cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
Abdul Musqim
Contact Email
taqimlsq@gmail.com
Phone
+628156862548
Journal Mail Official
studiquranhadis@gmail.com
Editorial Address
Prodi Ilmu Alquran dan Tafsir, Fakultas Ushuluddin dan Pemikiran Islam, UIN Sunan Kalijaga Yogyakarta, Jl. Marsda Adisucipto, telp. 62-0274-512156 Yogyakarta
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 14116855     EISSN : 25484737     DOI : -
Core Subject : Religion, Education,
Religion Languange, Linguistic, Communication & Media Other
JURNAL STUDI ILMU ILMU AL-QUR’AN DAN HADIS is peer-reviewed journal that aims to encourage and promote the study of the Qur’an and designed to facilitate and take the scientific work of researchers, lecturers, students, practitioner and so on into dialogue. The journal contents that discuss various matters relate to the Qur’anic Studies, the Exegesis Studies, the Living Qur’an, the Qur’an and Social Culture, thoughts of figures about the Qur'anic Studies, the Exegesis Studies and so on; Similarly, matters relating to the Hadith, the Hadith Studies, Living Hadith, Hadith and Social Culture, thoughts of figures about hadith and so on.
Arjuna Subject : Umum - Umum
Articles 208 Documents
 17   18   19   20   21 
The Development of Qur’anic Thematic Exegesis in Indonesia: Historical Landscape and Shifts of Authority Kaltsum, Lilik Ummi; Amin, Ahmad Syaifuddin
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5422

Abstract

Recognizing that thematic Qur'anic interpretation has become the most prominent method in the modern era, this study aims to track its evolution in Indonesia. Despite its popularity in academic contexts, there remains a critical gap in examining its application outside of universities. This study focuses on the shifts in interpretative authority and methodology in thematic Qur'anic exegesis across different sectors, including the state, Islamic boarding schools, universities, and individuals. Using a critical analysis method, the study uncovers several key findings. Firstly, there has been an authoritative shift, where Qur'anic commentators in Indonesia are not limited to traditional mufassir but now include scholars from non-religious fields. Secondly, methodological shifts are evident in several aspects: the editorial framing of interpretations, the reduction in the selection of Qur'anic verses used as primary research data, and the emergence of distinct interpretative tendencies. Additionally, there has been a paradigm shift in the relationship between Qur'anic text and social reality, where one approach begins with the Qur'an and leads to an idealistic-normative interpretation, while another starts from social reality and results in an applicative-solutive interpretation. This research fills a crucial academic gap by highlighting the broader changes in thematic exegesis, offering insights into its evolving methodologies and its relevance in addressing contemporary social realities in Indonesia.
Mun'im Sirry's Middle Path: Bridging Revisionist and Traditionalist Perspectives in Qur'anic Scholarship Badruzaman, Abad; Ahmadi, Rizqa; Siddik, Syahril
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5436

Abstract

This article addresses the ongoing debate of the reliability of the Qur'an as a historical source, focusing on the codification and stabilization of its text. This research examines several significant works by Mun'im Sirry that have contributed to Qur'anic scholarship while raising controversies, particularly among Southeast Asian scholars. Sirry’s critical approach situates his thoughts within the broader discourse of traditionalist and revisionist streams in Qur'anic studies. This study employs a qualitative library research method, cross-referencing Qur'anic scholarship to investigate Sirry's contributions. By comparing his thoughts with both traditionalist and revisionist views, the study aims to assess Sirry’s position and its impact on debates surrounding the historical authenticity of the Qur'an. The findings reveal that Sirry bridges the gap between the extreme skepticism of revisionists and the uncritical acceptance of traditionalists. His nuanced stance acknowledges both the textual evolution of the Qur'an and its historical significance. The study contributes to the ongoing debates on Qur'anic codification, revealing Sirry's role as a critical yet balanced scholar who navigates between these two extremes. His approach emphasizes the importance of historical-critical methods while also recognizing the roles of key figures, such as Abdul Malik and Hajjaj, in stabilizing the Qur'an’s text. Sirry’s position fosters a deeper understanding of the Qur'an’s role in Islamic history, offering a middle path that challenges both traditionalist and revisionist interpretations.
The Rejection of Prophetic Traditions: Analyzing the Inkar Sunnah Movement in West Sumatra, Indonesia Hakim, Luqmanul; Yasti, Suci Amalia; Ananda, Yassinta
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5516

