman tradition, as found in the literary composition "Miftāhus-Sa'âda," which was authored by Taskopruluzade (d. 968/1561). This work holds a significant role in the classification of knowledge, serving as the foundational underpinning for the establishment of scientific traditions within the Ottoman Empire. Through the lens of this work, the historical narrative of tafsir is recontextualized to align with the scientific framework inherent in the Ottoman tradition, thus imparting a distinctive character to the realm of Qur'anic interpretation during the Ottoman Empire's tenure. Employing historical research methodologies encompassing heuristics, verification, interpretation, and historiography, this investigation critically examines the history of scientific classification, a bedrock for shaping the taxonomy of categorized disciplines within their respective contexts. The research delves deeply into the composition of "Miftâhu’s-Saâde," offering a comprehensive perspective on the evolution of tafsir history. The findings of this research underscore that, in the process of Science Classification congruent with the scientific ethos of the Ottoman Empire, Taskopruluzade, within "Miftâhu’s-Saâde," undertakes three pivotal tasks. Firstly, he evaluates classical tafsir works through the lens of scientific classification norms entrenched in the Ottoman tradition. Secondly, these appraised tafsir works are juxtaposed with others, facilitating the establishment of benchmarks and taxonomies that wield considerable influence in guiding the trajectory of tafsir history. Thirdly, a comprehensive exploration ensues into the interplay between interpretive works and the activities of interpretation. The implications of this discourse offer a substantive contribution, deepening the comprehension of tafsir history and the classification of knowledge within the scholarly milieu of the Ottoman Empire.
Ibn Mujahid's Canonical Legacy: Examining Sanad Authentication and Political Factors in the Standardization of Qirā’āt Sab’ah Muna, Afrida Arinal; Munirul Ikhwan
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4567

Abstract

This research delves into the study of qirā’āt, specifically examining variations in Qur'anic recitation within the modern context of Qur'anic studies. Academic literature has typically overlooked qirā’āt, tending to emphasize linguistic aspects of qira'at in general. However, recent scholarly discussions underscore the increasing significance of scrutinizing the authenticity of qirā’āt. The presence of uncertainties and disputes concerning the authenticity of qirā’āt, both within Western and Muslim scholarly circles, renders this subject exceptionally intriguing for investigation. Drawing upon Michel Foucault's theory of the archaeology of knowledge and Shahab Ahmad, this study endeavors to bridge the existing knowledge gap by tracing the historical development of the standardization and canonization of qirā’āt. Specifically, our research will shed light on the motivations and procedures employed by Ibn Mujahid in designating seven Imams as authoritative figures in the canonization of qirā’āt sab’ah. Furthermore, we strived to uncover the ways in which political factors exerted influence over the endeavor to 'canonize' qirā’āt in seven distinct variants. Our findings ultimately reveal that the success of Ibn Mujahid's codification and canonization of qirā’āt hinged not solely on the narrative of unifying Muslim perspectives on the diverse recitation variants but was also significantly shaped by underlying political considerations throughout the process. These discoveries offer fresh insights into comprehending the historical dynamics of qirā’āt al-Qur'an and underscore the crucial importance of considering the political backdrop in understanding religious traditions.
Linguistic Complexity in Hadith: An Examination of the Role and Origins of 'Al-kalimat al-mubtakirah' in Hadith Machsun, Mohamad Anang Firdaus
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4634