Abstract

This article explores the ideological stance of the Inkar Sunnah movement, which rejects the prophetic traditions (Sunnah) as a source of Islamic law, focusing on its development in West Sumatra, Indonesia. Historically, this movement can be traced back to political and sectarian conflicts in early Islamic history, such as those involving the Khawarij, Shia, and Mu'tazilah sects. Over time, skepticism towards hadith, fueled by fabricated traditions and modern Orientalist critiques, gained traction. Prominent figures like Dalimi Lubis and Nazwar Syamsu have continued to propagate Inkar Sunnah beliefs in modern Indonesia, advocating that the Qur’an alone suffices for Islamic jurisprudence. This research adopts a qualitative library approach, analyzing primary texts by these figures and secondary sources on hadith scholarship. The study critically examines their arguments and the socio-political context that allowed their ideas to proliferate, as well as strategies to counter this ideological challenge within Indonesian Islamic discourse. The findings reveal a persistent tension between traditional Sunni orthodoxy and reformist interpretations that seek to minimize or outright reject the role of the Sunnah, posing significant implications for Islamic legal and theological frameworks.
Cultural Integration in Tafsir al-Iklil fi Ma’ani al-Tanzil by Misbah Mustafa within the Context of Javanese Islam Supriyanto; Gusmian, Islah; Muttaqin , Zaenal
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5538

Abstract

This study examines Tafsir al-Iklil fi Ma’ani al-Tanzil by Misbah Mustafa in the context of shaping Javanese Islamic identity. Previous research has often overlooked the specific relationship between Qur'anic interpretation and the local socio-cultural dynamics of Javanese society. To address this gap, this study analyzes how Tafsir al-Iklil serves as a bridge, integrating Islamic teachings with Javanese cultural traditions. Using a qualitative approach through literature review, the primary data is sourced from Tafsir al-Iklil, supported by secondary literature. The analysis involves data selection, reduction, and interpretation, employing historical and hermeneutical approaches. The findings reveal that Misbah Mustafa’s exegesis provides a unique perspective on the development of Javanese Islam, emphasizing its integrative nature, where religious teachings harmonize with Javanese cultural practices. Misbah highlights responsive spiritual leadership and social responsibility in religious rituals, suggesting that Javanese traditions hold spiritual values that align with Islamic teachings. This study contributes to the academic discourse by demonstrating how Qur'anic exegesis plays a pivotal role in merging religious doctrines with cultural traditions, broadening the understanding of Javanese Islamic identity through a textual lens. The integrative typology that emerges from this exegesis portrays Islam in Java as more than a formal religion—it is a comprehensive way of life, encompassing social, economic, and cultural dimensions.
Digitization of Religious Tafsir: The Fading of Indonesian Ulama Authority in Post Truth Era Ichwan, Moh. Nor; Mustaqim Pabbajah; Faizal Amin
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 2 (2024): Juli
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i2.5545

Abstract

In the current post-truth era, the traditional authority and credibility of Ulama, who have historically been regarded as the paramount source of religious knowledge, are increasingly compromised. This research investigates the diminishing role and efficacy of Indonesian Ulama in addressing religious and social challenges due to the pervasive influence of the Internet and social media, which provide rapid and seemingly authoritative solutions that overshadow traditional scholarly roles. The study employs a mixed-method approach, integrating observations, interviews, and comprehensive library research, incorporating both physical and digital sources. The findings elucidate three critical issues: first, the limited digital literacy among traditional Indonesian Ulama, which impedes their effective engagement with digital platforms; second, a notable gap in the public's comprehension of how to utilize digital media for religious discourse, despite an increasing interest in religious matters; and third, the superficial understanding and heightened biases among the public, stemming from the ease of accessing religious solutions via social media. This study makes a significant contribution to the discourse by underscoring the urgent necessity for Ulama to enhance their digital literacy, thereby reclaiming their authoritative role in the socio-religious landscape and ensuring that their insights remain relevant and accessible in the digital age.
The Evolution of 'Kafir' in the Qur’an: A Diachronic Study on the Socio-Political Influences Shaping Its Meaning Muawwanah, Nafisatul
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 25 No. 1 (2024): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v25i1.5564

Abstract

The term 'kafir' in the Qur’an possesses a complex meaning, which is one of the most pivotal elements of the Qur’an, influenced by the context from the time of revelation to the practice of the interpretive community. Considering the element of time, the meaning of 'kafir' has changed over the years; it is dynamic and dependent on temporal, spatial, and socio-political contexts. This paper explores the historical-critical changes in the meaning of 'kafir' over time, known as a diachronic study, by considering the socio-political backgrounds accompanying these emerging meanings. The objective of this paper is to foster a more comprehensive understanding of 'kafir' as a dynamic and discursive term throughout history. The findings indicate that with the continuous evolution of context, different understandings and meanings have surfaced, rendering the meaning of 'kafir' fluid. The term dates back to pre-Islamic times and was later used in the Qur’an within a new conceptual framework. Within the interpretive community, political divisions in the first centuries of Islam contributed to diverse meanings of 'kafir.' In the modern era, the predominance of the nation-state concept has brought the term 'kafir' into debates concerning the relationship between Muslims and non-Muslims and their status within the nation-state. This type of historically grounded diachronic study helps to avoid essentialism in the study of historically significant terms and concepts related to Muslim societies, which are still often examined in popular academic discourse.
Rethinking Gender Justice in the Quran: A Critical Exploration of Muslim Feminist Perspectives Wijaya, Aksin; Muchlis, Ibnu; Rohmatulloh, Dawam Multazam
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 26 No. 1 (2025): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v26i1.5704

Abstract

Discussions on men and women in Islam involve three major schools of thought: classical Muslim scholars, secular feminists, and Muslim feminists. While all aim to uphold women’s dignity, they diverge in their interpretations. Classical Muslim scholars emphasize justice but do not necessarily advocate absolute equality between men and women, whereas secular and Muslim feminists argue for full equality in rights and responsibilities as a form of just treatment. In particular, Muslim feminists engage in Quranic reinterpretation to uncover gender justice rooted in equality. This paper examines how Muslim feminists construct their arguments in Quranic reinterpretation, critiques the logic underlying their exegetical approach, and explores a Quranic perspective on gender justice that is both “meaningful” and contextually relevant to contemporary society. To achieve this, the study employs a critical-appreciative approach, integrating critical discourse analysis and maqasidic interpretation to analyze these three aspects. The findings highlight three key points: first, the efforts of Muslim feminists in advocating for women’s fundamental rights deserve recognition; second, their exegetical reasoning requires scrutiny, as it tends to shift from social analysis to ideological assertion; and third, the Quran presents a concept of gender justice that is dynamic and adaptable to diverse contemporary contexts. Justice in Islam does not always equate to equality; rather, it can manifest as proportional rights and responsibilities that maintain social balance and harmony. Thus, gender justice can be achieved through differentiation, provided it upholds fairness within the given context. This study bridges feminist and traditional Islamic scholarship by critically assessing Muslim feminist exegesis and proposing a contextualized framework for Quranic gender justice.
Women in the Madurese Translation of the Qur’an: Questioning Gender Equality in Family Legal Verses Mardhatillah, Masyithah; Saoki
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 26 No. 1 (2025): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v26i1.5709

Abstract

Madurese translations of the Qur’an were written by three respective male teams. This triggers questions about how they render verses on women, mainly that literally seem contradictory to gender equality spirit. This article aims to portray how gender equality issues are put within the translations through content analysis technique on 8 verses of women in family law discourse. They discuss men and women’s position in a marriage ranging from issue of leadership, rebellion (nusyuz), sexual relationship, polygamy, divorce, to inheritance. Additionally, it also engages interview to representation of translators of the three. Borrowing Amina Wadud’s typologies of Qur’anic interpretation, it is found three types of translation, namely gender-bias, gender-neutral, and gender-friendly based mainly on how the three comparatively translated the verses. The second category is dominant followed by the first one implying that gender equality spirit within the translations is still low. This  stems from both technical and ideological factors, namely limited space to provide further explanation and perception on gender equality issue among the translators. The proportion of three types implies how translators’ perspective on gender issues directs the translation result which in turn potentially affects three realms, namely theoretical, practical and ideological. This article overall strengthens the notion on how male team mostly ignore women perspetive in making their works, including in the area of Islamic or specifically Qur’anic studies.
Negotiating Living Hadith in Public Spaces: The Case of Salafi Muslimah Religious Study Groups in Yogyakarta Marhumah; Muyyassaroh, Iffah Khoiriyatul; Sciortino, Rosalia
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 26 No. 1 (2025): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v26i1.5715