Abstract

This research investigates an intriguing phenomenon concerning the use of the Arabic language in the narrations of Hadith. Despite Prophet Muhammad's acknowledged fluency in the Arabic language, there are instances of foreign words, known as "gharabah," used in some hadith. One striking example is the term "al-kalimat al-mubtakirah," which constitutes a newly coined vocabulary by Prophet Muhammad and was not fully comprehended by his companions. This study aims to examine three crucial aspects related to this phenomenon. Firstly, it identifies patterns within the al-kalimat al-mubtakirah that have never been heard before in the Arabic language, whether in the form of words, phrases, or sentences. Secondly, it delves deeper into the eloquence of prophethood and the role of foreign words (gharabah) in Prophet Muhammad's hadith. Thirdly, it attempts to elucidate the reasons behind the emergence of foreign words in Prophet Muhammad's hadith. The methodology employed in this research is literature review, with a focus on the examination of al-kalimat al-mubtakirah related to the Prophet's eloquence in hadith and the concept of gharabah in the science of rhetoric (balaghah). The research findings reveal the following: Firstly, the innovative words coined by Prophet Muhammad demonstrate a high level of linguistic proficiency. Al-kalimat al-mubtakirah encompasses three distinct patterns, namely words, phrases, and sentences. Secondly, the foreign words in Prophet Muhammad's hadith are regarded as good foreign words (al-gharib al-hasan). Their usage is uncommon in everyday Arabic language due to their higher level of linguistic complexity compared to the common understanding. Thirdly, this research identifies six reasons why foreign words appear in Prophet Muhammad's Hadith.
Architectural Interpretations of Qur’anic and Hadith Influences in Traditional Indonesian Mosques During the Walisanga Era Fikriyati, Ulya
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4657

Abstract

This research investigates the reception of the Qur’ān within the realm of mosque architecture, traditionally assessed through the study of text integrated into mosque ornamentation. This article introduces a reception studies to Walisanga mosques architecture, encompassing considerations of spatial design, essence, illumination, and interior ambiance. Notably, this study diverges from conventional methods by abstaining from the inclusion of Qur’anic or hadith text. The primary objectives of this article are twofold: a) to elucidate the relationship between the architecture of traditional Indonesian mosques and the Qur’an and Hadith, and b) to unveil how architectural elements within traditional mosques visually interpret QS. 24:35 and the Hadith of Gabriel. In order to achieve a comprehensive analysis, this study employs both semantic and hermeneutic methodologies. The semantic approach is applied to dissect the atomistic structure of QS. 24:35 and the Hadith of Gabriel, with the intent of identifying foundational components that underpin the concept of tajug tumpang in traditional Indonesian mosque architecture. Subsequently, a hermeneutic approach is adopted to explore the interconnection between the verse QS. 24:35, the Hadith of Gabriel, and their architectural manifestations within the context of traditional Indonesian mosque construction.The result of the analysis culminates in the identification of two primary forms of architectural reception of QS. 24:35 and the Hadith of Gabriel within traditional Indonesian mosques. Firstly, instances wherein the textual meanings are directly translatable are actualized through elements such as light, lanterns, trees, and niches, all tailored to the Indonesian cultural milieu. Secondly, fundamental concepts derived from the Qur’an and Hadith, which resist tangible representation, are reinterpreted and incorporated into facets of spatial arrangement, lighting schemes, colour selections, ornamental details, and the harmonization of additional components, all resonating harmoniously with the Indonesian cultural identity.
The Qur’an in Europe, A European Qur’an: A History of Reading, Translation, Polemical Confrontation and Scholarly Appreciation Tottoli, Roberto
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4738

Abstract

The broad interest in the emergence and presence of Islam and Muslims by Europe goes back to the centuries immediately following Muslim conquests and spread through the Mediterranean (from the 1st ce. AH / 7th cen. AD). A number of studies in the previous decades have discussed the perceptions and evaluations of Islam by Europeans from the Middle Ages till modern times, at times focusing on the Qur’an. How the Islamic holy text was known, collected in manuscripts, translated, read, used and polemically discussed in its contents from the 12th century until contemporary times is a chapter of European intellectual activity. Recent research and above all the projects financed by the European commission, which are currently being carried out, are a contribution to the study of the Qur’an and in particular to the history of the presence of the Qur’an in European consciousness. In this field the project “EuQu – The European Qur’an” is particularly significant; it has the ambition to demonstrate how the reading and uses of the Qur’an were important in the intellectual, cultural and religious developments of Europe through the ages.
Broadcasting Umrah through the Hadith of Hajj Badal in the COVID-19 Pandemic Era. Dewi, Subkhani Kusuma; Akmaluddin, Muhammad
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4739

Abstract

This article delves into an extensive project concerning the development of the umrah industry in Indonesia and its relationship with the interpretation of Hadith. Specifically, it examines the impact of the pandemic on this brief pilgrimage practice in Indonesia, a predominantly Muslim society. Despite the economic setbacks, the pandemic has significantly influenced the widespread use of social media globally. Indonesian Muslims, being active netizens, have shown a strong desire to reconnect with the sacred sites in Mecca and Medina. This article employs a multifaceted approach to investigate the utilization of social media by Indonesian muṭawwifs-vloggers, employing intersecting methodologies. Firstly, it conducts a textual study focusing on thematic badal Umrah. Secondly, it involves (online) observations and  participation in the activities of various muṭawwifs vloggers based in Saudi Arabia. The result of this research is that cyber-mediated Umrah experiences cannot fully substitute the physical pilgrimage journey. Badal Umrah, primarily rooted in the badal Hajj Hadiths. It emerges as a crucial practice during times of crises and being used as legitimacy inoffering assistance to those who are physically unable to undertake the journey. Consequently, there has been an increased acceptance of Hadiths related to Hajj and Umrah during the pandemic, ." In addition, Muṭawwifs play a pivotal role in facilitating communication between i forced mobility of aspiring pilgrims during the pandemic, thereby emphasizing the importance of ethical considerations. Lastly, the activities in the cyber-space realm align with three essential dimensions: providing an imaginative travel experience for dispersed audiences, engaging muṭawwifs as navigators in the cyber-space, and addressing ethical considerations concerning badal Umrah amidst health and financial challenges.
The Dynamics of Qur’anic Text and Translation in Banjarese Ulema’s Works Nadhiroh, Wardatun; Wardani
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 24 No. 2 (2023): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v24i2.4764

Abstract

This research presents a comprehensive exploration of Quranic Studies within the context of South Kalimantan, Indonesia, with a specific focus on Islamic works authored by the Banjarese ulema. Historically, a notable void existed in the Banjar literature concerning the Quran, characterized by a dearth of published materials, thereby leaving a substantial lacuna in the Indonesian Quranic scholarship landscape. Employing a comparative methodology and content analysis, this research elucidates the pivotal role and prominence of Quranic texts and translations within Banjarese literary productions. The findings indicate that while Quranic studies in this region encompass diverse dimensions, the examination of the Quran in Tanah Banjar predominantly serves practical applications rather than delving into exegetical discourse. Furthermore, Quranic texts and translations feature prominently across various genres of Banjarese works, serving as foundational sources for authorial assertions, as points of reference, and as tools for elucidation. This research thus contributes to a nuanced understanding of Quranic scholarship in South Kalimantan and underscores the significance of Quranic literature within the broader Indonesian academic landscape.
Revisiting The Critical Edition of the Qur'an: Historical Perspectives and Contemporary Challenges Farida, Khusna
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 1 (2024): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i1.4655

Abstract

The concept of a critical edition of the Qur'an resurfaced following earlier attempts by western scholars such as Bergstresser (w. 1351 AH/1933 AD), Jeffery (w. 1378 AH/1959 AD), and Pretzl (w. 1360 AH/1941 AD), who were supported by Fischer (w. 1369 H/1949 M), Baumstark (w. 1368 AH/1948 AD), Ritter (w. 1391 AH/1971 AD), and Kahle (w. 1384 AH/1964 AD). In a conference at the University of Notre Dame in April 2005, Gabriel Said Reynolds proposed “The New Reading of the Qur`an” for updating textual reseacrh on the Qur`an, after various manuscripts were discovered as research material for the Qur`an. Additionally, among those who contributed to the conceptualization of the Critical Edition of the Qur'ān is Taufik Adnan Amal, a Muslim scholar. This qualitative-historical research, I examine the ideas of the Bergstresser, Jeffery, dan Pretzl’s  version of the Critical Edition of the Qur`a and Taufik Adnan Amal’s version to find out whether both of them are same or different. As well, this study aims to answer the possibility of the existence of a contemporary Critical Edition of the Qur'an as implied by both of them. Even though they use the same term, their Critical Edition of Quran do not only have similarities, but also have differences. As for the possibility of using the ikhtiyâr technique at the present time to produce a Critical Edition for the Qur`an, many factors must be considered and should comply with the conditions that apply. One of them, if it is still possible, there are maqbûl readings outside the ten. The reciters who perform ikhtiyâr must also have a sanadreaching to Rasulullah saw.

Page 17 of 21 | Total Record : 208

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