Abstract

This study examines how Salafi Muslimah in Yogyakarta negotiate the implementation of Living Hadith in public spaces, particularly in relation to gender roles. Using a qualitative case study approach, it analyzes interpretations of hadith concerning women's obedience to their husbands, hijab, and religious participation. Data were collected through six months of participant observation and in-depth interviews with twelve informants from four universities, whose identities were anonymized to ensure privacy. Methodological rigor was maintained through triangulation, member checking, and peer debriefing to enhance the study's validity. Data analysis was conducted using thematic coding. The findings indicate that many Salafi Muslimah participants tend to adopt a literal and conservative interpretation of hadith. However, instances of negotiation were also observed, reflecting internal discourse within the community. These results contribute to the broader discourse on how Muslim women engage with religious teachings in their daily lives, particularly within the Salafi movement, which is noted for its strict adherence to traditional religious texts. Despite its significant contributions, this study is limited by its narrow geographical focus and reliance on qualitative methods, which may not fully capture the diversity of interpretations across different Salafi communities. Future research should expand the geographical scope and adopt mixed-method approaches to provide a more comprehensive understanding of this phenomenon.
The Living QS. Saba`: 13 among Javanese Moslem Sculptors Mustofa, Ahmad
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 26 No. 1 (2025): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.v26i1.5723

Abstract

Every depiction of living creature is forbidden in Islam, whether in the form of paintings or statues. The prohibition that originates from the hadith has become an established doctrine in Islam, even then created a unique branch of art in Islam namely aniconism. However, there is a group of Muslim sculptors in the Prumpung Magelang area who still preserve their culture as sculptors without having to confront Islamic teachings either in the philosophical or practical domains. This study aims to examine and analyze the negotiations of Muslim sculptors in Prumpung Magelang regarding the doctrine of the prohibition of sculpting in Islam. By utilizing reception theory, this field research is located in the Prumpung Magelang area, with Muslim sculptors as the research subjects, and therefore primary data is obtained based on in-depth interviews with informants consisting of key figures in Muslim sculptors and those associated with them. This study found that Muslim sculptors were aware of the existence of the doctrine that prohibits carving statues in the form of living creatures in Islamic teachings, which only applies to statues that are converted into idols (used as objects of worship). Meanwhile, the statue making industry in the Prumpung Magelang area is not at all related to religious worship and certain beliefs, therefore it is permitted. This perspective is identical (linear) with the status of the existence of statues mentioned in the Qur'an, that their existence is permitted as long as they are not used as objects of worship as in QS. Saba`:13.

Page 19 of 21 | Total Record : 208

 17   18   19   20   21 

Filter by Year

2014 2025


Reset
Filter By Issues
All Issue Vol. 26 No. 2 (2025): Juli Vol. 26 No. 1 (2025): Januari Vol. 25 No. 2 (2024): Juli Vol. 25 No. 1 (2024): Januari Vol. 24 No. 2 (2023): Juli Vol. 24 No. 1 (2023): Januari Vol. 23 No. 2 (2022): Juli Vol. 23 No. 1 (2022): Januari Vol. 22 No. 2 (2021): Juli Vol. 22 No. 1 (2021): Januari Vol. 21 No. 2 (2020): Juli Vol. 21 No. 1 (2020): Januari Vol 20, No 2 (2019): Juli Vol 20, No 1 (2019): Januari Vol 19, No 2 (2018): Juli Vol 19, No 1 (2018): Januari Vol. 18 No. 1 (2017): Januari Vol. 17 No. 1 (2016): Januari Vol 18, No 2 (2017): Juli Vol 18, No 1 (2017): Januari Vol 17, No 2 (2016): Juli Vol 17, No 1 (2016): Januari Vol 16, No 2 (2015): Juli Vol 16, No 1 (2015): Januari Vol 15, No 2 (2014): Juli Vol. 15 No. 2 (2014): Juli Vol 15, No 1 (2014): Januari More Issue